Descend my sealed brethren, put on our Lord, and be rejoined to His lineage, for He is son of a great lineage, as He has said in His Word.
Blessed be He that blots out in water misdeeds that are without measure!
From on high is His Nature, and from beneath is His Vesture. Each that puts off his vesture, commingled is that vesture, with His Vesture forever.
Blessed be He that blots out in water misdeeds that are without measure!
You too in the water, receive from him the vesture that wastes not, nor is lost for, it is the vesture that vests them that are vested in it forever.
Blessed be He that blots out in water misdeeds that are without measure!
But the blessed Priest, is mediator between two: the covenant shall be made before Him, He is mediator of his Lord, and surety on our part.
Blessed be He that blots out in water misdeeds that are without measure!
The Godhead in the water, lo, has mingled His leaven for the creatures of dust, that leaven raises up and the Godhead joins them.
Blessed be He that blots out in water misdeeds that are without measure!
For it is the leaven of the Lord that can glide into the bondman and raise him to freedom; it has joined the bondman to the lineage of Him the Lord of all.
Blessed be He that blots out in water misdeeds that are without measure!
For the bondman who has put on Him, Who makes all free in the waters though bondman he be on earth, is son of the free on high, for freedom He has put on.
Blessed be He that blots out in water misdeeds that are without measure!
The freeman who has put on, that Angel in the waters, is as the fellow of servants, that he may be made like to the Lord, Who became bondman unto bondmen.
Blessed be He that blots out in water misdeeds that are without measure!
He Who enriches all came down, and put on poverty, that He might divide to the poor, the stores that were hidden out of the treasure-house of the water.
Blessed be He that blots out in water misdeeds that are without measure!
The lowly one again that has put on the Giver of all greatness, in the water even though he be base in the sight of fools, yet is great in the sight of the Watchers, for that he is clad in greatness.
Blessed be He that blots out in water misdeeds that are without measure!
For like as He Who is great, Who became lowly in His love by the unbelievers was persecuted, and by the Watchers* was worshipped, was made lowly and makes the lowly great.
Blessed be He that blots out in water misdeeds that are without measure!
Thus, let him be lowly who is great, that in him the lowly may be great: Let us be like to Him Who is greater than all, Who became less than all: He was made lowly, and makes all men great.
The meek man who has put on Him Who is great, in the water though humble be his countenance, very great is his discernment, for He Who is exalted above all dwells in him.
Blessed be He that blots out in water misdeeds that are without measure!
For who could be found to despise the bush of thorn the despised and humble, wherein the Majesty in fire made its dwelling within?
Blessed be He that blots out in water misdeeds that are without measure!
Who again could be found to despise Moses the meek and slow of speech when that excelling glory dwelt upon his meekness?
Blessed be He that blots out in water misdeeds that are without measure!
They that despised him despised his Lord; the wicked that despised him the earth swallowed up in anger; the Levites who scorned Him the fire devoured in fury.
Blessed be He that blots out in water misdeeds that are without measure!
Of Him Christ commanded, You shall not call him who is baptised and has put Him on Raca (worthless/empty); for whoso despises the despised, despises with him the Mighty.
Blessed be He that blots out in water misdeeds that are without measure!
In Eden and in the world are parables of our Lord; and what tongue can gather the similitudes of His mysteries? For, He is figured all of Him in all things.
Blessed be He that blots out in water misdeeds that are without measure!
In the Scriptures He is written of; on Nature He is impressed; His crown is figured in kings, in prophets His truth, His atonement in priests.
Blessed be He that blots out in water misdeeds that are without measure!
In the rod of Moses was He, and in the hyssop of Aaron and in the crown of David: to the prophets pertains His similitude, to the Apostles His Gospel.
Blessed be He that blots out in water misdeeds that are without measure!
Revelations beheld Thee, proverbs looked for Thee, mysteries expected Thee, similitudes saluted Thee, parables showed types of Thee.
Blessed be He that blots out in water misdeeds that are without measure!
The Covenant of Moses looked forward to the Gospel: all things of old time flew on and alighted thereon in the new Covenant.
Blessed be He that blots out in water misdeeds that are without measure!
Lo! The prophets have poured out on Him their glorious mysteries; the priests and kings have poured out upon Him their wonderful types: they all have poured them out on all of Him.
Blessed be He that blots out in water misdeeds that are without measure!
Christ overcame and surpassed, by His teachings the mysteries by His interpretations the parables; as the sea into its midst receives all streams.
Blessed be He that blots out in water misdeeds that are without measure!
For Christ is the sea, and He can receive the fountains and brooks, the rivers and streams, that flow from the midst of the Scriptures.
Blessed be He that blots out in water misdeeds that are without measure!
* Syriac: ‘ira = Watcher/Angel. The book of Daniel refers t ‘irin and qaddishin, “Watchers and Holy Ones” among the angels.
The heavens He has renewed, for that fools worshipped all the luminaries: He has renewed the earth, for that in Adami t was wasted. That which He fashioned has become new by His spittle: and the All-Sufficing has restored bodies with souls.
To Thee be praise from Thy flock on the day of Thine Epiphany!
Gather yourselves again O sheep and without labour receive cleansing! For one needs not as Elisha to bathe seven times in the river, nor again to be wearied as the priests are wearied with sprinklings.
To Thee be praise from Thy flock on the day of Thine Epiphany!
Seven times Elisha purified himself in a mystery of the seven spirits; and the hyssop and blood are a mighty symbol. There is no room for division He is not divided from the Lord of all Who is Son of the Lord of all.
To Thee be praise from Thy flock in the day of Thine Epiphany!
Moses sweetened in Marah the waters that were bitter because the People complained and murmured: Thus he gave a sign of baptism wherein the Lord of life makes sweet them that were bitter.
To Thee be praise from Thy flock in the day of Thine Epiphany!
The cloud overshadowed and kept off the burning heat from the camp it showed a symbol of the Holy Spirit, which overshadows you in baptism tempering the flaming fire that it harm not our bodies.
To Thee be praise from Thy flock on the day of Thine Epiphany!
Through the sea the People then passed, and showed a symbol of the baptism wherein ye were washed. The People passed through that and believed not: the Gentiles were baptised in this and believed and received the Holy Spirit.
To Thee be praise from Thy flock on the day of Thine Epiphany!
The Word sent the Voice to proclaim before His Coming, to prepare for Him the way by which He came and to betroth the Bride till He should come that she might be ready when He should come and take her from the water.
To Thee be praise from Thy flock on the day of Thine Epiphany!
The voice of prophecy stirred the son of the barren woman and he went forth wandering in the desert and crying, “Lo! The Son of the Kingdom comes! prepare the way that He may enter and abide in your dwellings!”
To Thee be praise from Thy flock on the day of Thine Epiphany!
John cried, Who comes after me, He is before me: I am the Voice but not the Word; I am the torch but not the Light the Star that rises before the Sun of Righteousness.
To Thee be praise from Thy flock on the day of Thine Epiphany!
In the wilderness this John had cried and had said, “Repent ye sinners of your evils and offer the fruits of repentance; for lo! He comes that winnows the wheat from the tares.”
To Thee be praise from Thy flock on the day of Thine Epiphany!
The Light-giver has prevailed and marked a mystery, by the degrees he ascended: Lo! There are twelve days since he ascended, and today this is the thirteenth: a perfect mystery of Him, the Son, and His twelve!
To Thee be praise from Thy flock on the day of Thine Epiphany!
Darkness was overcome to make it manifest that Satan was overcome and the Light prevailed that he should proclaim that the Firstborn triumphs: darkness was overcome with the Dark Spirit, and our Light prevailed with the Light-giver.
To Thee be praise from Thy flock on the day of Thine Epiphany!
In the Height and the Depth the Son had two heralds. The star of light proclaimed Him from above John likewise preached Him from beneath: two heralds, the earthly and the heavenly.
To Thee be praise from Thy flock on the day of Thine Epiphany!
The star of light, contrary to nature, shone forth of a sudden less than the sun yet greater than the sun. Less was it than he in manifest light and greater than he in secret might because of its mystery.
To Thee be praise from Thy flock on the day of Thine Epiphany!
The star of light shed its rays among them that were in darkness and guided them as though they were blind so that they came and met the great Light: they gave offerings and received life and adored and departed.
To Thee be praise from Thy flock on the day of Thine Epiphany!
The herald from above showed His Nature to be from the Most High; likewise he that was from beneath showed His Body to be from humankind, mighty marvel! that His Godhead and His Manhood by them were proclaimed!
To Thee be praise from Thy flock on the day of Thine Epiphany!
Thus whoever reckons Him as of earth, the star of light will convince him that He is of Heaven: and whoever reckons Him as of spirit, this John will convince him that He is also bodily.
To Thee be praise from Thy flock on the day of Thine Epiphany!
John drew near with his parents and worshipped the Sun and brightness rested on His Face. He was not moved as when in the womb. Mighty marvel! That here he worships and there he leaped!
To Thee be praise from Thy flock on the day of Thine Epiphany!
The whole creation became for Him as one mouth and cried out concerning Him. The Magi cry out in their gifts; the barren cry out with their children the star of light, lo! It cries out in the air, Behold the Son of the King!
To Thee be praise from Thy flock on the day of Thine Epiphany!
The heavens are opened, the waters break forth, the dove is in glory! The voice of the Father is stronger than thunder as it utters the word, “This is My Beloved”; the Watchers brought the tidings, the children acclaimed Him in their Hosannas.
To Thee be praise from Thy flock on the day of Thine Epiphany!
Kontakion 1: Let us believers with one voice all praise him who was sent by God in these times of trial for our comfort and guidance, Paisios the wonderful, who struggled graciously and pleasingly for the Master, burning with love for the whole world and pledged his heart for us and for our salvation. And let us call out to him in thanksgiving, saying: Rejoice, Blessed Father Paisios, enlightener of the latter times!
Ikos 1: God ordained that thou wast born in the blessed land of Cappadocia, the cradle of a countless multitude of saints, to whom thou too wast added in perfect worthiness, shining forth together with them and unceasingly guiding us to repentance. Therefore we praise thee with great joy, saying:
Rejoice, for thou didst make thyself a precious follower of the saints of Cappadocia! Rejoice, for thou didst wholly liken thyself to them as a true bearer of God! Rejoice, most fair and fragrant flower, who hast blossomed for our enlightenment! Rejoice, wellspring of heavenly grace, who refreshest the whole world! Rejoice, sweetest food, who fillest the souls that are starved of right teaching! Rejoice, receptacle that hast gathered all our weaknesses, troubles and sorrows! Rejoice, pillar of fire, who art the unshakable support of those that desire to gain salvation! Rejoice, star that shinest in the firmament of the Church, guiding us to the everlasting mansions! Rejoice, for thou wast shown to be a blessing of God and a sign of His ineffable mercy! Rejoice, Blessed Father Paisios, enlightener of the latter times!
Kontakion 2: O Blessed Father, thou wast chosen from thy mother’s womb to give thyself up to God in all things and thus become a precious vessel unto Him, for the salvation and guidance of all that put their hope in thee. To Him, Who worked great wonders and mercy through thee, for such a blessing we all sing with joy the song: Alleluia!
Ikos 2: The baptism which thou, O Father, didst receive from the hands of the saint of God, Arsenios, was a sign of God’s grace resting on thee. For seeing thy many gifts in spirit, from thine early infancy he blessed thee to be his disciple and bear his name. Therefore, despite our unworthiness, we honour thee, saying:
Rejoice, for thou wast found worthy to be baptised by Saint Arsenios the Cappadocian! Rejoice, for he foresaw all that was to come to pass with thee! Rejoice, for his spirit rejoiced, seeing such blessed fruit sprung forth from the flock that he shepherded! Rejoice, for on account of this he cared for thee unceasingly through all his earthly life! Rejoice, for even after departing to heaven he did not forsake thee, but all the more interceded for thee! Rejoice, for thou too didst honour him as befitting, piously reckoning him to be thy father in Christ! Rejoice, for thou didst struggle heartily for his glorification, gathering testimonies of his wondrous life! Rejoice, for the Saint of God blessed thee to find his most beloved relics, which became a fount of countless healings! Rejoice, for lovingly thou didst lay his revered body in the monastery founded by thee at Souroti! Rejoice, Blessed Father Paisios, enlightener of the latter times!
Kontakion 3: Moving to Greece because of the tyrannical Turkish persecution, thy parents came to the land of Konitsa, and, sacrificing thyself, O father, thou didst begin to ascend the godly ladder of perfection. For even since childhood, thou wast shown to be to be a guiding light for all those around thee, who, seeing thy precious gifts, glorified God, saying: Alleluia!
Ikos 3: Instructed by the example of thy parents, from a young age thou didst strive with burning zeal for the love of Christ, showing the deeds of a perfect man. For following thy blessed mother, before long thou didst begin to fast strictly and pray unceasingly to God, a hermit by life, yet a child by age. Wondering at the manliness of thy heart, with joy we sing to thee thus:
Rejoice, for still young thou didst wholly forsake the fleeting lusts of this world! Rejoice, for through perfect fasting thou didst preserve unspoiled the crown of virginity! Rejoice, for thy youth did not prevent thee from acquiring unceasing prayer in solitude! Rejoice, for instead of revelling in childish games, thou didst delight in ever being with Christ and His saints! Rejoice, for on account of this thou didst avoid the friendship of those that sundered thee from thine ardent love! Rejoice, for thou didst not only strive for outward things, but also adorned thy soul with all virtue! Rejoice, for thou didst follow the kindness and devoutness of thy blessed mother! Rejoice, for she set thee an unspoiled example of love and utter self-sacrifice! Rejoice, for we all wonder at the courage with which thou didst begin to fight the good fight! Rejoice, Blessed Father Paisios, enlightener of the latter times!
Kontakion 4: Called to battle to defend thy country from the unbelievers, O Father, thou didst shine forth in thy boundless courage. For, wholly forsaking the love of self, thou didst ever seek to be amidst peril, in order to spare those that fought together with thee. And seeing this, they all thanked God for such support, saying: Alleluia!
Ikos 4: O Blessed Father, thou didst use the war as a means of sanctification, for thou didst unceasingly grow in love beyond passion, sacrificing thy soul for the sake of thy friends. And thus thou didst win immortal crowns from Christ our God, Who makes Himself a hundredfold reward for all sacrifice. Understanding this, we too hasten to bring words like these to praise thee:
Rejoice, for thou wast a wonderful example of utter self-sacrifice in battle! Rejoice, for thou didst utterly scorn this earthly life, thus earning heavenly life! Rejoice, for thou didst not lose thy piety in the dread perils which thou didst endure! Rejoice, for through the greatness of thy soul, thou didst make thyself a light of sanctification to those around thee! Rejoice, for thou didst help in and out of season all in trouble and sorrow! Rejoice, for thou didst utterly overcome human fear, arming thyself with iron courage! Rejoice, for fighting against the enemies of thy country, thou didst also secretly fight against the enemies of Thy soul! Rejoice, for although thou didst wish to die in place of thy friends, God shielded thee as His most beloved one! Rejoice, for through the wonderful power of thy soul, thou didst show us also the path to perfection! Rejoice, Blessed Father Paisios, enlightener of the latter times!
Kontakion 5: With burning zeal thou didst forsake the world, O Father, and wholly dedicate thyself to Christ, joining the army of monks, who unceasingly struggle to overcome their nature. And in a short time thou didst become an angel in the flesh, wholly clothing thyself in Him, to Whom we too humbly sing: Alleluia!
Ikos 5: Thou didst withdraw to the blessed desert of Sinai in order to serve Christ, O Blessed Father, and overcoming the lusts of the world, thou didst become perfect man, shining forth with all virtue and burning with true love for God, Who through thee bestowed on us the abundance of His mercy. Therefore, despite our unworthiness, we too thank thee, saying:
Rejoice, angelic man, for thou didst reckon all worldly lusts as vanity! Rejoice, for thou didst strive for three years in the harsh desert of Sinai! Rejoice, for unknown by all, thou didst live there in a hidden cave, enduring heat and frost! Rejoice, for there thou didst fight unto blood against all desires! Rejoice, for through thy great meekness, thou hast utterly defeated the cunning demons! Rejoice, for thou didst wash from thyself all the filth of sin, becoming a true light of Christ! Rejoice, for thou didst begin to pray with fervent tears for the whole world! Rejoice, for seeing thy overwhelming sacrifice, God filled thee with gifts beyond nature! Rejoice, for in thy narrow cave, thou wast vouchsafed countless revelations of divine grace! Rejoice, Blessed Father Paisios, enlightener of the latter times!
Kontakion 6: After fighting the good fight in Sinai, O Father, thou wast called by the Mother of God to her earthly garden, the Holy Mount of Athos, the blossom and light of Orthodoxy. And foreseeing there the place of thy perfection, thou didst thank the Most Holy Queen for her wondrous protecting veil, with which she unceasingly shieldeth the whole world from troubles and sufferings; and with joy thou didst sing to her Son the sweet song: Alleluia!
Ikos 6: Arriving on the Holy Mountain and taken to many places by the grace of God, thou didst ascend the ladder of holiness, O Blessed Father, like a wise bee gathering from everywhere the sweetest spiritual nectar. And afterward thou didst become the son of Father Tikhon, the Spirit-bearing Elder who was full of virtue and whom thou didst follow in absolute obedience. Therefore, with feeble voices we sing to thee thus:
Rejoice, for God foreordained glorification for thee on blessed Mount Athos! Rejoice, for He entrusted thee to the care of His Most Pure Mother, Who guarded thee as Her beloved son! Rejoice, for overshadowed by the Holy Spirit, thou didst wander over the whole Mountain, seeking out fathers of holy life! Rejoice, for thou didst wonder at their unceasing prayers, through which God sheddeth His mercy on the whole world! Rejoice, for thou didst strive to write their lives too, for the glory of God and the profit of men! Rejoice, for afterward thou didst become the disciple of Blessed Father Tikhon, the one perfect in holiness! Rejoice, for thou didst serve him with endless love, in all things trusting in his wise guidance! Rejoice, for seeing thy utter obedience, God also gave thee the gift to abide in thy holy father! Rejoice, for after his repose, Blessed Tikhon revealed to thee that he would pray for thee unceasingly! Rejoice, Blessed Father Paisios, enlightener of the latter times!
Kontakion 7: Perfecting thyself in absolute love, thou didst make thyself a tool of God, Who began to work through thee with great power. For He made thee a comfort for all those that were troubled and a guide for those that were darkened in sin. We all thank God, O Father, for He gave thee to us for our salvation, and we sing to Him thus: Alleluia!
Ikos 7: Let your light so shine before men, that they may see your good works and glorify your Father that is in heaven, said the Saviour of the world with true voice. For in thee too, O Father, his word was fulfilled with all power. Therefore we praise thee too, saying:
Rejoice, thou who hast taught the world through books enlightened by the Holy Spirit! Rejoice, thou who through words of great profit hast dispelled the ignorance of our times! Rejoice, trumpet of the Spirit, who heralded to all the joy of repentance! Rejoice, wondrous prophet, who showed us that we live in the end times! Rejoice, merciful healer of all diseases which cannot be healed! Rejoice, precious carer for all whose souls are burdened with sorrows! Rejoice, godly oil, that hast cleansed all our wounds! Rejoice, heavenly peace, that hast brought so many broken families back together! Rejoice, skilful guide, that hast removed all devilish snares from among the people! Rejoice, Blessed Father Paisios, enlightener of the latter times!
Kontakion 8: Seeing the terrible struggle conducted by the enemy of salvation against the family blessed by God, thou didst gird thyself with the weapon of the word, teaching spouses that only patience, long-suffering, forbearance and self-sacrifice with love can ensure the peace of their homes. Unceasingly we glorify God for sending thee, O Blessed Father, to show us the right way, and we sing: Alleluia!
Ikos 8: Give me Christian mothers and I will give you saints to change the world, said the godly l. And touched by this truth, thou didst ever struggle with prayers and advice, showing faithful spouses that peace in the family is fruit of the Holy Spirit, and that they must wisely strive for this. We all thank thee for thine effort to bring healing to our families, so cruelly struck by temptations, saying:
Rejoice, intercessor before God for the harmony of those in married life! Rejoice, for the faithful spouses whom thou didst advise to live in moderation and holiness! Rejoice, for thou didst teach them lovingly and unselfishly to bear one another’s weaknesses! Rejoice, for thou didst show the parents that through prayer the grace of God descendeth on the whole family, bringing peace and happiness! Rejoice, for thou didst struggle against all sins, seeing them as the cause of the falling apart of families! Rejoice, for thou didst make thyself an unyielding reprover of the horrible slaughter of infants! Rejoice, for thou didst tell faithful mothers that through the example of their lives they can turn their children into saints! Rejoice, for thou didst show the young that through obedience they attract the mercy of God and a peaceful life! Rejoice, for thou didst beseech them to earn their parents’ blessing, through which cometh also the blessing of the Holy Spirit! Rejoice, Blessed Father Paisios, enlightener of the latter times!
Kontakion 9: Let us now joyfully praise Paisios, our intercessor, who through his heartfelt prayers miraculously healed all our sufferings, both in body and soul. And let us sing with thanksgiving to God, Who is glorified in the Holy Trinity: Alleluia!
Ikos 9: O Father, thou didst make thyself the healer of all diseases through the gift given to thee by God. For burning with love and pity for those tormented by afflictions, thou didst selflessly pray for their relief, teaching them to thank God for all things. We all praise thee with one voice, saying:
Rejoice, strong weapon against the horrible disease of cancer! Rejoice, tireless carer for those that suffer in terrible pain! Rejoice, wellspring of healing, in which all those wounded in soul refresh themselves! Rejoice, banisher of demons, for with thy meekness thou didst crush all the wickedness and tyranny of the devil! Rejoice, most merciful father, for thou couldst not bear to see the people crushed under the weight of their sufferings of body and soul! Rejoice, for on account of this thou didst take upon thyself all our troubles and sorrows! Rejoice, for thou didst selflessly pray that God might give thee our weaknesses! Rejoice, for thou didst teach us that all sorrows come through straying from God and His commandments! Rejoice, thou who hast shown us that the reward for those that suffer with patience and glorify God is ineffable! Rejoice, Blessed Father Paisios, enlightener of the latter times!
Kontakion 10: The Lord and Saviour of the world promised a great reward to those that would strive in righteousness for the perfection of others. And though a simple monk and unlearned in worldly things, thou, O Blessed Father, wast gifted with wisdom by the Spirit of the Lord Himself, to guide thousands on the path of salvation. Unto now thou prayest for them to God, to Whom with joy we too sing: Alleluia!
Ikos 10: On account of thy complete virtue, God adorned thee with gifts beyond nature, which thou didst use for His glory and the profit of men. For thou didst make thyself a father of countless believers, who, beset by the terrible temptations of our times, sought thee as a heavenly haven. And therefore we ask thee to accept us too among thy spiritual children and allow us to sing with thanksgiving to thee thus:
Rejoice, for thou didst teach the people to struggle against the evil thoughts sown in their minds by the enemy of our salvation! Rejoice, for shining with the gift of discernment, thou didst at once reveal to thy sons whether their thoughts were from God or from the devil! Rejoice, for by the grace of God thou didst know the depths of the hearts of men! Rejoice, for having great wisdom, thou hast brought to naught all the cunning snares of the evil one! Rejoice, for thou didst bring many to repentance through thine unfeigned love! Rejoice, for thou didst make thyself a wise reproof of the proud and stubborn! Rejoice, for thou wast a tender caress for those in despair and overwhelmed by temptations! Rejoice, for thou didst weep unceasingly for all that looked to thee as a true hope of salvation! Rejoice, for on the day of judgement thou shalt say to God with sweet joy: Behold I and the children that Thou hast given me! Rejoice, Blessed Father Paisios, enlightener of the latter times!
