From Today in Cardiff: Honouring St Calogero

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Stichera, Tone 4:

As a true ascetic of Christ, O Blessed One, wast thou crowned; verily, with mortifications thou didst purify the eye of the soul, and wast therefore made worthy to see the God whom thou didst love and whom Moses had once seen; thou also receivest from him, O Calogero, the grace of thy miracles, through which thou has made thyself known to us, and thee we celebrate with hymns.

Holy, Venerable Father, Calogero, pray to God for us.

Thou wast made truly worthy to receive the gifts of the Spirit, O Father, and dost reward the faithful who celebrate thy holy memory by bestowing upon them peace and mercy; also, freeing them from all dangers, O glorious Calogero, thou leadest them by thy thy prayers to the never-waning light, O Blessed One.

Holy, Venerable Father, Calogero, pray to God for us.

O Holy Father Calogero, taking the yoke of Christ upon thy shoulders, thou didst come into the cave, having no fear of the assaults the enemy launched with beatings and vain noises, O holy one; but thou didst refute them with thy prayers, O mighty soul, pride of ascetics; therefore, constantly beseech Christ to have mercy upon us.

Glory be to the Father, and to the Son, and to the Holy Spirit; both now and ever, and unto the ages of ages. Amen. 

O unwedded Virgin, bulwark and boast of those who praise thee, save the faithful who beseech thee, and free them from all misery, O thou who didst didst give birth to God who of his good pleasure wast made incarnate.

O great Saint of God, O glorious and venerable father, Calogero, we rejoice with thee in the glory thou enjoyest both in heaven and on earth, as the reward for thy virtue and the graces with which the Lord hath enriched thee, working great miracles through thine intercession: in giving sight to the blind, hearing to the deaf, speech to the dumb, and health to all manner of the sick.

Look down from the glory that is above, upon us who are humble and weak, burdened with our many sins, and who ask thy help and consolation; for thou, art our protector, thou art our guide and defence.

And, as thou didst hearken to the multitude of poor people who didst resort unto thee, so hearken unto our prayers. Incline to us thy loving kindness, and help us to fulfill God’s commandments without stain; firmly to keep the Orthodox Faith; to approach God in heartfelt contrition for all our sins; to make progress in Christian devotion and to be worthy of thy prayers before God.

Receive us under thy paternal care, and as in the world thou didst cast the devil from the bodies of a multitude of people, so do thou now cast out sin from our hearts.  

Hearken unto us, who pray to thee in faith and love, and despise not us who seek thee as our defender. Now, and at the hour of our departure, help us and defend us by thy prayers from the wicked assaults of the devil, lest evil powers should have dominion over us; but let us be granted, by thy help, to inherit the blessedness of the heavenly mansions.

For we place our hope in thee, O kind-hearted father: be thou indeed our guide to salvation, and bring us to the unwaning light of eternal life, by thy good intercession before the throne of the Most Holy Trinity, so that we may glorify and hymn with all the Saints, the Name worthy of adoration, of the Father, and of the Son, and of the Holy Spirit, now and ever and unto the ages of ages. Amen.

Exile and Adversity: A Lesson From the Saints

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We are not long home after a very prayerful Liturgy in Canton, at the end of which I was very pleased to be able to offer a litia in honour of St Calogero the Anchorite of Agrigento – observing in the homily how, even in adversity and the experience of being a refugee, the holy monk seized the opportunity to bring God’s love, light and grace to those who surrounded him in Sicily, his place of exile, where he died in his cave hermitage on Monte Kronio in 561, in the ninth decade of his long life.

We can say similar things of saints who acted in a like way in the emigration after the 1917-1918 Revolution: St John the Wonderworker in China, Europe and America; St Maria Skobtsova in inter-war Paris; St Seraphim (Sobolev) in Sofia. And, of course, countless other people of every level of society acted in like ways, showing a different way of Faith to the local religion that surrounded them.

God scattered the faithful to the four winds, and wherever they found themselves, temples rose up (sometimes in very humble makeshift settings), the Holy Mysteries were celebrated, encounters and conversations brought ‘outsiders’ to the threshold of the Church, which became their Church.

Out of adversity, exile and loss, came the Light of Christ, as God blessed the world by sending His faithful servants to so many nations, through their experience of revolution, social upheaval and exile.

In a parish like ours, in Cardiff, where we have just as many converts to Holy Orthodoxy as ‘native Orthodox’, we might reflect that without those who – like St Calogero – fled violence and persecution, the Light of Faith may not have touched our lives. For those of us who were taught and formed by émigrés, this is particularly true.

