Day 5 – Advent With the Saints: the Holy Prophet Obadiah and the Holy Martyr Barlaam.

19 November / 2 December

The Holy Prophet Obadiah [or Abdia] is the fourth of the Twelve Minor Prophets, and he lived during the ninth century B.C. He was from the village of Betharam, near Sichem, and he served as steward of the impious Israelite King Ahab. In those days the whole of Israel had turned away from the true God and had begun to offer sacrifice to Baal, but Obadiah faithfully served the God of Abraham, Isaac and Jacob in secret.

When Ahab’s wife, the impious and dissolute Jezebel, hunted down all the prophets of the Lord (because of her quarrel with the Prophet Elias), Obadiah gave them shelter and food (3/1 Kgs 18:3 ff). Ahab’s successor King Okhoziah [Ahaziah] sent three detachments of soldiers to arrest the holy Prophet Elias (July 20). One of these detachments was headed by The Holy Prophet Obadiah. Through the prayer of the Prophet Elias, two of the detachments were consumed by heavenly fire, but Obadiah and his detachment were spared by the Lord 4/2 Kgs 1).

From that moment Obadiah resigned from military service and became a follower of the Prophet Elias. Afterward, he himself received the gift of prophecy. The God-inspired work of The Prophet Obadiah is the fourth of the Books of the Twelve Minor Prophets in the Bible, and contains predictions about the future salvation of the Gentiles (Ch. 15) and that the Savior would come forth from Sion (Ch. 17). The holy Prophet Obadiah, whose name means servant (or worshipper) of the Lord, was buried in Samaria.

In iconography, the Prophet Obadiah is depicted as a grey-haired old man with a rounded beard. His scroll reads: “In that day, saith the Lord, I shall destroy the wise men out of Idumea.”(Obadiah1:8).

The Holy Martyr Barlaam lived in Antioch of Syria. During Diocletian’s persecution against Christians, the aged Saint Barlaam was arrested and brought to trial, where he confessed himself a Christian.

The judge, wanting to compel the saint to renounce Christ, ordered that Saint Barlaam be brought to the pagan altar. His right hand was placed over it, and a red-hot censer burning with incense was put into his hand. The torturer thought that a physically weak old man could not endure the pain and would drop it on the altar. In this way he would involuntarily be offering sacrifice to the idol. However, the saint held on to the censer until his hand fell off. After this, the holy Martyr Barlaam surrendered his soul to the Lord.

Source: The Orthodox Church in America

Canon of the prophet, the acrostic whereof is: “I hymn the glory of the clairvoyant Obadiah,” the composition of Theophanes, Tone V.

Ode 1, Irmos: Unto God the Saviour * Who made His people pass dryshod through the sea, * but drowned Pharaoh with all his host, * unto Him alone let us sing: * For He hath been glorified.

Holy prophet, Obadiah, pray to God for us.

Standing now as a prophet before God the Saviour, entreat Him with boldness, that He enlighten with rays of light those who with faith call thee blessed, O divinely inspired one.

Holy prophet, Obadiah, pray to God for us.

He who manifestly foreknoweth all things, beholding the untroubled and radiant purity of thy heart, O blessed one, appointed thee a God-pleasing prophet.

Holy prophet, Obadiah, pray to God for us.

Truly beholding visions revealed to thee by God, thou didst proclaim the impiety and cruel perniciousness of thy brethren and their just destruction, O blessed one.

Most Holy Mother of God, save us.

Saved by thy seedless birthgiving, O pure Theotokos, we beseech thee: from the temptations of the world do thou deliver us, who together offer a hymn of victory unto thee.

Canon of the martyr, the acrostic whereof is: “I hymn thy pangs of endurance, O Barlaam,”  the composition of Theophanes, in Tone IV.

Ode 1, Irmos: I hymn Thee, O Lord my God, * for Thou hast led Thy people out of the bondage of Egypt, * and hast drowned in the waters * the chariots and the might of Pharaoh.

Holy martyr, Barlaam, pray to God for us.

Rendered luminous by the splendours of thy contest, O Barlaam, do thou preserve us by thy supplications, for with faith we honour thy sacred memory.

Holy martyr, Barlaam, pray to God for us.

With hymnody let the wondrous Barlaam be honoured, who, with fame, quenched the fire of impiety by the divinely inspired fire of his reverence for God.

Holy martyr, Barlaam, pray to God for us.

Having contended for piety, O crown-bearer Barlaam, thou hast now been honoured at the right hand of the Almighty with a crown of glory, as is meet.

Glory be to the Father, and to the Son, and to the Holy Spirit.

The Master gave thee strength against divers wounds, O all-blessed martyr; wherefore, thou didst vanquish the savagery of the godless.

Now and ever, and unto the ages of ages. Amen.

The ladder leading to heaven, which Jacob, thine ancestor, foresaw of old, hast thou truly been revealed to be, whereby the Word hath descended to us, O Virgin.

Ode III, canon of the prophet, Irmos: By the power of Thy Cross, O Christ, * do Thou make steadfast mine understanding, * that I may hymn and glorify ** Thy saving Ascension.

Holy prophet, Obadiah, pray to God for us.

Like the waters of a mystic river didst thou appear, issuing forth from the abyss of the gifts of the Spirit, O herald of God.

Holy prophet, Obadiah, pray to God for us.

Thou wast put forth by the will and providence of God to proclaim things to come, O right glorious one.

Holy prophet, Obadiah, pray to God for us.

Illumined by the divine and heavenly light, O all-blessed one, thou didst proclaim the future salvation of the Gentiles.

Most Holy Mother of God, save us.

The Word made His abode within thee, O Virgin Mother, and by thy mediation He doth save those who know thee to be the Theotokos, O all-immaculate one.

Canon of the Martyr, Irmos: The bow of the mighty hath waxed feeble * and the weak have girded themselves with strength: * therefore is my heart established * in the Lord.

Holy martyr, Barlaam, pray to God for us.

The whole bond of thy body and the cohesion of thy members were broken; yet the strength of thy soul was preserved intact.

Holy martyr, Barlaam, pray to God for us.

Mightily showing forth the endurance of youth, O all-blessed one, thou didst right mightily endure the assaults of those who lacerated thy sides.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Who can rightly praise the mighty, powerful and tranquil understanding of thy thought, as is meet, O all-blessed one?

Now and ever, and unto the ages of ages. Amen.

In the hypostatic Life which appeared unto us through thy womb, O most pure Bride of God, hath the corruption of death been brought to an end.

Lord, have mercy. Lord, have mercy. Lord, have mercy. 

Sessional Hymn of the prophet, Tone I, Spec. Mel. “Thy tomb, O Saviour …”: The great Obadiah, having acquired a mind luminous with divine splendour, spoke through the Holy Spirit, proclaiming things to come. Honouring him today with pious mind, we celebrate his sacred memory which enlightened men’s hearts.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sessional Hymn of the martyr, Tone IV, Spec. Mel. “Having been lifted up …”: Let the glorious Barlaam, who quenched the flame of impiety and set the hearts of the faithful afire with the dew of the knowledge of God, now be faithfully honoured with divine hymns; for he put to shame the deception of idolatry and, having taken the crown of victory, asketh remission of sins for all.

Now and ever, and unto the ages of ages. Amen.

Theotokion, Tone IV: He that sitteth upon the throne of the cherubim * and abideth in the bosom of the Father * sat in thy womb as upon a throne, O Lady; * for, being truly God incarnate, * He reigneth over all nations, * and with understanding we now chant to Him. * Him do thou also entreat, ** that thy servants be saved.

Stavrotheotokion (replaces the theotokion on Wednesdays and Fridays): She who in the latter days * gave birth in the flesh unto Thee O Christ, * Who wast begotten of the unoriginate Father, * upon seeing Thee hanging upon the Cross, cried aloud: * “Woe is me, O Jesus, most beloved Christ! * How is it that Thou Who art glorified as God by the angels * dost now consent to be crucified by iniquitous men O my Son? ** I hymn Thee, O Thou Long-suffering One!”

ODE IV, Canon of the Prophet, Irmos: I have heard report of the mighty deed * of Thy Cross, O Lord, * how Paradise was opened thereby, and I cried: * Glory to Thy power, O Lord.

Holy prophet, Obadiah, pray to God for us.

Having cleansed thy soul of the passions beforehand, receiving the grace of prophecy through the Holy Spirit, thou didst cry out: Glory to Thy power, O Lord!

Holy prophet, Obadiah, pray to God for us.

The prophet Obadiah, illumined by the brilliance of the lightning of the Bestower of light, hath enlightened us to cry to Thee: Glory to Thy power, O Lord!

Holy prophet, Obadiah, pray to God for us.

Thou wast revealed to be like a wedding attendant of the Church, the Bride of Christ, O all-blessed one, proclaiming that the Saviour would come forth from Sion, to Whom we cry aloud: Glory to Thy power, O Lord!

Most Holy Mother of God, save us.

In a divine manner thou hast given birth, O pure one, unto the co-unoriginate and everlasting Word of the Father, to Whom we cry: Glory to Thy power, O Lord!

Canon of the Martyr, Irmos: Proclaiming the advent of Thine appearance on earth, O Christ God, * the prophet cried aloud with gladness: * Glory to Thy power, O Lord!

Holy martyr, Barlaam, pray to God for us.

Spurning the foolish speech of the rhetors and accepting the true teaching of the apostles, O glorious one, thou wast a true witness.

Holy martyr, Barlaam, pray to God for us.

Thou didst withstand the fire and torments even unto death for Christ, O patient-hearted one, chanting aloud: Glory to Thy power, O Lord!

Glory be to the Father, and to the Son, and to the Holy Spirit.

Constrained by the most powerful fervour, O all-blessed one, thou didst trample deception underfoot with godly wisdom, chanting: Glory to Thy power, O Lord!

Now and ever, and unto the ages of ages. Amen.

The Incorporeal One, incarnate of the Virgin, hath come to us on earth; wherefore, with faith we cry aloud: Glory to Thy power, O Lord!

ODE V, Canon to the Prophet, Irmos: Waking at dawn, * we cry unto Thee, O Lord: * Save us, for Thou art our God; * we know none other besides Thee.

Holy prophet, Obadiah, pray to God for us.

Rising early unto the Lord, O all-praised one, thou didst receive the gift of the Most Holy Spirit from heaven.

Holy prophet, Obadiah, pray to God for us.

Having acquired the godly life of Him Who helped thee, thou wast deemed worthy to behold Him Who is understood to be invisible.

Holy prophet, Obadiah, pray to God for us.

Light shone upon thee, in that thou art a prophet, O all-blessed one, and gladness was given thee as a bride.

Most Holy Mother of God, save us.

The supremely divine One, Who created all things by His will, was formed from thee after our kind, O most pure one.

Canon of the Martyr, Irmos: O Thou Who hast caused the light to shine, * who hast made bright the dawn and revealed the day; * glory be to Thee, glory be to Thee, * O Jesus Thou Son of God.

Holy martyr, Barlaam, pray to God for us.

Christ hath shown us a witness to His own sufferings, who crieth out: Glory to Thee! Glory to Thee, O Jesus, Thou Son of God! For thy great endurance is a reward given, and a wreath of victory woven for thee who criest: Glory to Thee!

Holy martyr, Barlaam, pray to God for us.

Christ hath shown us a witness to His own sufferings, who crieth out: Glory to Thee! Glory to Thee, O Jesus, Thou Son of God! For thy great endurance is a reward given, and a wreath of victory woven for thee who criest: Glory to Thee!

Glory be to the Father, and to the Son, and to the Holy Spirit.

Glory to Thee, O Jesus, Thou Son of God! With the darts of thy words thou didst penetrate the hearts of the foe, crying: Glory to Thee! Glory to Thee, O Jesus, Thou Son of God!

Now and ever, and unto the ages of ages. Amen.

Understanding thee to be a holy mountain and the tabernacle of the Most High, O Virgin, we cry aloud: Glory to thee, O Theotokos, our hope!

ODE VI, Canon of the Prophet, Irmos: The abyss hath encompassed me, * the sea monster hath become my grave; * but I cried unto Thee, * the Lover of mankind, * and Thy right hand saved me, O Lord.

Holy prophet, Obadiah, pray to God for us.

By the power of the divine Spirit thou didst behold things to come, receiving images of divine revelations as in a mirror through the splendour of thy soul.

Holy prophet, Obadiah, pray to God for us.

By thy supplications entreat the Lord, O all-blessed prophet, asking that He grant forgiveness of sins unto those who with faith keep thy memory.

Holy prophet, Obadiah, pray to God for us.

Take pity on Thy servants and grant them forgiveness of transgressions, O Lover of mankind, for Thy prophet who proclaimed Thee beforehand to the world doth entreat Thee.

Most Holy Mother of God, save us.

He Who beareth up all things by His word and divine power was borne in thine embrace, O thou who knewest not wedlock. Him do thou now beseech, that our souls be saved.

Canon of the Martyr, Irmos: Prefiguring Thy three-day burial * Prophet Jonah praying in the belly of the sea-monster cried aloud: * Deliver me from corruption * O Jesus Thou King of hosts.

Holy martyr, Barlaam, pray to God for us.

Let the faces of the demons be smitten with the martyr’s burned right hand; let the hearts of the faithful leap up, and let the choirs of the incorporeal ones be radiantly glad!

Holy martyr, Barlaam, pray to God for us.

The conquests and victories of thy good struggles and the athletic contests of those who watched are adorned, O chosen and radiant triumph of the firstborn.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Arise now, ye good artists! Adorn ye the image of the martyr with your goodly skills, manifestly depicting therein the Judge of the contest.

Now and ever, and unto the ages of ages. Amen.

Delivered by thy birthgiving from the ancient curse and the bitter condemnation of death, our first mother rejoiceth in thee, O all-praised Mother of God.

Lord, have mercy. Lord, have mercy. Lord, have mercy. 

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Kontakion of the martyr, Tone IV, Spec. Mel. “Thou hast appeared …”: Thou wast shown to be most amazing * in the fortitude whereby thou didst endure immolation, * offering thyself in sacrifice unto Christ as incense of sweet savour. * Having received a crown of honour, O Barlaam, ** do thou ever pray for us, O spiritual athlete.

ODE VII, Canon of the Prophet, Irmos: The children were saved * in the burning furnace, * chanting: Blessed art Thou * O God of our fathers.

Holy prophet, Obadiah, pray to God for us.

Truly supra-natural is the glory of Thy prophets, O blessed God of our fathers!

Holy prophet, Obadiah, pray to God for us.

Having been deemed worthy to dwell with God, thou dost chant: Blessed is the God of our fathers!

Holy prophet, Obadiah, pray to God for us.

Thou revealest Thy divine grace in Thy prophets, O blessed God of our fathers.

Most Holy Mother of God, save us.

Delivered by thy birth-giving, O most pure Virgin, we chant: Blessed is the God of our fathers!

Canon of the Martyr, Irmos: O God of our fathers, put us not to shame, * but grant that with boldness we may sing to Thee: * ‘O God of our fathers, Blessed art Thou’.

Holy martyr, Barlaam, pray to God for us.

As an invincible martyr hast thou been deemed worthy to cry aloud to Christ with the choirs of the martyrs: O God of our fathers, Blessed art Thou!

Holy martyr, Barlaam, pray to God for us.

With radiant lamps thou didst enter into the divine bridal chamber, O great martyr, crying out to Christ: O God of our fathers, Blessed art Thou!

Glory be to the Father, and to the Son, and to the Holy Spirit.

Having acquired a right hand stronger than fire, as an intercessor at the right hand of thy Master thou criest out: O God of our fathers, Blessed art Thou!

Now and ever, and unto the ages of ages. Amen.

Delivered by thy most pure birth-giving, we, the faithful, hymn thee, crying out unceasingly: Blessed is the Fruit of thy womb, O most pure one!

Ode VIII, Canon of the Prophet, Irmos: Unto God the Son, Who was begotten of the Father before the ages * and was incarnate of a Virgin Mother in these last times, * give praise, O ye priests, ** and supremely exalt Him, O ye people, throughout all ages.

Holy prophet, Obadiah, pray to God for us.

Enlightened by God, the prophets proclaim beforehand knowledge of things to come, crying aloud with divine wisdom: Ye priests hymn; ye people supremely exalt God throughout all ages!

Holy prophet, Obadiah, pray to God for us.

Enlightened by God, the prophets proclaim beforehand knowledge of things to come, crying aloud with divine wisdom: Ye priests hymn; ye people supremely exalt God throughout all ages!

Holy prophet, Obadiah, pray to God for us.

Illumined with divine beams of light, thou didst enlighten those who were in darkness like a ray in the deep, O herald of God, crying: Ye priests hymn; ye people supremely exalt God throughout all ages!

Most Holy Mother of God, save us.

Thou hast revealed Thyself as of one nature with us, O Thou Who art consubstantial with Thy Father in the divine Essence, having become incarnate of the Mother, who kneweth not man. Wherefore, we hymn Thee, O Christ, and bless Thee throughout all ages.

Canon of the Martyr, Irmos: O all ye works of God and all creation, * bless ye the Lord, * ye venerable and humble of spirit * chant ye and supremely exalt Him throughout all ages

Holy martyr, Barlaam, pray to God for us.

Thou didst destroy all the armour of the enemy, O right glorious Barlaam, utterly consuming the deception of idolatry, crying aloud: Thee do we supremely exalt, O Christ, throughout all ages!

Holy martyr, Barlaam, pray to God for us.

Adorned with magnificence, thou didst stand before Christ, O ever-memorable spiritual athlete, arrayed in fine linen empurpled with thy martyr’s blood and hymning the Master throughout all ages.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Enkindled with the fire of piety, thou didst utterly consume all the illusions of the demons as if they were thorns, crying aloud: Thee do we exalt supremely, O Christ, throughout all ages!

Now and ever, and unto the ages of ages. Amen.

Those who with faith call thee blessed, O all-immaculate one, are blessed by the Lord; for thou hast given birth unto the Master Who blesseth creation, Whom we supremely exalt, O pure one, throughout all ages.

Ode IX, Canon of the Prophet, Irmos: O thou who art God’s Mother transcending mind and word, * who ineffably in time hast given birth unto the Timeless One, * thee do we the faithful * with one accord magnify.

Holy prophet, Obadiah, pray to God for us.

Adorned with divine discourse and activity, and having taken wing in the Spirit, O wondrous prophet, thou wast deemed worthy to behold things to come.

Holy prophet, Obadiah, pray to God for us.

O glorious one, who dwellest where the choirs of the prophets and the splendours of the saints are, entreat the Lord to save those who praise thee with faith.

Holy prophet, Obadiah, pray to God for us.

Cleaving wholly unto God with fervour, thou didst converse in a pure manner through divine revelations, wherein thou dost now delight, O all-blessed one.

Most Holy Mother of God, save us.

We hymn thee, the candle-stand of the Light and the tablet of grace, O pure one, and we magnify thee, who received the incarnate Word.

Canon of the Martyr, Irmos: A cornerstone not cut by hand O Virgin, * was cut from thee the unhewn mountain: * even Christ, Who hath joined together the disparate natures; * therefore rejoicing we magnify thee, * O Theotokos.

Holy martyr, Barlaam, pray to God for us.

The law of praise is overturned by the magnificence of thy struggles. Christ, the only Master, knoweth to glorify thee with divine radiance. Him do thou earnestly entreat on behalf of those who hymn thee.

Holy martyr, Barlaam, pray to God for us.

Having brought thy whole self to the Lord as a living sacrifice, thou wast revealed to be a fellow heir and sharer in His kingdom; and, rejoicing, thou now reignest with Him, O ever-memorable one.

Glory be to the Father, and to the Son, and to the Holy Spirit.

The godly martyr, having arrayed himself against sword, fire and torments, shedding his blood for the love of Thee, even unto death, O Saviour, doth delight, receiving immortality from Thee, O Lover of mankind.

Now and ever, and unto the ages of ages. Amen.

Rejoicing, I set thee forth as the helper of the world, the Virgin Mother of God, the intercessor and salvation of all my life; for having given birth unto God, thou art able to save those who hymn thee.

Troparion of the martyr, in Tone IV: In his sufferings, Thy martyr Barlaam O Lord, * received an imperishable crown from Thee, our God; * for, possessed of Thy might, * he set at naught the tyrants and crushed the feeble audacity of the demons. ** By his supplications save Thou our souls.

A Canon of Preparation For the Nativity

 

In the middle of Thursday’s confessions in Nazareth House, there was a blessed opportunity to sing a special moleben (supplicatory service) with hymns, verses and prayers of preparation for the Nativity.

Together with the canons for the saints celebrated during the season, the canon posted below would make a beautiful, seasonal addition to Advent prayers, with the images and themes focussing us on the coming feast.