Kontakion 11: Becoming a perfect monk, O Father, and full of the grace of God, thou didst make thyself the steadfast hope of the unconsoled souls of those who desired to dedicate themselves wholly to Christ. And in thy gifts they all saw in thee a guide enlightened by the Holy Spirit. Therefore we praise God, Who did not deprive His flock of shepherds of holy life, saying: Alleluia!
Ikos 11: Thou didst found a convent in Souroti, where thy finest spiritual daughters would dedicate themselves to Christ the Bridegroom with great love. And then thou didst lead them to perfection through thy most wondrous counsel, as a loving and long-suffering father, who is to us also an undeceiving guide. Therefore we all bless thee, saying:
Rejoice, for thou didst found the convent of Saint John the Theologian in Souroti! Rejoice, for this became a haven of salvation for souls that thirsted for Christ! Rejoice, for thou didst strive in and out of season to make the nuns into perfect brides of our Lord! Rejoice, for thou didst teach them true monastic life, signifying to forsake the world and its lusts! Rejoice, for thou didst strive unceasingly to kindle their zeal for blessed ascetic feats! Rejoice, for thou didst guide them to frequent confession of sins, through which all the devil’s works are utterly despoiled! Rejoice, for thy counsel fell on fruitful earth and refreshed the whole world! Rejoice, for thou didst struggle diligently against the spirit of this world, which doth terrible harm to monastic life! Rejoice, for through thy courage and love thou didst make thyself an example of spiritual victory for all monks! Rejoice, Blessed Father Paisios, enlightener of the latter times!
Kontakion 12: Great was the grace of God on thee, O Blessed Father, and also His great mercy, for on account of thy great self-sacrifice, the Almighty vouchsafed thee wonderful revelations and joys beyond belief. We too rejoice, seeing the reward that God giveth His saints, and we beg Him to make us too partakers thereof and we sing to Him: Alleluia!
Ikos 12: Even from this earth, O Father, thou didst taste of the joys of heaven, prepared by our All-Merciful God for all that serve Him with love. For although the struggles which the evil one conducted against thee were terrible, so much greater were the consolations through which God strengthened thee in virtue. Therefore, in humble praise, we sing to thee:
Rejoice, all-sweet light, through which Christ shineth forth to the whole world! Rejoice, wonderful flame that thou kindlest in us with the love of God! Rejoice, for thou didst make thyself the perfect abode of heavenly grace! Rejoice, for in thee it bore all the fruits of holiness! Rejoice, for God overwhelmed thee with His gifts beyond nature! Rejoice, for thou didst taste of everlasting and uncreated light! Rejoice, for thou didst live with the Saints as with thy close friends! Rejoice, for the Most Gracious Mother of our Lord appeared to thee to strengthen thee in sorrows! Rejoice, ineffable wonder, for thou wast vouchsafed to speak to Christ Our Lord and God Himself! Rejoice, Blessed Father Paisios, enlightener of the latter times!
Kontakion 13: Thou, O Father, didst say with words enlightened by the Holy Spirit that many saints would have desired to live in our times, in order to strive for salvation. For Thou didst herald to us, who live in darkness, that the time is almost ready and that those that now struggle valiantly to win their salvation will receive a martyr’s reward. For this we thank God, Who with mercy looked on His people, sending His Saint for our enlightenment, and thus with voices of joy we gladly sing to our All-Gracious Master the song: Alleluia! (3 times)
Ikos 1: God ordained that thou wast born in the blessed land of Cappadocia, the cradle of a countless multitude of saints, to whom thou too wast added in perfect worthiness, shining forth together with them and unceasingly guiding us to repentance. Therefore we praise thee with great joy, saying:
Rejoice, for thou didst make thyself a precious follower of the saints of Cappadocia! Rejoice, for thou didst wholly liken thyself to them as a true bearer of God! Rejoice, most fair and fragrant flower, who hast blossomed for our enlightenment! Rejoice, wellspring of heavenly grace, who refreshest the whole world! Rejoice, sweetest food, who fillest the souls that are starved of right teaching! Rejoice, receptacle that hast gathered all our weaknesses, troubles and sorrows! Rejoice, pillar of fire, who art the unshakable support of those that desire to gain salvation! Rejoice, star that shinest in the firmament of the Church, guiding us to the everlasting mansions! Rejoice, for thou wast shown to be a blessing of God and a sign of His ineffable mercy! Rejoice, Blessed Father Paisios, enlightener of the latter times!
Kontakion 1: Let us believers with one voice all praise him who was sent by God in these times of trial for our comfort and guidance, Paisios the wonderful, who struggled graciously and pleasingly for the Master, burning with love for the whole world and pledged his heart for us and for our salvation. And let us call out to him in thanksgiving, saying: Rejoice, Blessed Father Paisios, enlightener of the latter times!
Prayer to our Blessed Father Paisius the Athonite
O beloved Father Paisios, thou that didst ascend the rungs of holiness and become perfect in virtue, therefore gaining boldness before our Merciful God, do thou pray to Him, Whom thou didst serve unceasingly all thy life, not to let us perish for the multitude of our sins, but to turn us back to blessed repentance. Thou, who on earth didst heal with such love our countless weaknesses, diseases both of body and soul, canst all the more now deliver us from all sufferings. So do thou have mercy on us, O Father, through thy immeasurable love and godly kindness, not forsaking us that are full of sins. Do thou, who didst never tire of guiding us to salvation and bearing our weaknesses whilst thou wast here with us, now grant us too the wisdom to overcome the temptations which the wicked devil doth ever weave around us and through which he would destroy our souls for eternity. Enlighten us to know the will of God for us and pray to the Master that He might give us power to fulfil it with thanksgiving. Do thou, who didst set an unwavering example of courage and self-sacrifice, strengthen us also to follow Thy virtue, that we may win an everlasting crown, of which thou thyself wast found most worthy. Thus, O Father, do not forsake us, who ceaselessly anger our long-suffering God, but rather stand with boldness before His throne, interceding for us with tears, that God may give us for thy sake most dear salvation. And thus, thanking thee with all our heart for all that thou hast done and still doest for us, let us also thank our Most Gracious God, Who is glorified in the Holy Trinity, the Father, the Son and the Holy Spirit, now and ever and unto the ages of ages. Amen!
Canon of the forefeast, the acrostic whereof is the (Greek) alphabet, the composition of Joseph, in Tone II:
Ode 1, Irmos: In the deep of old the infinite Power overwhelmed Pharaoh’s whole army. * But the Incarnate Word annihilated pernicious sin. * Exceedingly glorious is the Lord, * for gloriously hath He been glorified.
Glory to Thee, our God; glory to Thee.
Thou wast registered according to the edict of Caesar, desiring to enter mankind into the book of life, O King of all; and in a strange manner Thou didst come unto Thine own summoning to heaven him who had grievously been exiled from paradise.
Glory to Thee, our God; glory to Thee.
Receive Christ, O Bethlehem, for He cometh to thee incarnate, opening Eden to me! Prepare thyself, O cave, for thou shalt behold the Infinite One most gloriously contained within thee, having now abased Himself in the richness of His compassion.
Glory to Thee, our God; glory to Thee.
Christ cometh to be born, bestowing a strange regeneration upon the descendants of Adam, in that He is God. Be glad, O human nature, thou barren desert, for the Master hath come to make thee bear many children.
Canon of the martyr, the acrostic whereof is: “In songs I eminently hymn the great glory of Eugenia”, the composition of Theophanes, in the same tone:
Irmos: In the deep of old the infinite Power overwhelmed Pharaoh’s whole army. * But the Incarnate Word annihilated pernicious sin. * Exceedingly glorious is the Lord, * for gloriously hath He been glorified.
Venerable-Martyr, Eugenia, pray to God for us.
O Eugenia, martyr of Christ, joyfully dancing now with the angelic armies, as an immaculate virgin, as a most noetically rich and crowned martyr, pray thou, that He bestow grace upon, those who hymn thee with love.
Venerable-Martyr, Eugenia, pray to God for us.
Hearkening to divine hymnody, O bride of Christ, through thy nobility thou didst soar aloft to the Most High; for like light the theology of hymns of the Spirit shone in thy heart, driving away all ungodliness.
Venerable-Martyr, Eugenia, pray to God for us.
Unmindful of thy feminine nature, thy mind hastened to manly feats, having found courage through grace, being directed toward the providence of God, O martyr Eugenia, namesake of divine nobility.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Illumined with noetic light, O divinely wise one, thou didst cause a great many to partake of effulgence; delivering from sin those who hymn thee, by thine entreaties grant it.
Both now and ever, and unto the ages of ages. Amen.
We the faithful who have been slain by the tree of knowledge, O pure one, have, by Christ God – the Tree of Life, Who sprang forth from thee in a manner past understanding, O Theotokos, been called back to life. Entreat Him with boldness, that our souls be saved.
Ode III, Canon of the Forefeast, Irmos: The desert of the barren Church of the nations * blossomed like a lily * at Thy coming, O Lord, * therein hath my heart been established.
Glory to Thee, our God; glory to Thee.
Delivering me from the bonds of evil, O Lord Who lovest mankind, Thou comest to be wrapped as a babe in swaddling-bands. I worship Thy divine condescension!
Glory to Thee, our God; glory to Thee.
The Virgin cometh forth to give birth to Thee Who, though Thou hast shone forth timelessly from the Father, hast come under time, releasing our souls from the ancient passions.
Glory to Thee, our God; glory to Thee.
Seeking me who have become lost through disobedience, Thou hast made the cave a dwelling-place, like unto heaven; preparing mansions for me there, O Compassionate and greatly Merciful One!
Canon of the Martyr, Irmos: Thou hast established me on the rock of faith, * and my mouth hath been emboldened against mine enemies. * For my spirit rejoiceth when I sing: * There is none as holy as our God * and none more righteous than Thee, O Lord.
Venerable-Martyr, Eugenia, pray to God for us.
With most perfect resolve thou didst offer thyself to the Master as an unblemished sacrifice, spurning corrupt wealth, O all-wise one, and crying aloud: Thou art our God, and there is none more holy than Thee, O Lord!
Venerable-Martyr, Eugenia, pray to God for us.
O all-pure one, thy purity was recognized, and the might of thy sufferings hath shone forth; for thou didst make thine activity an ascent of vision, crying: Thou art our God, and there is none more holy than Thee, O Lord!
Glory be to the Father, and to the Son, and to the Holy Spirit.
Held fast by desire for chastity, thou didst preserve the boast of purity, and didst become pleasing in wisdom, crying out to Christ: Thou art our God, and there is none more holy than Thee, O Lord!
Both now and ever, and unto the ages of ages. Amen.
O ye divinely wise, let us hymn Mary, the pure Theotokos, who hath been revealed to be the mediatress of salvation, and let us cry aloud: There is none as pure as thee, O most pure one, and none more immaculate than thee, O Lady!
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Sessional Hymn of the martyr, Tone VIII, Spec. Mel. “Of the Wisdom…”: Confining thyself to feats of struggle, thou didst become glorious through the struggles of martyrdom, leading many of the saved to thy Creator; for, having forsaken transitory things with divine love, thou didst accomplish courageous struggles, O glorious one. Wherefore, after thine end thou hast found endless life, abiding ever with thy Bridegroom, O angelic Eugenia. Entreat Christ God, that He grant remission of sins unto those who honour thy most precious memory with love.
Glory be to the Father, and to the Son, and to the Holy Spirit; both now and ever, and unto the ages of ages. Amen.
Sessional Hymn of the forefeast, Tone VIII: Today the earth hath been shown forth as heaven for me, for therein the Creator is born and laid in a manger, in Bethlehem of Judah. Shepherds chant unceasingly with the angels: “Glory in the highest, and peace on earth!” For they beheld the star which journeyed with the magi, who hastened quickly to bring gifts of gold, myrrh and frankincense to the God of all, the eternal King and Creator of all things, Who in His tender compassion is born in a cave.
Ode IV, Canon of the Forefeast, Irmos: From a Virgin didst Thou come forth, not as an ambassador, * nor as an Angel, * but the very Lord himself incarnate, * and didst save me, the whole man; * wherefore I cry unto Thee: * Glory to Thy power, O Lord!
Glory to Thee, our God; glory to Thee.
Now creation hath cast off all aging, beholding Thee, the Creator taking on our form and in newness becoming a babe, leading it back to its pristine beauty.
Glory to Thee, our God; glory to Thee.
Marvelling at His most glorious nativity, the magi who had been led by the divine star stood and beheld the Sun shining forth from the cloud of the Virgin, and they offered gifts unto Him.
Glory to Thee, our God; glory to Thee.
Behold, the Virgin cometh as a heifer, bearing in her womb the fatted Calf Who taketh away the sins of the world, that creation may rejoice, holding festival.
Glory to Thee, our God; glory to Thee.
The predictions of the prophets which proclaimed the manifestation of Christ have now received their salvific fulfilment; for He hath come in the flesh to enlighten those who languish in darkness.
Canon of the Martyr, Irmos: From a Virgin didst Thou come forth, not as an ambassador, * nor as an Angel, * but the very Lord himself incarnate, * and didst save me, the whole man; * wherefore I cry unto Thee: * Glory to Thy power, O Lord!
Venerable-Martyr, Eugenia, pray to God for us.
Thou hast come, taking flesh from the Virgin, O Most High, betrothing companies of virgins to Thyself, who loved Thee alone as their virginal Bridegroom.
Venerable-Martyr, Eugenia, pray to God for us.
Thou didst shed the raiment of thy fleshly birth, O all-glorious martyr, and by baptism didst splendidly clothe thyself in the incorrupt garment of regeneration.
Venerable-Martyr, Eugenia, pray to God for us.
Luminous radiance shone upon thy heart, with the effulgence of grace dispelling the gloom of delusion which had been poured forth, O Eugenia, martyr of Christ.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Thou didst illumine thy life with beauty and comeliness, having first caused the carnal passions to wither away through abstinence, and later shone forth most radiantly in suffering, O Eugenia.
Both now and ever, and unto the ages of ages. Amen.
Thou didst become more exalted than the angels, giving birth to the Angel of great Counsel, Who became a man in His exceeding loving-kindness, and is the Lover of mankind, O all-hymned one.
Ode V, Canon of the Forefeast, Irmos: O Christ God Thou art a mediator between God and man; * for by Thee, O Master, * we have been led from the night of ignorance, * to Thy Father, the Source of light.
Glory to Thee, our God; glory to Thee.
Let the people who once sat in darkness behold the never-waning Light which hath shone forth, Whom the star announced of old to the Persian kings, the worshippers of fire.
Glory to Thee, our God; glory to Thee.
The great King maketh haste to enter the little cave, that the Supremely blessed One might magnify me who have become of little account, and with boundless wealth enrich me who have become poor.
Glory to Thee, our God; glory to Thee.
Now is Christ born of Jacob, as Balaam said, and He hath dominion over the nations, and His kingdom, which abideth immutably, is exalted by grace.
Canon of the Martyr, Irmos: O Christ my Saviour, the enlightenment of those lying in the darkness of sin. * I rise early to hymn Thee O King of Peace, * enlighten me with Thy radiance, * for I know no other God than Thee.
Venerable-Martyr, Eugenia, pray to God for us.
Seeing thy journey leading to salvation, the soul-destroying serpent raised up divers temptations against thee, striving to weaken thy might, O passion-bearer; but thou didst trample him underfoot, O divinely wise and pure one.
Venerable-Martyr, Eugenia, pray to God for us.
To Christ, the Accomplisher of all good things, the Benefactor and Bridegroom of souls, thou didst appear as adorned in ascetic struggles by abstinence and resplendent with the suffering of martyrdom, O goodly virgin Eugenia, martyr of Christ.
Glory be to the Father, and to the Son, and to the Holy Spirit.
A crown of gifts was set upon thy brow, for thou didst cherish divine wisdom, disdaining the riches and glory of thy father; and with strength followed after thy beloved Bridegroom, O all-honoured one.
Both now and ever, and unto the ages of ages. Amen.
The Life Who shone forth from thee upon the world, O Birthgiver of God, by communion calleth those who before were held fast by death to everlasting life, and who cry aloud with faith: We know none other God than Thee!
Ode VI, Canon of the Forefeast, Irmos: Whirled about in the abyss of sin, * I appeal to the unfathomable abyss of Thy compassion: * Raise me up from corruption, O God.
Glory to Thee, our God; glory to Thee.
Christ cometh to His own in a strange manner. Let us estrange ourselves from sin and receive Him Who hath made His abode in the souls of the meek.
Glory to Thee, our God; glory to Thee.
In nowise shalt thou be the least among cities, O Bethlehem; for in thee is born the King and Lord, that He might shepherd His rich people.
Glory to Thee, our God; glory to Thee.
How doth a lowly cave receive Thee Whom the whole world cannot contain, O Immutable One? How dost thou behold as an infant the Beginningless One Who shareth the mind of the Father?
Canon of the Martyr, Irmos: Whirled about in the abyss of sin, * I appeal to the unfathomable abyss of Thy compassion: * Raise me up from corruption, O God.
Venerable-Martyr, Eugenia, pray to God for us.
Thou gavest no slumber to thine eyelids until thou didst extinguish all passionate attachments, and made of thyself a pure dwelling-place for thy Creator.
Venerable-Martyr, Eugenia, pray to God for us.
Emulating the morals of the wife of Potiphar, she who was black in deed and name violently slandered thine honourable life, O all-honoured one.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Showing forth steady radiance and enriched with the grace of healings and a wealth of faith, thou didst become the teacher of a company of nuns.
Both now and ever, and unto the ages of ages. Amen.
All the prophets mystically learned of thine ineffable birthgiving, O all-pure one, in the Spirit describing and foretelling to all those things which were to come.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Glory be to the Father, and to the Son, and to the Holy Spirit; both now and ever, and unto the ages of ages. Amen.
Kontakion of the forefeast, Tone III, Spec. Mel. “Today the Virgin…”: Today the Virgin cometh to the cave * to ineffably give birth unto the pre-eternal Word. * Having heard this, be glad, O thou ecumene, * and with the angels and shepherds glorify the pre-eternal God, ** Who is to appear as a little babe.
Ikos: The sacred sayings of the prophets have received their fulfillment, for, lo! The Virgin giveth birth to the Supremely perfect One in the city of Bethlehem, within a cave, refashioning all creation. Rejoice and be glad, The Master of all hath come to dwell with His servants, delivering from the dominion of the alien one, us who were cast down by corruption, and He is seen as an infant, wrapped in swaddling-clothes, in the manger, the pre-eternal God, the little babe.
Ode VII, Canon of the Forefeast, Irmos: The godless order of the lawless tyrant * fanned the roaring flame; * but Christ bedewed the God-fearing children with the Spirit, * therefore He is blessed and supremely exalted.
Glory to Thee, our God; glory to Thee.
Let the clouds drop down water from on high! He Who doth honourably appoint the clouds for His ascent is borne by a cloud that is the Virgin, and cometh to shine never-waning light upon those who before were darkened and afflicted.
Glory to Thee, our God; glory to Thee.
O army of divine angels, prepare yourselves well to hymn the ineffable condescension of the Lord! Come, ye magi! Make haste, ye shepherds! Christ hath come as He should, the Expectation and Deliverance of the nations.
Glory to Thee, our God; glory to Thee.
“What is this strange wonder most great? How can I bear Thee Who bearest up all things by Thy word? Ineffable is Thy nativity, O my beginningless Son!” said the all-pure one, holding Christ in her arms with awe.
Canon of the Martyr, Irmos: The godless order of the lawless tyrant * fanned the roaring flame; * but Christ bedewed the God-fearing children with the Spirit, * therefore He is blessed and supremely exalted.
Venerable-Martyr, Eugenia, pray to God for us.
Thou madest clear to all the truth of the divinely inspired Scriptures, having rendered manly thy feminine nature, and didst most gloriously astonish those whom thou didst lead in splendour to Christ when they had believed on Him, O most noetically rich and honoured one.
Venerable-Martyr, Eugenia, pray to God for us.
By thy divine teachings thou didst manifestly denounce the madness of idolatry, O all-praised one, by the blood of thy martyrdom betrothing an innumerable and radiant multitude of virgins to Christ Who reigneth over all.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Beholding thy radiant life, the glorious Basilla, moved by divine zeal, betrothed herself to Christ, forsaking all the passionate attachments of the flesh; and she hath now been deemed worthy of the joy of the martyrs.
Both now and ever, and unto the ages of ages. Amen.
Having seedlessly given birth to hypostatic Life, O all-immaculate Virgin, pure Birthgiver of God, thou hast healed the pasturage of death. Wherefore, rejoicing, we call thee the well-spring of immortality.
Ode VIII, Canon of the Forefeast, Irmos: In Babylon, the activity of the fire was once divided, * for, by the command of God it consumed the Chaldeans, * but bedewed the faithful, who chant: * Bless ye the Lord, all ye works of the Lord!
Glory to Thee, our God; glory to Thee.
Beholding the height of the truly ineffable mystery which covered the heavens with wisdom, the immaculate one marveled and said: “O my Son, how can I bear
Glory to Thee, our God; glory to Thee.
Thee Who sitteth upon the flaming throne of heaven?” “Thou bearest the likeness of the Father, O my Son. How hast Thou assumed the likeness of a servant, abasing Thyself? How can I lay Thee Who deliverest all from irrationality, in a manger of dumb beasts? I hymn Thy tender compassions!”
Glory to Thee, our God; glory to Thee.
Rejoice, all the earth! Lo! Christ draweth nigh to Bethlehem to be born! Be glad, O sea! Leap up, ye assembly of prophets, beholding today the fulfillment of your words, and rejoice, all ye righteous!
Canon of the Martyr, Irmos: God Who descended into the fiery furnace * with the Hebrew children, * and transformed the flame into dew, * do ye works hymn, * and supremely exalt as Lord throughout all ages.
Venerable-Martyr, Eugenia, pray to God for us.
Thine endurance was tested in the river and the fire; and, transcending nature, thou didst pass through them mightily, crying out: Hymn Christ, ye works, and supremely exalt Him throughout all ages!
Venerable-Martyr, Eugenia, pray to God for us.
Christ, Who appeared in strange manner unto thee who wast held in prison, richly nourished thee, and by His own nativity uniteth to the armies on high thee who glorify Him throughout all ages.
Venerable-Martyr, Eugenia, pray to God for us.
Thy Bridegroom doth magnificently adorn thee with twofold crowns, O divinely wise Eugenia, and in that He is righteous, He rightly bestoweth upon thee a splendid bridal-chamber. Him do we supremely exalt throughout all ages!
Glory be to the Father, and to the Son, and to the Holy Spirit.
The grace of God, having radiantly illumined thee, now shineth in the mansions of heaven: Pray thou unceasingly, that by thy supplications those who celebrate thy memory may be filled therewith, O divinely wise one.