The Saviour teaches us that, “Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.”

Exiles like St Calogero, and so many saints exiled from their native lands never hid the Light of Christ, but shared it with those who surrounded them, and importantly, they did not allow adversity to crush and defeat them, but persevered so that others were enlightened, comforted, and touched by the love and grace of God.

This is a sober reminder for us.

The irritations and difficulties of our lives may be transformed from sharp sand and grit to pearls, as God transfigures and raises us up through our humility, patient-endurance, long-suffering, struggling, faithfulness and even joyfulness in trials.

And, in all of these things, the Light fo Christ still needs to shine.

The saints have found God even in starvation and cold, prison, exile, illness, torture, death and every adversity. None of these things have separated them from either His Presence or His love, and at the end of his life, in pain and privation in exile, this was so powerfully demonstrated in the dying words of St John Chrysostom, as he breathed his last at Comana Pontica, on 14 September 407 during a forced journey into further exile: “Δόξα τῷ Θεῷ πάντων ἕνεκεν” (Glory to God for all things).

Based on this, Metropolitan Tryphon Turkestanov wrote the well-loved akathist, which returns to St John’s words for its refrain, as in exile and imprisonment in the gulag, the godly hierarch still shared the Light of Christ, and saw His love in the glories of the world around him.

As St Paul wrote in the eight chapter of his letter to the Church in Rome:

35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

37 Nay, in all these things we are more than conquerors through him that loved us.

38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

If we can keep recognising, seeing and finding God’s love and glory, then we have something pricesless and limitless to share… and it is always with us, whatever life sends us, wherever we are, however we are feeling – in sickness and health, plenty or privation, joy or sorrow. God’s love is always there.

The dark storm clouds of life bring no terror to those in whose hearts Thy fire is burning brightly. Outside is the darkness of the whirlwind, the terror and howling of the storm, but in the heart, in the presence of Christ, there is light and peace, silence: Alleluia! 

(Kontakion 5 of the akathist, Glory to God for all things!)

Prayers to St Calogero after tomorow’s Liturgy

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Dear brothers and sisters,

In our final summer at Newman Hall, one of the greatest joys was to celebrate the feast of St Calogero of Agrigento, a 6th century Sicilian saint who arrived on the island as an exile, fleeing persecution and heresy, and by so doing blessed Sicily with his fearless preaching of Orthodox dogma– becoming one of the most well-loved saints and wonderworkers of the island. See:

Celebrating St Calogero. Buona Festa!

We were unable to celebrate his feast on his day, 18 June on the Church calendar, 1 July on the civil calendar- but will serve a litia before the icon, painted and presented in response to that Newman celebration, at the end of tomorrow’s Liturgy.

This happily reflects the celebrations held on and between the first two Sundays of July, in Sicily – and the icon remains a sign of friendship and proof that the saints bring us together in the bonds of Faith.

Though persecution and exile and the negatives of life caused St Calogero’s flight to Sicily, his preaching, miracles, and pastoral care in his new land show that blessings so often come through adversity – if only we take advantage and control of the new and unknown circumstances into which we are thrown.

Through exile, homelessness and escape from heresy came the preaching of Orthodoxy; countless miracles; the restoration of sight to the blind, speech to the dumb and hearing to the deaf; and the great consolation that this holy monk brought to the people of not only to the people of Byzantine Sicily, but to the Sicilian people to this day.

In the present dark times, an exiled, refugee saint should be an inspiration, opening our minds and hearts see that even in sorrow and darkness, God sends grace, light and life, and that seeds may be planted and new beginnings emerge even in adversity and trial.

Святый Преподобне Отче, Калогере, моли Бога о нас

Holy, venerable Father, Calogero, pray to God for us!

Troparion, Tone 8. By the streams of thy tears, thou didst make the soil of the desert fertile and with your deep groans didst make thy labours to bear fruit an hundredfold; and thou didst became a beacon for the whole world, radiating light by miracles, O Calogero, our Father; intercede with Christ-God to save our souls. 

Glory be to the father, and to the Son, and to the Holy Spirit; both now and ever, unto the ages of ages. Amen.

Kontakion. Tone IV: Celebrating today the sacred memory of Calogero with songs, we give glory to Christ, to him who grantest him the grace of miracles to heal infirmities.

Celebrating St Calogero in the refectory of Newman Hall: Summer 2020.

The Kazan Icon “Of the Seven Lakes”

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Dear brothers and sisters, in addition to being the feast of the Tikhvin Icon of the Mother of God, today is also the feast of the Seven Lakes Kazan Icon of the Most Holy Theotokos. The photograph is of one of my favourite cell-icons.

