Day 3 – Advent With the Saints: St Gregory the Wonderworker

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17/30 NOVEMBER

Saint Gregory the Wonderworker, Bishop of Neocaesarea, was born in the city of Neocaesarea (northern Asia Minor) into a prominent pagan family (between 210 – 215), and his original name was Theodore.

After his elementary education, Saint Gregory and his brother Gregory, or Athēnódoros1 (according to some hagiological sources) they went to Beirut to study law. The great thinkers of antiquity were not able to quench his thirst for knowledge, however. Truth was revealed to him only in the Holy Gospel, and the young man became a Christian.

In order to continue his studies, Saint Gregory went to Alexandria, known at that time as a center for pagan and Christian learning. Eager to acquire knowledge, Gregory went to the Alexandrian Catechetical School, where the presbyter Origen taught. Origen was a famous teacher, possessing a great strength of mind and profound knowledge. Saint Gregory became a pupil of Origen. Afterward, the Saint wrote of his mentor: “This man received from God a sublime gift, to be an interpreter of the Word of God for people, to apprehend the Word of God, as God Himself did use it, and to explain it to people, insofar as they could understand it.” Saint Gregory studied for eight years with Origen, who baptized him.

Saint Gregory’s ascetical life, his continence, purity, and lack of covetousness aroused the envy of his conceited and sin-loving peers, pagans that they were, and they decided to slander Saint Gregory. Once, when he was conversing with philosophers and teachers in the city square, a notorious harlot came up to him and demanded payment for a sin he had supposedly committed with her. At first Saint Gregory gently remonstrated with her, saying that perhaps she had mistaken him for someone else. But the profligate woman would not be silenced. Then he asked a friend to give her the money. Just as the woman took the unjustified payment, she fell to the ground in a demonic fit, and the fraud was revealed. Saint Gregory prayed over her, and the demon was expelled. This was the first of his miracles.

After returning to Neocaesarea, the Saint fled from worldly affairs, into which influential townsmen persistently sought to push him. He went into the desert, where by fasting and prayer he attained great spiritual heights, as well as the gifts of clairvoyance and prophecy. Saint Gregory loved his life in the wilderness and wanted to remain in solitude until the end of his days, but the Lord willed otherwise.

Learning of Saint Gregory’s ascetical life, Bishop Phaίdēmos of the Cappadocian city of Amaseia, decided to make him Bishop of Neocaesarea. But foreseeing in spirit the intention of Bishop Phaίdēmos, the Saint hid himself from the hierarch’s messengers who were sent to find him. Then Bishop Phaίdēmos consecrated Saint in absentia as Bishop of Neocaesarea, entreating the Lord to bless the unusual ordination. Saint Gregory regarded the extraordinary event as a manifestation of God’s will, and he did not dare to protest. This episode in the life of Saint Gregory was recorded by Saint Gregory of Nyssa (January 10). He relates that Saint Gregory of Neocaesarea received the episcopal rank only after Bishop Phaίdēmos had ordained him to all the canonical ranks.

During this time, the heresy of Sabellius and Paul of Samosata began to spread. They taught falsely concerning the Holy Trinity. Saint Gregory prayed fervently and diligently imploring God and His most pure Mother to reveal the truth to him. The Most Holy Theotokos appeared to him, as radiant as the sun, and with her was the Apostle John the Theologian dressed in hierarchal vestments.

By the command of the Mother of God, the Apostle John taught the Saint the correct way to speak of the Mystery of the Most Holy Trinity. Saint Gregory wrote down all that Saint John revealed to him. The Symbol of the Faith, as written down by Saint Gregory, is a great divine revelation in the history of the Church. The teaching concerning the Holy Trinity in Orthodox Theology is based on it. Subsequently, it was accepted by the Holy Fathers of the Church: Basil the Great, Gregory the Theologian, and Gregory of Nyssa. Saint Gregory’s Symbol (Creed) was later examined and affirmed in the year 325 by the First Ecumenical Council, showing its enduring significance for Orthodoxy. Even those who disagreed with Saint Gregory regarded him as a second Moses.2

After becoming a hierarch, Saint Gregory journeyed to Neocaesarea. Along his way from Amaseia, he cast out the demons from a pagan temple, the priest of which he converted to Christ. That convert was a witness to yet another of the Saint’s miracles: at his word a large stone moved from its place.