Both now and ever, and unto the ages of ages. Amen.
We know thee to be a wellspring of the radiance of immortality, O Theotokos, for thou hast given birth to the Word of the immortal father, Who delivereth from death all who supremely exalt Him throughout all ages.
Ode IX, Canon of the Forefeast, Irmos: The Son of the Beginningless Father, God and Lord, * hath appeared to us incarnate of a Virgin, * to enlighten those in darkness, * and to gather the dispersed; * therefore the all-hymned Theotokos do we magnify
Glory to Thee, our God; glory to Thee.
Let all the kingdoms of the earth chant, rejoicing, and let the nations of the gentiles be glad. The mountains, valleys and hills, the rivers and the sea, and all creation, magnify the Lord Who is now born.
Glory to Thee, our God; glory to Thee.
Thou wast seen in ages past insofar as the prophets were able to behold Thee; and, becoming a man in latter times, Thou hast revealed Thyself to all mankind in Bethlehem, the city of Judah, the star showing Thee forth to the astrologers, O Ineffable One.
Glory to Thee, our God; glory to Thee.
“O my most sweet Child, how can I feed Thee who nourishest all things? How can I hold Thee Who holdest all things in Thy hand? How can I wrap in swaddling-bands Thou Who wrappest the whole word in shadows?” cried the all-pure Lady, whom we magnify unceasingly.
Canon of the Martyr, Irmos: The Son of the Beginningless Father, God and Lord, * hath appeared to us incarnate of a Virgin, * to enlighten those in darkness, * and to gather the dispersed; * therefore the all-hymned Theotokos do we magnify.
Venerable-Martyr, Eugenia, pray to God for us.
Making thine abode in the mansions of heaven, O glorious one, as a martyr most true and an all-immaculate virgin among martyrs, thou hast now manifestly been deemed worthy of the sweetness of paradise with the virgins, O all-blessed Eugenia.
Venerable-Martyr, Eugenia, pray to God for us.
Thou hast obtained the Desire which transcends understanding and thought, standing in splendour before the Ultimate Desire, manifestly shining with the brilliant rays of the Sovereign Trinity, O divinely wise and goodly virgin Eugenia.
Venerable-Martyr, Eugenia, pray to God for us.
Keeping the lamp of virginity ever-burning, thou wast adorned with the crown of martyrdom. Cease thou never in thy prayers for those who with piety and love honour thee that we may be saved by thy supplications, O all-glorious Eugenia.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Thou hast now departed unto divine coolness, O most comely one, having passed through the unbearable fire of wounds and the surging waters of temptations, O martyr Eugenia. Wherefore, entreat Christ, that He save our souls.
Both now and ever, and unto the ages of ages. Amen.
Having conceived in thy womb the Rain of heaven which had descended upon the fleece, O all-immaculate one, thou hast given birth to Him Who granteth immortality, for us who piously hymn Him and magnify thee, the immaculate Theotokos.
Troparion, Tone 4: Thy lamb Eugenia, O Jesus, calls out to Thee in a loud voice: I love Thee, O my bridegroom, and in seeking Thee, I endure suffering. In Baptism I was crucified so that I might reign in Thee, and died so that I might live with Thee. Accept me as a pure sacrifice, for I have offered myself in love. By her prayers save our souls, since Thou art merciful.
Canon of the forefeast, the acrostic whereof is the (Greek) alphabet, the composition of Joseph, in Tone VI:
Ode I, Irmos: He Who in ancient times * hid the pursuing tyrant beneath the waves of the sea, * is now concealed in a manger * for Herod seeketh to slay Him * But let us sing with the magi; chanting unto the Lord, * for gloriously hath He been glorified.
Glory to Thee, our God; glory to Thee.
Judah shall not lack for a prince, for to him was a promise made, as hath been written before: Jesus Christ, the Expectation of the nations, hath come, and is born in a cave in His surpassing goodness.
Glory to Thee, our God; glory to Thee.
Be glad with great joy, O Bethlehem; for in thee is Christ the Lord born! Let the whole world leap up, receiving deliverance, and let all creation dance, keeping festival!
Glory to Thee, our God; glory to Thee.
Desiring to save the human race, the Supremely good One made His abode in the womb of the Virgin who knew not wedlock; and, lo! He cometh to be born. Let us worship Him, for gloriously hath He been glorified!
Canon of the venerable one, the acrostic whereof is “I, Constantine, archpastor of Bulgaria, do praise Nahum, the latter acquisition of God”, in Tone I:
Irmos: Let us all chant a triumphant hymn unto God * Who wrought wondrous miracles * with His upraised arm, * and saved Israel, * for He hath been glorified.
Hierarch of Christ, Nahum, pray to God for us.
O Nahum, who art full of the streams of the Holy Spirit, by thine entreaties show me to be a divine river, that I may proclaim thy works, praising thee with hymns.
Hierarch of Christ, Nahum, pray to God for us.
Thou wast a follower of those who taught the Faith of Christ in the land of Bulgaria, O venerable one, sharing from thy youth in the labours and sufferings of Cyril and Methodius.
Hierarch of Christ, Nahum, pray to God for us.
Thy life was angelic, thy life truly beyond that of men, and thy struggle truly like unto that of the martyrs, O venerable one; wherefore we hymn thee.
Hierarch of Christ, Nahum, pray to God for us.
As a teacher of perfect doctrines, O Nahum, thou and thy fellow initiates of the mysteries went up to the summit of divine cedars, and covered the mountains of Mresia.
Most Holy Theotokos, save us.
O most pure one, from ages past nature hath recognized thee as the one who in a manner transcending nature alone art Mother and Virgin; for thou hast given birth for us unto the Creator of all.
Canon II of the venerable one, which is connected to the foregoing canon and the acrostic whereof is a continuation of that of the former; in Tone IV:
Irmos: I shall open my mouth, * and be filled with the Spirit, * and utter discourse to the Queen and Mother; * and be seen radiantly keeping festival, * joyfully praising her wonders.
Hierarch of Christ, Nahum, pray to God for us.
O Christ Who of old dried up the deep for the people who were traveling on foot, dry up the abyss of my transgressions, and let fall a drop of understanding upon me, that with hymns I may praise Thy venerable one.
Hierarch of Christ, Nahum, pray to God for us.
Desiring to behold the ineffable glory of God, O Nahum, thou didst endure tribulations, imprisonment and cruelties, and every earthly disgrace, and didst struggle for the sake of Christ’s name.
Hierarch of Christ, Nahum, pray to God for us.
Solitary in spirit, yet burning with zeal for the Faith, thou didst bear the yoke of the grace of Christ and didst clear the souls of thy people of the brush of the demons and didst plant therein the seed of divine understanding.
Glory be to the Father, and to the Son, and to the Holy Spirit.
O blessed one, thou didst consider the whole world to be as dung; thou didst love Christ, and by withdrawing from it thou didst draw nigh unto Him Who draweth nigh unto all for the sake of their faith.
Both now and ever, and unto the ages of ages. Amen.
O Lady as thou hast given birth unto Life, give life unto me who have become dead through many and varied evils, and cause me to pass over to the life which is on high, that I may ever glorify thee as her who giveth me life.
Ode III, Canon of the Forefeast, Irmos: When creation beheld Thee, * Who founded the whole earth upon the waters, * born in the cave, * it was seized with awe, crying aloud: * none is holy save Thee, O Lord!
Glory to Thee, our God; glory to Thee.
Thou didst desire to clothe Thyself in the guise of a servant, that Thou mightiest deliver me from slavery to the evil one. I hymn Thy loving-kindness, O Word Who art co-unoriginate and consubstantial with the Father: Glory to Thy dispensation!
Glory to Thee, our God; glory to Thee.
The Virgin cometh to give birth to the Lord in the cave! Come forth, O ye magi! Ye shepherds, come forth! Ye angels, cry out hymns from on high: The Deliverance of mankind hath come!
Glory to Thee, our God; glory to Thee.
Seeking me who have become lost and by my barren acts have been shown to be a den of thieves O Lover of mankind, Thou hast now arrived at the cave to be born today from the Virgin, O Master. Glory to Thy Nativity, O Word!
Canon I of the Saint, Irmos: Let my heart be established in Thy will O Christ God, * Who hath established a second heaven over the waters, * and founded the earth upon the waters, * O all-powerful One.
Hierarch of Christ, Nahum, pray to God for us.
Thou didst pass beyond the bounds of nature, O blessed one, and draw nigh unto the mountains of divine knowledge through truly everlasting life; and bringing light to the mountains of ungodliness, thou didst protect the people with the mountains of faith.
Hierarch of Christ, Nahum, pray to God for us.
Out of the cruel and waterless pit of ignorance didst thou draw the children of darkness, hard of heart, showing them to be habitations of Christ through their teachers and thy compatriots.
Hierarch of Christ, Nahum, pray to God for us.
The people of the West, who were in the darkness of ungodliness, didst thou enlighten, O father, and by thy holy and divine teaching thou didst make them temples.
Most Holy Theotokos, save us.
O Virgin, the prophets proclaimed thee to be the mountain, the jar, the table, the golden censer, and ark of holiness; and we hymn thee as the tabernacle which contained God.
Canon II of the Saint, Irmos: O Theotokos, thou living and plentiful fount, * establish in spiritual fellowship those who sing hymns to thee, * and in thy divine glory * grant them crowns of glory.
Hierarch of Christ, Nahum, pray to God for us.
In latter times the land of Bulgaria became thy portion, O venerable one, and with thy teachers thou didst struggle, and didst strive to share in the ways of the apostles.
Hierarch of Christ, Nahum, pray to God for us.
The godly Nahum was the assistant of the holy hierarch Clement: he reached the lands of the West and, having illumined them with the light of preaching, is therefore glorified with him.
Hierarch of Christ, Nahum, pray to God for us.
The people of Bulgaria, whom for thy sake, O venerable Nahum, the Lord hath raised up from stones as children of Abraham, as the Forerunner said, now glorify thee, abiding in the knowledge of Him.
Glory be to the Father, and to the Son, and to the Holy Spirit.
The people of Bulgaria, who before sat in the darkness of grievous unbelief, O venerable one, through thee have beheld the light of understanding; wherefore, we honour thy memory with sweet hymns of joy.
Both now and ever, and unto the ages of ages. Amen.
Fill me with tranquillity, O Theotokos, for thou art the tranquillity of the souls of all peoples; and still the tempest of the demons which make war on me and in vain seek to thrust me into the abyss and pit of Hades, O Lady.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Kontakion of the forefeast, in Tone III, Spec. Mel. “Today the Virgin…”: Today the Virgin cometh to the cave * to ineffably give birth unto the pre-eternal Word. * Having heard this, be glad, O thou inhabited earth, * and with the angels and shepherds glorify the pre-eternal God, ** Who is to appear as a little babe the pre-eternal God.
Ikos: O truly awesome wonder past all telling! He Who giveth existence to all, in His goodness hath entered the womb of the holy Virgin, and cometh to be born in the cave and to be laid in a manger. And His star is a herald from on high to the magi who come to do Him homage with gifts, drawing from afar those who zealously follow the prophecy of Balaam who said: “A star will proclaim beforehand the little babe, the pre-eternal God!”
Sessional Hymn, in Tone VIII, Spec. Mel. “Of the Wisdom…”: As one wise and intelligent, from the time of thy youth thou didst bow thyself beneath the easy yoke of thy Master, O father, and, filled with goodness, thou didst receive the godly Clement as thy fellow husbandman. With him thou didst plough the hearts of unbelievers and didst sow therein the seeds of Orthodoxy. Wherefore, thou hast passed over to the lands which are devoid of pain, ever reaping the reward of thy labours. O most blessed Nahum, entreat Christ God that He grant remission of offences unto those who celebrate thy holy memory with love.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sessional Hymn, in Tone IV, Spec. Mel. “Joseph marvelled…”: O venerable Nahum, emulator of the apostles and rule of hierarchs, adornment of the venerable and fellow struggler with the spiritual athletes of God: thou wast crowned as a martyr though thou didst not shed thy blood, for thou wast buffeted by cruel tribulations, bearing the divine name of Christ and ever preaching with boldness the mystery of the Trinity, to Whom do thou never cease to pray on behalf of those who praise thee.
Both now and ever, and unto the ages of ages. Amen.
Sessional Hymn of the forefeast, in Tone I, Spec. Mel. “Thy tomb, O Saviour…”: Rejoice, O Sion! Adorn thyself, O Bethlehem! For the Sustainer of all, having sent forth a star, hath announced His infinite condescension, before which the hosts of heaven tremble: Truly, He Who alone is the Lover of mankind is immutably born from the Virgin!
Ode IV, Canon of the Forefeast, Irmos: Foreseeing Thine advent from the Virgin, * Habbakuk cried out in awe: * Thou hast come from Theman incarnate, O Redeemer * to restore Adam who had been expelled!
Glory to Thee, our God; glory to Thee.
The radiant cloud cometh forth to shine from her maternal womb Christ, the Sun of righteousness, Who illumineth the whole earth with the rays of divinity. God hath revealed Himself to be like unto men: He abaseth Himself by assuming flesh, that He might deify us, and is born in a cave. O ye faithful, let us receive Him with a pure heart.
Glory to Thee, our God; glory to Thee.
Behold! Christ is born in the city of Bethlehem, that He might open Eden unto us, which of old was closed through the disobedience initiated by the serpent: Let us celebrate a divine festival!
Canon I of the Saint, Irmos: Foreseeing in the Spirit O Prophet Habbakuk, * the incarnation of the Word, * thou didst proclaim, crying aloud: * When the years draw nigh, Thou shalt be known; * when the season cometh, Thou shalt be shown forth! * Glory to Thy power, O Lord!
Hierarch of Christ, Nahum, pray to God for us.
Behold! by thy preaching have hard-hearted pagans been called and come to know God, O wise one; for, as Isaiah writeth, all the land is filled with divine understanding; wherefore, we glorify thy memory.
Hierarch of Christ, Nahum, pray to God for us.
Full of higher wisdom, thou didst teach the all-simple people of Bulgaria to worship the Hypostases of the Triune-God Who is immutably One in nature, united without commingling; and they cry aloud: Glory to Thee, O Lord!
Like a divinely chosen steed thou didst stir up the sea of ungodliness, O wise Nahum, as the prophet saith; and thou didst draw forth as fish the men who were drowning in the depths of unbelief, who cry out: Glory be to thee O Lord!
Most Holy Theotokos, save us.
Thou wast shown to be a divine palace and a temple truly consecrated unto God, O Virgin Mary. Him do thou entreat on our behalf, that He wash away the defilement of our sins, that we also may become the abode and habitation of the Spirit.
Canon II of the Saint, Irmos: He who sitteth in glory upon the throne of the Godhead, * Jesus the true God, * is come in a swift cloud * and with His sinless hands he hath saved those who cry: * Glory to Thy power, O Christ.
Hierarch of Christ, Nahum, pray to God for us.
Thou wast shown to be an unshakable pillar of the Faith, in nowise toppled by the winds of temptations; enduring multifarious wounds, and opposing the enemies of the Holy Spirit.
Hierarch of Christ, Nahum, pray to God for us.
Speaking of the mighty works of God before kings and nations, with simplicity of speech thou didst shut the mouths of the rhetors who uttered evil fables; and magnify piety and the glory of Christ.
Glory be to the Father, and to the Son, and to the Holy Spirit.
For piety’s sake, like an apostle and a preacher thou didst endure every tribulation; wherefore, we beseech thee, O venerable one: dispel every sorrow and illness from us who celebrate thy memory.
Both now and ever, and unto the ages of ages. Amen.
O pure Mother of God, strengthen the movement of my mind, illumine the senses of my soul, and make me strong against mine enemies, that I may cry out unto thee: Glory to thy birthgiving, O Virgin!
Ode V, Canon of the Forefeast, Irmos: I seek Thee early in the morning, * Who for our sake didst mercifully empty Thyself * and willingly submit to be baptised by the hand of a servant, * O Word of God, * Grant Thy peace unto me the fallen one, * O Lover of mankind.
Glory to Thee, our God; glory to Thee.
Let the hearts of all mortals leap up, and let creation be glad! The Lord is born from the pure Maiden in the cave of Bethlehem, and the magi offer Him fitting gifts.
Glory to Thee, our God; glory to Thee.
O ye people, who of old sat in the shadow of death, behold the Light which hath shone forth upon us from the Virgin, and be filled with great sweetness of soul, ever magnifying the Word Who lowered Himself.
Glory to Thee, our God; glory to Thee.
Thou comest to be contained in a little cave, O Thou Who art infinite by nature, that, in Thy boundless mercy, Thou mightest magnify me who have made myself insignificant through disobedience.
Canon I of the Saint, Irmos: Shine forth thy radiant and everlasting light * upon us who rise early at dawn, * unto the judgments of Thy commandments, * O Master, Lover of mankind, * Christ our God.
Hierarch of Christ, Nahum, pray to God for us.
O father, thou wast a new apostle, like unto the seventy; and, following Methodius as if he were Paul, thou wast an initiate of the mysteries of God, proclaiming Him by preaching.
Hierarch of Christ, Nahum, pray to God for us.
Like the chosen vessel, thou wast truly shown to be a receptacle of grace, O most wise one, like the godly Prophet Nahum of old, whose name and goodly ways thou didst inherit, O Nahum.
Hierarch of Christ, Nahum, pray to God for us.
Thou didst surpassingly love Christ with all thy heart, thy mind and soul, O venerable one, and thou wast accounted worthy to be surpassingly loved by Him,
Most Holy Theotokos, save us.
Tempest-tossed by violent changes, evil circumstances and long scattering, we flee to thy haven, O Lady, for thou art the hope of the hopeless.
Canon II of the Saint, Irmos: All creation stands in awe of thy divine glory; * for thou, O Virgin who hast not known wedlock, * didst contain within thy womb the God of all, * and gave birth to the timeless Son, * bestowing peace, upon all who hymn thee.
Hierarch of Christ, Nahum, pray to God for us.
Thou didst sincerely hearken unto the all-wise teachings of the godly Methodius, who brought rebirth to Pannonia through holy baptism and the introduction of the written word, and thou didst emulate his way of life.
Hierarch of Christ, Nahum, pray to God for us.
Thy feet didst become beautiful through the preaching of the divine Gospel, and they traversed divers lands, leading up to the divine Light those who in darkness had stumbled on the rocks of unbelief.
Glory be to the Father, and to the Son, and to the Holy Spirit.
The apostles went about the whole earth and ploughed it; and thou and the godly Clement didst sow doctrines therein, O venerable one, and now take in the fruits of divine knowledge and everlasting hymnody.
Both now and ever, and unto the ages of ages. Amen.
O Lady, bestow a sword of goodwill upon us, strengthening us with thy compassions, help and aid; for evil circumstances pitilessly surround our lives.
Ode VI, Canon of the Forefeast, Irmos: The uttermost depths of sin have encompassed me; * and its stormy waves I can endure no more, * wherefore like Jonah I cry out to Thee, O Master: * Lead me up from corruption.
Glory to Thee, our God; glory to Thee.
Transcending the laws of the flesh, O Lord, the Virgin cometh to give birth to Thee in the cave and to lay Thee in a manger as a babe in the flesh.
Glory to Thee, our God; glory to Thee.
In His mercy, the Supremely divine One, Who was born of the Maiden who knew not wedlock, showeth me to be a citizen of heaven, though I had become a stranger to God through disobedience.
Glory to Thee, our God; glory to Thee.
Ye mountains, hills and valleys, be glad; for the Lord is born in the flesh, restoring creation which had become corrupt through wicked disobedience.
Canon I of the Saint, Irmos: Emulating the Prophet Jonah, I cry aloud: * Free Thou my life from corruption, O Good One; * and save me who crieth out: * O Saviour of the world, Glory be to Thee!
Hierarch of Christ, Nahum, pray to God for us.
O wise one, thou wast added to the four disciples of Cyril and Methodius, the preachers of Christ, the wise initiates of the holy mysteries, the godly fathers of the Bulgarians and Slavs.
Hierarch of Christ, Nahum, pray to God for us.
O preachers and initiates of the mysteries, ye were driven far away and endured imprisonment and beatings, suffering affliction for the procession of the Holy Spirit.
Hierarch of Christ, Nahum, pray to God for us.
With the most wise Cyril thou didst traverse far paths, from the North even unto Rome, sharing in his labours, O wise one; and with Methodius thou didst enlighten the Bulgarians.
Most Holy Theotokos, save us.
Deliver us from the cruel assault of the evil one, from the temptations of the passions and all misfortunes, O most pure one, and quickly rescue us from every harm.
Canon II of the Saint, Irmos: Prefiguring Thy three-day burial * Prophet Jonah praying in the belly of the sea-monster cried aloud: * Deliver me from corruption * O Jesus Thou King of hosts.
Hierarch of Christ, Nahum, pray to God for us.
In thee also was the word of God fulfilled, for thy divine sound went forth into all the land of Bulgaria, and thy words even unto the ends of the earth.
Hierarch of Christ, Nahum, pray to God for us.
From the ends of the North even unto the ends of the West your paths were in the sea, O blessed ones, and ye entered Rome, proclaiming the New Testament.
Glory be to the Father, and to the Son, and to the Holy Spirit.
As a divine temple and precious divine habitation from thy youth, O God-bearing Nahum, by thy supplications make me a receptacle of the Holy Spirit.
Both now and ever, and unto the ages of ages. Amen.
What will happen to me, who am ever beset on every side? Be thou a protection and refuge for me, O Bride of God, for thou art the invincible helper of the downtrodden.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Glory be to the Father, and to the Son, and to the Holy Spirit; both now and ever, and unto the ages of ages. Amen.
Kontakion, in Tone III, Spec. Mel. “Today the Virgin…”: Like a great sun doth the all-honoured memorial of thy splendid struggles * shine forth upon all; * it illumineth the faces of those who hymn thee * and driveth away the demons and every illness. ** Wherefore, assembling, we faithfully praise thee with love.
Ikos: Come, ye multitudes of the Slavs, and let us hasten together, rejoicing in our father Nahum, for he hath appeared today as the great intercessor and most splendid luminary; for he hath enlightened us all and dispelled the gloom of deception. He followed after Christ and gave himself up as a right acceptable sacrifice; and he now offereth unto all the faithful his most glorious memorial as a spiritual banquet. Let us all praise it with love!
Ode VII, Canon of the Forefeast, Irmos: In Babylon the Children feared not the fiery furnace; * but cast into the midst of the flames * they were bedewed and sang: * ‘O Lord God of our fathers, Blessed art Thou.’
Glory to Thee, our God; glory to Thee.
How can the least of caves hold Thee, O Word, Who in Thine exceeding abasement assumed the poverty of Adam, enriching mankind with the wealth of divine grace?
Glory to Thee, our God; glory to Thee.
Hearing strange words, the shepherds hastened to Bethlehem to behold Him Who lieth in a manger of dumb beasts and releaseth all mankind from irrationality.
Glory to Thee, our God; glory to Thee.
With mouth and heart let us hasten to hymn and worship with faith Christ Who cometh to be born in the flesh from the Virgin Maiden, in the cave.
Canon I of the Saint, Irmos: Thy children who were in the furnace O Saviour, * were neither touched nor troubled by the fire. * Whereupon the three sang, as with a single mouth * Thy praises and blessed Thee, saying: * ‘O God of our fathers, Blessed art Thou.’