 Its origin story relates that near the end of the 1500s, a fellow named Evfimiy was born to a poor family.   Being a pious individual, he went to live in a monastery.  When his parents died, he inherited an icon of the “Smolensk” type from them, which he took with him to the region of Kazan.  He eventually settled in a secluded place many miles from the city.  It was surrounded by seven lakes.  There he eventually founded a monastery.

Though some time later he went to live in the Metropolitan’s house in Kazan, he nonetheless continued to guide the monastic community he had begun, and he also decided to give up his inherited “Smolensk” icon to the Seven Lakes monastic community.  The wooden church at the monastic site was eventually replaced by a stone church, and the “Smolensk” icon was placed in it, on the left side of the Royal Doors that led to the altar.

In June of 1654, there was a severe plague in Kazan, and people were dying.  It was decided to send the Seven Lakes – Sedmiezernaya – “Smolensk” icon to the city. 

It is said that a nun had a vision in her sleep, in which a shining old man who looked like St. Nicholas appeared to her, telling her that the people of Kazan should fast for a week and repent, and that the Mother of God was coming to the city to save the people from the plague. 

The nun did not do as she was told, so the old man appeared to her when she next slept, scolding her.  Finally, she went to the city officials and reported her vision.   According to tradition, all the citizens of the city went out, carrying their own “Kazan” icon, to formally meet and welcome the Sedmiezernaya icon some two miles from the city, where they fell to their knees and prayed for “her” help in ending the plague.

It is said the plague subsided when the icon was carried in procession around the city of Kazan.  The city eventually returned the icon to the Seven Lakes Monastery, but again in 1656 there was a plague in Kazan, so the icon was brought back to Kazan, and again the plague subsided.  After that, it became the custom to bring the icon from the Seven Lakes Monastery to the city of Kazan each year, when it would leave the monastery on June 25th and be brought into the city in a formal procession on June 26th (July 9, New Style).

The “Seven Lakes” Icon is also commemorated on July 28 and October 13.

Never, O Mother of God, will we cease to speak of thy powers, unworthy as we are. For if thou didst not intercede in prayer, who would have delivered us from so many dangers? Who would have kept us free until now? Let us never forsake thee, our Lady, for thou ever savest thy servants from all perils.

 

 

Schismatic charades at Lambeth Palace – and shameful ones at that…

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The sight of the Archbishop of Canterbury kneeling to be ‘blessed’ by ‘Metropolitan’ Epifaniy Dumenko is a great insult to the suffering and persecuted Ukrainian Orthodox Church, under the leadership of Metropolitan Onuphry.

Day by day, the Phanar-sponsored schismatics – led by the none-ordained Dumenko – illegally transfer churches to their ownership, storming temples even during services; desecrating places of worship; beating and kicking priests and even throwing paint in their faces; attacking religious processions, even stoning an icon of the Mother of God; beating and throwing down the faithful, regardless of age and gender… and yet the Archbishop of Canterbury kneels before the leader of this vicious schismatic circus.

We remind the Archbishop of Canterbury that the head of the canonical Ukrainian Church is His Beatitude, Metropolitan Onuphry of Kyiv and All Ukraine, and that the vast majority of Ukrainian Orthodox faithful belong to the real Church over which the Lord has placed him as First-Hierarch – not the Phanar and CIA sponsored schismatic body of Messrs Dumenko and Zoria – neither of whom are clerics, as they possess no valid ordination, and merely dress up as clergy: wolves in sheep’s clothing.

Jumping on the politically-correct, virtue signalling, bandwagon – driven by blind-folded ‘well-wishers’ does little for Dr Welby’s spiritual kudos.

This is liberal ecumenism at its very worst – a schismatic charade paraded at the heart of the Anglican establishment – which seems to have decided that people like ‘us’ are to be avoided, and seen as enemy agents, even though the lives of our members of our own community, our parish families and of our friends are directly affected by the tragedy of Ukraine. It is very marked and interesting that after five months of war, the Diocese of Llandaff has yet to send a single communication to our parish. Very telling! Are we the enemy in the eyes of the Anglican leaders?

Whether the Anglican Primate understands, cares or is even bothered by the non-ordination of Dumenko, his schismatic accomplices and church-stealing, babushka-beating thugs, or the daily attacks on Ukrainian Orthodox temples, clergy and faithful is beyond our knowledge, but he should know that the ‘blessing’ of such a schismatic fake is nothing more than a spiritual curse upon his own head.