The Saint’s sermons were direct, lively and fruitful. He taught and worked miracles in the name of Christ: he healed the sick, helped the needy, and settled disputes and complaints. Two brothers who shared an inheritance were unable to agree about their dead father’s property. A large lake was the cause of their dispute, for each brother wanted the lake for himself. Both of them gathered their friends together, and were ready to come to blows. Saint Gregory persuaded them to delay their fight until the following day, while he prayed all night long on the shore of the lake which had sparked the quarrel. When dawn came, everyone saw that the lake had dried up or gone underground. Now, by the Saint’s intense prayer, there was only a stream, and its course defined the boundary line. Another time, during the construction of a church, he commanded a hill to move and make room for the foundation to be dug.

When the persecution of Christians began under Emperor Decius (249-251), Saint Gregory led his flock to a faraway mountain. A certain pagan, who knew where the Christians were hiding, informed the persecutors, and soldiers surrounded the mountain. The Saint went out into an open place, raised his hands to heaven, and ordered his deacon to do the same. The soldiers searched the entire mountain, and several times they went right past those who were praying. Unable to see them, they gave up and went away. In the city they reported that there was nowhere to hide on the mountain. There were no people, just two trees standing next to each other. The informer was struck with amazement, he repented of his ways and became a devout Christian.

Saint Gregory returned to Neocaesarea after the end of the persecution. With his blessing, Church Feasts were established in honor of the martyrs who had suffered for Christ.

By the holiness of his life, his effective preaching, his miracles, and inspired guidance of his flock, the Saint increased the number of converts to Christ. When Saint Gregory first came to his See, there were only seventeen Christians in Neocaesarea. At the time of his repose, only seventeen pagans were left in the city.

Source: The Orthodox Church in America

Canon of the saint, the acrostic whereof is: “I shall weave praise for Gregory the Wonderworker,” the composition of Theophanes, in Tone VIII.

Ode I, Irmos: The wonderworking staff of Moses, * striking and dividing the sea in the figure of a cross, * once drowned Pharaoh the pursuing charioteer, * while it saved the fleeing people of Israel * as they fled on foot, * chanting a hymn unto God.

Holy father, Gregory, pray to God for us.

O father Gregory, do thou now splendidly show forth the divine activity of thy wonders in me, delivering me from the abyss of my transgressions and enlightening me with thy radiance, that I may hymn thee as is meet, O blessed one.

Holy father, Gregory, pray to God for us.

As one who is skilful, sensible and wise, thou didst prefer nobility of soul to the passions of the flesh, O blessed one, industriously assembling the dogmas of wisdom whereby the soul that draweth nigh to God is nourished, O Gregory.

Holy father, Gregory, pray to God for us.

When thou hadst acquired chastity as a sister, as a good companion, O Gregory, the wicked serpent, beholding thee, raised up hatred against thee. But thou didst put him to shame, O father, by thy longsuffering, healing the woman who was held fast in the clutches of passion.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Residing in a strange land, O venerable one, in thy virtue thou wast manifest to all as honourable, pious and God-loving, having received the gift of working wonders from God, whereby thou hast been known, O divinely eloquent one, shining forth in the world like the sun.

Now and ever, and unto the ages of ages. Amen.

Thou wast put forth as a shoot from a royal root, O pure one, and, in a manner surpassing comprehension and thought, thou didst give birth from thy pure blood unto Christ the King, the incarnate Word of God, Who is of two natures, yet a single hypostasis.

Ode III, Irmos: O Christ fortify me on the rock of Thy commandments, * Thou who in the beginning didst establish the heavens with understanding * and didst establish the earth upon the waters, * for there is none holy save Thee, O only Lover of mankind.

Holy father, Gregory, pray to God for us.

Having cleansed thy mind of the turbulence of the passions, and being full of the love of wisdom and vision, thou wast shown to be magnificent, an abode of wisdom, enriched with the gift of prophecy, O Gregory.

Holy father, Gregory, pray to God for us.

Being conversant in the divinely inspired Scriptures, O all-blessed one, and having clearly chosen a different way of life, thou didst establish within thyself the single image of virtue, O divinely wise Gregory.

Holy father, Gregory, pray to God for us.