Hierarch of Christ, Nahum, pray to God for us.
Working wonders, God miraculously delivered thee and thy friends from prison and arrest by the ungodly, O Nahum; for the fetters suddenly fell from your hands and feet, and ye were released.
Hierarch of Christ, Nahum, pray to God for us.
Through the proclamation of divine doctrines thou didst become a teacher for people of evil ways, and by thy divine translations thou didst make them truly knowledgeable in things divine, transforming them from wild beasts into sheep of the meek O Christ.
Hierarch of Christ, Nahum, pray to God for us.
Thou wast shown to be a chariot of God, O Nahum, bearing the name of Christ in writing against many pagan kings, and glorifying His works, and being gloriously glorified by Him.
Most Holy Theotokos, save us.
O most holy and pure one, accept the lowly entreaties of thy servants, and by thy supplications deliver us from the grievous sorrows which afflict us; and cause us to share in thy divine glory.
Canon II of the Saint, Irmos: O all-hymned Lord God of our fathers, * Who saved the children of Abraham in the fire * and slew the Chaldeans, * blessed art Thou!
Hierarch of Christ, Nahum, pray to God for us.
O father, thou didst mix the sweat of asceticism with the sweat of apostolic labour, and later thou wast shown to be a willing martyr, though thou didst not shed thy blood. And thou didst cry aloud: Blessed art Thou, O God!
Glory be to the Father, and to the Son, and to the Holy Spirit.
Thou didst manifestly cut off the deadly bonds of wicked thoughts, as Moses freed his feet of old; and thou didst truly understand God and command the people to chant: O God of our fathers, blessed art Thou!
Both now and ever, and unto the ages of ages. Amen.
He Who doeth the will of those who fear Him in nowise rejecteth thy prayers on our behalf, O father; wherefore, be thou ever mindful of those who hymn thee with all their heart and all their soul.
Ode VIII, Canon of the Forefeast, Irmos: Suffering affliction for the sake of the laws of their fathers, * the blessed Children in Babylon * scorned the foolish decree of the King. * Standing together in the midst of the flames, they remained unharmed, * and sang a song fitting for almighty God: * ‘O ye works of the Lord, praise ye the Lord * and supremely exalt Him throughout all ages.’
Glory to Thee, our God; glory to Thee.
Holding in thine arms, bowing down before, and kissing maternally the one Lord Who had become incarnate in a manner beyond all telling, and was clad in human likeness, O Maiden, thou didst say: “O my most sweet Child, how is it that I hold Thee Who holdest all creation in thy hand, while freeing it from the hand of bondage?”
Glory to Thee, our God; glory to Thee.
Make ready to chant to Him Who hath been born on earth, O divine angels! Guided by the star, bring ye gifts, O magi! Ye shepherds, hasten ye to behold Him sitting as a babe in His Mother’s arms, crying out: Hymn the Lord, ye works, and supremely exalt Him throughout all ages!
Glory to Thee, our God; glory to Thee.
O cloud of the Light, thou who knewest not wedlock, how canst thou wrap in swaddling-bands Him Who clothes the heavens with clouds by His ineffable will?
Glory to Thee, our God; glory to Thee.
How canst thou lay in a manger of dumb beasts the Master Who in His boundless mercy doth deliver mankind from irrationality? Him Whom all creation worships with fear, hymning Him throughout all ages.
Canon I of the Saint, Irmos: Him of whom the angels and all the hosts of heaven are in awe * as their Lord and Creator, * ye priests hymn, ye children praise, * ye peoples bless and supremely exalt * throughout all ages.
Hierarch of Christ, Nahum, pray to God for us.
Let us hymn Nahum, the divinely inspired instrument of the Holy Spirit, O ye faithful, crying out to the Lord in sacred words: By his supplications save those who hymn Thy might!
Hierarch of Christ, Nahum, pray to God for us.
With Clement as thy companion, thou didst traverse all the lands of the Slavs, O most wise one, by thy preaching guiding Ochrid and the people round about it unto the straight path.
Hierarch of Christ, Nahum, pray to God for us.
Taking thy cross upon thy shoulder, O Nahum, thou didst follow after Christ, the one King, struggling lawfully; and from Him thou hast received a crown of victory, O blessed one of God.
Most Holy Theotokos, save us.
The children who were in nowise burned prefigured thy womb which was in nowise consumed by the divine Fire, O most pure one, but was preserved as a habitation for the one God.
Canon II of the Saint, Irmos: The Offspring of the Theotokos * saved the holy children in the furnace. * He who was then prefigured hath now been born on earth, * and He gathereth all creation to hymn thee: * all ye works praise ye the Lord * and supremely exalt Him throughout all ages.
Hierarch of Christ, Nahum, pray to God for us.
Desiring to deliver all peoples from irrationality, the Word of God gave thee a tongue of fire, whereby thou didst lead the people of Bulgaria to a knowledge of the Truth, teaching them to hymn Christ throughout all ages.
Hierarch of Christ, Nahum, pray to God for us.
By thine opposition thou didst overcome the savagery of the tyrants, O ever-memorable Nahum, and as a champion of the procession of the Holy Spirit from the divine Source of the uncaused Trinity thou didst endure wounding, beatings and imprisonment.
Hierarch of Christ, Nahum, pray to God for us.
Thou didst in nowise escape all tribulation, pain and groaning, O Nahum; but Christ, accepting thy labours for Him, hath caused thee to dwell in the place of ineffable joy and delight, where the first-formed beings now abide.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Beset with violent tribulations by enemies visible and invisible, contending with sorrows, pain and evil circumstances, with ignorant injustices and bitter banishment, we cry out in pain of heart: Save us, O Compassionate One, through the supplications of the venerable Nahum.
Both now and ever, and unto the ages of ages. Amen.
Flight hath utterly failed me, and, as say the Scriptures, they that seek after me have multiplied; but be thou for me protection and strength, a refuge and confirmation, O Lady, a hope and the sure joy of salvation, that I may glorify thee throughout all ages.
Ode IX, Canon of the Forefeast, Irmos: Be not now amazed, O Mother, * beholding as an infant Him Whom the Father begat from within Himself * before the morning star; * for I have manifestly come to restore and glorify with Me * the nature of fallen mankind, * who with faith and love magnifieth thee.
Glory to Thee, our God; glory to Thee.
Rejoice, O most pure one, thou receptacle of ineffable joy! For, lo! thou comest to give birth ineffably in the cave to the Master Who truly desires to restore all creation, which of old became corrupt through disobedience. Hymning Him with faith, we magnify thee.
Glory to Thee, our God; glory to Thee.
O all ye souls of the righteous, and those beneath the earth, rejoice! For, lo! The Deliverance of all hath appeared, born in the city of Bethlehem! And the star proclaimeth Him to the magi, who seek Him with piety; and, beholding Him in the cave, they are filled with joy.
Most Holy Theotokos, save us.
O Virgin, we hymn thee as another heaven, who in the morning shall shine forth the Sun of righteousness upon us from thy most pure womb, illumining those in the darkness of death and corruption. Wherefore, we magnify thee with praises, as is meet.
Canon I of the Saint Irmos: The light-bearing cloud upon whom * the Unoriginate Master of all descended from heaven, * like the dew upon the fleece, * and of whom He was incarnate, * becoming a man for our sake, * let us all magnify as the pure Mother of God.
Hierarch of Christ, Nahum, pray to God for us.
As is meet, the land of Bulgaria honoureth thy memory, O Nahum; for with the godly Clement, Gorazd the wonder-worker, and Angelarius the wise initiate of the sacred mysteries, thou wast its enlightener. By your supplications do thou save it!
Hierarch of Christ, Nahum, pray to God for us.
Rome beheld your apostolic journeys, O godly Cyril, right blessed Methodius and glorious Nahum, and it stood in awe of the wonders of God wrought through you; wherefore, we honour you with annual hymnody.
Hierarch of Christ, Nahum, pray to God for us.
O blessed Nahum, the choirs of the fathers, the apostles, the venerable, the hierarchs, prophets and martyrs, have now received thee and those who suffered with thee; for thou didst emulate their manner of life. With them remember us all.
Hierarch of Christ, Nahum, pray to God for us.
We know thee to be the sacred ark of the covenant which beareth the word of God saving multitudes of the Slavs, and bringing them to the eternal promised land; wherefore, guided toward everlasting life, we venerate the shrine of thy relics.
Most Holy Theotokos, save us.
O most pure Theotokos, free all of us who trust in thee from iniquitous people and the assault of the demons, from the grievous oppression of multifarious passions, and from the cruel affliction of many temptations.
Canon II of the Saint, Irmos: Let every mortal born on earth, * radiant with light, in spirit leap for joy; * and let the host of the angelic powers * celebrate and honour the holy feast of the Mother of God, * and let them cry aloud: * Rejoice! O Theotokos, thou pure Ever-Virgin.
Hierarch of Christ, Nahum, pray to God for us.
O ye faithful, let us stand in the house of our God and let us glorify His mighty works and miracles in His courts; for He is wondrous in His saints, who submit to His commands. With them the venerable Nahum rejoiceth.
Hierarch of Christ, Nahum, pray to God for us.
That, holding festival, we may honour thee, O Nahum, by thy supplications deliver us from all assaults and evil circumstances, perils and tribulations, and every other form of wrath, entreating Christ, Who hath revealed thee to be a keeper of His commandments.
Hierarch of Christ, Nahum, pray to God for us.
The people whom thou didst nurture with thy labours, whom thou didst water with thy sweat, and whom thou didst root firmly by thy sufferings, O all-blessed one, offer thee annual hymnody as the first-fruits of thy memory; wherefore, pray thou to God for them.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Loose me, O Christ, for Thou knowest mine infirmities, that through them I may find rest before my departure through the supplications of Nahum Thy favoured one, O Master; and let me not become a joy for mine enemies in this age or that which is to come.
Both now and ever, and unto the ages of ages. Amen.
With faith we entreat thee, the true Mother of the Creator Who hath wrought all things by His will: In that thou art good, cause the counsels and pursuit of those who are at enmity with us to be in vain, O all-hymned one, and preserve all thy servants, thy pastors and flock, from the hands of our enemies.
Troparion of the saint, Tone IV: Thou hast departed this world, cleaving unto Christ. * And having crucified thy flesh, thou livest for the Spirit, * O all-blessed Nahum. Thou didst strive to follow the course of the apostles, * and didst win countless multitudes in Bulgaria for the Faith. * Wherefore, by thy supplications ** deliver us from temptations.
Troparion of the forefeast, in the same tone: Make ready, O Bethlehem! * Be thou opened unto all, O Eden! * Adorn thyself, O Ephratha! * For in the cave the Tree of Life hath sprung forth from the Virgin. * Her womb is shown to be a noetic paradise, * in the midst of which is the divine Tree, * whereof eating, we shall live, and not die as did Adam. * Christ is born, that He might restore His image ** which of old fell!
Ode I, Canon of the forefeast, in Tone VI: Irmos: When Israel walked on foot in the sea as on dry land, * on seeing their pursuer Pharaoh drowned, * they cried: * Let us sing to God * a song of victory.
Glory to Thee, our God; glory to Thee.
Jesus our enlightenment, the great Sun, hath shone forth upon us through the cloud of the Virgin; and we who are in darkness chant unto Him, brightly illumined with His splendours.
Glory to Thee, our God; glory to Thee.
The King of peace, the expectation of the gentiles, cometh to slay the enemy. Let us make haste to meet Him Who is born in Bethlehem for our salvation.
Glory to Thee, our God; glory to Thee.
The divine sayings of the prophets are fulfilled, which foretold the awesome appearance of Christ; for the ewe-lamb draweth nigh to give birth unto the Lamb, the Redeemer and Lord of all.
Most Holy Theotokos, save us.
With faith we call thee blessed, O blessed of God, pure dove of the Master, honoured and immaculate and most comely among women, in that thou hast given birth to the God of all.
Canon of the Great-Martyr, the acrostic whereof is: “I hymn thee with love, O martyr Anastasia”, the composition of Joseph, in Tone VIII:
Irmos: Let us, O ye people, send up a hymn * unto our wondrous God * Who hath freed Israel from bondage, * chanting a hymn of victory * and crying aloud: * We sing unto Thee, O only Master.
Holy Great-Martyr, Anastasia, pray to God for us.
Let us offer up hymnody unto God, Who desireth to be born in the flesh of the Virgin in the city of Bethlehem, and to be laid in an infant’s manger as a babe, that He may save the human race.
Holy Great-Martyr, Anastasia, pray to God for us.
Seeking the only desirable beauties, those of Christ, O glorious martyr Anastasia, with steadfast character thou didst pass by the beauties of the world and wast deemed worthy to inherit immortality.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Enlightened by the effulgence of the Spirit, thou didst pass intently through the night of the gloom of deception, O honoured one, and hast now made thine abode where the divine splendour of the uncreated Trinity doth shine.
Both now and ever, and unto the ages of ages. Amen.
The invisible God hath appeared, born of thee supranaturally in His great loving-kindness, O Virgin Mother. The Rich One hath beggared Himself, that He might enrich the race of mankind with immortality.
Ode III, Canon of the Forefeast, Irmos: There is none as holy as Thou, * O Lord my God, * who hast exalted the horn of The faithful O good One, * and strengthened us upon the rock * of Thy confession.
Glory to Thee, our God; glory to Thee.
Christ Who stretched out the heavens by His word entereth the cave to recline in a manger of dumb beasts, desiring, in His tender compassion, to deliver us from folly.
Glory to Thee, our God; glory to Thee.
The prophet manifestly crieth aloud: “This is our God, and there is none other who can take His place! Uniting Himself to mankind, He hath disclosed every way of knowledge.”
Glory to Thee, our God; glory to Thee.
The cherubim cannot bear to gaze upon Thee, O Lord Who lovest mankind. How then can the manger hold Thee Who art infinite in nature, but born for our sake from the Virgin in Thy great loving-kindness?
Most Holy Theotokos, save us.
Daniel the prophet once foresaw thee, O Theotokos, all-pure Bride of God, as the mountain from whence the Stone was cut which crushed and destroyed the temples of idolatry.
Canon of the Great-Martyr, Irmos: O Lord, Creator of the vault of Heaven * and Builder of the Church, * do Thou strengthen me in Thy love, O Summit of desire, * O Support of the faithful, * O only Lover of mankind.
Holy Great-Martyr, Anastasia, pray to God for us.
The untouchable Lord desireth to be seen lying in the manger, an infant wrapped in swaddling-bands. Leap up, O ye mountains, and, filled with light, array yourselves in divine joy, O ye hills!
Holy Great-Martyr, Anastasia, pray to God for us.
Enriched by the Saviour’s words, with the boldness of piety thou didst blunt the darts of the persecutors’ burning words, O Anastasia, governing the movements of thy soul with divine love.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Thou didst simply cry out, O martyr: “I seek the Lord to Whose love alone I have bound my soul! With most desired simplicity, I go to be richly illumined by His all-pure splendours.”
Both now and ever, and unto the ages of ages. Amen.
O Maiden who knewest not wedlock, thou didst bear within thy womb incarnate, Him Who holdeth all creation in His hand, the pre-eternal Babe Who, when He is born, Thou wilt lay in a manger.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Kontakion of the forefeast, Tone III, Spec. Mel. “Today the Virgin…”: Today the Virgin cometh to the cave * to ineffably give birth unto the pre-eternal Word. * Having heard this, be glad, O thou inhabited earth, * and with the angels and shepherds glorify the pre-eternal God, ** Who is to appear as a little babe.
Ikos: O wonder truly awesome and beyond all telling! He Who hath given existence unto all things hath, in His goodness, entered into the womb of the holy Virgin, and cometh to be born in a cave, and to be laid in a manger. From above, the star heralds Him to the Magi who come to render Him homage with gifts, drawn from afar, following with care the prophecy of Balaam, who said: A star will announce beforehand the young Child, the pre-eternal God.
Sessional Hymn of the Great-Martyr, in Tone I, Spec. Mel.: “Thy tomb, O Saviour …”: We praise thee as a bride of Christ, O virgin, and we honour thee like the honoured Thecla, as is meet. Wherefore, rivers of healings pour forth by the power of the Spirit on the day of thy commemoration; for thou hast received grace, in that thou didst keep the commandments of the Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit; both now and ever, and unto the ages of ages. Amen.
Sessional Hymn of the forefeast, Tone VIII, Spec. Mel. “That which was mystically commanded…”:Celebrating the days of the forefeast of the nativity of Christ, let us hold festival, O ye faithful; and bearing the virtues as the magi did gifts, let us all worthily go forth to chant the greeting and new hymn of the angels to our God Who hath been born in Bethlehem from the divine Maiden and Virgin without seed. Him do all things glorify.
Ode IV, Canon of the Forefeast, Irmos: Christ is my power, * my God and my Lord, * the holy Church divinely singeth, * crying with a pure mind, * keeping festival in the Lord.
Glory to Thee, our God; glory to Thee.
Behold! the star which wast proclaimed of old by Jacob, hath shone forth from afar. The infinite God, becoming a man, is seen wrapped in swaddling-bands.
Glory to Thee, our God; glory to Thee.
The Lord, the deliverance of all, is seen as a Babe, sitting in the bosom of the Virgin: He Who, as the Son, resteth in the bosom of the Father.
Glory to Thee, our God; glory to Thee.
Open wide, O Eden, which once wast closed to me because of the theft of the fruit! For now, in Bethlehem, He is born Who hath clad Himself in me and hath set me apart to share in thy painless delights.
Most Holy Theotokos, save us.
The prophet Habbakuk foresaw thee in the Spirit, O Virgin, as the mountain overshadowed with the virtues, from whence He Who illumineth our souls hath appeared unto us.
Canon of the Great-Martyr, Irmos: O Lord, I have heard the mystery of Thy dispensation; * I have beheld Thy works, * and I have glorified Thy Divinity.
Holy Great-Martyr, Anastasia, pray to God for us.
Already fulfilled are the sayings of those who prophesied in the divine Spirit; for the Virgin cometh to give birth in the cave to the all-perfect One.
Holy Great-Martyr, Anastasia, pray to God for us.
Seeking after the glory of martyrdom with love, thou didst receive it, suffering steadfastly, with a fearless will, O thou who art patient of soul.
Glory be to the Father, and to the Son, and to the Holy Spirit.
When thy body was stripped, O all-praised spiritual athlete and martyr, thou wast truly vested in a robe of grace woven from on high.
Both now and ever, and unto the ages of ages. Amen.
O most pure one, the King of heaven cometh forth from thy light-bearing womb as a mortal, laying in a manger as though on a royal throne.
Ode V, Canon of the Forefeast, Irmos: Illumine with Thy divine light, I pray, O Good One, * the souls of those who with love rise early to pray to Thee, * that they may know Thee, O Word of God, * as the true God, * Who recalleth us from the darkness of sin.
Glory to Thee, our God; glory to Thee.
O Bethlehem, thou house of Ephratha, the Prince shall issue forth from thee unto Israel, summoning the rejected gentiles, as Micah foretold, illumined by the Spirit.
Glory to Thee, our God; glory to Thee.
Jesus alone is born of the Virgin, to shepherd His flock with strength. Unto the end of the earth is He magnified, thus proclaimed the divinely eloquent prophet of old.
Glory to Thee, our God; glory to Thee.
The spirit of wisdom, the spirit of God, the spirit of strength and counsel, of knowledge and understanding, the spirit of the fear of God filled the Son Who was incarnate from thy womb, O Virgin.
Most Holy Theotokos, save us.
Of a truth, O most pure, all-immaculate one, thou didst cause all the weaponry of the enemy to utterly fail; for thou hast given birth unto the God of all, Who with a spear hath brought low his savagery.
Canon of the Great-Martyr, Irmos: Rising early we cry to Thee, O Lord; * save us, for Thou art our God, * and we know none other besides Thee.
Holy Great-Martyr, Anastasia, pray to God for us.
The star of Judah hath shone forth from the land of Chaldea, moving the magi to worship, as it was written.
Holy Great-Martyr, Anastasia, pray to God for us.
Lawfully didst thou contend, vanquishing the iniquitous with the power of the Spirit, O all-glorious martyr.
Glory be to the Father, and to the Son, and to the Holy Spirit.
As is thy name, so didst thou show forth the resurrection of God, cursing the invisible foe, O all-praised one.
Both now and ever, and unto the ages of ages. Amen.
Christ cometh to be born of the Virgin in a subterranean cave, that all things may be glad.
Ode VI, Canon of the Forefeast, Irmos: Beholding the sea of life surging with the tempest of temptations, * I run to Thy calm haven, and cry to Thee: * Raise up my life from corruption, * O Most Merciful One.
Glory to Thee, our God; glory to Thee.
Behold! Christ cometh to His own. We are made His by grace and godly virtues, O faithful; and, illumined in soul and heart, we receive Him.
Glory to Thee, our God; glory to Thee.
The root of Jesse hath sprouted forth, and our God hath come forth from thence, the hope of the nations, their peace and honour, as Isaiah, divinely illumined, foretold of old.
Glory to Thee, our God; glory to Thee.
Incarnate, O my Jesus, Thou didst make Thyself poor, enriching me who have become grievously impoverished through evil, and loosing the bonds of my many sins by Thy being wrapped in swaddling clothes.
Most Holy Theotokos, save us.
The winter of adverse thoughts doth beset my lowly heart with assaults of evil spirits, O right beloved Lady, tame it by thy mediations.
Canon of the Great-Martyr, Irmos: I will pour out my prayer unto the Lord, * and to Him will I proclaim my grief; * for my soul is filled with evils, * and my life unto Hades hath drawn nigh, * and like Jonah I pray unto Thee: * Raise me up from corruption, O God.
Holy Great-Martyr, Anastasia, pray to God for us.
The Compassionate One, Who doth form babes in their mothers’ wombs, took human nature from us and is seen as a babe; and wrapped in swaddling bands, He is laid in the manger, loosing the intricate bonds of my passions by grace.
Holy Great-Martyr, Anastasia, pray to God for us.
Patiently following the struggles of the holy martyrs for Christ’s sake, ministering to their needs, and cleansing their sores, O venerable one, thou wast most splendidly enriched, illumining them with glory.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Thou pourest forth drops of healing with showers of divine gifts, and dost hold in check the rivers of the passions, helping those who are in cruel misfortune, O all-glorious martyr of Christ, thou namesake of the divine resurrection.
Both now and ever, and unto the ages of ages. Amen.
Healing human nature which had become corrupt through the ancient transgression, a new Babe is born without corruption; and He sitteth in thy womb, as upon a throne, O unwedded one, without leaving the throne that He shares with the Father in His divinity.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Glory be to the Father, and to the Son, and to the Holy Spirit; both now and ever, and unto the ages of ages. Amen.
Kontakion, Tone II, Spec. Mel. “Seeking the highest…”: When those who have recourse to thy temple, * find themselves in temptations and sorrows, * they receive precious gifts through the divine grace which dwelleth within thee, * O Anastasia. ** For thou ever pourest forth healings upon the world.
Ikos: As thou art the namesake of the resurrection of Christ, O martyr, by thy supplications, raise me up who have now fallen, letting the drops of thy miracles fall upon my soul, quenching the burning of grievous sin; for thou dost ever save the world from a multitude of sins, of which I am also tempted, for pouring forth healings upon the world, thou dost grant them abundantly to all.