Ode One, Irmos: A triumphant force once laid low all the armed hosts of Pharaoh in the deep: even so the glorious Lord, the Word made flesh, hath blotted out malignant sin; for He hath been greatly glorified.

Glory to Thee, our God. Glory to Thee.

O King of All, wishing man to be enrolled in the book of life, Thou hast enrolled Thyself according to the law of Caesar. As a stranger hast Thou come unto Thine own, calling back to heaven those who were unhappily estranged from paradise.

Glory to Thee, our God. Glory to Thee.

O King of All, wishing man to be enrolled in the book of life, Thou hast enrolled Thyself according to the law of Caesar. As a stranger hast Thou come unto Thine own, calling back to heaven those who were unhappily estranged from paradise.

Glory be to the Father, and to the Son, and to the Holy Spirit.

O Bethlehem, receive Christ: for, made flesh, He cometh to dwell in thee, opening Eden to me. Make ready, O cave, to behold most strangely contained in thee, Him Who cannot be contained, who now is made poor in the wealth of His tender mercies.

Now and ever, and unto the ages of ages. Amen.

Christ comes to be born, granting in His goodness a strange rebirth to those sprung from Adam. Be glad, the whole nature of mortal man, thou that art barren and bearest not: the Master hath come to make thee a mother of many children.

Ode III, Irmos: The desert flowered as a lily at Thy coming, O Lord, even the Church of the Gentiles that was barren: and in that same coming is my heart established.

Glory to Thee, our God. Glory to Thee.

Redeeming me from the bands of evil, O Lord who lovest mankind, Thou comest to be wrapped as a babe in swaddling bands. I venerate Thy divine condescension.

Glory to Thee, our God. Glory to Thee.

Redeeming me from the bands of evil, O Lord who lovest mankind, Thou comest to be wrapped as a babe in swaddling bands. I venerate Thy divine condescension.

Glory be to the Father, and to the Son, and to the Holy Spirit.

The Virgin draweth nigh to bear Thee, O Lord, who, shining timelessly from the Father, hast now come to be in time, setting us loose from the temporal passions of our souls.

Now and ever, and unto the ages of ages. Amen.

Lord most merciful and full of pity, seeking me who had gone astray in transgression, Thou hast come to dwell in a cave as in Heaven, thereby preparing the Heavenly mansions for me.

Lord, have mercy. Lord, have mercy. Lord, have mercy. 

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen. 

Sedalion, Tone I: Rejoice exceedingly, O Sion: make ready, O Bethlehem. The Upholder of All Things, sending a star before Him, hath made known His condescension without measure. He before Whom the heavenly powers tremble, our only God, without suffering change, is born in very truth from the Virgin.

Ode IV, Irmos: Thou hast come forth from a virgin, neither as an angel nor an ambassador, but the Lord Himself made flesh, and to me who am man Thou hast brought salvation. Therefore, I cry unto Thee: ‘Glory to Thy power, O Lord.’

Glory to Thee, our God. Glory to Thee.

Let the creation now cast off all things old, beholding Thee the Creator made a child. For through Thy birth Thou dost shape all things afresh, making them new once more and leading them back again to their first beauty.

Glory to Thee, our God. Glory to Thee.

The magi who had been led on their way by a divine star, stood before Thee, in wonder at Thy marvellous birth; and bearing gifts, they saw the Sun that rose from the virgin cloud.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Behold, the Virgin cometh like a young heifer, bearing in her womb the fatted calf that takest away the sins of the world. Let the creation, as it keeps feast, rejoice exceedingly.

Now and ever, and unto the ages of ages. Amen.

The preaching of the prophets, foretelling the manifestation of Christ, hath today received its saving fulfilment: for He has come in the flesh to enlighten those in peril of darkness.

Ode V, Irmos: Thou art become mediator between God and man, O Christ our God; for through Thee, O Master, we have access from the darkness of ignorance to Thy Father, the Author of Light.

Glory to Thee, our God. Glory to Thee.

Let the people that once sat in darkness see the Light that knoweth no evening shine forth: Him whom the star once made known to kings from Persia, who worshipped fire.

Glory to Thee, our God. Glory to Thee.

Let the people that once sat in darkness see the Light that knoweth no evening shine forth: Him whom the star once made known to kings from Persia, who worshipped fire.

Glory be to the Father, and to the Son, and to the Holy Spirit.

The great King cometh in haste to enter a small cave, that He may make me great who had grown small, and that, as transcendent God, by His poverty without measure He may enrich me who had grown poor.

Now and ever, and unto the ages of ages. Amen.

‘Now is Christ born of Jacob,’ so Balaam said: ‘And He shall rule over nations, and His kingdom shall be exalted in grace and shall remain perpetually.’

Ode VI, Irmos: Compassed about in an abyss of sin, on the unsearchable abyss of Thy tender mercies do I call: raise me out of corruption, O God.

Glory to Thee, our God. Glory to Thee.

Christ in strange wise cometh to His own. Let us make ourselves strangers to sin, and let us receive Him who dwellest in the souls of the meek.

Glory to Thee, our God. Glory to Thee.

Christ in strange wise cometh to His own. Let us make ourselves strangers to sin, and let us receive Him who dwellest in the souls of the meek.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Thou, O Bethlehem, art not least among cities: for in thee is born the King and Lord who shall tend as a shepherd the people that is His own.

Now and ever, and unto the ages of ages. Amen.

How shall a small cave receive Thee, for whom the world cannot find room, O Thou Whom none can comprehend? O Thou, Who with the Father art without beginning, how shalt Thou appear as a small child?

Lord, have mercy. Lord, have mercy. Lord, have mercy. 

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen. 

Kontakion, Tone III: Spec. Mel.: “Today the Virgin…”: Today the Virgin cometh to give birth ineffably to the preëternal Word in the cave. Dance, O world! And having heard this, with the angels and shepherds glorify the preëternal God, Who is to appear as a little babe.

Ikos: The sacred sayings of the prophets have received their fulfilment, for, lo! the Virgin giveth birth to the All-perfect One in the city of Bethlehem, within a cave! All creation hath been refashioned! Rejoice and dance! The Master of all hath come to dwell with His servants, delivering from the dominion of the alien us who were cast down by corruption, and He is seen as an infant, wrapped in swaddling-clothes, in the manger, the preëternal God, the little babe.

Ode VII, Irmos: The profane command of a lawless tyrant fanned the flame exceeding high; but Christ cast the dew of the Spirit over the children who feared God: blessed is He and exalted above all.

Glory to Thee, our God. Glory to Thee.

Let clouds drop water from on high; He who in glory maketh the clouds His chariot, cometh borne upon a cloud, that is the Virgin. The Light that knows no evening, He cometh to shine on those who before were in darkness and in peril.

Glory to Thee, our God. Glory to Thee.

Let clouds drop water from on high; He who in glory maketh the clouds His chariot, cometh borne upon a cloud, that is the Virgin. The Light that knows no evening, He cometh to shine on those who before were in darkness and in peril.

Glory be to the Father, and to the Son, and to the Holy Spirit.

O army of divine angels, make ready to sing the praises of the ineffable condescension of the Lord. O ye magi, come with all speed; O shepherds, make haste. Christ is come, the predestined expectation of the nations and their deliverance.

Now and ever, and unto the ages of ages. Amen.

‘What is this great and strange wonder? How do I uphold Thee who upholdest all the world by Thy word? O my Son Who art without beginning, Thy birth is beyond all speech!’ So spake the All-Pure, fearfully holding Christ in her arms.

Ode VIII, Irmos: In Babylon of old, by the command of God, the fiery furnace worked in contrary ways: burning the Chaldeans, it refreshed the faithful as they sang: ‘O all ye works of the Lord, bless ye the Lord.’

Glory to Thee, our God. Glory to Thee.

The blameless Lady was amazed at the height of the mystery, in truth past speech, that covered the heavens with knowledge, and she said: ‘The heavenly throne is consumed in flames as it holds Thee; how is it, then, that I carry Thee, my Son?’

Glory to Thee, our God. Glory to Thee.

The blameless Lady was amazed at the height of the mystery, in truth past speech, that covered the heavens with knowledge, and she said: ‘The heavenly throne is consumed in flames as it holds Thee; how is it, then, that I carry Thee, my Son?’

Glory be to the Father, and to the Son, and to the Holy Spirit.

‘Thou dost bear the likeness of Thy Father, O my Son. How then hast Thou become poor and taken upon Thyself the likeness of a servant? How shall I lay Thee in a manger of beasts without reason, Who dost deliver all men from unreason? I sing the praises of Thy compassion.’

Now and ever, and unto the ages of ages. Amen.

Be joyful all the earth: behold, Christ draws nigh to be born in Bethlehem. Be glad, O sea; dance for joy, thou congregation of prophets, seeing the fulfilment of your words; rejoice, O all ye righteous.

Ode IX, Irmos: The Son of the Father without beginning hath appeared to us, God the Lord made flesh of the Virgin, to give light to those in darkness, and to gather the dispersed. Therefore, the far-famed Theotokos do we magnify.

Glory to Thee, our God. Glory to Thee.

Let the kings of the whole earth sing rejoicing, and let the companies of the nations be in exceeding joy. Mountains and hills and hollows, rivers and seas, and the whole creation, magnify the Lord who now is born.

Glory to Thee, our God. Glory to Thee.

As far as it was right, Thou wast seen by the prophets. Made man in the last times, Thou hast appeared to all in Bethlehem, city of Judah, and a star showed Thee to the star-gazers, O Thou Who passest all interpretation.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Behold, the Most Holy Word comes unto His own in a holy body that is not His. By a strange birth He maketh His own the world that was estranged. To Him let us sing in praise, Who became poor for us.

Now and ever, and unto the ages of ages. Amen.

‘O sweetest Child, how shall I feed Thee Who givest food to all? How shall I hold Thee Who holdest all things in Thy power? How shall I wrap Thee in swaddling clothes, Who dost wrap the whole earth in clouds?’ So cried the all-pure Lady whom in faith we magnify.

O God and Father, the Almighty One, Thou didst create the human race in Thine image and likeness, and when we fell through disobedience, Thou didst promise to send a Saviour. When the fullness of time had come, Thy favour rested on Thine Only-Begotten Son, and He was born of the Virgin Mary. Thus, that which Isaiah the prophet foretold was fulfilled: “Behold, the Virgin shall conceive and bear a son, and shall call his name Emmanuel, which meaneth ‘God with us.’ “ His birth filled all creation with light; He gave us the baptism of repentance, and didst restore our ancient dignity. Now, most compassionate Lord, Thou bringest us to these honoured days of the Nativity Fast, that we may do battle with the desires of the flesh and draw strength from the hope of the resurrection. Receive us, then, as penitents and forgive our iniquities, whether comitted knowingly and unknowingly, through malice and through weakness. And may our prayers, our fasting, and our works of mercy rise up before Thee as incense, as a sweet spiritual fragrance, that in company with the Magi and the shepherds, we too, with pure hearts, may be found worthy to bow down before the Nativity of Jesus Christ, Thy beloved Son. To Whom, together with Thee and Thine All-Holy Spirit, belongeth glory, honour, and worship, now and ever and unto the ages of ages. Amen.

Day 4 – Advent With the Saints: Martyr Platon of Ancyra

18 November / 1 December 

The Martyrs Platon of Ancyra, Romanus the Deacon of Caesarea, & Varulas the Youth of Caesarea

The Holy Martyr Platon, brother of the holy Martyr Antiochus the Physician (July 16), was born at the city of Ancyra in Galatia. While still a youth he left home and went through the cities, preaching the Word of God to pagans, amazing his audience with the persuasiveness and beauty of his speech, and his profound knowledge of Greek learning.

Because of his preaching he was arrested and brought for trial to the temple of Zeus before the governor Agrippinus. At first, the judge attempted to persuade the saint to turn away from Christ by flattery. He assured the youth that he might be on a par of intellect with the greatest of the philosophers Plato, if only he worshipped also the pagan gods. To this Saint Platon answered, that the wisdom of the philosopher, although great, was but ephemeral and limited, whereas the true, eternal and unbounded wisdom comprised the Gospel teachings. Then the judge promised to give him his beautiful niece for his wife if he would deny Christ. He also threatened him with torture and death if he refused. Saint Platon replied that he chose a temporal death for the sake of eternal life. The patience of the governor was exhausted, and he gave orders to mercilessly beat the martyr, and then send him off to prison.

When they led Saint Platon off to prison, he turned to the people gathered about the temple, and he called on them not to forsake the Christian Faith. Seven days later they again led the Martyr Platon for trial before Agrippinus in the temple of Zeus, where they had the implements of torture already prepared: boiling cauldrons, red-hot iron and sharp hooks. The judge offered the martyr a choice: either to offer sacrifice to the pagan gods, or to feel the effects of these implements of torture on his body. Again the saint steadfastly refused to worship idols, and after his tortures they threw him in prison for eighteen more days without bread or water. But seeing that this did not shake the martyr, they offered him his life and freedom if he would only say, “Great is the god Apollo.” The martyr refused to deny Christ or to sacrifice to the idols. Therefore, Agrippinus ordered the holy Martyr Platon to be beheaded.

Information concerning Saint Romanus is found in Books 3 and 12 of the CHURCH HISTORY of Eusebius. Saint Romanus was born in Palestine, and served as a deacon in Caesarea. At the time of the persecution against Christians, he was living in Antioch. Through his preaching, he encouraged the faithful to stand firm in their confession of Christ when the Eparch Asclypiades wanted to raze the church to its foundations. Saint Romanus told the people that they must fight to prevent the destruction of the house of God, assuring them that even if they died in their efforts they would sing a hymn of victory in heaven.

At that time there a festival was being celebrated in honor of the idols, and Saint Romanus went to the pagan temple to upbraid the Eparch and the unbelievers for their impiety. As Asclypiades was about to enter the temple, Saint Romanus fearlessly proclaimed that the idols were not gods, and that only Jesus Christ was truly God.

Asclypiades ordered the saint to be beaten, and even tried to persuade him to deny Christ. When this failed, the Eparch ordered that Saint Romanus be tortured. He was suspended and beaten, and his sides were scraped with metal blades. Bravely enduring these torments, Saint Romanus confessed Christ, and chastised Asclypiades for his obstinate refusal to see the truth.

Then Saint Romanus was condemned to death by fire. As soon as the fire was lit, however, a rain fell and put it out. Then the Eparch ordered the saint’s tongue to be cut out, because he still confessed Christ and reviled the idolaters. Even after his tongue was cut out, the saint continued to speak as before.

Finally, Saint Romanus was nailed to a keg, and he was strangled in his prison cell. Having completed his contest for Christ, he was found worthy of the heavenly Kingdom, where he continuously glorifies the Father, the Son, and the Holy Spirit throughout all ages.

Saint Varulas was a child in the crowd of people who witnessed the torture of Saint Romanus. Christ’s holy martyr told the Eparch Asclypiades that the young child was wiser than he was, because he knew the true God, while the Eparch did not.

Asclypiades asked the boy what gods he worshiped, and he replied that he worshiped Christ. “Your gods are demons,” the child stated, “and they have not created anything.”

With these and other words, the young child put the idolaters to shame. Seeing that he could not convince Saint Varulas to worship the false gods, he had the boy tortured. His mother stood by, encouraging him to remain faithful to the Savior Christ.” Do not be afraid of death, my son,” she told him. You shall not die, but shall live forever. When you are beheaded, you will behold Christ’s glory, and you will dwell with Him in unspeakable joy.”

After the child was executed, his mother took his body and buried it, rejoicing because he had shed his blood for Christ.

Source: The Orthodox Church in America

Canon of the martyr Platon, the acrostic whereof is: “I hymn the expanse of thy praises, O Platon”, the composition of Theophanes, in Tone VIII.

Ode I, Irmos: The wonderworking staff of Moses, * striking and dividing the sea in the figure of a cross, * once drowned Pharaoh the pursuing charioteer, * while it saved the fleeing people of Israel * as they fled on foot, * chanting a hymn unto God.

Holy martyr, Platon, pray to God for us.

Traversing the most pure expanse of the eternal kingdom, O glorious one, from all tribulation and the dangers of imprisonment save those who hymn thee, leading to the path to heaven those who walk without turning back.

Holy martyr, Platon, pray to God for us.

Protected by the armour of piety, and having shown thyself to be an unshakable pillar, O Platon, thou didst endure all the savagery of wounds and accepted the pangs of imprisonment, exalted by divine grace.

Holy martyr, Platon, pray to God for us.

Showing forth the mettle of youth, in thy suffering thou didst cast off mortal and corruptible coarseness, O all-wise one, and, arrayed in the garment of incorruption, thou standest, rejoicing, before the Master.

Most Holy Mother of God, save us.

In a manner surpassing understanding thou hast given birth to the incarnate and Only-Begotten Word, Who is co-unoriginate and everlasting with the Father, O blessed and most pure Theotokos. Wherefore, reasoning correctly, we proclaim and honourably glorify thee.

Canon of the martyr Romanus, the acrostic whereof is: “With spiritual athletes’ wreaths I crown thee, O Romanus”, in Tone IV.

Another Irmos: Through the deep of the Red Sea, * marched dry shod Israel of old, * and by Moses’ outstretched hands, * raised in the form of a cross, * the power of Amalek was routed in the wilderness.

Holy martyr, Romanus, pray to God for us.

Shining brightly with the never-waning radiance of the Trinity, and enlightened with the choirs of spiritual athletes, O Romanus, send down enlightenment upon me, and drive away the darkness of the passions by thy supplications, which are acceptable to God.

Holy martyr, Romanus, pray to God for us.

Unmoved by the raging waves of the sea of idolatry, in that thou wast set firmly upon Christ the rock, thou didst destroy the threefold billows of most seditious ungodliness with the calm of the divine Spirit.

Glory be to the Father, and to the Son, and to the Holy Spirit.

The Church of Christ, which aboundeth in every good thing, O Romanus, didst thou preserve untouched by the wolves, like a right-glorious and right-fruitful meadow, making it steadfast by thy teaching.

Now and ever, and unto the ages of ages. Amen.

Truly, human nature hath found mercy through thee, O all-immaculate one; for the Creator, having become incarnate from thee in a manner past all telling and understanding, was led to death for us, delivering us from Hades.

Ode III, Irmos: O Christ fortify me on the rock of Thy commandments, * Thou who in the beginning didst establish the heavens with understanding * and didst establish the earth upon the waters, * for there is none holy save Thee, O only Lover of mankind.

Holy martyr, Platon, pray to God for us.

Manifestly aflame with the zeal of piety, and enlightened by the divine fire of the Faith, O all-blessed one, with endurance thou didst enter into the cruel flame like a spark of incorruption.

Holy martyr, Platon, pray to God for us.

Having supra-naturally vanquished the servants of the demons, and borne with patience the pain of mighty tortures, O blessed and divinely wise Platon, thou wast shown to be a dweller with the angels and a crown-bearer.

Holy martyr, Platon, pray to God for us.

Having struggled for Christ on earth, O all-blessed one, receiving from Him heavenly gifts and crowns which abide forever, thou dwellest in the pure land of paradise.

Most Holy Mother of God, save us.

O Mother of God, thou art the portal of the Light, adorned with the rays of the light of the Spirit; for through thee descended unto us the Word Who illumineth with divine light all who hymn thee.

Another Irmos: Thy Church, O Christ, rejoiceth in Thee crying aloud: * Thou, O Lord, art my strength, * my refuge and foundation.

Holy martyr, Romanus, pray to God for us.

Having slain the spiritual beast with the sling of thy words, O Romanus, thou didst preserve the flock of Christ uncorrupted by the evil of idolatry.

Holy martyr, Romanus, pray to God for us.

Rendered mighty by the armour of the Cross, thou didst turn back the assaults of the enemy and denounced their impotence, O wise and right blessed Romanus.

Glory be to the Father, and to the Son, and to the Holy Spirit.

When thy cheek was lacerated for Christ, O glorious, blessed and ever-memorable Romanus, thou didst cast down the enemy, breaking their jaws.

Now and ever, and unto the ages of ages. Amen.

Clothed in the flesh He received from thee, He Who alone is God by nature, the Word of the Father, Who is one in essence with the Spirit, hath deified mortals, O Mother of God.

Lord, have mercy. Lord, have mercy. Lord, have mercy. 