O divinely revealed one, having obtained the mystery of theology through divine initiation, enlighten us, that we may honour the consubstantial Trinity, one in essence, uncreated and equally everlasting.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Instructed by God, in that thou didst seek Him with love, thou didst have the pure Theotokos Mary and the son of thunder as instructors in the mysteries, guiding thee to the light of the Trinity, O divinely eloquent one.

Now and ever, and unto the ages of ages. Amen.

O pure Maiden, we all know thee to be the staff which budded forth Christ, the Flower of incorruption, and the golden censer who held in thine arms the Burning Coal of the divine Essence, O divinely blessed one.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Sessional Hymn, Tone III, Spec. Mel. “Of the divine faith …”: Thou wast a new Moses in thy works, receiving the tablets of faith on the mountain of mystical divine revelation, setting down as law for the people the piety of the mystery of the Trinity, O Gregory. Wherefore, all we, the faithful, honor thy memory, asking for great mercy through thee.  

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Theotokion, Tone III: Thou wast the divine tabernacle of the Word, * O only most pure Virgin Mother * who surpassed the angels in purity. * By the divine waters of thy supplications * cleanse me who, more than all others, * have become dust, defiled by carnal transgressions; ** and grant me great mercy, O pure one.

Stavrotheotokion (replaces theotokion on Wednesdays and Fridays): The incorrupt Virgin Mother, the unblemished ewe-lamb of the Word, beholding Him Who budded forth from her without pain hanging upon the Cross, lamenting maternally, cried out: “Woe is me, O my Child! How is it that Thou sufferest willingly, wishing to deliver men from the indignity of the passions?”

Ode IV, Irmos: Thou, O Lord, art my strength and Thou art my power, * Thou art my God and Thou art my joy, * Thou Who, while never leaving the bosom of Thy Father, * hast visited our poverty. * Therefore, with the Prophet Habbakuk I cry unto Thee, * ‘Glory to Thy power, O Lover of mankind!’

Holy father, Gregory, pray to God for us.

Having ploughed the good earth, O divinely wise father, and sown the seed of the Word, thou dost ever now evangelically increase thy yield an hundredfold, O Gregory, by thy teachings bringing to God those who chant: Glory to Thy power, O Lover of mankind!

Holy father, Gregory, pray to God for us.

Thy life, shining forth like lightning, O father, hath dispelled the falsehood of the demons; for their darkness could not withstand the light of thy virtues. Wherefore, the minister of spiritually pernicious deception, moved like the stone he beheld, was enlightened.

Holy father, Gregory, pray to God for us.

Thou wast deemed worthy to behold the darkness of the most divine Light, O father, and, having received the divinely written law like Moses, thou didst obtain precision in theology. Hence, thou hast been shown to be a law-giver of the Church of Christ, O divinely wise Gregory.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Having turned away from the foolish talk of the rhetors and being enlightened by the word of grace, O father, thou didst truly receive the apostles’ power over the demons, for the prince of darkness fled before thy brilliant splendour.

Now and ever, and unto the ages of ages. Amen.

From of old the ark prefigured thee, O all-immaculate one, who received within thy womb the divinely written Law, ineffably conceiving the life-creating Word, Who doth richly nourish the souls of those who cry aloud: Glory to Thy power, O Lover of mankind!

Ode V, Irmos: O Light never-waning, * why hast Thou turned Thy face from me * and why hath the alien darkness surrounded me, * wretched though I be? * But do Thou guide my steps I implore Thee * and turn me back towards the light of Thy commandments.

Holy father, Gregory, pray to God for us.

Having loosened hardened hearts with the husbandry of thy words, thou didst cast upon them the divine seed, O hierarch, bringing forth an abundant harvest, the salvation of the faithful, unto the Redeemer, O divinely eloquent one.

Holy father, Gregory, pray to God for us.

Phaedimus, the servant of God, aflame with zeal, piously trusting in God, Who knoweth all things, and in thine honourable life, O divinely eloquent father Gregory, ordained thee even though thou hadst not come to him.

Holy father, Gregory, pray to God for us.

With the streams of thy precepts thou didst quench idolatrous immolations, and established the faithful through thy teachings, O all-wise one, having, like Samuel, ascended the mountain through visions, and being also like an oak in thy steadfastness.

Glory be to the Father, and to the Son, and to the Holy Spirit.

O divinely wise and holy hierarch, by thy prayers deliver me from evil and grievous circumstances, and rend asunder the handwriting of my transgressions, O father, for thou art a priest who hast received from God the power to loose transgressions.