Ode VII, Canon of the Forefeast, Irmos: An angel made the furnace bedew the holy children. * But the command of God consumed the Chaldeans * and prevailed upon the tyrant to cry: * O God of our fathers, blessed art Thou.
Glory to Thee, our God; glory to Thee.
The most Perfect One is born as a babe, and wrapped in swaddling bands; and the Unoriginate One receiveth a beginning in time from the Virgin, seeking to deify that which He had taken upon Himself. Let the heavens rejoice, and let the earth be glad!
Glory to Thee, our God; glory to Thee.
Clad in the flesh as in a robe of royal purple, The King of peace cometh forth from thy womb, O Maiden, destroying His enemies, in that He is almighty, and bringing peace to our stormy life.
Glory to Thee, our God; glory to Thee.
God Who is with us is revealed to be incarnate! Understand, O ye hostile nations, and submit, withdrawing from our life! lo! our Restoration desireth to lay in the manger of Bethlehem as a babe!
Most Holy Theotokos, save us.
The King Who made His abode within thy womb chose thee out of all generations to be His undefiled palace, O Maiden. To Him we now piously chant: O God of our fathers, Blessed art Thou!
Canon of the Great-Martyr, Irmos: The Hebrew children in the furnace * boldly trampled upon the flames, * changing the fire into dew, they cried aloud: * ‘Blessed art Thou, O Lord our God, throughout the ages’.
Holy Great-Martyr, Anastasia, pray to God for us.
The choirs of the incorporeal ones give glory on high, and we on earth render homage, beholding Thee Who hast made Thyself like unto us mortals and liest in a manger, O Christ, Thou God of all.
Holy Great-Martyr, Anastasia, pray to God for us.
Thou didst reduce the fire of deception to ashes, partaking of the flame as did the children. And thou didst show forth thy fervent love, O divinely wise one, which thou didst have for thy Master and Bridegroom.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Thou pourest forth showers of healings, assuaging the fever of illness, ever causing the people to chant: Blessed art Thou, O Lord God, throughout the ages!
Both now and ever, and unto the ages of ages. Amen.
A wonder which amazeth the mind hath been wrought in thee, O Virgin Mother: thou shalt give birth to God and lay in a manger, Him Who is unapproachable even to the cherubim and is infinite in His being.
Ode VIII, Canon of the Forefeast, Irmos: Thou didst make flame bedew the holy children, * and didst burn the sacrifice of a righteous man with water. * For Thou alone, O Christ, dost do all as Thou willest, * Thee do we supremely exalt throughout all ages.
Glory to Thee, our God; glory to Thee.
The sayings of the divinely eloquent prophets are now fulfilled: the Virgin draweth nigh to give birth to the Lord. Let all the earth joining chorus, be glad, and let it rejoice throughout all ages!
Glory to Thee, our God; glory to Thee.
Shining with beams of divine grace and abolishing the shadow of the law, Christ the Bestower of light hath shone forth. O ye who are in darkness, behold the great Light!
Glory to Thee, our God; glory to Thee.
O Lord Who wast born in the cave, show me to be a temple of Thee and of the Father and Thy divine Spirit, even though I have become a lair of brigands, that I may glorify Thee throughout all ages.
Most Holy Theotokos, save us.
A heavenly Star hath shone forth from thy womb; and the astrologers have been moved to look upon it, illumined by the Spirit through the knowledge thereof, O most pure Virgin who art ever blessed.
Canon of the Great-Martyr, Irmos: Treading down the fiery flame in the furnace, * the divinely eloquent children sang: * ‘Bless the Lord, ye works of the Lord’.
Holy Great-Martyr, Anastasia, pray to God for us.
The cave holdeth the New-born, before Whom thousands and myriads of angels stand on high. O ye works, hymn Him unceasingly as Lord!
Holy Great-Martyr, Anastasia, pray to God for us.
Thou wast shown to be a temple of the Trinity when in the temples of God thou didst exercise thyself in fasting and supplication, O Anastasia, crying aloud: Bless the Lord, ye works of the Lord!
Glory be to the Father, and to the Son, and to the Holy Spirit.
Strengthening Chrysogonus with thy fortifying words, O passion-bearer, thou didst trample upon the feeble cruelty of the idols, suffering valiantly.
Both now and ever, and unto the ages of ages. Amen.
O Maiden who held God within thyself: thou hast given birth unto the Babe Who created time, the immutable Lord, Who, in His ineffable mercy, is born in the city of Bethlehem.
Ode IX, Canon of the Forefeast, Irmos: It is impossible for mankind to see God * upon Whom the orders of angels dare not gaze; * but through thee, O all-pure one, * did the Word Incarnate become a man * and with the Heavenly Hosts * Him we magnify and thee we call blessed.
Glory to Thee, our God; glory to Thee.
Behold! Christ, the restoration, cleansing, salvation and power of all, is come! The priceless Treasure is hidden within the cave! And the magi, enriched thereby, offer Him gold, as to a king.
Glory to Thee, our God; glory to Thee.
Keep watch, O shepherds of Christ, and come ye noetically to the city of Bethlehem; and cry out to God in the highest: Glory and majesty be unto Him Whose good pleasure it hath been to reveal Himself as a babe for our sake, in His goodness!
Glory to Thee, our God; glory to Thee.
Wrapped in swaddling clothes in the flesh, O Thou Who dost shroud the earth in darkness and settest bounds for the sea with sand, thou hast broken the bonds of mine evil deeds and with righteousness hast girded those who have become weak through the assaults of the enemy.
Most Holy Theotokos, save us.
O chamber and throne of the Ruler, mountain of God, chosen city, garden of paradise, most radiant cloud of the Sun: illumine my soul, dispelling the cloud of my manifold iniquities, O divinely joyous one.
Canon of the Great-Martyr, Irmos: Saved by thee, O pure Virgin, * we confess thee to be truly the Theotokos, * and together with the choirs of the bodiless hosts * thee do we magnify.
Holy Great-Martyr, Anastasia, pray to God for us.
Leap up in gladness, ye mountains, and gird yourselves about with joy, O ye hills! The Virgin now draweth nigh to give birth unto the Lord.
Holy Great-Martyr, Anastasia, pray to God for us.
Today, creation offereth thee gladness, O Anastasia, glorifying the memory of the Word Whom thou didst glorify with thy blood.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Illumined now with a most pure light, O right noble martyr, by thy supplications ask that we all receive illumination from on high.
Both now and ever, and unto the ages of ages. Amen.
Let all creation now rejoice in splendour! The Theotokos cometh to give birth to God the Word Who hath become a man through the will of God.
Troparion of the Great-martyr, Tone IV: Thy ewe-lamb Anastasia O Jesus, crieth out with a loud voice: * “Thee do I love, O my Bridegroom, * and, seeking Thee, I endure suffering. * in Thy baptism I am crucified and buried with Thee. * I suffer for Thy sake, that I may reign with Thee; * I die for Thee, that I may live with Thee. * Accept me, who with love sacrifice myself for Thee, * as an unblemished offering!” ** By her supplications save Thou our souls, O most merciful One.
Troparion of the forefeast, in the same tone: Make ready, O Bethlehem! * Be thou opened unto all, O Eden! * Adorn thyself, O Ephratha! * For in the cave the Tree of Life hath sprung forth from the Virgin. * Her womb is shown to be a noetic paradise, * in the midst of which is the divine Tree, * whereof eating, we shall live, and not die as did Adam. * Christ is born, that He might restore His image ** which of old fell!
Troparion of the Great-martyr, Tone IV: Thy ewe-lamb Anastasia O Jesus, crieth out with a loud voice: * “Thee do I love, O my Bridegroom, * and, seeking Thee, I endure suffering. * in Thy baptism I am crucified and buried with Thee. * I suffer for Thy sake, that I may reign with Thee; * I die for Thee, that I may live with Thee. * Accept me, who with love sacrifice myself for Thee, * as an unblemished offering!” ** By her supplications save Thou our souls, O most merciful One.
Troparion of the forefeast, in the same tone: Make ready, O Bethlehem! * Be thou opened unto all, O Eden! * Adorn thyself, O Ephratha! * For in the cave the Tree of Life hath sprung forth from the Virgin. * Her womb is shown to be a noetic paradise, * in the midst of which is the divine Tree, * whereof eating, we shall live, and not die as did Adam. * Christ is born, that He might restore His image ** which of old fell!
Canon of the forefeast, with the alphabet acrostic, by Joseph, in Tone IV:
Ode I, Irmos: O Thou who wast born of the Virgin, * drown I implore Thee, in the depth of dispassion * the triune nature of my soul, * as Thou didst the mighty strongholds of the warriors, * that in the mortality of my flesh * as on a timbrel * I may chant a hymn of victory.
Glory to Thee, our God; glory to Thee.
Rejoice, O heaven, and be glad, O earth! For our God, having taken on flesh, is born of the Virgin Maiden and is wrapped in swaddling bands, breaking the bonds of our transgressions, in that He is compassionate.
Glory to Thee, our God; glory to Thee.
The pure Queen giveth birth in a manner past understanding to the King of all Who openeth the kingdom on high to the faithful and utterly removeth the sin which ever accursedly reigneth within us.
Glory to Thee, our God; glory to Thee.
The writings of the prophets have attained their end; for, lo! Christ Whom they proclaimed beforehand is revealed, incarnate, in the city of Bethlehem. Let us now hasten today to celebrate the forefeast of His nativity with uprightness of mind.
Canon I of the Saint, in Tone VIII: Irmos: Having passed through the water as upon dry land, * and having escaped the malice of the Egyptians, * the Israelites cried aloud: * Unto our God and Redeemer let us sing.
Hierarch of Christ, Peter, pray to God for us.
O divinely wise father, holy hierarch Peter, open thou mine unworthy lips, that I may hymn thee; and accept as incense of sweet savour that which, unworthy though I am, I offer unto thee out of my poverty.
Hierarch of Christ, Peter, pray to God for us.
Let us all hymn Peter, the great hierarch. Let us honour the helper and confirmation of the land of Russia, whom the Lord hath given to the city of Moscow as a vigilant guardian.
Hierarch of Christ, Peter, pray to God for us.
Thou didst follow the saving commandments of Christ, O most wise and holy hierarch Peter, and wast an intercessor for widows and orphans, and the great defence of the Russian land.
Most Holy Theotokos, save us.
O most pure Theotokos, who hast given birth unto the Creator and Saviour of all who hymn thee, from misfortunes save thy city, unceasingly praying to thy Son and our God for us.
Canon II of the Saint, in Tone I: Irmos: Christ is born, render ye glory. * Christ cometh from heaven, meet ye Him. * Christ is on earth, be ye exalted. * O all the earth, sing unto the Lord, * and sing praises in gladness, O ye people, * for He hath been glorified.
Hierarch of Christ, Peter, pray to God for us.
Taking the grace of the Spirit into thy heart, O father, holy hierarch of Christ, illumine the tongue and enlighten the heart of those who hymn thee, that with splendour we may hymn thy memory, O venerable Peter.
Hierarch of Christ, Peter, pray to God for us.
The great Peter, the mighty pastor of the Church, summoneth shepherds and the flock, and the whole Church, to his memorial. Wherefore, having assembled let us with splendour keep the festival of our common father.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Even though thy corrections are beyond our words and thoughts, O father Peter, yet do thou accept with love the spiritual offering which we make unto thee according to our strength, O right wondrous one; for none of us are able to fashion fitting hymns for thee.
Both now and ever, and unto the ages of ages. Amen.
The radiant Sun cometh, appearing from the gates which were shut; for His appearance hath abolished the night, and the day draweth nigh. Wherefore, O our corrupt nature, receive from the Virgin the Master Who is become man for thy sake.
Ode III, Canon of the Forefeast, Irmos: Likened to a barren woman * the Church from among the nations hath given birth, * and the assembly abundant in children, hath grown weak. * Let us cry out to our wondrous God: * Holy art Thou, O Lord!
Glory to Thee, our God; glory to Thee.
Daniel beheld Thee, O Word, as the Stone cut from the mountain of the Virgin, which broke the temples of the idols in pieces by Thy might. Wherefore, we glorify Thee with fear.
Glory to Thee, our God; glory to Thee.
Guided to Thee by the star, O Christ, Thou King of all, the magi from the East bring gifts; myrrh, gold and frankincense – marvelling at Thy condescension.
Glory to Thee, our God; glory to Thee.
The unploughed field beareth the life-bearing Grain; Mary cometh to give birth in the city of Bethlehem to Him Who feedeth the souls of all who cry: Holy art Thou, O Lord!
Canon I of the Saint, Irmos: O Lord, Creator of the vault of Heaven * and Builder of the Church, * do Thou strengthen me in Thy love, O Summit of desire, * O Support of the faithful, * O only Lover of mankind.
Hierarch of Christ, Peter, pray to God for us.
By thy prayers to our Creator and God crush the Moslems and all our godless adversaries, O venerable Peter, show forth their power, which warreth against us, as impotent; and put down their wicked savagery.
Hierarch of Christ, Peter, pray to God for us.
O Master, in a generation gone by Thou didst show forth a wonder-worker, the holy hierarch Peter, the confirmation of the Russian land, the upright rule of Thy Church, the leader of the priestly rank.
Hierarch of Christ, Peter, pray to God for us.
The man who touched thee while thou wast in thy coffin was counted worthy to receive healing, O holy one; for by the grace of God thou didst grant that he be able to stretch forth his arms, which were bent in upon his breast.
Most Holy Theotokos, save us.
Be thou for me a refuge and haven, an unassailable rampart and helper, O most pure Virgin who hast given birth in the flesh unto God, the most compassionate Redeemer and Saviour of those who hymn thee, O Bride of God.
Canon II of the Saint, Irmos: To the Son who was begotten of the Father * without change before all ages, * and in the last times, without seed, was made flesh of the Virgin, * to Christ our God let us cry aloud: * Thou hast raised up our horn, holy art Thou, O Lord.
Hierarch of Christ, Peter, pray to God for us.
God, Who knoweth all things, knew thee in the womb before thou wast conceived, O God-bearer. And when thou wast born, He sanctified thee and made thee a great shepherd of His sheep; for He entrusted His sheep to thee, as He did to the Apostle Peter.
Hierarch of Christ, Peter, pray to God for us.
Parting the sea of the passions with the staff of abstinence, O blessed one, like Moses thou didst ascend the mountain of dispassion, and, having received noetic tablets, thou didst teach thy flock the law of God.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Thou wast shown to be humble, meek and gentle, O Peter; wherefore, the grace of the Spirit, abundantly poured forth upon thee, revealed thee to be a great man who shineth over our land with rays of miracles.
Both now and ever, and unto the ages of ages. Amen.
God, Who is strong and mighty, hath now revealed Himself to those who are in the darkness of the shadow of death. O ye faithful, behold the great Light, Christ-in the cave, Who is to be born of the Virgin in an awesome manner. Let us hymn her with faith.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Kontakion of the forefeast, Tone III, Spec. Mel. “Today the Virgin…”: Today the Virgin cometh to the cave * to ineffably give birth unto the pre-eternal Word. * Having heard this, be glad, O thou ecumene, * and with the angels and shepherds glorify the pre-eternal God, ** Who is to appear as a little babe.
Ikos: O truly awesome wonder past all telling! He Who giveth existence to all, in His goodness hath entered the womb of the holy Virgin, and cometh to be born in the cave, and to be laid in a manger. And His star is herald from on high to the magi who come to do Him homage with gifts, drawing from afar those who zealously follow the prophecy of Balaam, who said: “A star will proclaim beforehand the little babe, the pre-eternal God!”
Sessional Hymn of the saint, Tone IV, Spec. Mel. “Go thou quickly before…”: Thou hast been revealed to the world to be a resplendent beacon, illumining the thoughts of the faithful with the brilliance of thy discourses, O holy hierarch Peter our father; wherefore, with joy we all celebrate thy sacred and divine memory today.
Both now and ever, and unto the ages of ages. Amen.
Sessional Hymn of the forefeast, in the same melody: O virgin, begin ye beforehand the joy of virgins; ye mothers, praise the coming forth of the Mother of Christ our God; rejoice, O magi, with the angels, and ye shepherds with us! For the Virgin cometh to give birth in the city of Bethlehem to a Son, the pre-eternal God, Who saveth the world from corruption.
Ode IV, Canon of the Forefeast Irmos: He who sitteth in glory upon the throne of the Godhead, * Jesus the true God, * is come in a swift cloud * and with His sinless hands he hath saved those who cry: * Glory to Thy power, O Christ.
Glory to Thee, our God; glory to Thee.
The holy phial of precious sanctity cometh to pour forth in the city of Bethlehem Him Who imparteth sanctity unto all of us who cry: Glory to Thy power, O Christ!
Glory to Thee, our God; glory to Thee.
O divinely eloquent Isaiah, beholding the fulfilment of thine honoured prophesies, rejoice and be glad! For without seed the Virgin hath given birth in the flesh to the Uncontainable One in the cave of Bethlehem.
Glory to Thee, our God; glory to Thee.
Jesus is born in the flesh; the Timeless One is seen as an infant in time, and by His ineffable abasement deifieth me who, have become poor through corrupting disobedience.
Canon I of the Saint, Irmos: O Lord, I have heard the mystery of Thy dispensation; * I have beheld Thy works, * and I have glorified Thy Divinity.
Hierarch of Christ, Peter, pray to God for us.
With the grace of the Spirit thou wast anointed a high priest, O most excellent Peter; for thou didst put on Christ because of thy pure life. Wherefore, thou didst teach all to glorify the one God in Trinity.
Hierarch of Christ, Peter, pray to God for us.
Deliver thy flock from the storm of sin, from tribulations and sorrows, O venerable hierarch Peter, leading us to the calm harbour of the divine will of Christ.
Hierarch of Christ, Peter, pray to God for us.
Thou wast shown to be a favoured one of Christ, O most sacred father Peter; wherefore, cease thou never to pray to the Lord, that He deliver thy flock from perils, misfortunes and sorrows, and from violent trials.
Most Holy Theotokos, save us.
The assemblies of hierarchs and the choirs of the venerable glorify thee in a sacred manner; for thou didst bear in thine arms, as an infant, the Creator of all, the Son and Word of God.
Canon II of the Saint, Irmos: Rod of the root of Jesse, * and flower that blossomed from his stem, * O Christ, Thou hast sprung from the Virgin. * From the Mountain overshadowed by the forest * Thou hast come, made flesh from her that knew not wedlock, * O God who art not formed from matter. * Glory to Thy power, O Lord.
Hierarch of Christ, Peter, pray to God for us.
Bowing to the laws of the Spirit from earliest childhood, O venerable one, thou didst pass over the laws of the flesh, which by mighty asceticism thou didst mortify in thy life. Wherefore, thou hast been given to the faithful as a great wonder-worker, O blessed Peter.
Hierarch of Christ, Peter, pray to God for us.
Thou gavest neither sleep to thine eyes, nor slumber to thine eyelids, until the Creator of all found thy heart to be a tranquil place. And, having fittingly purified it, the eternal King and God showed it to be His habitation of glory.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Slay thou the incurable sensual knowledge of my flesh, O most wise one, and as thou art mighty and powerful, guide me to the divine ways. Make me subject to good laws, O blessed one, and show me, who art enslaved to cruel passions, to be a servant of Christ.
Both now and ever, and unto the ages of ages. Amen.
As it is written, the Lord hath now sent deliverance unto peoples, tribes and nations; for He maketh all peoples for Himself, that they may worship the one incarnation of the Son and confess thee to be the Theotokos.
Ode V, Canon of the Forefeast, Irmos: The wicked will not behold Thy glory, O Christ, * but we who rise early to hymn Thee shall behold Thee, * the Only-Begotten effulgence of Thy Father’s divinity, * O Lover of mankind.
Glory to Thee, our God; glory to Thee.
God-Emmanuel is born from the Virgin, and laid in a manger; of His own will He worketh our restoration. Wherefore, we piously celebrate the forefeast of His nativity.
Glory to Thee, our God; glory to Thee.
O Thou Who art the Unoriginate Word, equal in essence with the Father, having been laid in a manger of dumb beasts thou hast released from irrationality us who piously celebrate the forefeast of Thy nativity.
Glory to Thee, our God; glory to Thee.
Blessed was the root of Jesse which produced the pure one who beareth the divine Flower, Christ the Lord. And, rejoicing, we celebrate the forefeast of His nativity.
Canon I of the Saint, Irmos: O Light never-waning, * why hast Thou turned Thy face from me * and why hath the alien darkness surrounded me, * wretched though I be? * But do Thou guide my steps I implore Thee * and turn me back towards the light of Thy commandments.
Hierarch of Christ, Peter, pray to God for us.
Standing round about thy shrine, O venerable hierarch Peter, we have thee as a mediator before God, a help and an unshakable confirmation for the land of Russia.
Hierarch of Christ, Peter, pray to God for us.
As thou wast merciful to the poor, O all-praised one, ask now the mercy of the Spirit; for in exercising almsgiving, O holy father Peter, thou didst set up a radiant lamp.
Hierarch of Christ, Peter, pray to God for us.
Thou wast truly the habitation of the Holy Spirit, O blessed Peter, and wast well enriched by the divine gifts revealed in Him.
Most Holy Theotokos, save us.
O most pure one, we call thee the myrrh, in that thou hast given birth in the flesh unto God, the gracious Myrrh poured forth upon all who have recourse to thy protection.
Canon II of the Saint, Irmos: As Thou art the God of peace and Father of compassions, * Thou hast sent unto us Thine Angel of great counsel, * granting us peace. * Wherefore guided towards the light of the knowledge of God, * and watching by night, we glorify Thee, * O Lover of mankind.
Hierarch of Christ, Peter, pray to God for us.
The great wealth of thy compassions hath been shown forth in our land as an infinite outpouring of thy mercy, O servant of Christ; for thou dost answer those who petition thee, and dost strive to fulfill their requests, O blessed one.
Hierarch of Christ, Peter, pray to God for us.
Thou wast shown to be meek and humble in deed and word, and thereby drew all to thee. With love and good works thou didst subdue all, and by thy miracles thou didst gladden the hearts of those strengthened by thee.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Christ, the great Shepherd of all, showed thee forth as the shepherd and teacher of His reason-endowed sheep, O blessed one. As a compassionate shepherd, seek me out now, who am thy sheep lost in the mountains of perdition.
Both now and ever, and unto the ages of ages. Amen.
In the abyss of His ineffable compassions, the great Shepherd of mankind and High Priest came forth as a man from the Virgin. Prepare thyself, O Bethlehem! Ye shepherds, raise a hymn proclaiming unto the ends of the earth our common exaltation!
Ode VI, Canon of the Forefeast, Irmos: I have reached the depths of the sea * and the tempest of my many sins hath engulfed me; * but do Thou raise up my life from the abyss * O Greatly merciful One.
Glory to Thee, our God; glory to Thee.
Having been born for us as a little babe on earth, O Thou Who shone forth ineffably from the Father before all ages, free all from the ancient disobedience, in that Thou art compassionate.
Glory to Thee, our God; glory to Thee.
Strange and most glorious things were heard in the city of Bethlehem when Thou wast born, O Unoriginate Word; for with the angels, shepherds offered up hymnody to Thee as Master.