Sessional Hymn of the martyr Plato, in Tone VIII – Spec. Mel. “Of the Wisdom …”: Exalted in the breadth of thy struggles, O wise martyr, thou didst destroy the snares of the enemy, discomfiting them, O all-glorious one; and having run well the divine course, thou didst reach the expanse of heaven, rejoicing. Wherefore, the Church, resplendent today in an abundance of piety, doth celebrate thy memorial, O blessed one, and crieth out to thee: Entreat Christ God, that He grant remission of sins unto those who with love honour thy holy memory.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sessional Hymn of the martyr Romanus, in Tone IV – Spec. Mel. “Having been lifted up …”: Having trampled underfoot the wicked one by fasting, thou wast glorified by suffering, O martyr of Christ, having endured manfully with a perfected mind. Wherefore, thou hast been numbered among the choirs of martyrs and reached the everlasting kingdom. Joining chorus therein, be thou mindful of us who celebrate thy holy memory with faith.

Now and ever, and unto the ages of ages. Amen.

Stavrotheotokion: She who in the latter days * gave birth in the flesh unto Thee O Christ, * Who wast begotten of the unoriginate Father, * upon seeing Thee hanging upon the Cross, cried aloud: * “Woe is me, O Jesus, most beloved Christ! * How is it that Thou Who art glorified as God by the angels * dost now consent to be crucified by iniquitous men O my Son? ** I hymn Thee, O Thou Long-suffering One!”

Ode IV, Irmos: Thou, O Lord, art my strength and Thou art my power, * Thou art my God and Thou art my joy, * Thou Who, while never leaving the bosom of Thy Father, * hast visited our poverty. * Therefore, with the Prophet Habbakuk I cry unto Thee, * ‘Glory to Thy power, O Lover of mankind!’

Holy martyr, Platon, pray to God for us.

Wholly transformed by the love of thy Creator, thou didst not feel the pain of thy body, having shed the skin-garments of thy flesh from passions and mortality, and clothed thyself in the robe of chastity and salvation.

Holy martyr, Platon, pray to God for us.

Thou wast revealed to be a true priest of God, offering thyself unto Christ the Redeemer Who was slain for all, as an unblemished lamb and a perfect sacrifice, O martyr; for, having set thy soul afire with love for the Master, thou didst pay no heed to thy burning flesh.

Holy martyr, Platon, pray to God for us.

Emulating the three youths who were in Babylon, thou didst not fear the all-devouring fire, but mightily and youthfully endured the unbearable flame thereof. Wherefore, the Bestower of dew hath rightly taken thee with them into the chamber of glory.

Most Holy Mother of God, save us.

In that thou art the royal root, thou hast given birth for us unto the Word of God Who reigneth over all, Who became flesh, yet remained unchanged. Wherefore, O all-holy Virgin, with truth and authority we glorify thee, the Theotokos.

Another Irmos: Beholding Thee, the Sun of righteousness, * lifted up upon the Cross, * the Church now standeth arrayed and doth worthily cry aloud: * Glory to Thy power, O Lord!

Holy martyr, Romanus, pray to God for us.

With ineffable beauty thou didst ascend the tree, mounting it like a stairway, O blessed one, and attained unto the everlasting choir, O right glorious martyr Romanus.

Holy martyr, Romanus, pray to God for us.

Having shed thy mortal garments amid thy tortures, O blessed one, thou didst array thyself splendidly in a garment of light, O all-glorious martyr Romanus.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Made wise by the inspiration of the Comforter, the tongue of the boy proclaimed Thee to be the Lord of glory, the Creator of all and God Who art able to save, O Lover of mankind.

Now and ever, and unto the ages of ages. Amen.

Blessed is the Fruit of thy womb, O Virgin, whereby all peoples of the world have been delivered from the curse of death; and blessed by thee, we hymn thee as the mediatress of Life.

Ode V, Irmos: O Light never-waning, * why hast Thou turned Thy face from me * and why hath the alien darkness surrounded me, * wretched though I be? * But do Thou guide my steps I implore Thee * and turn me back towards the light of Thy commandments.

Holy martyr, Platon, pray to God for us.

Thou gavest neither slumber to thine eyelids, nor sleep to thine eyes, O martyr, until, beheaded by the sword, thou didst sleep the sleep of the blessed like those who love God, O blessed one.

Holy martyr, Platon, pray to God for us.

Suffering, thou didst struggle as in another’s body, O all-blessed one; thou didst suffer, viewing thy pangs as though another was experiencing them. For, set afire with divine zeal, thou didst not fear the future torments, O glorious one.

Holy martyr, Platon, pray to God for us.

Thou hast discovered riches which cannot be taken away, and unfading glory, joining chorus with the angels in the mansions of heaven, partaking of incorruptible immortality, O most eminent one.

Most Holy Mother of God, save us.

By thy supplications grant remission of sins to thy servants, delivering them from temptations, misfortunes and sorrows, and from enslavement to blasphemous heretics, O all-praised Virgin Theotokos.

Another Irmos: Thou, O Lord, who camest into the world, * art my light, * a holy light turning from the darkness of ignorance * those who sing Thy praises in faith.

Holy martyr, Romanus, pray to God for us.

With the martyric streams of thy blood thou didst engulf the sea of ungodliness; and thou hast poured forth rivers of healing, O Romanus.

Holy martyr, Romanus, pray to God for us.

O Romanus, thou didst offer to the Master as a choice gift, an unblemished sacrifice, the slain boy Varulus who proclaimed theological things.

Holy martyr, Romanus, pray to God for us.

Thou didst wound the foolishness of the enemy with the wisdom of the Holy Spirit, as he inflicted wounds upon thy body, O all-glorious Romanus.

Now and ever, and unto the ages of ages. Amen.

In that thou hast given birth unto Joy, O Virgin Mary who knewest not wedlock, thou hast destroyed the curse and restored mankind through thy birthgiving.

Ode VI, Irmos: Cleanse me, O Saviour, * for many are mine iniquities; * lead me up from the abyss of evils I pray Thee, * for unto Thee have I cried, * and Thou hast hearkened unto me, * O God of my salvation.

Holy martyr, Platon, pray to God for us.

Transcending sufferings and tortures, thou didst endure the cutting away of thy flesh, O glorious one; for thou didst have Christ as thy Helper, Assistant and Companion.

Holy martyr, Platon, pray to God for us.

Ever gazing upon the majesty of the Creator with spiritual understanding, and contemplating ineffable beauty, thou didst spurn the baseness of visible things.

Most Holy Mother of God, save us.

As an animate ark thou didst hold the Bestower of life, as a holy temple thou didst receive the Holy One Who had become a man, for the good of mankind, O all-blessed one.

Another Irmos: The church crieth out unto Thee O Lord, * ‘I will sacrifice unto Thee with a voice of praise * having been cleansed of the blood of the demons’ * by the blood that for mercy’s sake flowed from Thy side.

Holy martyr, Romanus, pray to God for us.

Having with ease shed mortality and corruption and arrayed thyself in the beauty of life incorruptible, O Romanus, thou hast been adorned with never-diminishing spiritual splendours.

Holy martyr, Romanus, pray to God for us.

Thy tongue was severed and poured forth torrents of blood like teachings, O passion-bearer, and thou didst thereby inherit the imperishable blessedness which is ever-abiding.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Thirsting for a stream of wisdom, by the counsel of his mother thou didst pour drink into the mouth of the boy who uttered theology, and who entered into the endless life by means of the sword.

Now and ever, and unto the ages of ages. Amen.

Be thou a ready refuge for me, O most pure Mother of God, delivering me from violence, taking from me the shame of the passions and guiding me to the godly path.

Lord, have mercy. Lord, have mercy. Lord, have mercy. 

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Kontakion of the martyr Platon, in Tone III – Spec. Mel. “Today the Virgin …”: Thy holy memory doth gladden the whole world, * summoning all the faithful to thine all honourable temple, * where, assembled now with joy, we chant in hymns amid splendour. * Wherefore, O Platon, we cry out to thee: ** Deliver thy city from the invasion of the heathen, O holy one.

Ikos: Having abandoned all pagan superstition, the divinely wise Platon came to love the soul-saving teachings of the disciples of Christ. Wherefore, he appeared honourable to all, like an anchor of the Faith in his native land, and manifestly bore the title “Of Ancyra.” For, nurtured well, it found him to be an excellent protection against the enemy and a fervent helper in battle, crying aloud: Deliver thy city from the invasion of the heathen, O holy one!

Ode VII, Irmos: Once in Babylon the fire stood in awe * of God’s condescension; * for which sake the youths in the furnace, * dancing with joyous steps as in a meadow, chanted: * O God of our fathers, Blessed art Thou!

Holy martyr, Platon, pray to God for us.

He Who set down the law hath crowned with a wreath of victory thee who suffered lawfully and trampled underfoot thine enemies, and who cried aloud, saying: O God of our fathers, Blessed art Thou!

Holy martyr, Platon, pray to God for us.

Thou didst pass over, rejoicing, to Him Whom from of old thou didst desire, emulating His most pure sufferings, which were the cause of the salvation of mankind; and thou didst chant: O God of our fathers, Blessed art Thou!

Holy martyr, Platon, pray to God for us.

All the hosts of heaven, and the people looking on, marvelled at thy patient endurance of suffering; for thy severed tongue supra-naturally cried aloud: O God of our fathers, Blessed art Thou!

Most Holy Mother of God, save us.

Delivered from the bonds of death and the curse of the first-formed Adam by the divine Offspring of thy virginity, O most pure one, mindful that thou art the Theotokos, we cry aloud: O God of our fathers, Blessed art Thou!

Another Irmos: In the Persian furnace the youths and descendants of Abraham, * burning with a love of piety * rather than by a flame of fire, * cried aloud saying: * Blessed art Thou in the temple of Thy glory, O Lord.

Holy martyr, Romanus, pray to God for us.

By being strangled, thou didst choke the serpent, O passion-bearer, and didst truly find life, O most glorious Romanus, ever crying aloud: Blessed art Thou in the temple of Thy glory, O Lord!

Holy martyr, Romanus, pray to God for us.

Illumined with rays of never-waning light, O Romanus, thou didst quench the lofty flame, adorned with the gift of prophecy and numbered among the choirs of the martyrs, crying aloud: Blessed art Thou in the temple of Thy glory, O Lord!

Glory be to the Father, and to the Son, and to the Holy Spirit.

A fragrant rose of tender growth, watered with his mother’s teachings and the blood of martyrdom, hath been incorruptibly offered to Christ as from a garden of many flowers.

Now and ever, and unto the ages of ages. Amen.

O all-hymned one who hast alone given birth to God without seed, lead us forth who have fallen into the abyss of sin, but who hymn thee, saying: Blessed art Thou among women, O all-immaculate Lady.

Ode VIII, Irmos: In his wrath the Chaldean Tyrant made the furnace blaze, * with heat fanned sevenfold for the servants of God; * but when he perceived that they had been saved by a greater power * he cried aloud to the Creator and Redeemer; * ‘ye children bless, ye priests praise, * ye people, supremely exalt Him throughout all ages’.

Holy martyr, Platon, pray to God for us.

Thou didst struggle in radiant feats, O all-praised one, and Christ bestowed upon thee the most splendid, blessed and ever-enduring fame, causing thee to dwell in the mansions of heaven, wherefore thou dost fervently chant: Ye priests hymn; ye people, supremely exalt Christ throughout the ages!

Holy martyr, Platon, pray to God for us.

As a most faithful supplicant, as a most fervent intercessor for us, we now set thee before the King of all, the Author of creation. Pray thou for us, interceding in thy martyr’s boldness on behalf of those who praise thee and chant with faith: Ye people, supremely exalt Christ throughout the ages!

Holy martyr, Platon, pray to God for us.

Because of thine active faith thou wast deemed worthy to receive a kingship which cannot be taken away; for God, Who lieth not, promised to give it thee, and for Him thou didst commit thy body to fire and torture, crying aloud: Ye priests hymn; ye people, supremely exalt Christ throughout the ages!

Most Holy Mother of God, save us.

In a manner most divine thou didst give birth to the Word of God, Who is co-unoriginate and of equal honour with the Father, Who brought all things forth out of non-existence by the counsel of the Father, and assumed flesh for the sake of mankind. Wherefore, acknowledging thee, in an Orthodox fashion, to be the Theotokos, we supremely exalt Christ throughout the ages.

Another Irmos: Having spread his hands, Daniel closed the lions jaws * in their den; * while the zealously pious youths, * girded with virtue, * quenched the power of the fire and cried aloud: * Bless ye the Lord, all ye works of the Lord.

Holy martyr, Romanus, pray to God for us.

Thou wast obedient to the words of Christ, O glorious one, laying down thy life for thy flock, being strangled in thy zeal for it, tortured, lacerated and wounded; and thou didst cry aloud: Bless the Lord, all ye works of the Lord.

Holy martyr, Romanus, pray to God for us.

Thou wast obedient to the words of Christ, O glorious one, laying down thy life for thy flock, being strangled in thy zeal for it, tortured, lacerated and wounded; and thou didst cry aloud: Bless the Lord, all ye works of the Lord.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Truly thy mouth and tongue were full of joy and gladness, continually blessing God; for, cut out and dripping with blood, O Romanus, it setteth forth for us the law of faith, crying: Bless the Lord, all ye works of the Lord.

Now and ever, and unto the ages of ages. Amen.

Having given birth to the Word of the Father through the divine Spirit, thou didst remain a virgin, O Birthgiver of God, who knewest not a man, transcending the laws of nature in thy birthgiving. Wherefore, rejoicing, we chant: Bless the Lord, all ye works of the Lord!

Ode IX, Irmos: Every ear is awestruck at hearing of God’s ineffable condescension, * for the Most High voluntarily descended and assumed flesh, * becoming man in the Virgin’s womb; * wherefore we the faithful magnify the most pure Theotokos.

Holy martyr, Platon, pray to God for us.

O ye who love the martyrs, come, let us hymn the martyr, crowned by God, who extended the piety of his birth; for, as an offshoot of the branch of life, he bringeth forth fruit which poureth forth the wine of compunction for us.

Holy martyr, Platon, pray to God for us.

Precious in the sight of the Lord was the death of the martyr, for he hath become the mediator of the true life which is everlasting and imperishable, giving abundant recompense, incorruption and immortal glory.

Holy martyr, Platon, pray to God for us.

All thy life didst thou consecrate to God almighty, O martyr, and, rejoicing, thou didst offer thyself as a well-pleasing and living sacrifice. Wherefore, thou hast manifestly been deemed worthy of the sweetness which passeth understanding. Pray thou that those who hymn thee be delivered from temptations.

Most Holy Mother of God, save us.

Save me, O Mother of God who hast given birth to Christ my Saviour, Who is both God and man, in two natures, but not in two hypostases, the Only-Begotten of the Father and of thee, the first-born of all creation. Wherefore, all of us ever magnify thee.

Another Irmos: A cornerstone not cut by hand O Virgin, * was cut from thee the unhewn mountain: * even Christ, Who hath joined together the disparate natures; * therefore rejoicing we magnify thee, * O Theotokos.

Holy martyr, Romanus, pray to God for us.

All thy trust didst thou place in the Master, O glorious martyr Romanus, enduring many and varied wounds; wherefore thou hast received ineffable glory and divine delight.

Holy martyr, Romanus, pray to God for us.

All thy trust didst thou place in the Master, O glorious martyr Romanus, enduring many and varied wounds; wherefore thou hast received ineffable glory and divine delight.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Behold, instead of pain a torrent of sweetness hath been granted thee, O martyr Romanus, bearing a crown and wearing a robe dyed red in thine own blood. Like a fragrant and never-fading rose thou wast slain as a child for Christ’s sake.

Now and ever, and unto the ages of ages. Amen.

O Virgin, thou hast delivered mortals from the primal curse of our ancestors, and opened unto us the life of Eden by thy birthgiving, which transcendeth nature. Wherefore, in gladness we magnify thee, O Theotokos.

Troparion, in Tone IV: In their sufferings, Thy martyrs O Lord, * received imperishable crowns from
Thee, our God; * for, possessed of Thy might, * they set at naught the tyrants and crushed the feeble audacity of the demons. ** By their supplications save Thou our souls.

Advent Stikhera: Emmanuel, God with us, have mercy on us.

Jesus, Thou Wisdom, Designer of all, O Breath of the Power of God, pure manifestation of the glory of the Almighty: Come and save those who hope in Thee.

R: Emmanuel, God with us, have mercy on us.

Jesus, true Light from the eternal Light, spotless mirror of God’s creative power, Icon of His goodness: Come and save those who hope in Thee.

R: Emmanuel, God with us, have mercy on us.

Jesus, sweetest Child, fulfilment of the sign,”Emmanuel,” God with us: Come and save those who hope in Thee.

R: Emmanuel, God with us, have mercy on us.

Jesus, eternal life, wrapped as a servant in swaddling clothes, that as God, Thou mightest sunder the chains of death: Come and save those who hope in Thee.

R: Emmanuel, God with us, have mercy on us.

Jesus, Star of Jacob which rose in a cave, O Shepherd of Israel whom the shepherds adored: Come and save those who hope in Thee.

R: Emmanuel, God with us, have mercy on us.

Jesus, Deliverance of our first parents, Joy of the Patriarchs, fulfilment of the Law and the prophets: Come and save those who hope in Thee.

R: Emmanuel, God with us, have mercy on us.

Jesus, Salvation prepared in the sight of every nation, Light of revelation for the Gentiles, and the glory of Thy people Israel: Come and save those who hope in Thee.

R: Emmanuel, God with us, have mercy on us.

Jesus, long-awaited hope of the nations, Thou hast made them children of Abraham and heirs according to the promise: Come and save those who hope in Thee.

R: Emmanuel, God with us, have mercy on us.

Jesus, ever-living Word, Lamb of God, who takest away the sin of the world, who camest after the Forerunner yet art before him: Come and save those who hope in Thee.

R: Emmanuel, God with us, have mercy on us.

Jesus, Messiah, Son of the Blessed One, O blessed and only mighty One, the Lord, to whom be honour, praise, and glory: Come and save those who hope in Thee.

R: Emmanuel, God with us, have mercy on us.

Glory be to the Father, and to the Son, and to the Holy Spirit; both now and ever, and unto the ages of ages. Amen.

R: Emmanuel, God with us, have mercy on us.

 

Day 2 – Advent With the Saints: St Matthew

16/29 NOVEMBER

The Holy Apostle and Evangelist Matthew was also named Levi (Mark 2:14; Luke 5:27); he was one of the Twelve Apostles (Mark 3:18; Luke 6:45; Acts 1:13), and was brother of the Apostle James Alphaeus (Mark 2:14). He was a publican, or tax-collector for Rome, in a time when the Jews were under the rule of the Roman Empire. He lived in the Galilean city of Capernaum. When Matthew heard the voice of Jesus Christ: “Come, follow Me” (Mt. 9:9), left everything and followed the Savior.

Christ and His disciples did not refuse Matthew’s invitation and they visited his house, where they shared table with the publican’s friends and acquaintances. Like the host, they were also publicans and known sinners. This event disturbed the pharisees and scribes a great deal.Publicans who collected taxes from their countrymen did this with great profit for themselves. Usually greedy and cruel people, the Jews considered them pernicious betrayers of their country and religion. The word “publican” for the Jews had the connotation of “public sinner” and “idol-worshipper.”

To even speak with a tax-collector was considered a sin, and to associate with one was defilement. But the Jewish teachers were not able to comprehend that the Lord had “come to call not the righteous, but sinners to repentance” (Mt. 9:13).

Matthew, acknowledging his sinfulness, repaid fourfold anyone he had cheated, and he distributed his remaining possessions to the poor, and he followed after Christ with the other apostles.

St Matthew was attentive to the instructions of the Divine Teacher, he beheld His innumerable miracles, he went together with the Twelve Apostles preaching to “the lost sheep of the house of Israel” (Mt. 10:6). He was a witness to the suffering, death, and Resurrection of the Savior, and of His glorious Ascension into Heaven.

Having received the grace of the Holy Spirit, which descended upon the Apostles on the day of Pentecost, St Matthew preached in Palestine for several years. At the request of the Jewish converts at Jerusalem, the holy Apostle Matthew wrote his Gospel describing the earthly life of the Savior, before leaving to preach the Gospel in faraway lands.In the order of the books of the New Testament, the Gospel of Matthew comes first.

Palestine is said to be the place where the Gospel was written. St Matthew wrote in Aramaic, and then it was translated into Greek. The Aramaic text has not survived, but many of the linguistic and cultural-historical peculiarities of the Greek translation give indications of it.

The Apostle Matthew preached among people who were awaiting the Messiah. His Gospel manifests itself as a vivid proof that Jesus Christ is the Messiah foretold by the prophets, and that there would not be another (Mt. 11:3).

The preaching and deeds of the Savior are presented by the evangelist in three divisions, constituting three aspects of the service of the Messiah: as Prophet and Law-Giver (Ch. 5-7), Lord over the world both visible and invisible (Ch. 8-25), and finally as High Priest offered as Sacrifice for the sins of all mankind (Ch. 26-27).