Prayers Today

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In the intense heat of the afternoon, it was a blessing to be in the cool interior of St Alban’s and enjoy the peace and tranquillity as everyone seemed to be hiding from the heat.

Just a few days after his feast, prayers were once again offered at the shrine of St Alban, for our parish, for our parishioners and friends – particularly asking the Protomartyr to show our parish the way forward in its search for a home which can be a ‘seven-days-a-week’ temple, with services in the same place, rather than in different parts of the city. However, we know that the Lord knows and the Lord allows, as we continually pray, “Thy will be done.”

As candles were lit, prayers were also offered to the Mother of God, before her Walsingham icon, especially for the sick among our parishioners and friends, and for those far from home, seeking refuge from war-torn Ukraine.

Parishioners will remember the icon of Our Lady of Walsingham from the Little Oratory of Newman Hall, where we often prayed the akathist in honour of the Walsingham icon as part of the many Orthodox services celebrated there. When the Oratorian Fathers were relieved of the chaplaincy and the care of Newman Hall, the icon was translated to the Oratory Church where it continues to be venerated, and where we continue to pray before it.

O Sovereign Lady, Mother of God most high, who didst inspire the Lady Richeldis to stablish the holy house at Walsingham for the veneration of thy holy Annunciation, entreat thy Son, even our God, to send down grace upon us for the healing of soul and body, that, as we approach and kiss thy holy ikon and drink the wholesome water drawn up from thy spring, we may ever praise and glorify the Holy Trinity, the Father, the Son and the Holy Spirit, now and for ever and to the ages of ages.  Amen.

Celebrating Saints Peter and Fevronia of Murom

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Dear brothers and sisters,

As we celebrate the feast of the Holy Wonderworkers Peter and Fevronia, we pray for all of the married couples within our community, mindful of the fact that marriage can be challenging in the modern world – in which marriage and the traditional family is undermined, eroded and attacked.

Whilst having supper with us in Newman Hall, Bishop Irenei reminded us that the primary aim of a husband and wife in the Holy Matrimony is to lead one another into the Kingdom of Heaven, and this is manifestly true of the marriage of Saints Peter and Fevronia. We need to never lose sight of this.

Wishing you a happy feast!

Holy Wonderworkers, Peter and Fevronia, pray to God for us!

Prayer to the Holy & Right-believing Prince Peter & Princess Fevronia, the Wonderworkers of Murom

O greatly favoured ones of God and all-wondrous wonderworkers, right-believing Prince Peter and Princess Fevronia, intercessors for the city of Murom, preservers of honourable marriage and diligent advocates for all of us before the Lord! In the days of your earthly life ye showed forth a model of piety, Christian love and fidelity one to another, and thereby glorified lawful and blessed marriage. Wherefore, we have recourse unto you and pray with mighty zeal: Offer your holy supplications unto the Lord God for us sinners, and ask for us all things of goodly benefit to our souls and bodies: right faith, good hope, unfeigned love, unshakable piety, success in good works*; and by your supplications grant even more unto those united by the bond of matrimony chastity, love for one another in the bond of peace, oneness of mind of souls and bodies, an unsullied marriage bed, an undisgraced sojourn, long-lived progeny, the favour of children, homes full of goodness, and the imperishable crown everlasting glory in eternal life. Yea, O holy wonderworkers, disdain not our prayers which are offered unto you with compunction, but be ye our faithful helpers before the Lord, and vouchsafe that through your intercession we may receive eternal salvation and inherit the kingdom of heaven, that we may glorify the ineffable love for mankind of God Who is worshipped in Trinity – the Father, the Son and the Holy Spirit – unto ages of ages. Amen.

Troparion, tone 8: Having lived thy good life in piety, O blessed Peter, thou wast a most precious offspring of the pious root; and thus having pleased God in peace with thy spouse, the all-wise Fevronia, the holy monastic life was vouchsafed unto you. Beseech the Lord, that He preserve our homeland unharmed, that we may honor your memory unceasingly.

Kontakion, tone 8: Pondering the transitory glory and governance of this world, O Peter, thou didst live piously in peace with thy spouse the all-wise Fevronia, having pleased God with your alms and prayers. Wherefore, lying inseparably in the tomb even after death, ye invisibly impart healing. Pray now unto Christ, that He preserve our land and the faithful who glorify you.

Looking forward to the feast of Saints Peter and Paul

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We are looking forward to the Feast of the Holy Chief-Apostles Peter and Paul, next Tuesday, 12 July New Style, when we will again celebrate the Hours and Divine Liturgy in the Church of St Mary the Virgin, North Church St, Butetown.