Now and ever, and unto the ages of ages. Amen.

O Virgin, thou wast adorned with the most-pure beauties of thy virginity, covering the misshapen shame of the first Eve, having given birth to Christ, Who bestoweth upon those who honour thee the garment of immortality.

Ode VI, Irmos: Cleanse me, O Saviour, * for many are mine iniquities; * lead me up from the abyss of evils I pray Thee, * for unto Thee have I cried, * and Thou hast hearkened unto me, * O God of my salvation.

Holy father, Gregory, pray to God for us.

The lake which was the cause of contention between two brethren didst thou dry up in a miraculous fashion; and thou didst cause the rushing of the river to cease, O all-wise one, and when thou didst plant thy staff, it took root and grew at thy divine command, O Gregory.

Holy father, Gregory, pray to God for us.

Godly zeal consumed thee, O thou who art most noetically rich in grace, for unable to endure the sight of an insult to God, O divinely eloquent one, thou didst destroy the vain-minded one by thy prayers.

Glory be to the Father, and to the Son, and to the Holy Spirit.

The wretched and impious Jew, who wished to destroy thee, himself died, showing thee forth as a fulfiller of the dogmas of God, Who doth glorify thee, O divinely wise Gregory.

Now and ever, and unto the ages of ages. Amen.

The Spirit, Who worketh all things, came down upon thee, O all-immaculate one, and the Word of God made His abode within thee, ineffably becoming flesh, yet remaining unchanged.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Kontakion, Tone II: Spec. Mel. “Seeking the highest…”: Receiving the power to work many miracles, * thou didst terrify the demons with awesome signs, * and dispelled the diseases of men, O all-wise Gregory. * And thou wast called the wonderworker, ** receiving this title from thy works.

Ikos: Where shall I, wretched as I am, begin to weave praises, beholding so many and most wondrous things? If I begin with the life of the venerable one, I will not in any way be able to proceed; for his divine life surpasseth comprehension. And if I begin with his miracles, I shall be ashamed to try to proceed any further, for they are more numerous than the sands of the sea. For this cause he is called the wonderworker, receiving this title because of his works.

Ode VII, Irmos: Once in Babylon the fire stood in awe * of God’s condescension; * for which sake the youths in the furnace, * dancing with joyous steps as in a meadow, chanted: * O God of our fathers, Blessed art Thou!

Holy father, Gregory, pray to God for us.

The boast of the fathers and the pride of the holy instructors, the luminary of the Church and immovable pillar of piety hast thou been revealed to be, O Gregory, who dost cry aloud: O God of our fathers, Blessed art Thou!

Holy father, Gregory, pray to God for us.

Shining forth in miracles, thou didst enlighten the whole world, O divinely wise Gregory; wherefore, having assembled together, we bless thee, nurtured by thy words and chanting: O God of our fathers, Blessed art Thou!

Glory be to the Father, and to the Son, and to the Holy Spirit.

O divinely wise one, thou hast poured forth healing upon all the infirm; for most abundant and wonderworking grace was poured forth through thy mouth, whereby thou didst cry: O God of our fathers, Blessed art Thou!

Now and ever, and unto the ages of ages. Amen.

Now all things are filled with divine light through thee, O most pure one; for thou hast been revealed to be the door through which God hath communed with the world, enlightening those who cry with faith: O God of our fathers, Blessed art Thou!

Ode VIII, Irmos: In his wrath the Chaldean Tyrant made the furnace blaze, * with heat fanned sevenfold for the servants of God; * but when he perceived that they had been saved by a greater power * he cried aloud to the Creator and Redeemer; * ‘ye children bless, ye priests praise, * ye people, supremely exalt Him throughout all ages’.

Holy father, Gregory, pray to God for us.

Enriched by thee with the radiance of the consubstantial and honoured Trinity and celebrating now thy festival, O Gregory, we ask that we may be illumined with wonderworking grace, crying aloud to the Master: Ye children bless; ye priests hymn; ye people supremely exalt Him throughout all ages!

Holy father, Gregory, pray to God for us.

Receiving the radiance of the sovereign Godhead like a newly revealed mirror, thou hast illumined the world with rays of light, beaming down Orthodoxy upon those who melodiously chant: Ye children bless; ye priests hymn; ye people supremely exalt Him throughout all ages!