The theological content of the Gospel, besides the Christological themes, includes also the teaching about the Kingdom of God and about the Church, which the Lord sets forth in parables about the inner preparation for entering into the Kingdom (Ch. 5-7), about the worthiness of servers of the Church in the world (Ch. 10-11), about the signs of the Kingdom and its growth in the souls of mankind (Ch. 13), about the humility and simplicity of the inheritors of the Kingdom (Mt. 18:1-35; 19 13-30; 20:1-16; 25-27; 23:1-28), and about the eschatological revelations of the Kingdom in the Second Coming of Christ within the daily spiritual life of the Church (Ch. 24-25).

The Kingdom of Heaven and the Church are closely interconnected in the spiritual experience of Christianity: the Church is the historical embodiment of the Kingdom of Heaven in the world, and the Kingdom of Heaven is the Church of Christ in its eschatological perfection (Mt. 16:18-19; 28:18-20).

The holy Apostle brought the Gospel of Christ to Syria, Media, Persia, Parthia, and finishing his preaching in Ethiopia with a martyr’s death. This land was inhabited by tribes of cannibals with primitive customs and beliefs. The holy Apostle Matthew converted some of the idol-worshippers to faith in Christ. He founded the Church and built a temple in the city of Mirmena, establishing there his companion Platon as bishop.

When the holy apostle was fervently entreating God for the conversion of the Ethiopians the Lord Himself appeared to him in the form of a youth. He gave him a staff, and commanded him to plant it at the doors of the church. The Lord said that a tree would grow from this staff and it would bear fruit, and from its roots would flow a stream of water. When the Ethiopians washed themselves in the water and ate the fruit, they lost their wild ways and became gentle and good.

When the holy apostle carried the staff towards the church, he was met by the wife and son of the ruler of the land, Fulvian, who were afflicted by unclean spirits. In the Name of Christ the holy apostle healed them. This miracle converted a number of the pagans to the Lord. But the ruler did not want his subjects to become Christians and cease worshiping the pagan gods. He accused the apostle of sorcery and gave orders to execute him.

They put St Matthew head downwards, piled up brushwood and ignited it. When the fire flared up, everyone then saw that the fire did not harm St Matthew. Then Fulvian gave orders to add more wood to the fire, and frenzied with boldness, he commanded to set up twelve idols around the fire. But the flames melted the idols and flared up toward Fulvian. The frightened Ethiopian turned to the saint with an entreaty for mercy, and by the prayer of the martyr the flame went out. The body of the holy apostle remained unharmed, and he departed to the Lord.

The ruler Fulvian deeply repented of his deed, but still he had doubts. By his command, they put the body of St Matthew into an iron coffin and threw it into the sea. In doing this Fulvian said that if the God of Matthew would preserve the body of the apostle in the water as He preserved him in the fire, then this would be proper reason to worship this One True God.

That night the Apostle Matthew appeared to Bishop Platon in a dream, and commanded him to go with clergy to the shore of the sea and to find his body there. The righteous Fulvian and his retinue went with the bishop to the shore of the sea. The coffin carried by the waves was taken to the church built by the apostle. Then Fulvian begged forgiveness of the holy Apostle Matthew, after which Bishop Platon baptized him, giving him the name Matthew in obedience to a command of God.

Soon St Fulvian-Matthew abdicated his rule and became a presbyter. Upon the death of Bishop Platon, the Apostle Matthew appeared to him and exhorted him to head the Ethiopian Church. Having become a bishop, St Fulvian-Matthew toiled at preaching the Word of God, continuing the work of his heavenly patron.

The Orthodox Church in America

11/28/2016

The Canon

The composition of Theophanes, in Tone IV.

Ode I, Irmos: I shall open my mouth, * and be filled with the Spirit, * and utter discourse to the Queen and Mother; * and be seen radiantly keeping festival, * joyfully praising her wonders.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

O all-glorious Matthew, servant of Christ, richly bestow upon me the grace which abideth within thee, that I may cry aloud, splendidly proclaiming, and, rejoicing hymn thy wonders.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

Thou didst utterly abandon the tumult of earthly things; for, having hearkened to the voice of the incarnate Word, thou wast revealed to be a steward and God-pleasing herald of His grace.

Glory be to the Father, and to the Son, and to the Holy Spirit.

As an eye-witness and servant of the radiant Word of the pre-eternal Father, O apostle, thou didst go forth, proclaiming the glad tidings of His coming unto all the nations.

Now and ever, and unto the ages of ages. Amen.

Thou didst announce the glad tidings of the destruction of death, the abolishment of corruption and the manifestation of life, O wise one; for, having conceived the Unapproachable One in her womb, the Virgin hath restored the world.

Ode III, Irmos: O Theotokos, thou living and plentiful fount, * establish in spiritual fellowship those who sing hymns to thee, * and in thy divine glory * grant them crowns of glory.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

O Word of God, thou hast shown forth Thine apostles as beacons of life which drive away the gloom of ungodliness, illumining the whole world with Thy divine glory, O Master.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

Having armed the most valiant Matthew with Thine armour, O Saviour, thou hast made him mightier than the tormenters and revealed him to be the destroyer of the deception of idolatry, O Master and Lover of mankind.

Glory be to the Father, and to the Son, and to the Holy Spirit.

The sound of thy fiery tongue consumed the temples of the demons, O divinely inspired Matthew, thou instrument of the Comforter, through whom Christ, the hypostatic Life of all, hath been proclaimed.

Now and ever, and unto the ages of ages. Amen.

The trumpet of theology which soundeth forth mightily hath illumined the divinely wise Matthew to proclaim to the peoples, the Effulgence of the Trinity and the incarnation of the Word from thee, O most pure one, in a manner transcending understanding.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Sessional Hymn, Tone VIII, Spec. Mel.: “Of the Wisdom …”: Truly the sound of thy wise words hath gone forth to all the ends of the earth, O all-praised apostle of the Lord, for thou, manifestly preaching to all the vision of God, didst draw the nations from ignorance unto understanding. Wherefore, having dispelled the darkness of idolatry, thou hast shone forth the light of knowledge upon those who sit in darkness, O all-praised Matthew. Entreat Christ God, that He grant remission of sins unto those who honour thy holy memory with love.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Tone VIII & same melody: O apostle of the Lord, we all praise thee as the lamp and disciple of the Light, an eyewitness of the divine Word; for, spreading thy nets of grace, by thy command thou didst ensnare reason-endowed souls like fish. Wherefore, having entrapped the nations through the power of the Spirit, they are now manifestly guided by faith, O all-praised initiate of the mysteries of heaven. Entreat Christ God, that He grant remission of sins unto those who honour thy holy memory with love.

Now and ever, and unto the ages of ages. Amen.

Theotokion in Tone VIII: In that thou art the most immaculate Bride of the Creator, the Mother of the Redeemer who knewest not wedlock, the receptacle of the Comforter, O all-hymned one, haste thou to deliver me, who am the vile abode of iniquity and in mind am the plaything of the demons, from their wickedness, and make of me a radiant dwelling place of the virtues, O luminous and incorrupt one. Drive from me the cloud of the passions and grant that I may partake of the never-waning light of the Most High, through thy supplications.

Ode IV, Irmos: Perceiving the profound counsel of God, * that the incarnation of Thee the Most High, * will be from a Virgin, * the Prophet Habbakuk cried aloud: * Glory to Thy power, O Lord!

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

Taught by Thy hypostatic Word, O God, the God-seeing disciple destroyed worldly wisdom, crying aloud unto Thee: Glory to Thy power, O Lord!

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

What manner of praise can we offer unto thee who wast blessed by Christ, O divinely eloquent one? For no man is able to describe in words, the grace which hath blossomed forth in thee, O right wondrous one.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Looking upon thine undefiled and pure mind as a lamp placed on a lofty stand, shining upon those in darkness, O divinely manifest one, the Most High hath set thee before all.

Now and ever, and unto the ages of ages. Amen.

O blessed and all-praised Maiden, thou hast elevated slain human nature, in that, in a manner surpassing nature, thou hast given birth to the might of the Most High, as Matthew hath taught.

Ode V, Irmos: All creation stands in awe of thy divine glory; * for thou, O Virgin who hast not known wedlock, * didst contain within thy womb the God of all, * and gave birth to the timeless Son, * bestowing peace, upon all who hymn thee.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

Receiving the grace of the All-Holy Spirit, thou wast shown to be a divine habitation, having taught the light of divine knowledge in a godly manner, wherefore, thou wast entrusted with the task of committing to writing the dogmas of Christ, as a chosen eye-witness of God.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

Thy tongue was the pen of the Paraclete, Who grants speedy deliverance unto those who acknowledge His dominion and breathes heavenly understanding into the souls of the wise, O most honoured Matthew.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Christ sent thee unto the world shining with miracles and the grace of healing, trampling upon the might of the demons and enlightening the souls of all the faithful who hymn thee, the preacher of the world.

Now and ever, and unto the ages of ages. Amen.

O Virgin, thou hast given birth to the pre-eternal son Who clothed Himself in human nature and saved it from corruption in His absolute goodness, as the divinely eloquent one said in his teaching; thou didst remain a Virgin.

Ode VI, Irmos: I have reached the depths of the sea * and the tempest of my many sins hath engulfed me; * but do Thou raise up my life from the abyss * O Greatly Merciful One.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

By Thine omnipotent might, O Maker of all, the divinely eloquent and most excellent Matthew was transformed from a publican into an evangelist, in that he followed Thee.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

By the spiritually nourishing words of thy glad tidings, O all-blessed Matthew, a multitude of the gentiles have been lifted up and directed to the lofty summit of the virtues.

Glory be to the Father, and to the Son, and to the Holy Spirit.

With the divinely woven nets of the disciple Matthew the assemblies of the faithful are ever drawn up, guided to the knowledge of Thee, O our Benefactor.

Now and ever, and unto the ages of ages. Amen.

O all-immaculate one, the most excellent Matthew announceth glad tidings, describing thee as the Virgin who gaveth birth without seed and corruption unto Him Who fashioned all things.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Kontakion, Tone IV, Spec. Mel.: “Having been lifted up …”: Casting off the yoke of the office of a publican, * thou didst shoulder the yoke of righteousness * and wast shown to be a most excellent merchant, * bringing in the wisdom from on high as riches. * Wherefore, thou didst preach the Word of truth * uplifting the souls of the despondent, ** describing the hour of judgment.

Ikos: The tyranny of the enemy oppresseth me constantly and seizeth all the seed of my soul, O Matthew, friend of Christ; yet, providing me with the seed of thy prayers, render me fruitful to serve thee, and show me to be the least of those who hymn thee and a recounter of thy many and great corrections, for without hesitation, forsaking all things for the love of Christ, thou didst ardently follow after Him Who called thee, being the first evangelist in the world, describing the hour of judgment.

Ode VII, Irmos: Refusing to worship created things * in place of the Creator, * the divinely wise youths bravely trampled down the threatening fire * and rejoicing they sang aloud: * O supremely hymned Lord and God of our Fathers, Blessed art Thou.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

Thou wast a divine image of the primal effulgence, as a disciple set afire by His splendours; and, chanting to Him, thou didst say: Blessed and supremely praised art Thou, O Lord God of our Fathers!

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

As servant of the Word, O all-blessed one, thou hast made thine abode in the divine mansions where Christ abideth, as the one supremely divine Lord and God of all the fathers promised thee.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Infirmities are banished and a multitude of demons are forced to flee by the gifts of the divine Spirit which are in thee, wherein thou didst chant: Blessed and supremely praised art Thou, O Lord God of our Fathers!

Now and ever, and unto the ages of ages. Amen.

With thy divine words, O apostle, thou didst describe the all-hymned Virgin who hath given birth to the Creator. To Him do we all chant: Blessed and supremely praised art Thou, O Lord God of our Fathers!

Ode VIII, Irmos: The Offspring of the Theotokos * saved the holy children in the furnace. * He who was then prefigured hath now been born on earth, * and He gathereth all creation to hymn thee: * all ye works praise ye the Lord * and supremely exalt Him throughout all ages.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

Deified by the mighty forces within Thee and by Thine ordination and nature, O Master, the most sacred Matthew prevailed upon the whole world to chant to Thee: Hymn the Lord, O ye works, and supremely exalt Him throughout all ages!

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

The Word sent the theologian forth like lightning to the whole world, driving away the darkness and enlightening the nations with the dogmas of theology. Wherefore, he chanted: Hymn the Lord, O ye works, and supremely exalt Him throughout all ages!

Glory be to the Father, and to the Son, and to the Holy Spirit.

With pure discourse and mind God conversed with thee; for having rid thyself of mire, thou didst draw nigh and associate with Him, O glorious one. Wherefore, thou dost chant: Hymn the Lord, O ye works, and supremely exalt Him throughout all ages!

Now and ever, and unto the ages of ages. Amen.

The Word willed to become incarnate for the good of mankind; for the Lord passed through the portal of virginity and showed her forth as the Theotokos. Wherefore, we cry aloud: Hymn the Lord, O ye works, and supremely exalt Him throughout all ages!

Ode IX, Irmos: Let every mortal born on earth, * radiant with light, in spirit leap for joy; * and let the host of the angelic powers * celebrate and honour the holy feast of the Mother of God, * and let them cry aloud: * Rejoice! O Theotokos, thou pure Ever-Virgin.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

Thou didst receive the divine diadem of noetic beauty, O apostle, and wast adorned with the most magnificent crown of the kingdom by the right hand of the Almighty, O wise one. And thou dost shine, standing with the angels before the throne of Christ the Master, O all-blessed one.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

Thou didst receive the tree of life as is meet, O preacher of the living God, having spread the glad tidings of life, the visitation of God to the world; for thou didst not permit thy mind to become corrupt through the tree of knowledge, remaining an unshaken and immovable foundation of the Church, O all-blessed one.

Glory be to the Father, and to the Son, and to the Holy Spirit.

In a godly manner thou didst adorn the Church, the Bride of Christ, with thy Gospel as with a diadem, O divinely blessed one, and now it splendidly celebrateth thy divine memory, pray thou, O Apostle Matthew, that it be delivered from every evil circumstance and cruel misfortune.

Now and ever, and unto the ages of ages. Amen.

Without leaving the bosom of the unoriginate Father, the unoriginate Word became incarnate from thee, O pure and all-praised one, wholly clothing Himself in human nature and accepting its traits, as Matthew writeth, proclaiming the glad tidings.

Troparion, Tone III: O holy apostle and evangelist Matthew, * entreat the Merciful God * that He grant remission of sins ** unto our souls.

Another troparion, same tone: Zealously following Christ the Master, * Who in His goodness appeared to mankind on the earth, and called thee from thy tax-booth, * thou wast shown to be a chosen apostle * and a trumpet-voiced proclaimer of the Gospel to the whole world. * Wherefore, we honor thy precious memory, O divinely eloquent Matthew. * Entreat the merciful God, ** that He granteth remission of sins unto our souls.

Day 1 – Advent With the Saints: Saints Gury, Samon and Aviv

15/28 NOVEMBER
The Holy Martyrs and Confessors Gury, Samon and Aviv: during the persecution against Christians under the emperors Diocletian (284-305) and Maximian (305-311).

The two friends Gury and Samon, preachers of the Word of God, were arrested in the city of Edessa.

The saints refused to offer sacrifice to the gods, and boldly confessed their faith in Christ. For this they were subjected to cruel tortures: they were beaten, hung up by their hands, heavy weights were tied to their feet, and they were cast into a stifling prison.

The martyrs endured everything with firmness and Samonas uttered a prayer to the Lord, which one of the witnesses to their death wrote down: “O Lord my God, against Whose will not a single sparrow falls into the snare. It was You Who made room for David in his sorrow (Ps. 4:1), Who proved the Prophet David stronger than lions (Dan. ch. 6), and granted a child of Abraham to be victor over torture and flames (Dan. ch. 3, ch. 14). You know also, Lord, the infirmity of our nature, You see the struggle set before us. Our foe strives to snatch us, the work of Your right hand, away from You and to deprive us of the glory which is in You. With Your compassionate eye watching over us, preserve in us the inextinguishable light of Your Commandments. Guide our steps by Your light, and make us worthy of Your Kingdom, for You are blessed unto ages of ages.”

By night, they took the martyrs out beyond the city and beheaded them (+ 299-306). Christians buried their holy bodies with reverence.

After some years, the last pagan emperor, Licinius (311-324), began a persecution against Christians. Aviv, a deacon of the Church of Edessa whom the emperor ordered to be arrested for his zealous spreading of the true Faith, presented himself before the executioners when he learned they were searching for him. The saint confessed his faith in Christ and was sentenced to be burned alive. The martyr went willingly into the fire and with a prayer surrendered his soul to the Lord. When the fire went out, the mother and relatives of the saint found his body unharmed. They buried the martyr next to Saints Gury and Samon.

After the death of the saints, numerous miracles were wrought by them for those who entreated their help with faith and love.

Once, a certain Gothic soldier, sent to serve at Edessa, took the pious virgin Euphemia as his wife. Before this the barbarian vowed to her mother Sophia at the graves of the Martyrs Gury, Samon and Aviv that he would do his spouse no harm, and would never insult her, but would always love and cherish her.

At the completion of his service in Edessa, he took Euphemia with him back to his native land. It turned out that he had deceived her, for he already had a wife at home, and Euphemia became her slave.

Her evil husband threatened to kill her if she revealed to anyone that they were married. Euphemia suffered much abuse and humiliation. When she gave birth to a son, the jealous Gothic woman poisoned him. Euphemia turned with prayer to the holy Martyrs Gury, Samon and Aviv, the witnesses to the perjurer’s oath, and the Lord delivered Euphemia from her suffering and miraculously returned her to Edessa, where she was welcomed by her mother.

After a certain while the Goth was again sent to serve in Edessa. The whole city learned of his misdeeds after he was denounced by Sophia. The Goth was executed by order of the prefect of the city.

In an Akathist, the Holy Church addresses the martyrs: “Rejoice, Gury, Samon and Aviv, Heavenly Patrons of honorable marriage.”

We pray to them for deliverance from family turmoil, and from marital difficulties, especially where one spouse hates the other without cause.

The canon of the martyrs, with 4 Troparia, the acrostic whereof is: “I praise the three who speak most wisely together”, the composition of Theophanes, in Tone IV:

Ode I, Irmos: Through the deep of the Red Sea, * marched dry shod Israel of old, * and by Moses’ outstretched hands, * raised in the form of a cross, * the power of Amalek was routed in the wilderness.

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

Theologizing worshipfully concerning the lordship of the Trinity, O saints, ye easily destroyed the inconstant darkness of polytheism, shining forth like stars of great radiance from the East.

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

O ye three confessors who are manifestly illumined by the grace of the ruling Trinity, showing forth your opposition with endurance ye destroyed the falsehood of polytheism.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Making you sons by adoption through love, O glorious ones, He Who is the essential Son hath shown you forth as co-heirs to the inheritance now manifestly given Him, and sharers in His kingdom, in that He is compassionate.

Now and ever, and unto the ages of ages. Amen.

Thou wast the tabernacle of the most wise Wisdom, O all-immaculate one; for it was His good pleasure to make for Himself a temple of thy most pure blood, O pure one, for the salvation of our souls.

Ode III, Irmos: Thy Church, O Christ, rejoiceth in Thee crying aloud: * Thou, O Lord, art my strength, * my refuge and foundation.

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

The confessors and favorites of Christ willingly gave their bodies over to tortures and cruel wounds.

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

O holy ones, pray ye that those who celebrate your memory with faith may be delivered from evil thoughts of sin.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Suspended upon a tree, with endurance the honored witnesses most piously preserved inviolate their confession.

Now and ever, and unto the ages of ages. Amen.

He Who entered into thy womb hath shown thee to be a well-spring of healings, O most pure Mother of God; wherefore, heal thou my soul.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Sessional Hymn, Tone VIII: Spec. Mel.: “Of the Wisdom …”: Armed with the Cross of Christ, as champions of the Faith ye manfully cast down all the might of the tyrants, and denounced all the ungodliness of the idols, O holy ones, fervently confessing the Trinity. Wherefore, ye have worthily received crowns of victory, in that ye suffered lawfully, O all-glorious spiritual athletes. Entreat Christ God, that He grant remission of sins unto those who with love celebrate your holy memory.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Another Sessional Hymn, Tone VIII & same melody: Serving Christ in martyrdom, possessed of an unenslaved soul and wisdom ye enslaved the delusion of the tyrants; for, wounded by faith in the Trinity, O all- praised ones, ye denounced the inglorious fame of polytheism. Wherefore, like stars ye shine forth radiantly in the world with the brilliance of miracles, O blessed and all-praised spiritual athletes. Entreat Christ God, that He grant remission of sins unto those who with love honor your holy memory.