Glory to Thee, our God; glory to Thee.
The star of righteousness ineffably proclaimeth to the magi the Sun Who hath been born, and, rejoicing, we now celebrate the forefeast of His honoured nativity.
Canon I of the Saint, Irmos: Cleanse me, O Saviour, * for many are mine iniquities; * lead me up from the abyss of evils I pray Thee, * for unto Thee have I cried, * and Thou hast hearkened unto me, * O God of my salvation.
Hierarch of Christ, Peter, pray to God for us.
Thou didst make thy life chaste, O thou who art manifest in sanctity, adorning thyself with righteousness and uniting to thyself the virtues by manliness of mind, O most blessed and holy hierarch Peter.
Hierarch of Christ, Peter, pray to God for us.
Preserve thy city from the predations of the ungodly infidels and from civil strife, O most blessed hierarch Peter, unceasingly entreating Christ the Master to grant peace to thy flock.
Hierarch of Christ, Peter, pray to God for us.
Glorified even after thy death as one living, thou workest miracles for the infirm and by the grace of God givest healing unto those who are crippled; for the Lord saith: I will glorify him who glorifieth Me.
Most Holy Theotokos, save us.
Thou wast more exalted than the heavenly hosts, having conceived the ineffable Word of God, Who hath accomplished all things by His word, and Who was begotten of the Father before all ages. Him do thou never cease to entreat, O pure one.
Canon II of the Saint, Irmos: The sea monster spat forth Jonah as it had received him, * like a babe from the womb: * while the Word, having dwelt in the Virgin and taken flesh, * came forth from her yet kept her incorrupt. * For being Himself not subject to decay. * He preserved His Mother free from all harm.
Hierarch of Christ, Peter, pray to God for us.
Thou wast truly a father to orphans and a helper of widows, O glorious one, the sweet consolation of the grieving and those in sorrow, the healer of sufferings of soul and body; wherefore, we call upon thee to be our intercessor amid our adverse circumstances.
Hierarch of Christ, Peter, pray to God for us.
Joyfully celebrating thy memorial with the people today, sacred peoples keep festival, O father, and together with them true hermits and simple folk hymn thee in common as their intercessor and teacher.
Glory be to the Father, and to the Son, and to the Holy Spirit.
I alone am become a wicked child through vile passions, O glorious father, and for this cause am unworthy to participate in thy goodly and beautiful celebration; yet, having washed away the defilement of my soul and body, O venerable one, show me forth as worthy of thy festival.
Both now and ever, and unto the ages of ages. Amen.
O true wonder! Wonder surpassing all telling and all understanding! The Virgin is acknowledged to be both Virgin and Mother, and Him Who was born of her to be both God and man. Celebrating the forefeast of His radiant nativity, we sing hymns of joy.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Glory be to the Father, and to the Son, and to the Holy Spirit; both now and ever, and unto the ages of ages. Amen.
Kontakion of the saint, Tone VIII, Spec. Mel. “To thee, the champion leader…”: Unto thee, the chosen and wondrous wonderworker of our land, * do we flee today with love, weaving hymns, O God-bearer, * as thou hast boldness before the Lord, * deliver us from multifarious evil circumstances that we may cry to thee: ** Rejoice, O confirmation of our city!
Ikos: Thou hast been revealed to be a new wonder-worker, imparting healings unto all who fervently approach thee in humility of heart. And, invisibly visiting the Christian people, O God-bearer, thou dost enlighten our land, that together we may cry out to thee thus: Rejoice, abode of the light of dispassion; Rejoice, dispeller of dark passions! Rejoice, thou who hast set at naught the wiles of the demons; Rejoice, thou who hast gladdened the ranks of the angels! Rejoice, summit of the pure vision of God; Rejoice, depths of humility, washing sicknesses away! Rejoice, for thou didst behold invisible things; Rejoice, for thou hast joined the choir of holy hierarchs! Rejoice, pastor and teacher of the Russian land; Rejoice, excellent boast of bishops! Rejoice, thou for whose sake God hath shown forth great miracles; Rejoice, thou in whom God is glorified! Rejoice, thou confirmation of our city.
Ode VII, Canon of the Forefeast, Irmos: The three youths in Babylon, * regarded the tyrant’s command as foolishness, * and cried aloud in the midst of the flame: * Blessed art Thou, O Lord God of our fathers!
Glory to Thee, our God; glory to Thee.
How can a cave contain Thee, the Uncontainable One, Who cometh to be born for our sake? How can the Virgin give suck to Thee, Who art the Nourisher of all, O compassionate Jesus?
Glory to Thee, our God; glory to Thee.
Following the words of the magus Balaam, the magi hastened to pay homage to Christ with gifts, perceiving that He is the One Who reigneth over all creatures.
Glory to Thee, our God; glory to Thee.
O human nature, barren of any of the virtues, rejoice and dance! For Christ cometh to be born in the flesh of the Virgin, that He might show thee to be right fruitful in good works.
Canon I of the Saint, Irmos: The Children of Judaea, * who of old came to dwell in Babylon, * trampled underfoot the flame of the furnace * through their faith in the Trinity, * as they sang: ‘O God of our fathers, blessed art Thou.’
Hierarch of Christ, Peter, pray to God for us.
Open unto me the gates of repentance, O most blessed hierarch Peter, that I may wash away the defilement of my wretched soul and body, directing all my senses and my conscience to chant unto God: O God of our fathers, blessed art Thou!
Hierarch of Christ, Peter, pray to God for us.
We, thy servants, have thee as a fervent helper and the unassailable rampart and confirmation of thy city of Moscow; and we fear not the adverse foe, but vanquishing them by the power of Christ, we chant: O God of our fathers, blessed art Thou!
Hierarch of Christ, Peter, pray to God for us.
Thou didst confirm the rules of the fathers, and with the magnificence of the priesthood didst build an all-beauteous church for the most holy Mother of God; and by thy teachings instructed the people to chant: O God of our fathers, blessed art Thou!
Most Holy Theotokos, save us.
Having thee now as a haven of salvation, O Virgin Theotokos, we flee the misfortunes and storms of life; and, escaping to the harbour of thy tranquillity, we cry out to thy Son: O God of our fathers, blessed art Thou!
Canon II of the Saint, Irmos: Scorning the impious decree of the godless one, * the Children brought up together in godliness * feared not the threat of fire, * but standing in the midst of the flames, they sang: * O God of our fathers, blessed art Thou.
Hierarch of Christ, Peter, pray to God for us.
Together our land and other countries proclaim thy wonders, O father, teaching all to chant unto Christ most joyously: O God of our fathers, blessed art Thou!
Hierarch of Christ, Peter, pray to God for us.
The Bridegroom Who surpasseth all the sons of mankind in beauty, as it is written, showed thee forth to His bride, the Church, as a most comely bridegroom who bore the likeness of His image.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Having adorned thy life with almsgiving, meekness and true love, thou wast shown to be an excellent emulator of the good Shepherd, having chosen well His virtues.
Both now and ever, and unto the ages of ages. Amen.
The Master cometh to be born in the cave as a man. Let us go forth to greet the pure Virgin, O ye faithful, chanting unto her with joy: Rejoice, joy of the world! Rejoice, O Virgin Mother of Christ!
Ode VIII, Canon of the Forefeast, Irmos: O almighty Redeemer of all, * having descended and bedewed the children * in the midst of the flame, * Thou didst teach them to sing: * All ye works bless and hymn the Lord.
Glory to Thee, our God; glory to Thee.
In Thine ineffable loving-kindness, to save me who through my great disobedience have become a den of thieves, O Christ, it was Thy will to be born in a cave of the pure Virgin.
Glory to Thee, our God; glory to Thee.
Signing a writ of complete remission for me, Thou, the Author of creation, didst register Thyself with servants in accordance with the edict of Caesar. O Master, I hymn the unfathomable abyss of Thy loving-kindness!
Glory to Thee, our God; glory to Thee.
O radiant palace of the Master, how is it that thou hast entered the least of caves to give birth to the Lord and King Who became incarnate for our sake, O all-holy Virgin Bride of God?
Canon I of the Saint, Irmos: Glorified in the holy mountain, * the Lord revealed the mystery of the Ever-Virgin unto Moses * in the flames of the burning bush: * praise ye and supremely exalt Him throughout all ages.
Hierarch of Christ, Peter, pray to God for us.
Though I have been overcome by the enemy through many transgressions due to the tumults of life, like Manasseh I approach Thee with faith, O Christ, and cry out to Thee in repentance: Hymn the Lord, O ye works, and supremely exalt Him throughout the ages!
Hierarch of Christ, Peter, pray to God for us.
O most blessed one, earnestly make supplications and entreaties unto God for thy servants, for, having thee as helper and ally amid griefs, we are saved from misfortunes, hymning the Lord and supremely exalting Him throughout the ages.
Hierarch of Christ, Peter, pray to God for us.
The children of Hagar are arming themselves against thy humble people, O all-honoured hierarch, father Peter. Crush them with the invisible power of thy prayers to the Master on behalf of us, thy faithful servants, who hymn the Lord and supremely exalt Him throughout the ages.
Most Holy Theotokos, save us.
O most pure and most glorious Virgin Lady, with the holy hierarch Peter earnestly entreat thy Son and King, that from all need and tribulation He deliver thy loyal city of Moscow, which blesseth thee with faith, O Sovereign Lady, and doth hymn and supremely exalt thee throughout the ages.
Canon II of the Saint, Irmos: The furnace moist with dew * was an image and prefiguring of a wonder past nature, * burning not the Children whom it had received, * so the fire of the Godhead consumed not the Virgin’s womb * into which it had descended. * Therefore in song let us sing: * Let the whole creation bless the Lord * and supremely exalt Him throughout all ages.
Hierarch of Christ, Peter, pray to God for us.
By thy supplication nurture this thy flock which is great in number; by thy prayers still thou the storm of contrary winds, both physical and spiritual; deliver us from all temptations and troubles, and preserve us utterly unharmed.
Hierarch of Christ, Peter, pray to God for us.
The descendants of Hagar, who rise up against us and desire to vex thine inheritance, have fallen, vanquished by thy supplications, and are become a mockery and a byword, bewailing their fall; but we joyously hymn thy sacred memory.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Ineffable is thy love for thy children, surpassing paternal love, O father; wherefore, thou dost ever invisibly visit us, by thy constant supplications asking salvation for us, and giving us joy and tranquillity, O Peter.
Both now and ever, and unto the ages of ages. Amen.
Not disdaining that which He created in His own image – me who am wholly fallen and have perished, O pure Virgin Theotokos, God hath wholly restored me through thee. Wherefore, all creation continually hymneth thee, the cause of our salvation, saying: Blessed art thou among women, O all-immaculate Lady.
Ode IX, Canon of the Forefeast, Irmos: Eve dwelt under the curse of sin * because of the infirmity of disobedience; * but thou, O Virgin Theotokos, * hast through the Offspring of thy pregnancy * blossomed forth blessing upon the world. * Wherefore, we all magnify thee.
Glory to Thee, our God; glory to Thee.
O ye faithful, let us dance, leap up and cry aloud together: The Salvation of all cometh! The Lord draweth nigh to be born, that He might save those who with godly wisdom celebrate His nativity!
Glory to Thee, our God; glory to Thee.
Take up thy psaltery and harp, O holy David, and chant in hymnody: O house of Ephratha, be glad! For He Whom the Father begat from within Himself is most radiantly born in thee, incarnate of the Virgin!
Glory to Thee, our God; glory to Thee.
Like a downpour, like a mighty rainfall hath the Master descended into thy womb, O Virgin Mother and Birthgiver of God, and He hath watered lands hardened by dark ungodliness, drying up the seas of falsehood.
Canon I of the Saint, Irmos: Heaven was stricken with awe, * and the ends of the earth were filled with amazement, * for God hath appeared in the flesh, * and thy womb was rendered more spacious than the heavens. * Wherefore, the ranks of men and of angels * magnify thee as the Theotokos.
Hierarch of Christ, Peter, pray to God for us.
Like the harlot, the thief and the publican I cry unto Thee from the depths of my heart: I have sinned! Forgive me my many offenses, O Master, and deliver me from all Thine anger through the prayers of the holy hierarch Peter, that I may unceasingly magnify Thee.
Hierarch of Christ, Peter, pray to God for us.
Come, all ye people of Moscow! And, gathering at the tomb of the blessed hierarch Peter, cry out unto God with tears, saying: O Lord, deliver Thy people from misfortunes, that we may magnify Thee forever!
Hierarch of Christ, Peter, pray to God for us.
Thine own city of Moscow greatly rejoiceth in thee, O all-honoured father, holy hierarch Peter, having thee as an ally and helper. Depart not now in spirit from us, O master, making supplication for us to God, that He deliver us from the violence of the ungodly Moslems, our enemies, that we may ever magnify thee.
Most Holy Theotokos, save us.
O all-pure Mary, Sovereign Lady, by thine entreaties cleanse my defiled heart and soul, and make me an heir to life everlasting; and, remembering not my countless evils, beseech thy Son and God for me, wretch that I am, and preserve those who hymn thee, O most holy one.
Canon II of the Saint, Irmos: A strange and most wondrous mystery do I see: * the cave is heaven; * the Virgin the throne of the cherubim; * the manger a room, in which Christ God, * whom nothing can contain, is laid. * Whom we praise and magnify.
Hierarch of Christ, Peter, pray to God for us.
It is not possible to hymn thy glory as is meet; for thou grantest a multitude of miracles and abundant healings unto those who with ardent faith approach thee, O holy hierarch Peter, thou boast of our land.
Hierarch of Christ, Peter, pray to God for us.
Christ hath set thee as the foundation of His Church and a mighty tower forever unshakable, protecting and making steadfast thy city, that it might remain utterly unshaken and unassailed by its enemies.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Let all of us; bishops, priests and monks, and all the people, men and women, the old and the young, of every age and every dignity, splendidly celebrate the memory of our holy hierarch.
Both now and ever, and unto the ages of ages. Amen.
Let us hasten to behold the greatest of wonders! For the Virgin cometh, bearing in her womb the Babe Who giveth life to babes. Angels join in common hymnody with shepherds, proclaiming the salvation made manifest in the cave.
Troparion of the saint, Tone IV: Be glad now, O earth that before wast barren! * For, lo! Christ hath shown forth within thee a luminary * who shineth forth clearly in the world * healing our infirmities and ailments. * Wherefore, join chorus and rejoice with boldness; * for it is the high priest of the Most High ** who doeth these things.
Troparion of the forefeast, same tone: Make ready, O Bethlehem! * Be thou opened unto all, O Eden! * Adorn thyself, O Ephratha! * For in the cave the Tree of Life hath sprung forth from the Virgin. * Her womb is shown to be a noetic paradise, * in the midst of which is the divine Tree, * whereof eating, we shall live, and not die as did Adam. * Christ is born, that He might restore His image ** which of old fell!
Canon of the forefeast, the acrostic whereof is: “Chanted are these hymns of the forefeast”, the composition of Joseph, in Tone I:
Ode 1, Irmos: Let us all chant a triumphant hymn unto God * Who wrought wondrous miracles * with His upraised arm, * and saved Israel, * for He hath been glorified.
Glory to Thee, our God; glory to Thee.
Let us begin today to celebrate the forefeast of the nativity of Christ Who was born in the flesh from the Virgin Mother in the cave of Bethlehem in His surpassing loving-kindness.
Glory to Thee, our God; glory to Thee.
The pre-eternal God, Who is seen as a babe, is wrapped in swaddling bands and laid in a manger, releasing me from the bonds of sin. Glory be to His might!
Most Holy Theotokos, save us.
Eden is opened to Thee Who in the flesh wast born in Bethlehem from the divine Virgin Maiden, O Master; we hymn Thine awesome dispensation.
Canon of the hieromartyr, the composition of Andrew of Crete, in the same tone.
Same Irmos: Let us all chant a triumphant hymn unto God …,
Holy hieromartyr, Ignatius, pray to God for us.
Celebrating with splendour, let us form ourselves into ranks; in a sacred manner the martyr Ignatius doth summon the Church of Christ to his much-hymned suffering.
Holy hieromartyr, Ignatius, pray to God for us.
O Ignatius, as the most radiant luminary of the Church thou hast enlightened all the ends of the earth, and having arrived from the East, thou hast shone upon the lands of the West.
Holy hieromartyr, Ignatius, pray to God for us.
Emulating the tribulations of Paul in the cities and towns while thou wast a prisoner, O Ignatius, thou wast in nowise troubled, making steadfast the Churches of Christ by thy frequent epistles.
Holy hieromartyr, Ignatius, pray to God for us.
O all-blessed Ignatius, we all hymn thy glorious memory, and with hymns we honour Him Who crowned thy most precious head, O thou who art blessed of God.
Glory be to the Father, and to the Son, and to the Holy Spirit.
“Let my flesh be lacerated, let my blood flow forth! In my desire I make haste, ready for the wild beasts, adorned for crushing, for the fire, for the sword, for being devoured!” the martyr cried aloud.
Both now and ever, and unto the ages of ages. Amen.
Adorn thyself, O Eden, for Ephratha hath been made ready for the Creator, Who is to be born from the Virgin Mother in the cave of Bethlehem, in His surpassing loving-kindness.
Ode III, Canon of the Forefeast, Irmos: The stone which the builders have rejected, * the same hath become the cornerstone: * this is the rock upon which Christ hath established the Church, * which He hath redeemed from among the nations.
Glory to Thee, our God; glory to Thee.
Let all creation chant the hymns of the forefeast unto Him Who was begotten of the Father before the morning-star, and hath now shone forth ineffably from the Virgin, and is born in the flesh in Bethlehem, in His surpassing loving-kindness.
Glory to Thee, our God; glory to Thee.
A star hath shone forth from the tribe of Judah, which the kings have recognized. They make a journey from the lands of the East, and hasten to arrive, that they might gaze upon Christ Who is born in the flesh in Bethlehem.
Most Holy Theotokos, save us.
Perceiving the incarnation of Christ, Isaiah manifestly prophesieth in the Holy Spirit, saying: “The Lord is born from a Virgin as a babe, for our regeneration! His government is upon His shoulders!”
Canon of the Hieromartyr, Irmos: The stone which the builders have rejected …,
Holy hieromartyr, Ignatius, pray to God for us.
O father, thou hast been shown forth as a model of sacred suffering, a tower of endurance, a rule of courage, a pillar of the Church, the confirmation of the Faith, a sign of virtue: having been crowned with honoured sufferings in Christ.
Holy hieromartyr, Ignatius, pray to God for us.
Truly wast thou called the God-bearer, O father, for held in the arms of the Lord while yet a babe, thou wast set forth by Him Who saith to us: “Be ye for Me like unto this child!”
Holy hieromartyr, Ignatius, pray to God for us.
“I am the pure wheat of God,” thou didst cry, O father; “and I hasten to be ground by the wild beasts, that my body may be crushed, that my members may be devoured, that I may become food for the beasts, that I may be shown to be pure bread for God!”
Holy hieromartyr, Ignatius, pray to God for us.
Thou didst complete the strange contest of martyrdom with endurance, and didst show forth wondrous courage surpassing all who suffered before thee, consumed with love of unremitting zeal which, like fire, set thy soul aflame.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Ever burning in spirit, the hieromartyr cried out with love in the midst of his afflictions: “I press on toward Christ, rejoicing! I am crucified with Christ! I no longer live myself, but Christ alone liveth within me!” said he.
Both now and ever, and unto the ages of ages. Amen.
Come forth, O Isaiah, and cry aloud: “Behold! a Virgin will conceive in her womb the Redeemer of the world, and will give birth in a cave! And the name of Him Who will be born is Jesus, God is with us, Emmanuel, Sabaoth!”
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Kontakion of the forefeast, Tone III: Spec. Mel.: “Today the Virgin…”: Today the Virgin cometh to ineffably give birth * to the pre-eternal Word in the cave. * Having heard this dance O world, * and with the angels and shepherds glorify the pre-eternal God, ** Who is to appear as a little babe.
Ikos: O truly awesome wonder past all telling! He Who giveth existence to all, in His goodness hath entered the womb of the holy Virgin, and cometh to be born in the cave, and to be laid in a manger. And His star is a herald from on high to the magi who come to do Him homage with gifts, drawing from afar those who zealously follow the prophecy of Balaam, who said: “A star will proclaim beforehand the little babe, the pre-eternal God!”
Sessional Hymn of the hieromartyr, Tone III: Spec. Mel.: “Awed by the beauty of thy virginity…”: Guided by Christ God, thou didst make bright thy sacred vesture, having truly received witness, O God-bearer; for thou didst provoke the wild beasts to separate thee from the world, emulating the wondrous Apostle Paul. Wherefore, in Rome, O father, thou didst finish thy martyrdom as is meet.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Another Sessional Hymn of the hieromartyr, Tone VIII: Spec. Mel.: “Of the Wisdom …”: Shining forth like a star from the East, thou didst illumine the world, resplendent in the rays of thy discourses; thou didst drive away the darkness, and like Paul didst valiantly finish the race, enduring tribulations among the nations and in the cities. Wherefore, like wheat thou wast ground by the teeth of wild beasts, as an offering for thy Lord, O blessed God-bearer Ignatius. Entreat Christ God, that He grant remission of sins to those who honour thy holy memory with love.
Both now and ever, and unto the ages of ages. Amen.
Sessional Hymn of the forefeast, in the same tone & melody: The Word of God, Who shone forth without commingling from the bosom of the Father before time began, and within time came forth seedlessly from thy womb, O most pure one, lifting up him who of old had grievously stumbled, raising him up to his primal beauty. The armies of the incorporeal beings come forth for His nativity and mystically send forth hymns of victory to mortals, crying: Glory to God Who hath given us peace, breaking down the middle wall of enmity, as is His good pleasure!
Ode IV, Canon of the Forefeast, Irmos: Foreseeing in the Spirit O Prophet Habbakuk, * the incarnation of the Word, * thou didst proclaim, crying aloud: * When the years draw nigh, Thou shalt be known; * when the season cometh, Thou shalt be shown forth! * Glory to Thy power, O Lord!
Glory to Thee, our God; glory to Thee.
O ye mountains and hills, ye groves of woods, ye rivers and seas, and every living creature, leap up in gladness! For Jesus our salvation cometh to be born of the Virgin in the city of Bethlehem!
Glory to Thee, our God; glory to Thee.
Take up thy psaltery, O Prophet David, and chant openly, inspired by the Holy Spirit; for Christ God, the Lord of glory, Who without commingling shone forth from the bosom of the Father before the morning-star, is to be born from the Virgin!
Glory to Thee, our God; glory to Thee.
How can the least of caves, exceedingly poor, receive Thee Who art born in the flesh, O Word? How art Thou wrapped in swaddling-bands, Who clothest the sky in clouds? How dost Thou lie in a manger of dumb beasts as a babe.
Canon of the Hieromartyr, Irmos: Foreseeing in the Spirit …,
Holy hieromartyr, Ignatius, pray to God for us.
As a prisoner thou dost illumine the earth with the effulgence of thy sufferings, O sacred Ignatius; for making thy transit like the sun, shedding rays of martyrdom, thou didst enlighten the whole evening, shining forth from the East.
Holy hieromartyr, Ignatius, pray to God for us.