Glory be to the Father, and to the Son, and to the Holy Spirit.

Protected by God, O all-wise one, thou wast preserved in hiding on the mountain for those who honour God, as a source of piety, like another Moses the law-giver; and thou didst teach them to hymn the Creator and Redeemer, singing: Ye children bless; ye priests hymn; ye people supremely exalt Him throughout all ages!

Now and ever, and unto the ages of ages. Amen.

Thou wast the abode of the unwaning Light, O most pure one, shining with the beauties of virginity and illumining all who from the depths of their souls confess thee to be the true Theotokos and who chant: Ye children bless; ye priests hymn; ye people supremely exalt Him throughout all ages!

Ode IX, Irmos: Heaven was stricken with awe, * and the ends of the earth were filled with amazement, * for God hath appeared in the flesh, * and thy womb was rendered more spacious than the heavens. * Wherefore, the ranks of men and of angels * magnify thee as the Theotokos.

Holy father, Gregory, pray to God for us.

Shining with the light of thy most exemplary life, thou dost now stand before the great Light, crowned as a victor with divinely wrought miracles, O divinely wise wonderworker, venerable hierarch, father Gregory, thou beacon of the Church and adornment of the Orthodox.

Holy father, Gregory, pray to God for us.

In thy supplications do thou now ask that the royal elect and sanctified priesthood be guided aright, O wonderworker, and that those who now faithfully celebrate thy memory receive the Kingdom of heaven and be deemed worthy of divine gladness.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Having put down the attacks of the demons and subjected the reasoning of thy flesh, O wonderworker, as a venerable and guileless hierarch, arrayed in the garment of righteousness, thou dost stand before the throne of the King of all with boldness, O all-blessed one.

Now and ever, and unto the ages of ages. Amen.

O Virgin Mother of God, thou art revealed as she who, in a manner transcending nature, gaveth birth in the flesh to the good Word, Whom the Father poured forth from His heart before all ages, in that He is good. Him do we now know as more exalted than all beings, even though He hath been clothed in a body.

Troparion, in Tone VIII: By vigilance in prayer and continuance in the working of miracles, * thou didst acquire the name of thy worthy deeds. * Yet pray thou to Christ God, O father Gregory, ** that He enlighten our souls, lest we sleep unto death.

Advent Stikhera: Emmanuel, God with us, have mercy on us.

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Jesus, Thou Wisdom, Designer of all, O Breath of the Power of God, pure manifestation of the glory of the Almighty: Come and save those who hope in Thee.

R: Emmanuel, God with us, have mercy on us.

Jesus, true Light from the eternal Light, spotless mirror of God’s creative power, Icon of His goodness: Come and save those who hope in Thee.

R: Emmanuel, God with us, have mercy on us.

Jesus, sweetest Child, fulfilment of the sign,”Emmanuel,” God with us: Come and save those who hope in Thee.

R: Emmanuel, God with us, have mercy on us.

Jesus, eternal life, wrapped as a servant in swaddling clothes, that as God, Thou mightest sunder the chains of death: Come and save those who hope in Thee.

R: Emmanuel, God with us, have mercy on us.

Jesus, Star of Jacob which rose in a cave, O Shepherd of Israel whom the shepherds adored: Come and save those who hope in Thee.

R: Emmanuel, God with us, have mercy on us.

Jesus, Deliverance of our first parents, Joy of the Patriarchs, fulfilment of the Law and the prophets: Come and save those who hope in Thee.

R: Emmanuel, God with us, have mercy on us.

Jesus, Salvation prepared in the sight of every nation, Light of revelation for the Gentiles, and the glory of Thy people Israel: Come and save those who hope in Thee.

R: Emmanuel, God with us, have mercy on us.

Jesus, long-awaited hope of the nations, Thou hast made them children of Abraham and heirs according to the promise: Come and save those who hope in Thee.

R: Emmanuel, God with us, have mercy on us.

Jesus, ever-living Word, Lamb of God, who takest away the sin of the world, who camest after the Forerunner yet art before him: Come and save those who hope in Thee.

R: Emmanuel, God with us, have mercy on us.

Jesus, Messiah, Son of the Blessed One, O blessed and only mighty One, the Lord, to whom be honour, praise, and glory: Come and save those who hope in Thee.