Now and ever, and unto the ages of ages. Amen.

Theotokion in Tone VIII: All we, the generations of mankind, * call thee blessed, * in that thou art the Virgin who alone among women * hast given birth without seed unto God in the flesh; * for the fire of the Godhead made its abode within thee, * and thou didst feed the Creator and Lord * with milk as an infant. * Wherefore, we, the race of mankind and of angels, * glorify thy birthgiving, * and together we cry out to thee: * Entreat Christ God to grant forgiveness of sins ** unto those who with faith worship thy most holy Offspring.

Stavrotheotokion (in place of the theotokion on Wednesdays and Fridays): Upon beholding the Lamb, Shepherd and Redeemer * upon the Cross, * the ewe-lamb exclaimed weeping, bitterly lamenting, and crying aloud: * “The world rejoiceth, having received deliverance through Thee, * but my womb doth burn, beholding Thy crucifixion, * which Thou hast endured in Thy merciful loving-kindness. * O long-suffering Lord, * Thou abyss and inexhaustible well-spring of mercy, * take pity, and grant forgiveness of sins ** unto those who hymn Thy divine sufferings with faith!”

Ode, IV, Irmos: Beholding Thee, the Sun of righteousness, * lifted up upon the Cross, * the Church now standeth arrayed and doth worthily cry aloud: * Glory be to Thy power, O Lord!

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

The crowned ones, equal in number to the Trinity, illumined with thrice-radiant light those who now celebrate their most sacred memory, granting healing unto them
all.

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

O ye divinely wise, let us hasten with reverence to the radiant and splendid shrine of the martyrs; for it poureth forth healings upon those who cry out with faith: Glory to Thy power, O Lord!

Glory be to the Father, and to the Son, and to the Holy Spirit.

Confessing the divine dispensation and the mystery which transcendeth understanding, with tongues of theology, the godly and all-wise confessors trampled underfoot all the ungodliness of the tyrants.

Now and ever, and unto the ages of ages. Amen.

In a manner transcending understanding, O Virgin, thou wast shown to be a virgin even after giving birth. Wherefore, with unwavering faith, O Lady, we unceasingly cry out: Rejoice!

Ode V, Irmos: Thou, O Lord, who camest into the world, * art my light, * a holy light turning from the darkness of ignorance * those who sing Thy praises in faith.

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

Shining manifestly with the radiance of their struggles, the champions of the Faith put to shame the savage character of the tyrants.

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

The miracles of the martyrs have been manifestly proclaimed unto all the ends of the world, and have made all steadfast through faith.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Receiving the seed of grace like good earth, the blessed ones industriously produced riches by their manner of life.

Now and ever, and unto the ages of ages. Amen.

He Who alone is good, Who sustaineth all things by the depths of His goodness, O Mother of God, deigned to be held in thine arms.

Ode VI, Irmos: The church crieth out unto Thee O Lord, * ‘I will sacrifice unto Thee with a voice of praise * having been cleansed of the blood of the demons’ * by the blood that for mercy’s sake flowed from Thy side.

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

Having withstood all torments lawfully and manifestly preserved the faith, as valiant warriors, O divinely wise ones, ye have received crowns of divine righteousness.

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

Of old Habbakuk was lifted up on high at the command of God; and through you, O divinely eloquent ones, the tortured maiden was returned to her mother.

Glory be to the Father, and to the Son, and to the Holy Spirit.

The shrine of the martyrs shineth with miracles and poureth forth rivers of healing upon all who approach it with faith and marvel at their endurance.

Now and ever, and unto the ages of ages. Amen.

Finding thee alone among the thorns as a most pure rose and a lily of the valley, O Mother of God, the noetic Bridegroom made His abode within thee.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Kontakion, Tone II: Spec. Mel.: “Seeking the highest …”: Having received grace from on high, * O all-praised martyrs, * ye intercede for those amid temptations; * wherefore, ye delivered the maiden from a bitter death, O holy ones: ** for ye are truly the glory of Edessa and the joy of the world.

Ikos: Entreated by the supplications of Thy spiritual athletes, deliver me from bondage to the enemy, O Jesus, Bestower of life, that, acquiring a soul and body unenslaved by the passions, I may praise their speedy assistance: for they quickly delivered from death the maiden enclosed in a tomb by the wickedness of her husband, anticipating her need, and she cried: Ye are the glory of Edessa and the joy of the world!

Ode VII, Irmos: In the Persian furnace the youths and descendants of Abraham, * burning with a love of piety * rather than by a flame of fire, * cried aloud saying: * Blessed art Thou in the temple of Thy glory, O Lord.

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

He Who delivered the children of Abraham in the furnace hath now also saved the foreign maiden from cruel peril by the mediation of His holy favorites, in that He is compassionate.

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

O Word, Wisdom and Power of God, the infamous murderer who inflicted torment of most savage inhumanity was straightway tried for all his evils by Thy righteous judgment.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Strengthened by her trust in you, O glorious ones, the maiden who had been enclosed with the dead in a tomb was not mistaken in her hope, crying: O Lord God of our fathers, blessed art Thou!

Now and ever, and unto the ages of ages. Amen.

Like a newly cast and lustrous mirror reflecting the radiance of divine effulgence, O Virgin, thou didst receive it as it came upon thee. Blessed art Thou among women, O all-immaculate Lady!

Ode VIII, Irmos: Having spread his hands, Daniel closed the lions jaws * in their den; * while the zealously pious youths, * girded with virtue, * quenched the power of the fire and cried aloud: * Bless ye the Lord, all ye works of the Lord.

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

Today the universal festival of the martyrs of Christ hath dawned for us, illumining with the grace of miracles those who approach with faith and spiritual joy, and who cry out with love: Bless the Lord, all ye works of the Lord!

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

The confessors of Thy divinity, O Master, easily abolished all the ungodliness of the tyrants, undaunted by the threats of the evil-minded; and, strengthened by faith, they cried aloud: Bless the Lord, all ye works of the Lord!

Glory be to the Father, and to the Son, and to the Holy Spirit.

The all-wise confessors, standing up for the divine dogmas, vanquishing hordes of the enemy, and slain by the sword, manifestly and most gloriously have shown themselves to be all-splendidly victorious; for being felled, they triumphed over the adversary.

Now and ever, and unto the ages of ages. Amen.

Thou hast given birth to Christ Who is seen to be in two natures, manifestly bearing a single hypostasis composed of both divinity and manhood, truly essentially joined together in a unity. Wherefore, we bless thee, O Mary, Bride of God.

Ode IX, Irmos: A cornerstone not cut by hand O Virgin, * was cut from thee the unhewn mountain: * even Christ, Who hath joined together the disparate natures; * therefore rejoicing we magnify thee, * O Theotokos.

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

Following the godly and divinely inspired words of Christ, O divinely radiant confessors, rejoicing, ye took the cross upon your shoulders, following in the steps of the Bestower of life, O right glorious ones.

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

Entering with gladness into the whole light of the Trinity, the valiant confessors receive honors for their struggles, being deemed worthy to dwell with the ranks of the incorporeal ones.

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

Not in a mirror do ye now behold your hopes of things divine, O confessors of Christ: rather, O most honored and most wise crown-bearers, ye behold the beauty of truth.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Manifestly shown to be equal in number with the supremely divine Trinity, O confessors of godly eloquence, ye are illumined with the radiance thereof, for, having suffered for the Trinity’s sake, ye have now received life incorruptible.

Now and ever, and unto the ages of ages. Amen.

O Virgin Mother, The Word Who hath adorned all things, and Who desired to come in the flesh, made His abode within Thee, and He found thee alone to be more holy than all others, and truly revealed thee to be the Theotokos.

Troparion, in Tone V: O Christ God, Thou hast given us an impregnable rampart * in the miracles of Thy holy martyrs. * Through their supplications destroy Thou the councils of the heathen * and strengthen the scepters of kingdoms, ** in that Thou art good and the Lover of mankind.

1/14 November: Saints Cosmas and Damian

Life and Canon

Saints Cosmas and Damian were natives of Asia Minor. Their father, a pagan, died while they were still quite small children. Their mother, Theodotia, raised the brothers in Christian piety. The example of their mother and the reading of holy books preserved them in chasteness of life in accord with the command of the Lord, and Cosmas and Damian grew up into righteous and virtuous men.

Trained and having become skilled as physicians, they acquired a graced gift of the Holy Spirit – to heal by the power of prayer people’s illnesses both of body and soul, and they treated even animals. With fervent love for both God and neighbour, the brothers went forth into social service. For the maladies which the brothers treated they never took payment, and they strictly observed the command of our Lord Jesus Christ: “Freely have ye received, freely in turn give”. The fame of Saints Cosmas and Damian spread throughout all the surrounding region, and people called them – unmercenaries.

One time the saints were summoned to a grievously ill woman – whom all the doctors had refused to treat because of her seemingly hopeless condition. Through faith Palladia (thus was her name) and through the fervent prayer of the holy brothers, the Lord healed the deadly disease and she got up from her bed perfectly healthy and giving praise to God. In gratitude for being healed and wanting them to accept a small gift from her, Palladia went quietly to Damian. She presented him with three eggs and said: “Take this small gift in the Name of the Holy Life-Creating Trinity – Father, Son, and Holy Spirit”. Hearing the Name of the Holy Trinity, the unmercenary one did not dare to refuse.

Cosmas, however, when he learned of what had happened, became very sad. He thought that his brother had broken their strict vow. And soon approached the time when Saint Cosmas was to expire to the Lord. Dying, he gave last instructions that his brother should not be buried alongside him. After a short while Saint Damian also died. All were greatly perplexed where Saint Damian’s grave should be. But through the will of God a miracle occurred: there came to the people a camel, which the saints had treated for its wildness, and it spoke with an human voice saying – that they should not doubt to put Damian alongside Cosmas – because it was not for the reward that Damian accepted the gift from the woman, but on account of the Name of God. The venerable remains of the holy brothers were buried together at Theremanea (Mesopotamia).

Many miracles were worked upon the death of the holy unmercenaries. There lived at Theremanea, nearby the church of Cosmas and Damian, a certain man by the name of Malchos. One day in setting off on a distant journey, and leaving behind his wife all alone for what would be a long time – he prayerfully entrusted her to the heavenly protection of the holy brothers. But the enemy of the race of mankind, having taken hold over one of Malchos’ friends, planned to destroy the woman. A certain while went by, and this man went to her at home and said that Malchos had sent him, – to take her to him. The woman believed him and went along. He led her to a solitary place and wanted to molest and kill her. The woman – seeing that disaster threatened her – called upon God with deep faith. Two fearsome men then appeared, and the cunning man let go of the woman, and took to flight: he fell off a cliff! The men led the woman home. At her own home, bowing to them deeply she asked: “What name do they call you? –my rescuers, to whom I shalt be grateful to the end of my days!” “We are the servants of Christ, Cosmas and Damian” – they answered and became invisible. The woman with trembling and with joy told everyone about what had happened with her, and glorifying God she went up with tears to the icon of the holy brothers and offered up prayers of thanks for her deliverance. And from that time the holy brothers were venerated as protectors of the holiness and inviolability of Christian marriage, and as givers of harmony to conjugal life. And from ancient times their veneration spread also to Russia.

© 1996-2001 by translator Fr. S. Janos.

The Canon of the unmercenaries, the acrostic whereof is: “With hymns I honour the wise unmercenaries”, the composition of John of Damascus, in Tone I

Ode I, Irmos: O ye people, let us all chant a hymn of victory unto Him Who delivered Israel from the bitter bondage of Pharaoh, and led them dry-shod in the depths of the sea, for He hath been glorified.

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

Illumined by the grace of the ruling Trinity, the two wondrous and honoured unmercenaries grant healing unto all who approach with faith, ever pouring it forth.

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

Taught the mysteries by life-bearing discourse, shining forth like beacons in the world with the fervour of faith, ye easily drive away the darkness of suffering, O most blessed ones.

Glory be to the Father, and to the Son and to the Holy Spirit.

Submitting to the law of the Saviour, O most glorious ones, ye rejected the enjoyment of ­pleasures; and, resplendent most radiantly with virtuous souls, ye achieved preëminence in the world, O right wondrous ones.

Now and ever, and unto the ages of ages. Amen.

The all-divine Son Who shone forth timelessly from the Father, and Who made His abode within thy womb, O Mother of God, ineffably clothed Himself wholly in man. To Him do we chant, for He hath been glorified.

Ode III, Irmos: Establish me, O Christ, upon the immovable rock of Thy commandments, and illumine me with the light of Thy countenance, for there is none as holy as Thee, Who lovest mankind.

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

As is meet, let us all hymn the well-springs of healings, the streams of divine gifts, the most splendid receptacles of the immaterial Light.

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

As benefactors curing sufferings and pangs of body and soul, O most honoured ones, ye heal those who have recourse to you now with fervour.

Glory be to the Father, and to the Son and to the Holy Spirit.

Adorned with the fruits of the virtues, ye manifestly pruned away every corrupting pleasure of life, looking unceasingly toward the beauty of God.

Now and ever, and unto the ages of ages. Amen.

He Who before was invisible appeared in our form, O Theotokos, when He united His Godhead to the flesh in thine all-holy womb, O Bride of God.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Sessional hymn, Tone VIII: Spec. Mel. “Of the Wisdom…”: Beautifully drawing forth streams of miracles from your deep wellspring, with mystical showers ye drive away the dark passions, and grant healings to ailing men. Wherefore, having received the gladness of health through you, O all-glorious ones, we cry out, amazed: O God-bearing unmercenaries, entreat Christ God, that He grant remission of offences unto those who celebrate your holy memory with love. (Twice)

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Glory be to the Father, and to the Son and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Theotokion: As the most immaculate Bride of the Creator, as the Mother of the Deliverer, who knewest not man, as the receptacle of the Comforter, O all-hymned one, haste thou and deliver me who am the vile habitation of iniquity and am become in mind the plaything of the demons  from their malice, and make me the splendid abode of the virtues. O luminous and incorrupt one, drive away the clouds of the passions and vouchsafe through thy supplications that I may partake of the never-waning light of the Most High.

Stavrotheotokion (replaces the Theotokion on Wednesdays and Fridays): The ewe-lamb, beholding the Lamb, Shepherd and Deliverer upon the Cross, exclaimed, weeping, and, bitterly lamenting, cried out: “The world rejoiceth, receiving deliverance through Thee; but my womb doth burn, beholding Thy crucifixion, which Thou endurest in the loving-kindness of Thy mercy. O long-suffering Lord, abyss and inexhaustible wellspring of mercy, have pity, and grant remission of offences unto those who with faith hymn Thy divine sufferings!”

Ode IV, Irmos: I have considered Thy dispensation, O Almighty One, and with fear have I glorified Thee, O Saviour.

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

Manifestly ascending to divine love, O godly ones, ye acquired neither the lustre of gold nor silver.

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

Resplendent with divine miracles, the unmercenaries do good unto all, bestowing grace.

Glory be to the Father, and to the Son and to the Holy Spirit.

Stretching forth your healing hands, ye showed yourselves to be wise physicians of the pain of sufferings.

Now and ever, and unto the ages of ages. Amen.

Let those who do not confess thee to be the Theotokos now be smitten in the face, O all-pure Mistress.

Ode V, Irmos: Waking at dawn out of the night, we chant to Thee, O Christ, Who art consubstantial with the Father and art the Saviour of our souls: Grant peace to the world, O Thou Who lovest mankind!

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

As torrents poured forth by God, O glorious unmercenaries, ye pour forth the waters of benefaction upon the faithful, healing infirmities both of body and of soul.

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

O honoured unmercenaries, releasing springs of grace, ye impart health unto all who with faith and love now have recourse to you.

Glory be to the Father, and to the Son and to the Holy Spirit.

The radiant and most wise stars, who have manifestly rendered the earth celestial, unceasingly illumine us with the likeness of the splendour of the angels.

Now and ever, and unto the ages of ages. Amen.

Having conceived the Lord and Saviour of the world, Who with the Father is equally without beginning, and given birth to Him, O Virgin Mother, thou hast shown thyself to be more exalted than all things.

Ode VI, Irmos: Thou didst save the prophet from the sea monster, O Thou Who lovest mankind. Lead me up from the abyss of transgressions, I pray.

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

Let us fervently honour the godly Cosmas and Damian, the saving healers, the divinely wise benefactors.

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

Having preserved their chastity, the godly Cosmas and Damian rejoice with Christ, adorned with understanding.

Glory be to the Father, and to the Son and to the Holy Spirit.

Having lived in oneness of mind and fasted in oneness of soul, together ye have been given to us to grant us healings.

Now and ever, and unto the ages of ages. Amen.

O all-pure one, thou gavest birth in the flesh to the unapproachable Light Who illumineth the whole world with rays of divinity.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Glory be to the Father, and to the Son and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Kontakion, Tone II, Spec. Mel. “The steadfast…”: Having received the grace of healings, ye extend health to those in need, O all-glorious physicians and wonder-workers. By your visitation cast down the audacity of the enemy, healing the world with miracles.

Ikos: The discourse of the wise physicians surpasseth all reason and wisdom and imparteth understanding to all; for, having received the grace of the Most High, they invisibly grant health to all. Wherefore, even unto me hath grace been given to sing of how the God-bearing favourites and ministers of Christ bestow a multitude of healings; for they deliver all from sickness, healing the world with miracles.

Ode VII, Irmos: O Theotokos, we, the faithful, perceive thee to be a noetic furnace; for, as the supremely Exalted One saved the three youths, in thy womb the praised and most glorious God of our fathers wholly renewed the world.

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

In divine wisdom ye were shown to belong wholly to God, in that ye both contain God; for for God’s sake ye abandoned the world, following divinely in the steps of the Saviour, O most glorious ones, honouring the God of our fathers.

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

O most excellent physicians, with mystical handiwork ye supernaturally heal all the wounds of infirmities, drawing forth saving cures from the divine treasuries and hymning our all-glorious God.

Glory be to the Father, and to the Son and to the Holy Spirit.

With the crown and radiant purple robe of Thy kingdom, O Christ Master, Thou hast divinely adorned those who loved exceedingly the unapproachable beauty of Thy comeliness, and hast shown them to be universal benefactors of the faithful.

Now and ever, and unto the ages of ages. Amen.

When the Orient appeared on earth from on high, O all-pure one, thou wast shown to be the most magnificent and all-radiant gate, illumining the world with beams of purity and ever sending forth rays of miracles upon the faithful.

Ode VIII, Irmos: The children of Israel in the furnace, shining more brightly than gold in a crucible in the beauty of their piety, said: Bless the Lord, all ye works of the Lord; hymn and exalt Him supremely for all ages!

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

Having died to the beauties of this world and cut off the sickness of avarice, O wise ones, ye have been called unmercenary by all who cry out: Hymn the Lord, all ye works, and exalt Him supremely for all ages!

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

Ye have most manifestly become partakers of everlasting life; for ye forsook all the beauties of corruptible life, crying together: Bless the Lord, all ye works! Hymn and supremely exalt Him for all ages!

Glory be to the Father, and to the Son and to the Holy Spirit.

O Master Christ, through the supplications of the unmercenaries deliver us all from grievous ailments, and ever vouchsafe that we may cry to thee together: Bless the Lord, all ye works, and exalt Him supremely for all ages!

Now and ever, and unto the ages of ages. Amen.

Rejoicing, and strengthened by grace, and delivered by thy birth-giving, O pure Virgin Mother, we cry out unceasingly: Bless the Lord, all ye works! Hymn and exalt Him supremely for all ages!

Ode IX, Irmos: Thee, the Mother of God, the radiant lamp, the all-wondrous glory more exalted than all creatures, do we magnify with hymns.

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

With hymns we unceasingly bless the two wise ones who shine forth the radiance of noetic Light and impart enlightenment unto all.

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

Creating the strength of spiritual health for the faithful, as saviours ye also cure the bodily sufferings presented to you; wherefore, ye are ever hymned.

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

The beacons of divine radiance, who now without ceasing impart light, noetically illumine the heaven of the honoured Church with an outpouring of effulgence.

Glory be to the Father, and to the Son and to the Holy Spirit.

The two praised ones divinely called by the worshipful Trinity pour forth gifts of healing upon all who ask and bless them with love.

Now and ever, and unto the ages of ages. Amen.

With hymns we magnify thee as the Theotokos: the cloud of the Light, the holy ark, the most radiant portal of the noetic Sun.

Troparion, Tone VIII: O holy unmercenaries and wonder-workers Cosmas and Damian, visit ye our infirmities: Freely ye have received, freely give unto us!