Bound like Paul between irrational beasts, thou didst hasten to Rome, O wise Ignatius; yet even though thou wast chained thou didst not cease to make the Church steadfast, sending epistles to all the cities, that all the hierarchs of Christ be of good cheer.
Holy hieromartyr, Ignatius, pray to God for us.
“I hasten to become Christ’s! I desire Christ alone, for I am wholly Christ’s!”, thou didst cry out, O spiritual athlete. “I press onward toward Him; I strive, that I might reach Him! Wherefore, I endure fire, the sword and wild beasts, that I may receive life!”
Holy hieromartyr, Ignatius, pray to God for us.
“Sweet to me is affliction, and lovely are the chains I bear for Him Whom I desire!”, thou didst cry, O spiritual athlete; “Persecutions are sweeter to me than my homeland, as is my being broken sweeter than any gladness; my pangs are dearer to me than all the health of my body.”
Glory be to the Father, and to the Son, and to the Holy Spirit.
“Let the mouths of the wild beasts be my death and their bellies my tomb!”, thou didst cry, O spiritual athlete; “Let no one hinder, let no one break my might; for I hasten to be ground like wheat, that God may find me to be pure bread!”
Both now and ever, and unto the ages of ages. Amen.
As God, O Good One, Thou wast well-pleased to be born for our sake in a cave of the earth, abasing Thyself in embracing our low estate in Thy lovingkindness, issuing forth, incarnate, from the Virgin, yet remaining the only Son of the Father and Thy Mother.
Ode V,Canon of the Forefeast, Irmos: Grant us Thy peace, O Son of God, * for we know no other God than Thee, * and we call upon Thy Name, * for Thou art the God of the living and the dead.
Glory to Thee, our God; glory to Thee.
Rejoicing let the clouds drop forth sweetness; for the Lord draweth nigh already to be born as a babe of the pure Virgin in an earthen cave.
Glory to Thee, our God; glory to Thee.
O ye divine prophets of God, leap up! For Christ the Truth cometh to fulfil your divine words, being born as a babe.
Most Holy Theotokos, save us.
O Eden which wast locked against me of old, open thyself from henceforth, beholding Christ Who is become a babe in the flesh, for He hath been well-pleased to be born in the city of Bethlehem from the Virgin Maiden.
Canon of the Hieromartyr, Irmos: Grant us Thy peace, O Son of God …,
Holy hieromartyr, Ignatius, pray to God for us.
“Such a hierarch hath become for us; wise, venerable, faithful, undefiled and innocent,” cried Paul, describing beforehand the hallowed image of thy sacred character.
Holy hieromartyr, Ignatius, pray to God for us.
Bound and led forth as a hierarch and prisoner of Christ, O Ignatius, thou didst write to the Churches and cities, confirming all in confession.
Holy hieromartyr, Ignatius, pray to God for us.
Piously emulating the corrections of Paul, thou didst endure all tribulations, O right wondrous hieromartyr, thou radiance of the East and star of the evening.
Holy hieromartyr, Ignatius, pray to God for us.
Moved to contend by the desire of Paul, with chains on thy hands thou didst travel the world, O hieromartyr, that by thy sacred sufferings thou mightest be right manifest to all.
Glory be to the Father, and to the Son, and to the Holy Spirit.
We hymn thy struggles, we honour thy fetters with censing and psalms, we venerate the dust of thy relics as rendered redolent of myrrh by thy sacred sufferings.
Both now and ever, and unto the ages of ages. Amen.
Becoming like unto mankind through thee, God is born as a babe for our sake, O Bride of God, yet remaineth wholly immutable. God, having become man, is seen in the flesh.
Ode VI, Canon of the Forefeast, Irmos: Emulating the Prophet Jonah, I cry aloud: * Free Thou my life from corruption, O Good One; * and save me who crieth out: * O Saviour of the world, Glory be to Thee!
Glory to Thee, our God; glory to Thee.
To the astrologers doth heaven now shine forth on earth in the city Of David: the King of heaven, Who is born for our sake.
Glory to Thee, our God; glory to Thee.
Manifestly doth the prophet speak forth with eloquence, crying out: “O Bethlehem, thou house of Ephratha, wherein God appeareth from the Virgin, leap up and dance!”
Glory to Thee, our God; glory to Thee.
In the cave of Bethlehem the Virgin manifestly giveth birth to the Lord and Creator of all, and, having wrapped Him as babe in swaddling bands, she now layeth Him in the manger.
Canon of the Hieromartyr, Irmos: Emulating the Prophet Jonah …,
Holy hieromartyr, Ignatius, pray to God for us.
Truly loving Him Whom thou didst unwaveringly desire, and having noetically kindled a fire for Him, O Ignatius, thou didst have in thee the water which liveth and speaketh.
Holy hieromartyr, Ignatius, pray to God for us.
Fulfilling the testimony of thy conscience, thou wast not dissuaded at the sight of the wild beasts, nor wast thou affrighted, for thou didst desire to be ground like wheat by their jaws.
Holy hieromartyr, Ignatius, pray to God for us.
O hieromartyr, thy long torments and unbroken bonds, thy rending asunder in Rome, and the fire of the torturers, which thou didst endure for thy Creator, thou didst reckon as naught.
Holy hieromartyr, Ignatius, pray to God for us.
Burning greatly with the love of Christ, O spiritual athlete, thou didst tread upon the fire of thy trials as upon the morning dew, that thou mightest attain Him Who loveth thee thereby.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Even though, thirsting, thou didst drain the cup of Christ, yet didst thou ever prefer to suffer rather than to live; and thou didst cry out: “These things are to me nothing more than the means whereby I may attain life!”
Both now and ever, and unto the ages of ages. Amen.
Adorn thyself, O Bethlehem! Prepare thyself, O Ephratha! For He who was begotten of the Father without mother is carried in the womb by a Mother without father, and is born thereby saving us.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Glory be to the Father, and to the Son, and to the Holy Spirit; both now and ever, and unto the ages of ages. Amen.
Kontakion, in Tone III: Spec. Mel.: “Today the Virgin …”: The luminous day of thy radiant struggles proclaimeth to all beforehand * Him Who hath been born in the cave; * for thirsting to delight in His love, * thou didst hasten to be devoured by the wild beasts. ** Wherefore, thou hast been called the God-bearer, O all-wise Ignatius.
Ikos: Once Abraham sacrificed his son, prefiguring the slaying of Him Who sustaineth all things; and thou, O divinely wise one, hast offered thy whole self to Him as a sacrifice, becoming food for the wild beasts, and showing thyself to be pure wheat for thy Creator, truly abiding forever in the granaries of heaven, delighting Him by thy zeal. Having forsaken the whole world for His sake, thou hast been called the God-bearer, O all-wise Ignatius.
Ode VII, Canon of the Forefeast ,Irmos: Thy children who were in the furnace O Saviour, * were neither touched nor troubled by the fire. * Whereupon the three sang, as with a single mouth * Thy praises and blessed Thee, saying: * ‘O God of our fathers, Blessed art Thou.’
Glory to Thee, our God; glory to Thee.
Showing forth the advent of Christ in the flesh, Jeremiah cried aloud: “God hath appeared on earth, incarnate; and He hath found every path of knowledge, being born of His Mother in Bethlehem.” Lo! from the root of Jesse a rod hath sprung forth producing Christ as its flower.
Glory to Thee, our God; glory to Thee.
On Him Who is now born thereon in the cave doth the Spirit of understanding, counsel and divine vision rest.
Glory to Thee, our God; glory to Thee.
Let us listen to the sacred words: the Lord is born as a babe for our sake. His government is upon His shoulders, and He is called the Angel of the great Counsel of the great Father, Christ, the Prince of peace!
Canon of the Hieromartyr, Irmos: Thy children who were in the furnace O Saviour …,
Holy hieromartyr, Ignatius, pray to God for us.
Thou didst have within thee none of the fire which loveth fuel, O Ignatius, but rather the living water which speaketh, the water which crieth aloud: “Come thou to the Father!”, the water which runneth from life to the life which transcendeth us.
Holy hieromartyr, Ignatius, pray to God for us.
“Let the fangs of the wild beasts be for me a sword, weapons and slaughter; let the bellies of the lions be for me a tomb; and let the fire devour me before corruption devoureth my remains!” said Ignatius.
Holy hieromartyr, Ignatius, pray to God for us.
“To me death is sweet,” he said; “to me all the pangs of my labours are sweet: the wild beasts are delightful, and this fire is like dew unto me, if it doth not withhold Life from me. Wherefore, I hasten to die, that I may live with Christ!”
Glory be to the Father, and to the Son, and to the Holy Spirit.
“I prefer not to live in the body, for I desire to live in spirit. A thing of divine love is it for me to live for Christ. To Him do I go; Him. do I love, and Him do I hope to receive!”, he said.
Both now and ever, and unto the ages of ages. Amen.
He Who was foretold by the prophet of old approacheth me as a babe born from the Virgin; Adam rejoiceth, and Eve, our first mother, is released from her pangs. And David, the father of her who giveth birth, danceth with her.
Ode VIII, Canon of the Forefeast, Irmos: Him of whom the angels and all the hosts of heaven are in awe * as their Lord and Creator, * ye priests hymn, ye children praise, * ye peoples bless and supremely exalt * throughout all ages.
Glory to Thee, our God; glory to Thee.
The Lord manifestly cometh to His own by a strange birth, let us receive Him, that, being born in the cave, He may again make His own those who were exiled from the sweetness of paradise.
Glory to Thee, our God; glory to Thee.
Lo! our Restoration cometh! With zeal let us give voice to hymns of joy and let us chant the songs of the forefeast, unto Him Who is to be contained by the least of caves.
Glory to Thee, our God; glory to Thee.
That which the Lord hath promised, He hath already fulfilled, having given us His Virgin Mother from the seed of David. From her hath a Babe been born in the flesh in the city of Bethlehem, in a manner past all telling.
Canon of the Hieromartyr, Irmos: Him of Whom the angels …,
Holy hieromartyr, Ignatius, pray to God for us.
Hymned be Ignatius, the godly hierarch, twice crowned, as martyr and pastor; for, having suffered for the love of God, desiring to be desired, he was not dissuaded from suffering.
Holy hieromartyr, Ignatius, pray to God for us.
With journeys of faith, like the sun from the heavens thou didst valiantly pass over the ends of the earth; and having passed without waning, from the earth to Christ, thou illuminest the world with the light of incorruption.
Holy hieromartyr, Ignatius, pray to God for us.
Thirsting for the cup of the suffering of Christ, thou didst hasten, bound, O wise Ignatius; and having reached the arena, thou didst not pause, crying aloud: “I thirst for Christ with an eternal thirst!”
Holy hieromartyr, Ignatius, pray to God for us.
O the love and ardour of divine zeal! He is crucified to the desires that he might live for Him Who loveth. He thirsteth for Him Who thirsted and loveth Him Who loveth, preferring to die, that He might live forever.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Putting aside the flesh, he immaterially furnished wings to his mind; to soar aloft to Him Who Is, desiring Him Who loveth; for He is truly eternal Desire, Wisdom, the Life of those who have existed.
Both now and ever, and unto the ages of ages. Amen.
Christ, the Star, hath shone forth out of Jacob, and the magi hasten to the city of Bethlehem, to hymn, worship and honour Him Who was born from the womb of the pure Theotokos.
Ode IX, Canon of the Forefeast, Irmos: The ever-flowing wellspring of life, * light-bearing candlestick of grace, * the animate temple, and most pure cloud, * wider than the heavens and the earth, * the Theotokos do we the faithful magnify.
Glory to Thee, our God; glory to Thee.
With the patriarchs and all the righteous, and with the holy prophets let us leap up. The Lord Jesus, our Deliverance, Enlightenment, Life and Salvation, is now born from the Virgin in the city of David!
Glory to Thee, our God; glory to Thee.
Already the outer gates of the incarnation of the divine Word have manifestly been opened unto all! Rejoice, O ye heavens! Ye angels, leap up! Let the earth be glad in the Spirit with the shepherd and magi!
Glory to Thee, our God; glory to Thee.
As a noetic phial the Virgin holdeth Christ as though He were ointment which hath not been poured forth; and He cometh forth to be manifestly poured out by the Spirit in the cave, that He might fill our souls with His sweet fragrance.
Canon of the Hieromartyr, Irmos: The ever-flowing wellspring of life …,
Holy hieromartyr, Ignatius, pray to God for us.
Ignatius, the seer of things afar off, the minister of the highest mysteries, performing the immaculate service, as a priest hath made himself a sacrifice through martyrdom, and prepareth himself for the wild beasts and the fire.
Holy hieromartyr, Ignatius, pray to God for us.
Desiring to clothe thyself in the image of God, thou didst remove the ancient image. Wherefore, receiving the pristine beauty of man’s primal appearance through that which is new, not that which is old, thou dwellest together with Christ.
Holy hieromartyr, Ignatius, pray to God for us.
By thy sufferings thou didst make thy sacred vesture yet more sacred, O most sacred one; wherefore, having received a twofold crown, with the martyrs and pastors thou dost hymn Christ our God, O Hieromartyr.
Holy hieromartyr, Ignatius, pray to God for us.
“I am the pure wheat of God,” thou didst say; “and I am ground by the teeth of the wild beasts, that in sanctity I may be made into pure bread for God Who loveth mankind; and, loving Him, I do not refuse to die.”
Glory be to the Father, and to the Son, and to the Holy Spirit.
Illumined with light unapproachable, and dwelling in the mansions on high, O sacred Ignatius, praying continually to God thy Creator on behalf of thy flock, cease thou never in thy supplications.
Both now and ever, and unto the ages of ages. Amen.
Rejoice, O pure one, thou animate city of God, wherein God was well-pleased to make His abode! For, without leaving the highest, He descended within thee, like rain upon the earth, O Birthgiver of God, and is born as a babe in the city of Bethlehem.
Troparion of the forefeast, Tone IV: Make ready, O Bethlehem! * Open unto all, O Eden! * Adorn thyself, O Ephratha! * For the Tree of life hath blossomed forth from the Virgin in the cave. * Her womb is shown to be a noetic paradise, * wherein lieth a divine garden, * eating from whence we live, not dying like Adam. * Christ is born to raise up His image ** which before was fallen.
Troparion of the hieromartyr, Tone IV: As thou didst share in the ways of the apostles * and didst occupy their throne, * thou didst find thine activity to be a passage to divine vision, * O divinely inspired one. * Wherefore, ordering the word of truth, * thou didst suffer for the Faith even to the shedding of thy blood, ** O hieromartyr Ignatius, entreat Christ God, that our souls be saved.Continue reading →
The canon of the martyrs, the acrostic whereof is: “I wisely render divine honour to thee, O martyr,” the composition of Joseph, Tone I:
Ode I, Irmos: Thy victorious right arm, * in a manner befitting God, * hath been glorified in strength, O Immortal One; * for in its infinite strength it shattered the enemy, * fashioning anew a path for the Israelites through the deep.
Holy martyrs, pray to God for us.
Illumined by the divine rays of the adored Trinity, O ever-memorable one, do thou by thy supplications, show forth as partakers of the light those who with faith honour thy luminous and sacred feast.
Holy martyrs, pray to God for us.
Possessed of a mind radiant and, replete with honourable effulgence, as one sensible and wise, O martyred spiritual athlete, thine only desire was He Who Is, and through faith thou didst receive Him.
Holy martyrs, pray to God for us.
With divine beads of sweat thou didst truly blot out the reasoning of thy flesh, and with the blood of thy suffering thou didst dry up the turgid streams of polytheism, O most noetically rich and divinely wise martyr.
Glory be to the Father, and to the Son, and to the Holy Spirit.
By thy divine teachings thou didst lead to the master a regiment of spiritual athletes, casting down all the impiety of the tyrants by the grace of the Holy Spirit; and with them thou prayest that we be saved.
Both now and ever, and unto the ages of ages. Amen.
Thou hast given birth to a little Babe – Him Who hath been with the Father from before the beginning of time; and thou hast renewed the laws of nature, O pure, most pure Virgin Mother, by thy supra-natural, honoured and divine birthgiving.
Ode III, Irmos: Thou alone knowest the weakness of human nature * and in compassion hast assumed its form; * do Thou gird me with power from on high, * that I may cry unto Thee: * Holy is the animate temple of Thine ineffable glory, O Lover of mankind!
Holy martyrs, pray to God for us.
O invincible martyr, who led forth an honourable army, arrayed in the divine armor of the Faith, ye have cast down the legions of the foe and all the wiles of the tyrants by the power of the Spirit.
Holy martyrs, pray to God for us.
Having established the ascents of thy heart upon the noetic rock with pious wisdom, O much-suffering martyr, thou didst not fall prey to the wiles of the deceitful serpent; but hast been a foundation of piety for all in spirit.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Bound and suspended on a tree, thou didst endure the cruel piercing of your members, O martyr; yet by the divine power of God thou wast straightway shown to be whole and unharmed, O glorious one, putting the wiles of the enemy to shame.
Both now and ever, and unto the ages of ages. Amen.
O all-immaculate one, thou hast been revealed to be the noetic sanctuary and pure abode of Him Who sanctifieth all things; for from thee hath God appeared incarnate, known to the world in two natures, but in a single Hypostasis, O Bride of God.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Sessional Hymn, Tone IV: Spec. Mel.: “Having been lifted up …”: With the staining of thy blood thou didst dye a robe of martyrdom, and thou didst array thyself therein as with a costly robe of purple, O Sebastian. Wherefore, thou hast made thine abode with Christ in the endless kingdom on high, and with those who suffered with thee hast received a cross. Joining chorus with them, O wise one, be thou ever mindful of us.
Glory be to the Father, and to the Son, and to the Holy Spirit; both now and ever, and unto the ages of ages. Amen.
Theotokion: He that sitteth upon the throne of the cherubim * and abideth in the bosom of the Father * sat in thy womb as upon a throne, O Lady; * for, being truly God incarnate, * He reigneth over all nations, * and with understanding we now chant to Him. * Him do thou also entreat, ** that thy servants be saved.
Stavrotheotokion (replaces the Theotokion on Wednesdays and Fridays): She who in the latter days * gave birth in the flesh unto Thee O Christ, * Who wast begotten of the beginningless Father, * upon seeing Thee hanging upon the Cross, cried aloud: * “Woe is me, O Jesus, most beloved Christ! * How is it that Thou Who art glorified as God by the angels * dost now consent to be crucified by iniquitous men O my Son? ** I hymn Thee, O Thou Long-suffering One!”
Ode IV, Irmos: Perceiving thee with prophetic eyes * as the mountain overshadowed by the grace of God, * Habbakuk proclaimed that the Holy One of Israel * would come forth from thee, * for our salvation and restoration.
Holy martyrs, pray to God for us.
O Tiburtius, the Lord gave thee power to vanquish the enemy in thy weak flesh; for when the fire was kindled, thou didst enter therein like the youths, O most mighty martyr, and didst receive the dew of heaven.
Holy martyrs, pray to God for us.
Thou hast joined the heavenly ministers, O Tiburtius, for, serving Christ, thou didst offer up pure sacrifices in spirit, O sacred minister, thou glory and boast of the martyrs; wherefore, we joyfully honour thee.
Holy martyrs, pray to God for us.
Suspended upright, lacerated with sharp blades, pierced with the grievous wounds of arrows, and buried in a pit, wherein he received his divine end, Castulus of valiant mind rejoiced.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Performing healings by the Holy Spirit, O blessed Sebastian, thou didst magnificently proclaim salvation to the people who piously looked for enlightenment, and didst finish the race of martyrdom.
Both now and ever, and unto the ages of ages. Amen.
The transcendent God chose thee alone from among all generations, O all-immaculate Lady, Birthgiver of God, and, becoming a man, the Creator of human nature assumed the essence of mankind.
Ode V, Irmos: O Hou hast shone upon us with the radiance * of Thy coming O Christ, * and illumined the ends of the world with Thy Cross, * enlighten with the light of thine understanding * the hearts of those who with right worship hymn Thee.
Holy martyrs, pray to God for us.
Thy paths and ways, which lead to the Lord alone, tripped the aimless steps of the enemy and were for many a straight and firm path, O most honoured martyr of Christ.
Holy martyrs, pray to God for us.
Before the tribunal the most wise Marcellinus and Mark spake with eloquence of the saving advent of Christ, and, bound together, they were pierced with sharp blades, receiving the adornment of martyrdom.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Marcellinus and Mark, mightily emulating the suffering of Him Who slew our passions, were pierced with spears, and, crowned, have joined the choirs of passion-bearers.
Both now and ever, and unto the ages of ages. Amen.
O all-immaculate one, thou most radiant cloud of the Sun, by thy supplications dispel the clouds from my soul and illumine my mind, which hath become darkened by negligence, that I may hymn thee, O all-hymned one.
Ode VI, Irmos: The deepest abyss hath surrounded us, * and there is none to deliver us, * yea we have been counted as sheep for the slaughter; * save Thy people O our God, * for thou art the strength and restoration of the weak.
Holy martyrs, pray to God for us.
By steadfastness of mind thou wast most honourably shown to be tireless when thou wast pitilessly beaten with staves and pierced by many arrows. Wherefore O martyr, thou hast passed, rejoicing, over to the never-waning light.
Holy martyrs, pray to God for us.
Christ imparted life to thee, who struggled and fought the demons, sustained grievous wounds, and looked to Him with the eyes of thy heart, O invincible martyr Sebastian.
Glory be to the Father, and to the Son, and to the Holy Spirit.
With the hard staves of thy most wise words thou didst smash delusion, demolish the sanctuaries of the enemy, destroy their idolatrous temples and raise thyself up as a temple of the divine Spirit.
Both now and ever, and unto the ages of ages. Amen.
Thou hast restored our nature, which had become corrupt through disobedience, having given birth to Him Who reneweth all things by His divine will, O divine joyous one, who alone among women art blessed.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Glory be to the Father, and to the Son, and to the Holy Spirit; both now and ever, and unto the ages of ages. Amen.
Kontakion, Tone 4: Excelling in godly zeal, / thou didst gather a band of martyrs from which thou didst shine as a star. / The arrows that wounded thy body, O Sebastian, / pierced the hearts of the enemy. / Therefore, Christ has glorified thee!
Ode VII, Irmos: We the faithful perceive thee, O Theotokos, * to be a noetic furnace; * for as He, the supremely exalted One, * saved the three children, * so hath He wholly refashioned fallen humanity, in thy womb, * O Thou praised and supremely glorified God of our fathers.
Holy martyrs, pray to God for us.
Strengthened by Thy mighty power, O Christ, Thy passion-bearers vanquished the foe, trampling delusion underfoot, and giving their bodies over to wounding, as they chanted: Praised and supremely glorious is the God of our fathers!
Holy martyrs, pray to God for us.
Having struggled well, Marcellinus and the glorious Mark, Tiburtius and the allwise Castulus, the divinely radiant passion-bearers and martyrs, have passed over to heaven, hymning our praised and supremely glorious God.
Holy martyrs, pray to God for us.
As a youth thou didst noetically tread upon the flame, O spiritual athlete Tiburtius, like the children of old, receiving the dew of the Spirit from on high, and chanting earnestly: Praised and supremely glorious is the God of our fathers!
Glory be to the Father, and to the Son, and to the Holy Spirit.