We will begin the Hours at 10:00, with the Liturgy following at 10:30. We will break the Apostles’ Fast in the parish room afterwards, and you are invited to bring NON-LENTEN food to celebrate the feast.

Being able to celebrate the weekday feasts, now that there is a full-time parish-priest is a great blessing, as is the kindness of Father Dean and his parishioners in making this possible in St Mary’s.

How blessed we are! Слава Богу за всё!

The Challenge of the Forerunner

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In St John the Forerunner, today’s feast celebrated a unique figure.

As the seal of the prophets of the Old Covenant and the herald of the Messiah and His New Covenant, he looks back to the Judaic world of the Old Testament and forward to the new age of Faith, manifest in the life of Christ, the preaching of the Gospel and the foundation of the Church as the New Israel.

St John stood on a boundary between the old and the new, as a wild and challenging figure, living in a manner similar to some of his Jewish contemporaries living an ascetical lifestyle, but is unique in the mission and meaning of that unconventional life: “The voice of one crying out in the wilderness: ‘Prepare the way of the Lord, make his paths straight.’ ”

He was not an easy figure, but challenging, unabashed in his preaching, saying things that some did not want to hear. To recall this today is striking at a time of crisis in eastern Europe, when voices ‘in the wilderness’ are silent, and Church leaders fail to speak in the spirit of the Forerunner and call Herod to account.

As we celebrate his Nativity, we might well ask, where is the spirit of the Forerunner, not only in the Church, but also in our own lives and communities?

When Christianity becomes respectable and institutionalised, the flame is dying, and the lukewarmness of user-friendly, easy faith is an ersatz imitation of the challenging edginess that Christianity should always have for us.

When the zeal of Faith becomes dissolved in middle-class ‘niceness’ and suburban respectability, when Christianity should have ‘bite’ and challenge us all to be ‘spiritual activists’ struggling to storm the Kingdom of Heaven, we are far from the spiritual zeal of the Forerunner.

This does not mean that we should be catapulted into political-activism and placard-carrying protest, but rather that we should personally embody the radical message of the Gospel, which is counter-cultural in the materialistic and anthropocentric darkness of the current age, gripped by the idols of self, wealth, health, ‘efficiency’ (reflected in the normalisation of abortion, euthanasia, surveillance, government erosion of freedom of expression etc.), let alone the moral and spiritual bankruptcy of those who rule and make such major decisions in the world.

Faith must have a voice in this darkness as traditional Christians are labelled bigots, reactionaries and medievalists by both secularists and self-proclaimed ‘Christians’ who have willingly and gladly embraced the agendas, causes and -isms of the fallen world, as authentic Christianity is forced into the shadows, and the warm, but deadly glow of a  vague and ambiguous ‘religious’ universalism replaces Christ-the Cornerstone.

As the Forerunner’s life and death teach us, this voice has a cost – possibly a very great cost.

This was the cost paid by the martyrs, among whom we hold both St John and his righteous father Zacharias, who was “murdered between the Temple and the altar.” St Gabriel Ugrebadze paid this cost by being incarcerated by the Soviets and injected with chemicals. St Maria of Paris paid this cost by being arrested by the Nazis and incarcerated in Ravensbruck, where she met her death in the gas-chamber; the martyred Father Daniel Sysoev paid this price when he was slain in his own temple by Islamists.

Even as Christians claiming the fullness of the Faith in a Church which rejects compromise, and the dangers of modernism, today’s feast is a challenge to each of us, but as we celebrate the Forerunners memory, are we ready and would we be prepared to pay the price for being a voice in the current wilderness preaching the Truth of Faith – Truth which may be dangerous and costly ?

This is a challenge for each of us – perhaps an uncomfortable one for most of us – but a challenge we must embrace.

Butetown Today

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It was wonderful to celebrate the Nativity of the Forerunner with the Divine Liturgy in the church of St Mary Butetown this morning.

We were enveloped in great peace, as a few of us gathered at the nave altar, with the beautiful simplicity of two-voices singing prayerfully and quietly on the kliros.

The Liturgy was punctuated only by the mewing of sea-gulls and children’s voices from the school playground, and the church was bathed in summer sun, reflected on the holy vessels and icons.

Following the Liturgy, we enjoyed a simple lunch in the parish room, celebrating our starosta’s nameday, happy that Father Dean could join us for a short time in his very busy day. We thank him for his generosity and open-door to the parish.

“His name is John.”