Canons to Saints Demetrios and Nestor of Thessalonica

Dear brothers and sisters, at 16:00 tomorrow, we will chant a moleben to the Holy Great-Martyr Demetrios, whose feast is today, and the Holy Martyr Nestor – his friend and fellow soldier – whose feast is tomorrow.

The combined canons for the Holy Martyrs and posted below.

Canon I to the Great-Martyr Demetrios, the acrostic whereof is: “I give utterance concerning the right victorious Demetrios!” the composition of Theophanes, in Tone IV

Ode I, Irmos: Having traversed the depths of the Red Sea with dry-shod feet, Israel of old vanquished the might of Amalek in the wilderness by Moses’ arms stretched out in the form of the Cross.

Holy Great-Martyr, Demetrios, pray to God for us.

Crowned with a divine wreath of martyrdom, thou makest merry in the presence of God, shining with splendours therefrom and filled with radiance, O right wondrous great-martyr .

Holy Great-Martyr, Demetrios, pray to God for us.

The Master hath received thee who art a witness to the truth, who struggled with endurance even to the shedding of thy blood, and steadfastly showed forth opposition to the tyrants, O blessed one.

Holy Great-Martyr, Demetrios, pray to God for us.

The author of evil didst thou lay low, O Demetrios, slaying him with the spear of thy martyrdom, strengthened therefor with divine grace and power which passeth understanding, O blessed one.

Most Holy Theotokos, save us.

He Who, as God, was before time begotten without mother hath come among us, receiving flesh and uniting Himself thereto through thee without father, O all-hymned Theotokos, which transcendeth comprehension and recounting.

Canon II to the Great-Martyr, the acrostic whereof is: “I honour the grace of the myrrh of Demetrios,” the composition of George of Skilitsa, in Tone VIII –

Irmos: The staff of Moses, once working a wonder, striking the sea in the form of the Cross and dividing it, drowned the mounted tyrant Pharaoh, and saved Israel who fled on foot, chanting a hymn unto God.

Holy Great-Martyr, Demetrios, pray to God for us.

O Demetrios, thou freely flowing wellspring of fragrant and precious myrrh, who washest my heart clean of the filth of the passions: Having shown me to be the fragrance of Christ through the exercise of the virtues, fill my mind with grace, that I may hymn thy divine graces.

Holy Great-Martyr, Demetrios, pray to God for us.

Rivers of living water flow from the midst of the faithful, saith the word of God. Wherefore, the ever-flowing springs of thy myrrh are poured forth, whose streams gladden the city of God, which doth glorify thy martyric boldness.

Holy Great-Martyr, Demetrios, pray to God for us.

Of old, the staff of Moses, striking the rock in the desert land, released gushing streams of water; and, pierced by a spear, thy body, O Demetrios, hath revealed a wellspring of myrrh, refreshing the new Israel.

Holy Great-Martyr, Demetrios, pray to God for us.

O Demetrios, who hast received a recompense for the wounds of thy martyrdom such as eyes have not seen, nor ear heard, thou now pourest forth a sea of myrrh, the rewards of purity, upon the ends of the earth, washing away the passions of our souls.

Most Holy Theotokos, save us.

made His abode in thy womb; and having anointed with His divinity that which He took from thee, He issued forth One comprising both, and hath been called the Myrrh which was poured forth, for Christ is both God and man.

Canon to the Holy Martyr Nestor of Thessalonica

Irmos: He Who is mighty in battle cast the chariots of Pharaoh and his power into the sea. Let us chant a new hymn, for He hath been glorified!

Holy Martyr, Nestor, pray to God for us.

By thy blood wast thou vouchsafed to mount the fiery chariot, rejoicing, and with joy didst thou ascend to the heights of heaven, where Jesus, the ageless Light, doth dwell.

Holy Martyr, Nestor, pray to God for us.

Having arrayed thyself in the breastplate of faith, O Nestor, and wielding the Cross in thy hands as it were a spear, thou didst mightily hew down legions of the enemy.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Strengthened with the fervour of Christ’s love, thou didst stride forth into the midst of the arena and didst set at naught the wiles of Lyæus and didst win the trophy of victory.

Now and ever, and unto the ages of ages. Amen.

In thy womb didst thou conceive Him Who is with the Father is equally without beginning, and in manner transcending nature thou didst give birth unto Him in the flesh, O thou who hast not known man, remaining truly a pure Virgin. Wherefore, we all honour thee.

Canon I of the Great-Martyr

Ode III, Irmos: Thy Church rejoiceth in Thee, O Christ, crying aloud: Thou art my strength, O Lord, my refuge and my consolation!

Holy Great-Martyr, Demetrios, pray to God for us.

Thou didst account the tyrant’s command but naught, for thou didst honour the word of God above all, O passion-bearer.

Holy Great-Martyr, Demetrios, pray to God for us.

A splendid lamp-stand in the midst of the tabernacle of martyrdom wast thou, shining with divine light, O Demetrios, martyr and athlete.

Holy Great-Martyr, Demetrios, pray to God for us.

Having acquired thee as a sacred and wondrous fountain of healings and an inviolable treasure, thy city hath been enriched with all gladness.

Most Holy Theotokos, save us.

O all-pure one, restoring the corrupted image of mortals, He Who loveth mankind clothed Himself therein with flesh taken from thee, though remaining as He was before.

Canon II to the Great-Martyr

Irmos: O Lord, Fashioner of the vault of heaven and Creator of the Church: establish me in Thy love, O Summit of desire, confirmation of the faithful, Who alone lovest mankind.

Holy Great-Martyr, Demetrios, pray to God for us.

Begotten from on high by God, thou wast an heir of divine blessings, being called His son, a co-heir with Christ; and thou dost reign with Him, for thy myrrh is a token thereof, O Demetrios.

Holy Great-Martyr, Demetrios, pray to God for us.

Planted by flowing waters like the tree whereof David spake, O glorious one, thou didst put forth the great fruit of martyrdom, and art now shown to be a wellspring of myrrh, which floweth unto the ends of the earth.

Holy Great-Martyr, Demetrios, pray to God for us.

Drawing forth the grace of Christ, from Whose side flowed forth blood and water, pierced for His sake, thou didst shed thy blood, and thou now pourest forth fragrant myrrh like water upon our hearts, O Demetrios.

Most Holy Theotokos, save us.

O all-pure one, thy sacred and spiritual vessels are full of fragrance and the myrrh of the divine Spirit Who descended upon thee. For, having given birth unto God, thou hast rescued the faithful from the stench of the passions.

Canon to the Holy Martyr Nestor of Thessalonica

Irmos: O Lord Who dost establish the thunder and formest the wind: make me steadfast, that I may hymn Thee in truth and do Thy will; for none is as holy as Thee, O our God.

Holy Martyr, Nestor, pray to God for us.

Strengthened with the power of Him Who shattered the gates and portals of hades with might, with zeal didst thou enter into the arena and didst shatter the wiles of the enemy with might.

Holy Martyr, Nestor, pray to God for us.

With thy feet thou didst trample down the ancient author of deception, for as a youth thou didst bend thy neck to be beheaded by the sword, O Nestor, boast of martyrs. Wherefore, we praise thee.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Setting at naught the pride of the most iniquitous, O martyr, thou didst sacrifice a sacrifice unto God, shedding thy sacred blood as an offering. Wherefore, He hath rewarded thee with rich gifts.

Now and ever, and unto the ages of ages. Amen.

O Theotokos, Jesus, Whom thou didst bear in thy womb, having supernaturally transformed the ugliness of the race of Adam which resulted from eating, hath granted us our primal beauty.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Kontakion of St Nestor, Tone II, Spec. Mel. “Seeking the highest…”: Having fought the good fight, thou hast now inherited immortal glory, for thou didst become an excellent warrior of the Master through the supplications of the martyr Demetrios. Wherefore, cease not to pray for us all, O wise Nestor.

Ikos: From childhood didst thou tread the path of the Lord, O thrice-blessed one, and didst piously desire His testimonies; and, having zealously taken the Cross upon thy shoulders, O divinely wise Nestor, thou didst destroy the wicked delusion of the madness of idolatry, breaking and destroying the snares and nets of Lyæus. Wherefore, we flee to thy protection with faith, crying aloud: O thou who art most rich, entreat Christ God in behalf of us all!

Sessional hymn for the Great-Martyr , Tone IV, Spec. Mel: “Joseph was amazed…” – With psalms do we cry out to the valiant athlete, the mighty warrior of Christ, Who reigneth over all: Rejoice, adornment and comeliness of martyrs! Rejoice, radiant star of the Church! Rejoice, rampart and refuge of those who have recourse to thee! O glorious great-martyr Demetrios, from every wound and affliction of the alien save all who hymn thee. 

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Sessional hymn for St Nestor, Tone IV, Spec. Mel. “Having been lifted up…”: Thou wast undaunted by the tyranny of the enemy, nor wast thou afraid of the wounding of thy body, but didst hasten fearlessly to the conflict, O wise one, banishing the invincible divine weapon of the Cross. Wherefore, having slain the deceiver straightway, thou wast thyself slain, O Nestor, and, standing before Christ, thou hast been vouchsafed life.

Canon I to the Great-Martyr

Ode IV, Irmos: Beholding Thee lifted up upon the Cross, O Sun of righteousness, the Church stood rooted in place, crying out as is meet: Glory to Thy power, O Lord!

Holy Great-Martyr, Demetrios, pray to God for us.

Beholding thee, the vanquisher of the delusion of ungodliness, the most exalted Word of God hath crowned thee with glory, O Demetrios, who chantest: Glory to Thy power, O Lord!

Holy Great-Martyr, Demetrios, pray to God for us.

Having won a victory over delusion, thou didst receive a victor’s crown of righteousness, O Demetrios, crying out to Thy Creator: Glory to Thy power, O Lord!

Holy Great-Martyr, Demetrios, pray to God for us.

Steered by God’s life-bearing hand, thou didst reach the most calm harbours, where, rejoicing, O Demetrios, thou dost now cry out: Glory to Thy power, O Lord!

Most Holy Theotokos, save us.

As the most sacred of all created beings, thou alone wast vouchsafed to become the Mother of God; for, in giving birth unto Him, thou hast illumined the world with the grace of knowledge divine.

Canon II to the Great-Martyr

Irmos: Thou art my strength, O Lord, Thou art my power; Thou art my God, Thou art my joy, Who, without leaving the bosom of the Father, hast visited our lowliness. Wherefore, with the Prophet Habbakuk I cry unto Thee: Glory to Thy power, O Thou Who lovest mankind!

Holy Great-Martyr, Demetrios, pray to God for us.

Having washed away all the defilement of thy birth in the laver of regeneration, thou didst show thyself to be one who preserved his purity even unto the end. Wherefore, Christ hath transformed thy natural goodness into myrrh, just as He changed water into wine.

Holy Great-Martyr, Demetrios, pray to God for us.

Just as the nature of fire is bestowed upon all, preserving its whole power, so is thy myrrh drawn forth by all, yet remaineth undiminished, O athlete. Wherefore, bowing down in worship, we piously hymn God, Who hath given thee grace.

Holy Great-Martyr, Demetrios, pray to God for us.

Who can render Thee audible praises, O Christ, Thou Word of God, beholding the graces which Thou hast bestowed upon Thine athletes? For, lo! the myrrh of the martyr Demetrios floweth like a fountain, and his fragrance wafteth forth, and he dispelleth the gloom of wickedness.

Holy Great-Martyr, Demetrios, pray to God for us.

A fountain springing up from the earth gave thee to drink before watering all the face thereof; and having been hidden beneath the earth, thou hast been shown to be a wellspring of fragrant myrrh, O martyr Demetrios; for a multitude of spears opened thy veins, and thou dost now water the ends of the earth.

Most Holy Theotokos, save us.

O Theotokos, we know thee to be the Bride and Mother of God, for the Word of God, finding thee to be a fragrant rose blossoming amid the lowly valley of humanity, desired thy beauty and, having issued forth from thee, He hath perfumed the faithful.

Canon to the Holy Martyr Nestor of Thessalonica

Irmos: I heard report of Thee, O God, and I was afraid; I understood Thy works, O Lord, and I was filled with awe, for the earth is full of Thy praise.

Holy Martyr, Nestor, pray to God for us.

Made radian by the splendid teachings of Demetrios, thou didst escape the gloom of pagan vainglory and wast illumined with the light of martyrdom.

Holy Martyr, Nestor, pray to God for us.

Thou didst stir up the salty sea of unbelief with the sweetness of thy good faith, O martyr, and didst drown an army of the ungodly in the depths of thy blood.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Thou wast shown to be a tree reared up for life, nourishing the fullness of the faithful with the bounty of thy struggles, O Nestor of Christ, thou boast of martyrs.

Now and ever, and unto the ages of ages. Amen.

Be thou unto me for the cleansing of sins and extend thou a helping hand unto me who am in distress, O most holy Mistress, sure aid of Christians.

Canon I to the Great-Martyr

Ode V, Irmos: Thou hast come, O my Lord, as a light into the world: a holy light turning from the darkness of ignorance those who hymn Thee with faith.

Holy Great-Martyr, Demetrios, pray to God for us.

Receiving the fire of divine love in thy heart, thou didst quench the fire of the ungodly madness of idolatry, O glorious Demetrios.

Holy Great-Martyr, Demetrios, pray to God for us.

Thou hast shown thyself to be one who delivereth us from misfortunes, O Demetrios, protecting by thy supplications those who praise thee with faith and love.

Holy Great-Martyr, Demetrios, pray to God for us.

They who earnestly have recourse unto thy temple in faith, O Demetrios, are speedily delivered from infirmities and soul-destroying passions.

Most Holy Theotokos, save us.

The Word of God, Who is one in essence with the Father, O Mother of God, hath, in manner past comprehension and recounting, become thy Son, of one essence with thee.

Canon II to the Great-Martyr

Irmos: Wherefore hast Thou turned Thy face from me, O Light never-waning? And why hath a strange darkness covered me, wretch that I am? But turn me, and guide my steps to the light of Thy commandments, I pray.

Holy Great-Martyr, Demetrios, pray to God for us.

Thou wast a cistern collecting the mercy of Him Who descended from the heavens, as it were rain or dew; and thou didst gush forth with mystical gifts, and now thou dost put forth a wellspring of myrrh from thy tomb, O Demetrios.

Holy Great-Martyr, Demetrios, pray to God for us.

Following the practice of athletes, thou didst strip thyself bare, but of all earthly love, O martyr; and thou didst anoint thyself with the oil of grace, and, having vanquished the prince of darkness, thou didst receive as reward the exuding of fragrant myrrh, O Demetrios.

Holy Great-Martyr, Demetrios, pray to God for us.

Thou wast shown to be a rose blooming in the midst of the Master’s meadow, O Demetrios, dyed with the blood of thy torment and with the piercings of thy wounds, with thy pangs of suffering and the burning of the furnace; and now thou dost pour forth ever-flowing myrrh.

Holy Great-Martyr, Demetrios, pray to God for us.

Lo! the martyr’s temple is again seen to be a divine ark wherein is a lamp, his tomb, which holdeth myrrh and oil, and around which we exult in spirit; and, joining chorus, we praise the great Demetrios.

Holy Great-Martyr, Demetrios, pray to God for us.

Wounded with zeal for the love of Christ, like a new Elijah thou dost denounce the emperor and dost give thyself over to death. Yet thou livest and hast shown thy tomb to be a wellspring of myrrh, like unto the inexhaustible cruse of oil.

Most Holy Theotokos, save us.

Of old thine ancestor, chanting, described thy mystery and all the glory within the daughter of the King, glorifying thee as her who is blessed among men. Rejoice, thou restoration of the whole world.

Canon to the Holy Martyr Nestor of Thessalonica

Irmos: Send Thou a radiant dawn upon us, in that Thou art good; and guide us to the fear of Thee, O Master.

Holy Martyr, Nestor, pray to God for us.

Having watered thy thoughts with words of divine understanding, O glorious Nestor, thou didst produce the harvest of martyrdom.

Holy Martyr, Nestor, pray to God for us.

With the healing of thy words, O Demetrios, martyr for Christ, Nestor put an end to the great iniquity of ungodliness.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Locked in combat with a visible foe, thou didst invisibly acquire the help of God, O glorious Nestor.

Now and ever, and unto the ages of ages. Amen.

Rejoice, thou who without seed gavest birth unto our God! Rejoice, thou who alone art the all-pure Mother of God! Rejoice, thou Bride unwedded!

Canon I to the Great-Martyr

Ode VI, Irmos: I will sacrifice to Thee with a voice of praise, O Lord, the Church crieth unto Thee, cleansed of the blood of demons by the blood which, for mercy’s sake, flowed from Thy side.

Holy Great-Martyr, Demetrios, pray to God for us.

Assembling together, we chant thy glorious and luminous memorial which is full of wonders and of the gifts of the honoured and holy Spirit, O most blessed one.

Holy Great-Martyr, Demetrios, pray to God for us.

By thy supplications loose the bonds of mine offences, for, as an invincible martyr, thou hast boldness before the Master; and be thou my refuge and protection, O Demetrios.

Most Holy Theotokos, save us.

Finding thee, O pure one, to be a most pure lily, a lily of the valley, growing among the thorns, the Bridegroom, the Word, made His abode in thy womb, O Mother of God.

Canon II to the Great-Martyr

Irmos: Cleanse me, O Saviour, for many are my transgressions; and lead me up from the abyss of evils, I pray, for to Thee have I cried, and Thou hast hearkened to me, O God of my salvation.

Holy Great-Martyr, Demetrios, pray to God for us.

Thou didst flourish spiritually, like a fruitful olive-tree, and wast violently pressed by the hands of soldiers. But now thou dost comfort the faithful, O Demetrios, pouring forth myrrh from thy divine tomb.

Holy Great-Martyr, Demetrios, pray to God for us.

Like a bee, thou didst show thyself to be a cultivator of all the virtues wrought by God, O blessed one, preserving thine immaculate soul like a honeycomb; and now thou pourest forth myrrh, delighting our souls.

Holy Great-Martyr, Demetrios, pray to God for us.

Thou didst love Christ with all thy soul and didst follow Him to the myrrh of sweet fragrance; and thou didst partake thereof through a higher union. And now thou pourest forth never-ending streams of myrrh, O Demetrios.

Holy Great-Martyr, Demetrios, pray to God for us.

The droplets of the blood of thy sufferings, falling upon the ground, have made it a wellspring of fragrant myrrh. And now thou dost continually pour it out for those who draw it forth, O Demetrios.

Holy Great-Martyr, Demetrios, pray to God for us.

Drenched with the outpouring of thy blood, O wise one, like another, new, wellspring, like a river, thou dost richly put forth thy myrrh for the healing of those who ask it and who earnestly approach, O blessed one.

Most Holy Theotokos, save us.

Beholding the golden and ever-burning lamp of the Light, we who have darkened our souls with a multitude of sins draw nigh, for she giveth us illumination and driveth away all darkness.

Canon to the Holy Martyr Nestor of Thessalonica

Irmos: The tempest of evil thoughts, having overtaken me, doth drag me down into the abyss of my countless sins; but, going before me, O good Helmsman, govern me and save me, as Thou didst the Prophet Jonah.

Holy Martyr, Nestor, pray to God for us.

Having stamped thy heart with a seal, thou didst courageously wound the heart of Lyæus with the spear of thy valour, O passion-bearer; and, rejoicing, thou wast slain for Christ, the Life of all.

Holy Martyr, Nestor, pray to God for us.

Like a bridegroom didst thou issue forth from the chamber of thy flesh, O wise one; and manifestly arrayed in garments woven of thy sacred blood, O martyr, thou hast taken thy place before Christ the Master.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Having set thy feet upon the rock of piety, Christ, the Rock of life, guided thy steps to Himself, O Nestor, and put thine enemies to shame.

Now and ever, and unto the ages of ages. Amen.

O Virgin Mary, who gavest birth unto God Who taketh away the sin of the world, thou hast broken the chains of my transgression, for on thee have I set my hope of salvation.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Kontakion of the Great-Martyr, Tone II: He Who gave thee invincible strength, O Demetrios, hath dyed the Church in the streams of thy blood, and hath preserved thy city unharmed, for thou art its confirmation.

Ikos: Assembling in faith, let us all hymn the great Demetrios as a warrior and martyr of Christ, crying out together in hymns and songs unto the Master and Creator of the universe: Deliver us from earthquake and want, O Thou Who lovest mankind, at the supplications of the Theotokos and of all Thy holy martyrs, for on Thee do we all set our trust, that we may be delivered from misfortunes and tribulations. For Thou art our confirmation.