Suspended aloft like a lamb, O glorious martyr Zoe, thou didst choke the enemy with the cords of thy patiently-endured pangs, and thou livest even after death, O all-praised one, chanting: Praised and supremely glorious is the God of our fathers!
Both now and ever, and unto the ages of ages. Amen.
O pure one, we call thee the golden jar, the all-holy table of the divine Bread of life, the place of sanctity, the throne most high, whereon God hath rested: the praised and supremely glorious God of our fathers.
Ode VIII, Irmos: In the furnace as in a fiery smelter * the Israelite children shone more brightly than gold * with the beauty of godliness, * as they exclaimed: Bless the Lord all ye works of the Lord, * hymn and supremely exalt Him throughout all ages.
Holy martyrs, pray to God for us.
Desiring to die to the world and all things in the world, O all-honoured one, thou wast deemed worthy of life, crying out most earnestly: Bless the Lord, all ye works of the Lord; hymn and supremely exalt Him throughout all ages!
Holy martyrs, pray to God for us.
The iniquitous ones cruelly placed thee in an exceedingly deep pit, and, filling it in, slew thee, O ever-memorable Castulus, who chanted fervently: Bless the Lord, all ye works of the Lord; hymn and supremely exalt Him throughout all ages!
Glory be to the Father, and to the Son, and to the Holy Spirit.
As the namesake of life, O Zoe, thou hast obtained blessed life; for thou didst leave this life of corruption by violent strangulation, chanting: Bless the Lord, all ye works of the Lord; hymn and supremely exalt Him throughout all ages!
Both now and ever, and unto the ages of ages. Amen.
In giving birth to the comely God and Master Who adorneth the human race with divine beauties, O pure one, thou thyself wast adorned. To Him do we chant: Bless the Lord, all ye works of the Lord; hymn and supremely exalt Him throughout all ages!
Ode IX, Irmos: The Bush, which burnt without being consumed, * prefigured thy pure birthgiving, O Theotokos. * Wherefore we now entreat Thee: * quench the raging furnace of temptations that beset us, * that we may unceasingly magnify Thee.
Holy martyrs, pray to God for us.
That thou mightest be counted worthy of divine splendour, everlasting glory and beauty, O all-blessed Sebastian, thou didst manfully endure torment, pain and death; wherefore, we all magnify thee.
Holy martyrs, pray to God for us.
Thou wast revealed to be like the sun amid stars, with those who suffered with thee, O martyr; and now, through your sacred sufferings, ye illumine with pure splendours the divine foundation of the Church, dispelling all the boastfulness of the demons.
Holy martyrs, pray to God for us.
Tiburtius, Marcellinus and Mark, Zoe and Castulus, loving Christ, and suffering together with the divinely wise Sebastian, their instructor, they equally received crowns of victory, ever interceding on our behalf.
Glory be to the Father, and to the Son, and to the Holy Spirit.
The divine choir of the martyrs, having been taken up and granted to dwell in the radiant mansions, go about the heavens rejoicing, ever entreating Him Who is the Lover of mankind, on behalf of us who bless them forever.
Both now and ever, and unto the ages of ages. Amen.
The noetic armies are filled with awe, beholding the divine Effulgence of the Father ineffably held in thine arms and assuming our form, that He might deify mortals, O all-immaculate Virgin Mother.
Troparion, Tone IV: In their sufferings, Thy martyrs O Lord, * received imperishable crowns from Thee, our God; * for, possessed of Thy might, * they set at naught the tyrants and crushed the feeble audacity of the demons. ** By their supplications save Thou our souls.
Canon of the prophet, the acrostic whereof is: “With hymns I will crown the wise Daniel”, the composition of Theophanes, in Tone VIII.
Ode I, Irmos: Let us, O ye people, send up a hymn * unto our wondrous God * Who hath freed Israel from bondage, * chanting a hymn of victory * and crying aloud: * We sing unto Thee, O only Master.
Holy prophet Daniel, pray to God for us.
O Saviour and Benefactor, Cause of every good thing, Who lovest mankind: with thy radiant effulgence illumine my mind, that I may praise the glorious memory of Thy prophet.
Holy prophet Daniel, pray to God for us.
Thou didst shine forth in chastity like the dawn and didst save the chaste Susanna who was in danger; for God, Who knoweth all secrets, raised thee up to condemn the cruel elders.
Holy prophet Daniel, pray to God for us.
The descendants of Abraham, strengthened by the fear of God, valiantly spurned the most iniquitous food; and, nurtured by desire for piety, have been taken up into the greatest glory.
Most Holy Theotokos, save us.
O most sacred Daniel, thou didst perceive the only Ever-virgin, the most pure Maiden, as the noetic mountain from whence was cut the Chief Cornerstone Who hath crushed all delusion.
Canon of the three holy youths, the acrostic whereof is: “I hymn the three youths and the great Daniel”, the composition of Theophanes, in Tone VIII:
Irmos: Having passed through the water as upon dry land, * and having escaped the malice of the Egyptians, * the Israelites cried aloud: * Unto our God and Redeemer let us sing.
Holy Ananias, Azarias and Misael, pray to God for us.
Let us glorify the beginningless Word Who was divinely begotten of the Father before time began, and Whose likeness was seen by the youths in the furnace.
Holy Ananias, Azarias and Misael, pray to God for us.
Firmly reviling the words of the impious tyrant, the noble youths did not wish to defile themselves with vile foods like the all-iniquitous Chaldeans.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Ye fed yourselves spiritually with the word of God and bodily with foods ye grew yourselves, and showed yourselves to the king as more comely of appearance than those who ate gross foods.
Both now and ever, and unto the ages of ages. Amen.
O Maiden who sprang forth from David and hast given birth to the Redeemer, thou healest the venom which the serpent poured bitterly into the ears of Eve.
Ode III, Canon of the Prophet, Irmos: O Lord, thou art the confirmation of those who flee to Thee, * Thou art the Light of those in darkness, * and my spirit doth hymn Thee.
Holy prophet Daniel, pray to God for us.
Receiving understanding and wisdom from God, thou didst interpret obscure dreams for the kings.
Holy prophet Daniel, pray to God for us.
Receiving understanding and wisdom from God, thou didst interpret obscure dreams for the kings.
Holy prophet Daniel, pray to God for us.
Scattering the food-offerings, O glorious one, thou didst slay the material serpent; for thou didst first vanquish the immaterial demons.
Most Holy Theotokos, save us.
Illumined with radiance, O glorious one, thou didst behold the mountain manifestly blessed by God, the adornment of mankind.
Canon of the Youths, Irmos: O Lord, thou art the confirmation of those who flee to Thee, * Thou art Light of those in darkness, * and my spirit doth hymn Thee.
Holy Ananias, Azarias and Misael, pray to God for us.
The youths of David, having acquired an understanding taught by God, O Master, kept the laws of their fathers with godly wisdom.
Holy Ananias, Azarias and Misael, pray to God for us.
Fire did not consume the most pure bodies of the pious ones, for they had already been consumed by the fasting which nourisheth the soul.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Wondrously bedewed in the midst of the furnace, the three youths sing universal and most laudable praise.
Both now and ever, and unto the ages of ages. Amen.
That thou mightest show forth Thy birthgiving from the body of the Virgin, O Master, Thou didst save the bodies of the virginal youths in the furnace.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Kontakion of the prophet, Tone III: Spec. Mel. “Today the Virgin …”: Enlightened by the Spirit, * thy pure heart became the receptacle of the most splendid prophecy: * for beholding far-off things as though they were present, * and, cast into the pit, thou didst tame the lions. ** Wherefore, we honour thee, O blessed and glorious Prophet Daniel.
Ikos: Jesus Christ, our true God, Whose divine advent thou didst manifestly proclaim, do thou entreat without ceasing for those who with gladness celebrate this thy divine memorial and honour thee with love, that we be saved from all temptations, sins and evil circumstances, for thou hast boldness before Him, O divinely wise one; and grant that I may open my lips to hymn thine excellent discourse.
Sessional Hymn of the youths, Tone VIII: Spec. Mel.: “Of the Wisdom …”: In the flame the youths prophetically inscribed the image of the Trinity with the pen of faith in immaterial ink; and they mystically beheld the Word’s extreme descent to the earth proclaiming it to all. Wherefore, having received the dew of the Spirit from heaven, they pour forth gifts upon the faithful who cry out to Thee together: O Christ God, as Thou art compassionate grant remission of transgressions unto those who with love celebrate their holy memory!
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sessional Hymn of the prophet, Tone VIII & same melody: Enriched by the grace of prophecy, thou didst describe the birth giving of the Virgin in shadowy images, but didst clearly interpret the dreams of the king. And, cast into the pit as a martyr, thou didst most gloriously teach the lions to fast, O blessed one. Wherefore, thou hast destroyed the worship of the ungodly, O right wondrous Daniel. Entreat Christ God, that He grant remission of sins unto those who with love celebrate thy holy memory.
Both now and ever, and unto the ages of ages. Amen.
Theotokion, Tone VIII: Rejoice, O fiery throne of God! Rejoice, O Maiden, thou royal seat and bower all-adorned with divers colours, thou bridal-chamber hung with gold and purple, cloak of scarlet hue, decorated temple, sword of lightning, lamp of great radiance! Rejoice, O Theotokos, thou twelve-walled city, gate of beaten gold, tabernacle adorned by God! Rejoice, O glorious Bride who hast let the Sun fall like rain! Rejoice, thou only goodly wonder of my soul!
Ode IV, Canon of the Prophet, Irmos: From the overshadowed mountain, * from the only Theotokos, * the Prophet in divine vision * foresaw Thy coming in the flesh, O Word, * and with fear he glorified Thy power.
Holy prophet Daniel, pray to God for us.
Preserving the law in piety, O prophet, thou didst truly come to know the Bestower of wisdom Who teacheth men profound mysteries, illumining them in darkness.
Holy prophet Daniel, pray to God for us.
Living a sacred life, O thou who wast revealed by God, thou wast called a man of divine desires; for, having manfully trampled the passions underfoot, thou hast been translated to the life which ageth not.
Holy prophet Daniel, pray to God for us.
The grace of the Comforter which dwelt within thee, O Daniel, showed thee to be the radiant victor over tyrants and kings, and the abode of wisdom.
Most Holy Theotokos, save us.
The Prophet Daniel beheld Thee, O Word, as the Stone cut, not by human hands, from the mountain of the Virgin Theotokos; and he cried out and hymned Thy divinity.
Canon of the Youths, Irmos: O Lord, I have heard the mystery of Thy dispensation; * I have considered Thy works, * and I have glorified Thy Divinity.
Holy Ananias, Azarias and Misael, pray to God for us.
By divine grace the most wise Daniel, divinely illumined in mind, interpreted the dreams of the kings.
Holy Ananias, Azarias and Misael, pray to God for us.
The suffering of the youths in the furnace shone with miracles; for they prevailed upon the tyrant to acknowledge Thee, O Almighty One.
Glory be to the Father, and to the Son, and to the Holy Spirit.
The melodies of the instruments and the harmonious playing of music did not lead the valiant ones astray, and they did not worship the golden image.
Both now and ever, and unto the ages of ages. Amen.
With hymns the children in Babylon honoured thy supremely divine Son, Whom they recognized in the furnace, O all-hymned one.
Ode V, Canon of the Prophet, Irmos: Thou hast enlightened * with the knowledge of God * the ends of the universe * that lay in the night of ignorance, * do Thou also, O Lord, illumine me * with the dawning of Thy love for mankind.
Holy prophet Daniel, pray to God for us.
Illumining thy struggles of suffering with the proclamation of prophecy, thou art resplendent in both, full of divine inspiration.
Holy prophet Daniel, pray to God for us.
Illumining thy struggles of suffering with the proclamation of prophecy, thou art resplendent in both, full of divine inspiration.
Holy prophet Daniel, pray to God for us.
By splendours of wisdom which pass understanding thou hast been shown to be most wise, O blessed and divinely eloquent Daniel who art most great, enlightening all things.
Most Holy Theotokos, save us.
O pure one, the glorious Prophet Daniel with images described the mystery of the ineffable incarnation of the Most High Who came forth from thee.
Canon of the Youths, Irmos: O Light never-waning, * why hast Thou turned Thy face from me * and why hath the alien darkness surrounded me, * wretched though I be? * But do Thou guide my steps I implore Thee * and turn me back towards the light of Thy commandments.
Holy Ananias, Azarias and Misael, pray to God for us.
Having studied the law, O Saviour, Thy favoured ones, the great Daniel and the three godly-minded youths, did not deny Thee; but, receiving strength from Thee, our Benefactor, they manfully vanquished the tyrant.
Holy Ananias, Azarias and Misael, pray to God for us.
Daniel studied Thy mysteries noetically, O Lover of mankind; for in purity of mind he beheld Thee as the Son of man coming upon a cloud, as the Judge and King of all the nations.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Shining like a golden beam, O children, your company shone with splendour greater than that of a sapphire; and set afire with zeal for piety, ye entered the furnace joyfully and formed yourselves into a universal chorus.
Both now and ever, and unto the ages of ages. Amen.
O Virgin, the divine Daniel clearly prefigured thee as a mountain; and the three youths, beholding the flame bearing dew, with hymns praise thy divine birth giving as that of the Saviour, Creator and Lord.
Ode VI, Canon of the Prophet, Irmos: As Thou didst deliver the prophet from the depths * of the abyss, O Christ God, * so deliver me also from my sins, * O Lover of mankind, * and guide my life, I pray Thee.
Holy prophet Daniel, pray to God for us.
Beholding the angelic choirs in most radiant light, thou hast become their most excellent emulator, delighting in the splendours of the King of all.
Holy prophet Daniel, pray to God for us.
Beholding the angelic choirs in most radiant light, thou hast become their most excellent emulator, delighting in the splendours of the King of all.
Holy prophet Daniel, pray to God for us.
Proclaiming the salvific coming of the Word, thou didst also foretell the destruction of the temple, the fulfilment of the law, and gifts of grace which pass all understanding.
Most Holy Theotokos, save us.
Behold! the Virgin whose image the glorious Daniel beheld, shall manifestly conceive Christ God within her womb, illumined by the Spirit.
Canon of the Youths, Irmos: The abyss of my sins and the storm of my transgressions * disquieten me and thrust me down * into the depths of despondency; * but do Thou stretch forth Thy mighty arm, * unto me as Thou didst to Peter, * and save me, O my Guide.
Holy Ananias, Azarias and Misael, pray to God for us.
Having gained control over natural passions through the power of the Word, ye became rulers of the land of the Chaldean peoples, O ye wise descendants of David; for virtue knoweth how to render honour to those who have acquired her.
Holy Ananias, Azarias and Misael, pray to God for us.
Having gained control over natural passions through the power of the Word, ye became rulers of the land of the Chaldean peoples, O ye wise descendants of David; for virtue knoweth how to render honour to those who have acquired her.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Daniel, having arrayed himself of old in life-bearing mortality, and with food slew the evil serpent which the Chaldeans impiously considered to be a god; and he wisely slew the ungodly priests.
Both now and ever, and unto the ages of ages. Amen.
O Virgin Mother and Theotokos, by thy supplications entreat the merciful Judge, thy Son, that He deliver me from cruel punishment on the day of judgment; for in thee alone do I set my hope.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Glory be to the Father, and to the Son, and to the Holy Spirit; both now and ever, and unto the ages of ages. Amen.
Kontakion of the youths, Tone VI: O thrice-blessed ones, who did not honour an image wrought by hands, * but were defended by the indescribable Essence, * ye were glorified in your ordeal by fire; * and standing in the midst of unbearable flame, ye called upon God, saying: * Speed Thou and make haste to our aid, O Compassionate One, ** in that Thou art merciful; for what Thou willest, Thou canst do!
Ikos: Stretch forth Thy hand whereby of old the warring Egyptians and the embattled Hebrews were tested. Forsake us not, that death, which thirsteth after us, not swallow us up; and spare our souls, as Thou once didst spare Thy three children in Babylon, who glorified Thee unceasingly and were cast for Thy sake into a furnace, from whence they cried out to Thee: Speed Thou and make haste to our aid, O Compassionate One, in that Thou art merciful; for what Thou willest, Thou canst do!
Ode VII, Canon of the Prophet, Irmos: The Hebrew children in the furnace * boldly trampled upon the flames, * changing the fire into dew, they cried aloud: * ‘Blessed art Thou, O Lord our God, throughout the ages’.
Holy prophet Daniel, pray to God for us.
Protected by the law, O prophet, thou didst not allow thyself to be iniquitously defiled, and, divinely illumined with understanding, thou didst cry aloud: Blessed art Thou, O Lord our God, throughout the ages!
Holy prophet Daniel, pray to God for us.
Thy miracle filled all with awe; for, caught up, the Prophet Habbakuk appeared before thee, a prophet, bearing food to thee and crying aloud: Blessed art Thou, O Lord our God, throughout the ages!
Holy prophet Daniel, pray to God for us.
Imprisoned in a pit and offered as food to the lions, O blessed one, thou wast saved, God protecting thee, and didst cry aloud: O God of our fathers, Blessed art Thou!
Most Holy Theotokos, save us.
Thou pourest forth in abundance a stream of healings, O Virgin Mother of God; for Daniel clearly perceived thee as the mountain from whence the Saviour shone forth, the God of our fathers.
Canon of the Youths, Irmos: In Babylon, the pious youths did not worship the golden image, * but, bedewed in the midst of the fiery furnace, * they chanted a hymn, saying: * O supremely exalted God of our fathers, blessed art Thou!
Holy Ananias, Azarias and Misael, pray to God for us.
God-loving voices sang to the Almighty out of the midst of the fire; for, forming a divine choir, Azarias chanted a hymn, saying: Blessed is the God of our fathers!
Holy Ananias, Azarias and Misael, pray to God for us.
The harp of the youths theologized concerning the Almighty, the God of all Who manifestly appeared to them in the furnace as they chanted a hymn, saying: Blessed is the God of our fathers!
Glory be to the Father, and to the Son, and to the Holy Spirit.
Having watched as the three youths were cast into the furnace, the king beheld a fourth appear, Whom He called the Son of God; and he cried out to all: Blessed is the God of our fathers!
Both now and ever, and unto the ages of ages. Amen.
Possessed of a mind illumined with divine radiance, O Daniel blessed of God, thou didst manifestly foresee the birth giving of the Virgin prefigured in mystical images, and didst cry aloud: Blessed is the God of our fathers!
Ode VIII, Canon of the Prophet, Irmos: Treading down the fiery flame in the furnace, * the divinely eloquent children sang: * ‘Bless the Lord, ye works of the Lord’.
Holy prophet Daniel, pray to God for us.
Through active vision thou wast shown to be clearly sacred, O prophet, and didst chant with the incorporeal ones: Bless the Lord, all ye works of the Lord!
Holy prophet Daniel, pray to God for us.
Through active vision thou wast shown to be clearly sacred, O prophet, and didst chant with the incorporeal ones: Bless the Lord, all ye works of the Lord!
Holy prophet Daniel, pray to God for us.
We all praise thee, O all-blessed one, and rejoicing on thine honoured festival, we cry aloud: Bless the Lord, all ye works of the Lord!
Most Holy Theotokos, save us.
O divinely eloquent one, perceiving the most wondrous Maiden in symbolic images, thou didst cry aloud: Bless the Lord, all ye works of the Lord!
Canon of the Youths, Irmos: In his wrath the Chaldean Tyrant made the furnace blaze, * with heat fanned sevenfold for the servants of God; * but when he perceived that they had been saved by a greater power * he cried aloud to the Creator and Redeemer; * ‘ye children bless, ye priests praise, * ye people, supremely exalt Him throughout all ages’.
Holy Ananias, Azarias and Misael, pray to God for us.
Striving to preserve the nobility of Abraham, O venerable ones, ye acquired his own foundational faith and hope, his patience and endurance of temptations, crying aloud: Ye priests bless ye the Master! Ye people supremely exalt Him throughout all ages!
Holy Ananias, Azarias and Misael, pray to God for us.
Shining forth like beacons and making the earth like heaven, rendered luminous by the enlightenment of piety, and having formed a universal choir, the youths chant to the Master Who saved them from perils: Ye children bless; ye priests hymn; ye people supremely exalt Him throughout all ages!
Glory be to the Father, and to the Son, and to the Holy Spirit.
The descendants of Abraham, extinguishing the burning furnace and binding the jaws of the lions in their youth, rejoicing, hymn Thee now, the King and Benefactor of all: Ye children bless; ye priests hymn; ye people supremely exalt Him throughout all ages!
Both now and ever, and unto the ages of ages. Amen.
The most wise Daniel teacheth the mysteries, and the three divinely wise youths prefigure thy birthgiving, O most pure one, beholding in images Him Who ineffably issued forth from thy womb, Whom the children bless, the priests hymn and the people supremely exalt throughout all ages.
Ode IX, Canon of the Prophet, Irmos: Saved by thee, O pure Virgin, * we confess thee to be truly the Theotokos, * and together with the choirs of the bodiless hosts * thee do we magnify.
Holy prophet Daniel, pray to God for us.
Thou didst reap the harvest of thy pangs, ever dancing in the heavens with the prophets about the most exalted throne of the Almighty.
Holy prophet Daniel, pray to God for us.
Thou didst reap the harvest of thy pangs, ever dancing in the heavens with the prophets about the most exalted throne of the Almighty.
Holy prophet Daniel, pray to God for us.
In the light of the threefold Sun thou dost now stand, crowned, before thine ultimate Desire, rejoicing with the incorporeal choirs.
Most Holy Theotokos, save us.
Beautiful is the glory which thou dost now delight in! For thou, O honoured prophet, hast been deemed worthy to proclaim unto all, in images, the all-hymned Maiden.
Canon of the Youths, Irmos: Saved by thee, O pure Virgin, * we confess thee to be truly the Theotokos, * and together with the choirs of the bodiless hosts * thee do we magnify.
Holy Ananias, Azarias and Misael, pray to God for us.
Ye have attained your desired end and stand before your ultimate Desire in the mansions of heaven, O ye most noetically rich youths.
Holy Ananias, Azarias and Misael, pray to God for us.
Having produced the grain of incorruption with tears, rejoicing, ye have received the sheaves of your goodly labour.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Splendour hath now shone forth upon you as is meet, and gladness of heart hath blossomed forth; for grief hath fled away from whence ye have made your abode.
Both now and ever, and unto the ages of ages. Amen.
Thou hast departed from the fields of death, O Virgin, having given birth to the Lord, the Bestower of life, Who Bestoweth life upon those who magnify thee with faith.
Troparion, Tone II: Great are the accomplishments of faith! * In the fountain of flame, as in refreshing water, * the three holy children rejoiced; * and the Prophet Daniel was shown to be a shepherd of lions, as of sheep. ** By their prayers, O Christ God, save Thou our souls.
The heavens He has renewed, for that fools worshipped all the luminaries: He has renewed the earth, for that in Adami t was wasted. That which He fashioned has become new by His spittle: and the All-Sufficing has restored bodies with souls.
Troparion, Tone 4: Thy lamb Eugenia, O Jesus, calls out to Thee in a loud voice: I love Thee, O my bridegroom, and in seeking Thee, I endure suffering. In Baptism I was crucified so that I might reign in Thee, and died so that I might live with Thee. Accept me as a pure sacrifice, for I have offered myself in love. By her prayers save our souls, since Thou art merciful.