Canon I to the Great-Martyr

Ode VII, Irmos: The children of Abraham in the Persian furnace, afire with love of piety more than with the flame, cried out: Blessed art Thou in the temple of Thy glory, O Lord!

Holy Great-Martyr, Demetrios, pray to God for us.

All-adorned with divine glory and grace, O martyr and passion-bearer, thou dost shine forth brilliantly and dost illumine those who cry out: Blessed art Thou in the temple of Thy glory, O Lord!

Holy Great-Martyr, Demetrios, pray to God for us.

Arrayed in thy blood as in a purple cloak, and holding the Cross instead of a sceptre, O glorious one, thou now reignest with Christ, O martyr Demetrios, crying out: Blessed art Thou in the temple of Thy glory, O Lord!

Most Holy Theotokos, save us.

O all-glorious and radiant Mother of God: Protect all who honour thee as the Theotokos, for blessed art thou among women, O all-immaculate Mistress.

Canon II to the Great-Martyr

Irmos: In the furnace the Hebrew children boldly trod the flame underfoot and transformed the fire into dew, crying out: Blessed art Thou, O Lord God, forever!

Holy Great-Martyr, Demetrios, pray to God for us.

In prophecy Isaiah commandeth the thirsty to draw forth water, O Demetrios. And if he had seen thy tomb, he would certainly have cried: Come ye to the wellspring of myrrh and draw forth salvation!

Holy Great-Martyr, Demetrios, pray to God for us.

Thou wast born of earth and hast made thine abode in the land of the meek, where the water of sweetness is found; and having drunk thy fill thereof, thou now pourest forth an ever-flowing wellspring of myrrh, O Demetrios.

Holy Great-Martyr, Demetrios, pray to God for us.

Thou dost grow like the branch of a vine, remaining joined to God, without being cut off. And filled with the ineffable sap thereof, thou now pourest forth myrrh in streams upon all, O Demetrios.

Holy Great-Martyr, Demetrios, pray to God for us.

O, thy new struggles! O, the strange sufferings of thy martyrdom! For, accepting the drops of sweat which thou didst pour forth for Him, Christ hath shown thee to be a wellspring of myrrh, O blessed one.

Holy Great-Martyr, Demetrios, pray to God for us.

Exuding the flow of thy myrrh, O Demetrios, thou hast spread out a great abyss of miracles and dost drown therein the infirmities of our bodies and souls, stilling every tempest of temptation.

Most Holy Theotokos, save us.

With thy milk didst thou nourish thy God, Who was born of thee incarnate, that He might lighten the affliction in hades of Adam, who ate of the tree of knowledge and transgressed God’s commandment.

Canon to the Holy Martyr Nestor of Thessalonica

Irmos: Blessed art Thou, O God of our fathers, Who spake on the mountain with Moses and revealed an image of the Virgin in the bush.

Holy Martyr, Nestor, pray to God for us.

Blessed art Thou, O Lord God of our fathers, Who hast illumined the hearts of the faithful with the splendour of the passion-bearer’s struggles.

Holy Martyr, Nestor, pray to God for us.

Having quenched the flame of ungodliness with the dew of thy blood, O divine martyr Nestor, thou dost chant: Blessed art Thou, O Lord God of our fathers!

Glory be to the Father, and to the Son, and to the Holy Spirit.

Offering a living sacrifice as an odour of sweet fragrance to the Lord, O martyr Nestor, thou didst cry out: Blessed art Thou, O Lord God of our fathers!

Now and ever, and unto the ages of ages. Amen.

Thou hast been shown to be more holy than the cherubim, O most holy Mistress who gavest birth unto the Word of God Who doth sanctify us.

Canon I to the Great-Martyr

Ode VIII, Irmos: Stretching forth his hands, Daniel shut the lions’ mouths in the pit; and the young lovers of piety, girded about with virtue, quenched the power of the fire, crying out: Bless the Lord, all ye works of the Lord!

Holy Great-Martyr, Demetrios, pray to God for us.

Arrayed for battle with the indelible power of Christ, O glorious one, thou didst blot out all the wrath of the enemy, and as a victor thou didst cry out, O martyr Demetrios: Bless the Lord, all ye works of the Lord!

Holy Great-Martyr, Demetrios, pray to God for us.

Having shown the steadfastness of the martyrs, thou didst inherit the high station of the martyrs, O martyr, having been washed in the holy laver which is not defiled by further attacks of sin; and, pierced by a spear, thou didst cry out: Bless the Lord, all ye works of the Lord!

Holy Great-Martyr, Demetrios, pray to God for us.

The multitude of thy miracles and the gifts that Christ gave thee, which surpass comprehension, are evident to all, O glorious one, and the grace of healings, which transcendeth recounting, clearly proclaimeth thy grace unto us who cry: Bless the Lord, all ye works of the Lord!

Most Holy Theotokos, save us.

Let us hymn the pure Theotokos, who, alone among all generations, is a Virgin Mother; for she is the mediatress of our salvation, in that she gave birth unto the Word, the Deliverer of the world, to Whom we cry out: Bless the Lord, all ye works of the Lord!

Canon II to the Great-Martyr

Irmos: Madly did the Chaldæan tyrant heat the furnace sevenfold for the pious ones; but, beholding them saved by a higher Power, he cried out to the Creator and Deliverer: Ye children, bless; ye priests, hymn; ye people, exalt Him supremely for all ages!

Holy Great-Martyr, Demetrios, pray to God for us.

May God reveal thee to those in this world, O Demetrios, as one who hath kept the lamp of thy soul alight, ever filled with the oil of good works. Doors, as of a chamber, have been opened unto thee, and He showeth thee to be an ever-flowing wellspring of divine myrrh, imparting grace thereto as reward for thy purity.

Holy Great-Martyr, Demetrios, pray to God for us.

Not of blood, nor of the lust of the flesh, O Demetrios, wast thou born, as the Gospel saith, but of God; for thou dost worship the incarnate God, and zealously exhausting thyself for His sake, thou didst receive wondrous grace from on High, and dost pour forth divine myrrh, perfuming men’s souls.

Holy Great-Martyr, Demetrios, pray to God for us.

Thou art shown to be an animate ladder firmly anchored to the ground by pillars of flesh, but reaching to the heavens; for thou wast enriched by God, Who was established within thee, O martyr. And having been shown to be a pillar anointed with the oil of the struggles of martyrdom, thou now pourest forth a wellspring of divine myrrh upon those who approach with faith.

Holy Great-Martyr, Demetrios, pray to God for us.

Chanting prophetically, O Demetrios, David described thee as the river of God full of waters; for, lo! the outpouring of thy myrrh is inexhaustible. Wherefore, the watery multitude of rivers lift up their voices and clap their hands to the glory of God, Who hath glorified thee by all of these.

Holy Great-Martyr, Demetrios, pray to God for us.

Thou alone art the thrice-holy Lord, O Almighty God, concerning Whom the athlete Demetrios theologised while locked in prison, having slain the noetic serpent with a material lash and cast down the audacity of Lyæus through the godly Nestor; and he was pierced by a spear, and now myrrh floweth forth from his tomb.

Most Holy Theotokos, save us.

In place of Adam, the Lord; in place of Eve, thee, O all-pure one; instead of the lying serpent, Gabriel; instead of the tree, the Cross; instead of Eden, the garden of the tomb; Rejoice! instead of grief; the spear instead of the fiery sword, and the purple robe instead of the fig leaves! Therefore, we hymn thee, O Maiden, as the cause of these things.

Canon to the Holy Martyr Nestor of Thessalonica

Irmos: O earth and all that is therein, O ye seas and every shower and dew, ye heavens of heavens, light and darkness, frost and burning heat, ye children of men and priests: bless ye the Lord, praise and exalt Him supremely forever!

Holy Martyr, Nestor, pray to God for us.

The earth received thy precious blood which was shed for Christ; the heavens received thy soul which was adorned like a bride; and the choirs of martyrs and the souls of all the righteous greeted thee with joy, O martyr.

Holy Martyr, Nestor, pray to God for us.

Oh, thy God-loving soul which reckoned a temporal death to be but naught and chose to live in the Lord! Oh, thy divine courage which prevailed over the cowardice of the foe! For thou hast reproved those who do not confess Christ!

Glory be to the Father, and to the Son, and to the Holy Spirit.

Having fought the good fight, thou didst truly finish thy course, O wise martyr, and didst keep the faith. And now a crown of righteousness doth lie before thee, which Christ shall give thee forever.

Now and ever, and unto the ages of ages. Amen.

I fear not the pursuit of the enemy, for I have thy help; I fear not evil men, but flee to thee, O Theotokos. For in thee do I boast, and in thee do I cross the wall of sin, saved by thy prayers.

Canon I to the Great-Martyr

Ode IX, Irmos: Christ, the Chief Cornerstone uncut by human hands, Who united the two disparate natures, was cut from thee, the unquarried mountain, O Virgin. Wherefore, in gladness we magnify thee, O Theotokos.

Holy Great-Martyr, Demetrios, pray to God for us.

Loose the bonds of the transgressions of those who hymn thee, O passion-bearer; bring an end to the assaults of the passions; cause the tumult of heresies to cease, and still the tempest of temptations by thy supplications.

Holy Great-Martyr, Demetrios, pray to God for us.

O crowned martyr Demetrios, guide thy most sacred flock along the straight paths to the kingdom of heaven, to the pasture of salvation, to the eternal fold.

Holy Great-Martyr, Demetrios, pray to God for us.

O martyr Demetrios, entreat the Lord, the Bestower of life and King of hosts, those who that hymn thee may obtain crowns of glory and the kingdom of heaven.

Most Holy Theotokos, save us.

Trusting in thee, O Virgin, all of us, the faithful, honour thee as the root, the wellspring and source of incorruption; for thou hast poured forth upon us the hypostatic Immortality.

Canon II to the GreatMartyr

Irmos: Heaven was stricken with awe, and the ends of the earth were amazed, that God hath appeared in the flesh, and that thy womb became more spacious than the heavens. Wherefore, the ranks of men and angels magnify thee as the Theotokos.

Holy Great-Martyr, Demetrios, pray to God for us.

Thou didst receive a soul like unto an alabaster box filled with the divine myrrh of virtue, and Christ bowed His head toward thee, O martyr; for thy life was calmed by the brilliance of the purity of thy life. Wherefore, thou wast blessed and filled with the grace to pour forth myrrh upon the ends of the earth.

Holy Great-Martyr, Demetrios, pray to God for us.

Behold the splendid types of ineffable rewards which await thee! Behold the wellspring of ever-flowing myrrh, O athlete! Wherefore, standing before God with the boldness of a martyr, beg thou victory for Orthodox Christians over their adversaries.

Holy Great-Martyr, Demetrios, pray to God for us.

With the sign of the Cross of the Victor thou didst vanquish the savagery of Lyæus, setting over him as victorious thy fellow contender Nestor. And now, do thou subject every barbaric nation to holy Orthodoxy, O Demetrios.

Holy Great-Martyr, Demetrios, pray to God for us.

Us who have recourse with fervent love from the depths of our hearts to the shrine of thy relics, which poureth forth rivers of myrrh, O martyr of Christ, do thou deliver from soul-destroying deeds and from the fœtid wave of the passions by thy supplications, and transform them into sweet fragrances before the Lord.

Holy Great-Martyr, Demetrios, pray to God for us.

We celebrate a day of spiritual joy, O Demetrios, beholding the outpouring of thy myrrh, which floweth unceasingly. Driving away the gloom of the passions as one filled with divine light, grant that we may walk nobly, as in daylight, that we may behold the unapproachable light of God.

Most Holy Theotokos, save us.

Thou, O all-pure one, art a golden dove bearing the Word of God like an olive sprig, anointing thy flesh with the oil of divinity. And the athlete, having taken Him into his heart, as into a coffer, doth pour forth myrrh from his tomb and anoint the faces of the faithful.

Canon to the Holy Martyr Nestor of Thessalonica

Irmos: For He Who is mighty hath magnified me; and holy is His name. And His mercy is on those who fear Him, throughout all generations.

Holy Martyr, Nestor, pray to God for us.

In sacred manner hast thou arrayed thyself in a purple cloak dyed in thy blood; and, holding the Cross in thy right hand as a sceptre, thou dost reign with Christ, O blessed Nestor.

Holy Martyr, Nestor, pray to God for us.

Thou art shown to be a ripe cluster on the noetic Vine; and, squeezed out by the winepress of martyrdom, thou hast poured forth the wine of compunction upon us who ever praise thee.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Joining chorus with the angels in the presence of Jesus and delighting in His glory, O Nestor, be thou ever mindful of those who with faith keep thine honoured memory.

Now and ever, and unto the ages of ages. Amen.

Thou wast revealed as the abode of the Light which hath truly driven away the gloom of the ancient ignorance, O pure one, ark of holiness and golden candlestick, O thou who art more spacious than the heavens.

Troparion of the Great-Martyr, Tone III: The whole world hath found thee to be a great champion amid misfortunes, who conquered the pagans, O passion-bearer. Therefore, as thou didst cast down the pride of Lyæus and didst appoint the bold Nestor for the struggle, thus, O Demetrios, beseech Christ God to grant us great mercy.

Troparion to St Nestor, Tone IV: In his sufferings, O Lord, thy martyr Nestor received an imperishable crown from Thee, our God; for, possessed of Thy might, he set at naught his tormentors and crushed the feeble audacity of the demons. By his supplications save Thou our souls.

Akathist to the Holy Great-Martyr Demetrios

Ikos I: Angels were astonished in heaven, beholding the godless rage of the tyrant and as thou wast put to death by his decree, O Demetrios, we cry out to you thus:

Rejoice, sacred pinnacle of the martyrs,

Rejoice, joyous radiance of the saints.

Rejoice, for thou wast placed in a pit as one condemned,

Rejoice, for thou didst ascend to Heaven as one without a body.

Rejoice, dweller in the ranks of the angels,

Rejoice thou who didst bear the tortures of the tyrant.

Rejoice, for thou despisest the wiles of the enemies,

Rejoice, for thy soul now dwellest in Heaven.

Rejoice, O Martyr Demetrios.

Kontakion II: The divine Nestor, beholding himself in manliness, approached the king with boldness: “Thine exceeding danger appears as an abomination to my soul. For I will put to death the godless Lyaios, crying out: Alleluia.

Ikos II: Having godly knowledge, O Demetrios the boast of martyrs, thou didst say to the tyrant: “From soulless matter [i.e. idols], how is possible to give birth to God? Speak to me.” To [the Martyr], the faithful who honour God cry out with fear:

Rejoice, most-radiant lamp of Thessaloniki,

Rejoice, for thou didst overcome Lyaios in victory.

Rejoice, thou who pourest forth divine myrrh from thy grave,

Rejoice, thou who bearest divine zeal in thy heart.

Rejoice, for thy blood was a purifying bath,

Rejoice, for through thee there is blotting out of sins.

Rejoice, thou who deposest the delusion of the idols,

Rejoice, thou who hast censured the mania of tyrants.

Rejoice, for thou healest the suffering of bleeding,

Rejoice, thou who hast offered thy soul from its depths.

Rejoice, for thou hast delivered Marinon from leprosy,

Rejoice, thou who didst send forth thy beloved Istron.

Rejoice, O Martyr Demetrios.

Kontakion III: Power from heaven then strengthened Nestor to fight, and he took up arms against the utterly strong Lyaios, and with swift hand, he struck him down as dead, and therefore cried out to the Saviour, chanting: Alleluia.

Ikos III: Having the divine desire to obtain the body of Demetrios, the pious Emperor [Justinian] went, but as he did not desire this, fire came forth from his grave threatening death. And he said to him such words in fear:

Rejoice, unemptying river of wonders,

Rejoice, irrevocable icon of traumas.

Rejoice, for thou didst not grant thy relic to him who didst seek,

Rejoice, for thou grantest sanctification to those who venerate thee.

Rejoice, for thou didst summon fire from thy divine grave,

Rejoice, for thou who didst censure the mania of the tyrant.

Rejoice, for thou deposest the worship of the idols,

Rejoice, for thy body was pierced with spears.

Rejoice, for thy blood was given as drink to the godless,

Rejoice, for thou sanctifieest the whole world with thy body.

Rejoice, O Martyr Demetrios.

Kontakion IV: Having godless confusion and evil thoughts, the senseless king was enraged, beholding the martyr not preaching the delusion of the idols. We, beholding the unjust slaughter of the saint at his hands, cry out: Alleluia.

Ikos IV: The ends of the world heard of the murder of Demetrios at the hands of the senseless tyrant, and beholding him dead, they hastened to him, seeing the sacred wonders that he pourest forth throughout the whole world, as they honour him, saying:

Rejoice, thou who tradest the corruptible things for the heavenly,

Rejoice, thou who hast deposed the counsels of the evil ones.

Rejoice, thou who joinest chorus with the bodiless angels,

Rejoice, thou who didst enter the land of the greatly-suffering saints.

Rejoice, thou who servest together with the spotless cherubim,

Rejoice, thou who walkest together with the pure seraphim.

Rejoice, for thou hast served the Lord of Lords,

Rejoice, for thou bearest within the seat of divine thrones.

Rejoice, most-fervent fellow servant with the angels,

Rejoice, most-wise fellow counsellor with the archangels.

Rejoice, sacred adornment of the venerable,

Rejoice, radiant rejoicing of the martyrs.

Rejoice, O Martyr Demetrios.

Kontakion V: Perceiving Demetrios to be a God-bearer, the most fervent man hastened to be delivered through him from the terrible demon. And having touched his deliverer, he rejoiced in the Lord, crying out: Alleluia.

Ikos V: Leontios, the son of the Orthodox, formerly saw the unspeakable might of the martyr, and desiring to come to him, he sought for Istron to hasten to pass by him with his robe, and cried out to him:

Rejoice, thou who through thy robe didst work awesome wonders,

Rejoice, thou who didst not bear stains of offences.

Rejoice, for thy streams have become our own.

Rejoice, for thou didst drive back the campaigns of barbarians,

Rejoice, for thou dwellest amongst the thrones of the Martyrs.

Rejoice, thou who didst drive away the plague from Thessaloniki,

Rejoice, our sun which shinest upon the faithful.

Rejoice, thou who deliverest from the love of idols,

Rejoice, thou who deliverst all from the bonds of slavery.

Rejoice, thou who grantest grace to all those who approach thee,

Rejoice for thou ever dwellest with those who praise thee.

Rejoice, O Martyr Demetrios.

Kontakion VI: The deluded became preachers of the corruption of souls, as they hastened through Thessaloniki, performing idolatrous acts and preaching godlessness everywhere, and as the martyr left the tyrant like a mule, he said: Alleluia.

Ikos VI: The divine Nestor, shining together with the sacred Demetrios, drove away the darkness of error, for they anathematised the idols steadfastly, and cast them down, whilst the faithful who were saved cried out to those strugglers:

Rejoice, Demetrios, O firm support,

Rejoice, Nestor, O splendid pride.

Rejoice, thou who didst grant strength to Nestor,

Rejoice, thou who didst grant corruption to Lyaios.

Rejoice, thou who didst firstly censure the blind tyrant,

Rejoice, thou who secondly didst keep St. Demetrios’s example.

Rejoice, thou who didst receive death by spears,

Rejoice, thou who receivest incorruptible life through the sword.

Rejoice, thou who wast murdered in prison like a convict,

Rejoice, thou who wast preached throughout the world as one immortal.

Rejoice, thou who before death didst work awesome deeds,

Rejoice, thou who after death workest wonders.

Rejoice, O Martyr Demetrios.

Kontakion VII: The holy twain of martyrs then passed from this world, as the sacred martyrs had greatly endured lawless murder. Therefore, those who behold this are astonished, and cry out to the Lord: Alleluia.

Ikos VII: A new song was found, as we bitterly sing the funeral hymn to Demetrios, for he was slaughtered by a godless tyrant, and did not sacrifice to the idols. We therefore hymn him and fervently cry out:

Rejoice, thou who wast placed dead in a grave,

Rejoice, thou who ridest throughout the world as one alive.

Rejoice, for thy blood wast shown to be a new cleansing bath,

Rejoice, for thy soul hast company with the Angels.

Rejoice, for thou art hymned from the ends of the earth,

Rejoice, for they draw forth from thy fragrant myrrh.

Rejoice, lamp amidst the martyrs,

Rejoice, ray of divine graces.

Rejoice, thou who wast dyed with your holy blood,

Rejoice, thou who wast sanctified in thy divine body.

Rejoice, thou who didst receive diamond crowns,

Rejoice, for thou now dwellest in the halls of the ever-memorable.

Rejoice, O Martyr Demetrios.

Kontakion VIII: Beholding a strange wonder, the idols were moved by the bravery of the martyrs. Therefore, he who now dwellest on high givest bravery to those who dwell on the earth to take courage, and aim their arrows at the idols. To him we now cry out: Alleluia.

Ikos VIII: Having his mind wholly on things above without departing from the earth, was the most-pure martyr, for he didst clearly conquer the delusion of the idols, and preached Christ with boldness, hearing thus:

Rejoice, for thou wast killed for the sake of Christ thy God,

Rejoice, for thou desirest the joyous things of Paradise.

Rejoice, for thou didst travel the upper road to Heaven,

Rejoice, for thou inhabitest the dwelling-places of the pure.

Rejoice, for thou dost now travel with the angels,

Rejoice, for thou hast come to dwell with the saints.

Rejoice, for thou didst preach thy Christ like a holy trumpet,

Rejoice, for thou dwellest in the spotless mansions of Paradise.

Rejoice, thou who dost put forth myrrh from thy godly body,

Rejoice, thou who dost scoff at the rubbish of the godless,

Rejoice, for thou didst break asunder the intrigues of rulers,

Rejoice, for thou didst trample upon the delusion of the idols.

Rejoice, O Martyr Demetrios.

Kontakion IX: Thou hast received every grace from heaven, O Martyr Demetrios, and preached, paradoxically, that the inaccessible God didst become man, being the Son of God. Therefore, to Him let us cry: Alleluia.

Ikos IX: O Martyr Demetrios, thou didst show the many words of the orators of the tyrants to be foolish, for they were astonished at how thou didst strongly condemn the delusion of the idols. We, being astonished at this paradox, cry out to thee:

Rejoice, rose of virginity,

Rejoice, pinnacle of continence.

Rejoice, thou who didst live purely before thou wast killed,

Rejoice, thou who after thou wast wast killed wast led towards God.

Rejoice, thou in whom the light of God was planted,

Rejoice, thou in whom the grace of the Trinity didst make its dwelling.

Rejoice, length and breadth of the pious,

Rejoice, sharp sword against the faithless.

Rejoice, thou who shinest with the rays of the sun,

Rejoice, thou who drivest away the mania of the tyrant.

Rejoice, tree bearing the fruits of many graces,

Rejoice, for thou didst bear the shoots of many victories.

Rejoice, O Martyr Demetrios.

Kontakion X: Saving the Orthodox from the delusion of the godless idols, thou didst come straightaway, O Martyr, and didst preach the Lord as perfect God to the deluded and idiotic tyrant, crying out to him: Alleluia.

Ikos X: Thou art the shelter of the Martyrs, O Champion and Martyr, and all those who take refuge in thee, for thou hast revealed the Maker of heaven and earth to all, and deposed the tyrant and the idols. Therefore, we cry to thee:

Rejoice, deliverance for those in sickness,

Rejoice, saviour of those continuously bleed.

Rejoice, thou who sowest grace among all those who hymn thee,

Rejoice, for thou art a pillar of grace.

Rejoice, divine power, the casting-down of idols.

Rejoice, pure dwelling-place of God,

Rejoice, chaste type of Christ.

Rejoice, for thy blood didst become as a new baptism,

Rejoice, thou whose body didst receive death.

Rejoice, bridge leading those who die from earth to heaven,

Rejoice, for thou art a guide to the faithful.

Rejoice, O Martyr Demetrios.

Kontakion XI: We thy servants all offer funeral hymns at thy grave, O Martyr, shedding tears and offering odes and psalms to thee, for we are not at all worthy of what has been accomplished through thee, as befittest thy grave, but we cry out to the Saviour: Alleluia.

Ikos XI: Thy grave, O martyr, hast been shown to be light-bearing, shining forth with grace like light. For all who approach are suddenly granted joy and health, whilst we who approach thee cry out:

Rejoice, thou who preservest thy Church unharmed,

Rejoice, thou who didst trample upon the wiles of the evil one.

Rejoice, for thou hast driven back the nation of the Slavs,

Rejoice, for thou hast trampled upon the rule of the idols.

Rejoice, thou who hast uprooted the pride of the barbarians,

Rejoice, thou who castest out the conceit of the tyrants.

Rejoice, thou who hast preserved thy city unharmed,

Rejoice, thou who didst shake the delusion of the godless one.

Rejoice, thou who didst punish Onesiphoros for his theft,

Rejoice thou who hast uprooted the danger of the idols from the earth.

Rejoice, sure consolation of those who take refuge in thee,

Rejoice, salvation of the souls of those who approach thee.

Rejoice, O Martyr Demetrios.

Kontakion XII: Bearing grace from above, O Demetrios, thou didst drive out all the campaigns of enemies. Thou hast preached Christ to the ranks as a steadfast foot-soldier of grace, and didst cast down the idols, chanting with everyone: Alleluia.

Ikos XII: We hymn the wonder thou hast worked, O Martyr, as thy city was preserved victorious, as thou didst appear like a god to the faithless, sending forth angels speedily, saying: “Drive them far away from the city”. Therefore, we cry out:

Rejoice, for by thy will thy city was saved,

Rejoice, for through thy strength the enemy wast cast down.

Rejoice, thou who didst meet Achilleos in thy flight,

Rejoice, thou who didst send out Nestor with thy strength.

Rejoice, thou who drownest Lyaios in blood,

Rejoice, thou who didst rage against the faithless in spirit.

Rejoice, thou who strengthenst thy city through thy presence,

Rejoice, for if thou wouldst leave her, thy city would be lost.

Rejoice, thou whose grave is beloved by the writers of hymns,

Rejoice, thou who puttest to death falsehood through thy might.

Rejoice, thou who dost grant us a sea of graces,

Rejoice, thou who sowest the mercy of thy myrrh within all.

Rejoice, O Martyr Demetrios.

Kontakion XIII: O twain of Martyrs, who didst preach Christ as the surpassing Word before all, receive these funeral hymns and odes, and through thy prayers deliver us from every danger, and from the coming trial those who cry out to the Lord: Alleluia. (Thrice)

Ikos I: Angels were astonished in heaven, beholding the godless rage of the tyrant and as thou wast put to death by his decree, O Demetrios, we cry out to you thus:

Rejoice, sacred pinnacle of the martyrs,

Rejoice, joyous radiance of the saints.

Rejoice, for thou wast placed in a pit as one condemned,

Rejoice, for thou didst ascend to Heaven as one without a body.

Rejoice, dweller in the ranks of the angels,

Rejoice thou who didst bear the tortures of the tyrant.

Rejoice, for thou despisest the wiles of the enemies,

Rejoice, for thy soul now dwellest in Heaven.

Rejoice, O Martyr Demetrios.

Kontakion I: O faithful, let us praise with hymns and divine praises the Myrrhstreamer, who hast deposed the cruelty of the tyrant, and conquered the audacity of Lyaios, and preached Christ as God clearly, and let us cry out to him: Rejoice, O Martyr Demetrios.

Greetings on the Feast of the Kazan icon!

Canon for the Apparition of the Kazan Icon of the Mother of God, Tone 4.

Ode 1, Irmos: I shall open my mouth, * and be filled with the Spirit, * and utter discourse to the Queen and Mother; * and be seen radiantly keeping festival, * joyfully praising her wonders.

Most Holy Mother of God, save us.

The leaders of the angels reverence thee, O Theotokos; and the ranks of the saints serve thee with honour; the righteous adorn themselves and bless thee as the mediatress of heavenly things; heaven and earth together praise thee splendidly in gladness. And we sinners ask mercy: Illumine our hearts, O Lady, that we may chant a hymn to the revelation of thy holy icon.

Most Holy Mother of God, save us.

Come ye, O Christian people, having mystically cleansed your minds, and assemble in the holy church of the Mother of Christ our God; for from her holy icon there poureth forth upon us inexhaustibly a spiritual well-spring which healeth the souls and bodies of those who cry out in song: Blessed is our God Who was born of thee!

Glory be to the Father, and to the Son, and to the Holy Spirit.

The strange wonder of thy divine birthgiving striketh every ear with wonder and awe, O most immaculate one: how thou didst conceive the Creator of the cherubim; how thou didst bear in the flesh Him Who is life and for the whole world didst give birth to life: the God-man!

Now and ever, and unto the ages of ages. Amen.

Beneath thy shelter do all we, the generations of mankind, flee, O Virgin Sovereign Lady. With the light of thy birthgiving enlighten us, thy sinful servants who earnestly pray, bowing down before thy most pure icon, asking to receive from thee great mercy.

Ode 3, Irmos: O Theotokos, thou living and plentiful fount, * establish in spiritual fellowship those who sing hymns to thee, * and in thy divine glory * grant them crowns of glory.

Most Holy Mother of God, save us.

What worthy praise can our utter infirmity offer thee? For through the manifestation of thy most pure, divine icon thou pourest forth bountiful streams of healing upon thy servants who faithfully have recourse to thee.

Most Holy Mother of God, save us.

The holy revelation of thy divine icon, O Virgin Theotokos, hath shone upon us like a radiant sun, emitting rays of most glorious miracles, and dispelling a myriad of evil circumstances by thy sacred intercessions, O Lady. 

Glory be to the Father, and to the Son, and to the Holy Spirit.

Thou didst once fill thy first-painted icon with grace, O Virgin Sovereign Lady Theotokos; and now that same grace speaketh forth truly in the effulgence of the wonders of faith, as the first one did for the sake of thee who wast first depicted thereon, unto those who with faith have recourse to thee after God.

Now and ever, and unto the ages of ages. Amen.

We bow down before the most pure image of thee and thy Babe the sweetest Christ the pre-eternal and never-waning Light, O Theotokos, by Whom thou hast saved all human nature from cruel evils and mortal corruption.

Lord have mercy. (thrice)

Sessional Hymn, in Tone VIII: Spec. Mel.: “Of the Wisdom …”: The divine apostles of the Word, the trumpet voiced universal heralds of the Gospel of Christ, having founded a divine church in thy most holy name, O Theotokos, approached thee, entreating thee to come to its consecration. But thou didst say, O Mother of God: “Go in peace, and I shall be with you there!” And they, going forth, found there, on the wall of the church, the likeness of thine image drawn powerfully in coloured hues; and seeing it, they did thee homage and glorified God. And we also, with them, bow down before thy divine icon, asking of thee great mercy. Grant thou remission of sins to thy servants, O thou who alone art blessed.

Glory …, Now & ever …, the above Sessional Hymn is repeated.

Ode 4, Irmos: He who sitteth in glory upon the throne of the Godhead, * Jesus the true God, * is come in a swift cloud * and with His sinless hands he hath saved those who cry: * Glory to Thy power, O Christ.

Most Holy Mother of God, save us.

O ye pure people, in purity let us honour the icon of the Virgin Theotokos and of the divine Infant Christ our God; and let us kiss it and glorify her with fear and trembling; for we right honourably venerate the icon and honour even more the pure Mother of God.

Most Holy Mother of God, save us.

David, the divine and wondrous prophet, foreseeing as from a great distance, said: The rich among the people shall entreat thy countenance. And let us, O ye faithful, bow down and venerate the precious icon, sanctified in body and soul.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Luke, the divinely eloquent recorder of the Gospel, at the behest of God set down Thine all-immaculate image, O Theotokos, depicting the pre-eternal Infant in thine arms; and from temptations and misfortunes thou deliverest those who have recourse thereto, protecting and saving them all by thine image.

Now and ever, and unto the ages of ages. Amen.

Thou art the boast and crown of all the saints, O Queen; after God, thou art our hope and helper, and in thee have we all set our hope of salvation. Thee do we entreat as the Mother of God: Rain down thy rich and soul-saving mercies upon thy sinful servants.

Ode 5, Irmos: All creation stands in awe of thy divine glory; * for thou, O Virgin who hast not known wedlock, * didst contain within thy womb the God of all, * and gave birth to the timeless Son, * bestowing peace, upon all who hymn thee.

Most Holy Mother of God, save us.

Every being is at a loss how to hymn thee, O most pure one, for thou art exalted far above the heavenly intelligences, having given birth unto the unapproachable and dread King and God of all, but as thou art merciful and the ready helper of mortals, attend unto the entreaty of thy servants, and grant us thy help.

Most Holy Mother of God, save us.

Where thy grace over-shadoweth, O Theotokos, the demons vanish in fear and their wickedly devised fantasies are destroyed; the dark demons flee and the whole multitude of the faithful rejoice, crying out a hymn of praise to thee from their hearts: Rejoice, thou divine protection of our souls!

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sweet sight is given to the eyeless, hearing to the deaf, good speech to the mute, the ability to walk to the lame, cleansing to the leprous, chastity to the demonized, and healing to those who suffer from divers sicknesses, through the overshadowing of thy most pure icon, O Theotokos.

Now and ever, and unto the ages of ages. Amen.

O joyous Theotokos, let us never fail to hymn thy mighty works with psalms and hymns; for thou hast  truly given birth unto the incarnate God for our universal salvation and deliverance.

Ode 6, Irmos: Celebrating the divine and solemn feast * of the Mother of God * O ye divinely wise, * let us come, clapping our hands, * and glorify God who was born of her.

Most Holy Mother of God, save us.

O Virgin Sovereign Lady, by thine exclamation of old thou didst impart to thy most pure image the abundantly rich grace of thy divine birthgiving, such that it abundantly worketh great and most  glorious miracles, unto the salvation of those who set their hope on thee.

Most Holy Mother of God, save us.

Where the holy name of the joyous Theotokos is glorified, streams of every good thing pour forth. Come O ye people in purity, for lo, by the manifestation of the divine icon of the Virgin, the presence of the Queen is revealed, unto the salvation of all the faithful.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Approaching with faith, O all-immaculate Lady and Mother of God, from thy most pure icon we receive healing of maladies, the dispelling of the passions, salvation which nourisheth the soul, forgiveness of sins, and everlasting deliverance.

Now and ever, and unto the ages of ages. Amen.

To thee, O Sovereign Lady, do the generations of the earthborn flee, and ask great mercy; and they that are infirm receive healing in abundance, release from the passions, and consolation amid grief. O Lady, let fall upon me a drop of soul-saving rain, that with all I may also hymn thy magnitude.

Lord have mercy. (thrice)

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Kontakion, in Tone VIII: Spec. Mel.: “To thee, the champion leader …” O ye people, let us flee to the calm and goodly haven, * the speedy helper, fervent and ready salvation, * the protection of the most pure Virgin, * and let us make haste to prayer and speed to repentance. * For the Theotokos poureth forth upon us inexhaustible mercies; * going before us to help and deliver her goodhearted and God-fearing servants ** from great misfortunes and evils.

Ikos: Having cleansed thought and mind, let us make haste to the Theotokos,calling her blessed in hymns; and let us glorify and honour her most pure icon, and falling down before it, let us do homage as to herself; for the veneration shown an icon ascendeth unto the Prototype, and he that honoureth and boweth down before it, honoureth the Prototype Himself, as the divine fathers have said. And if one doth not reverence the most holy Theotokos, and doth not venerate her icon, let him be anathema; for she putteth to shame and destroyeth those who honour her not, and delivereth from great misfortunes and evils her good-hearted and God-fearing servants.

Ode 7, Irmos: Refusing to worship created things * in place of the Creator, * the divinely wise youths bravely trampled down the threatening fire * and rejoicing they sang aloud: * O supremely hymned Lord and God of our Fathers, Blessed art Thou.

Most Holy Mother of God, save us.

Come ye, let us draw forth forgiveness from the inexhaustible well-spring which poureth forth sanctity, the most pure Virgin and her most pure Infant, God the Word, Who assumed flesh for our sake. And let us cry out to Him: O Creator and Redeemer Who art God glorified with the Father and the Spirit, blessed art Thou!

Most Holy Mother of God, save us.

Possessed of ever-vigilant and God-pleasing prayer, O pure one, and an undefeatable dominion of might, crush thou the audacity of the enemy which is directed against us, that we, thy servants, may rejoice in thee, crying out to thy Son: O God of our fathers, blessed art Thou!

Glory be to the Father, and to the Son, and to the Holy Spirit.

O ye faithful people, let us rejoice and be glad in the wondrous appearance of the icon of the most pure Lady, the Theotokos; for it hath been shown to be an inexhaustible river pouring forth the water of healing, giving sight to the blind, hearing to the deaf, the ability to walk to the lame, and free healing to all amid their infirmities.

Now and ever, and unto the ages of ages. Amen.

The unapproachable image of thy conception is an unfathomable abyss, an incomprehensible mystery, O Virgin, for thy conception was seedless; having given birth without a husband, the Incorporeal One became incarnate, the Pre-eternal One became an infant, the Son of God became thy Son, O Virgin. To Him do we cry aloud: Blessed art Thou, O God!

Ode 8, Irmos: The Offspring of the Theotokos * saved the holy children in the furnace. * He who was then prefigured hath now been born on earth, * and He gathereth all creation to hymn thee: * all ye works praise ye the Lord * and supremely exalt Him throughout all ages.

Most Holy Mother of God, save us.

The minds of angels and mortals are filled with awe, O Theotokos, at how thou hast given flesh to the God of heaven, containing Him within thy womb, and how, having given birth unto Him as a babe, thou didst bear Him as a Son in thine arms, Him before whom creation doth stand in awe and the heavenly thrones tremble, crying out unceasingly: Holy, holy, holy art Thou, O God Who art all-hymned and supremely exalted above all throughout the ages! Rejoice, thou who art the joy of all the world!

Most Holy Mother of God, save us.

With the Archangel Gabriel we cry out to thee, O Theotokos: Rejoice, thou who didst contain the Infinite One! Rejoice, O thou who art full of grace, bearer of the whole Divinity! Rejoice, restoration of Adam, the Lord is with thee, saving us for thy sake! Him do we hymn and supremely exalt throughout the ages.

Glory be to the Father, and to the Son, and to the Holy Spirit.

O sanctified root of Jesse, thou hast plucked forth the root of our sin, O rod of Aaron which blossomed, giving rise to a Blossom, Christ the Bestower of life! O jar which received the Manna, thou hast crushed all the power of death, and brought the human race to the regeneration of life. Wherefore, we hymn thee, the cause of that which is good.

Now and ever, and unto the ages of ages. Amen.

Thou art the boast of Christians, O Lady; thou art a sword against our enemies and a rampart for those who have recourse unto thee. We now call upon thee for aid, O Sovereign Lady: permit not the foe to rise up against thy people, for they praise neither thee nor thy Son, O Theotokos, nor do they bow down before thine icon. Vanquish them, and save thou our souls.

Ode 9, Irmos: Let every mortal born on earth, * radiant with light, in spirit leap for joy; * and let the host of the angelic powers * celebrate and honour the holy feast of the Mother of God, * and let them cry aloud: * Rejoice! O Theotokos, thou pure Ever-Virgin.

Most Holy Mother of God, save us.

Thee, the steadfast helper of the human race, O Theotokos Mary, did the choir of the prophets foretell in many and divers ways, as the holy tabernacle more spacious than the heavens, the tablet divinely inscribed, the bush unconsumed by Fire, the portal through which God hath passed, the mountain and the ladder, the bridge and the rod which blossomed forth. And we truly magnify thee as the Theotokos.

Most Holy Mother of God, save us.

The mystery of the depth of thy birthgiving moveth the mind of the angels to awe, O Virgin, and thy most pure icon driveth away the demons, darkening the countenances of the ungodly, and putting them to shame. For they cannot bear to look upon its power, and they flee and vanish away. And we lovingly bow down and venerate it, and magnify thee as the Theotokos.

Glory be to the Father, and to the Son, and to the Holy Spirit.

As a constant intercessor before the King Most High, in that thou art possessed of undaunted boldness, establish thou the life of the Orthodox in profound peace, exalt our right believing hierarchs, and ever grant unto thy servants all things that are profitable, that we may magnify thee as the Theotokos.

Now and ever, and unto the ages of ages. Amen.

O most merciful helper of Christians, the mind of mortals or that of the angels cannot hymn thee as is meet, for thou art more honourable than all creation, more glorious than all things of heaven and earth; for thou hast given birth unto the Creator and God of all. O Lady, mercifully accept the hymn which we have composed for thee from the depths of our heart, and ever save us, for we have set our hope on thee.

Troparion, Tone 4: O earnest helper, Mother of the Lord Most High, thou dost entreat Christ, thy Son and our God, in behalf of all, and causest all to be saved who have recourse to thy mighty protection. O Lady, Queen and Mistress, help us all who, amid temptations, sorrows and sickness, are heavy laden with many sins, who stand before thee and with tears pray to thee with compunctionate soul and contrite heart before thine all-pure image, and who have unfailing hope in thee: grant deliverance from all evils, and things profitable unto all, O Virgin Theotokos, and save us all, for thou art the divine protection of thy servants.