R: Emmanuel, God with us, have mercy on us.

Glory be to the Father, and to the Son, and to the Holy Spirit; both now and ever, and unto the ages of ages. Amen.

R: Emmanuel, God with us, have mercy on us.

 

Day 2 – Advent With the Saints: St Matthew

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16/29 NOVEMBER

The Holy Apostle and Evangelist Matthew was also named Levi (Mark 2:14; Luke 5:27); he was one of the Twelve Apostles (Mark 3:18; Luke 6:45; Acts 1:13), and was brother of the Apostle James Alphaeus (Mark 2:14). He was a publican, or tax-collector for Rome, in a time when the Jews were under the rule of the Roman Empire. He lived in the Galilean city of Capernaum. When Matthew heard the voice of Jesus Christ: “Come, follow Me” (Mt. 9:9), left everything and followed the Savior.

Christ and His disciples did not refuse Matthew’s invitation and they visited his house, where they shared table with the publican’s friends and acquaintances. Like the host, they were also publicans and known sinners. This event disturbed the pharisees and scribes a great deal.Publicans who collected taxes from their countrymen did this with great profit for themselves. Usually greedy and cruel people, the Jews considered them pernicious betrayers of their country and religion. The word “publican” for the Jews had the connotation of “public sinner” and “idol-worshipper.”

To even speak with a tax-collector was considered a sin, and to associate with one was defilement. But the Jewish teachers were not able to comprehend that the Lord had “come to call not the righteous, but sinners to repentance” (Mt. 9:13).

Matthew, acknowledging his sinfulness, repaid fourfold anyone he had cheated, and he distributed his remaining possessions to the poor, and he followed after Christ with the other apostles.

St Matthew was attentive to the instructions of the Divine Teacher, he beheld His innumerable miracles, he went together with the Twelve Apostles preaching to “the lost sheep of the house of Israel” (Mt. 10:6). He was a witness to the suffering, death, and Resurrection of the Savior, and of His glorious Ascension into Heaven.

Having received the grace of the Holy Spirit, which descended upon the Apostles on the day of Pentecost, St Matthew preached in Palestine for several years. At the request of the Jewish converts at Jerusalem, the holy Apostle Matthew wrote his Gospel describing the earthly life of the Savior, before leaving to preach the Gospel in faraway lands.In the order of the books of the New Testament, the Gospel of Matthew comes first.

Palestine is said to be the place where the Gospel was written. St Matthew wrote in Aramaic, and then it was translated into Greek. The Aramaic text has not survived, but many of the linguistic and cultural-historical peculiarities of the Greek translation give indications of it.

The Apostle Matthew preached among people who were awaiting the Messiah. His Gospel manifests itself as a vivid proof that Jesus Christ is the Messiah foretold by the prophets, and that there would not be another (Mt. 11:3).

The preaching and deeds of the Savior are presented by the evangelist in three divisions, constituting three aspects of the service of the Messiah: as Prophet and Law-Giver (Ch. 5-7), Lord over the world both visible and invisible (Ch. 8-25), and finally as High Priest offered as Sacrifice for the sins of all mankind (Ch. 26-27).

The theological content of the Gospel, besides the Christological themes, includes also the teaching about the Kingdom of God and about the Church, which the Lord sets forth in parables about the inner preparation for entering into the Kingdom (Ch. 5-7), about the worthiness of servers of the Church in the world (Ch. 10-11), about the signs of the Kingdom and its growth in the souls of mankind (Ch. 13), about the humility and simplicity of the inheritors of the Kingdom (Mt. 18:1-35; 19 13-30; 20:1-16; 25-27; 23:1-28), and about the eschatological revelations of the Kingdom in the Second Coming of Christ within the daily spiritual life of the Church (Ch. 24-25).

The Kingdom of Heaven and the Church are closely interconnected in the spiritual experience of Christianity: the Church is the historical embodiment of the Kingdom of Heaven in the world, and the Kingdom of Heaven is the Church of Christ in its eschatological perfection (Mt. 16:18-19; 28:18-20).

The holy Apostle brought the Gospel of Christ to Syria, Media, Persia, Parthia, and finishing his preaching in Ethiopia with a martyr’s death. This land was inhabited by tribes of cannibals with primitive customs and beliefs. The holy Apostle Matthew converted some of the idol-worshippers to faith in Christ. He founded the Church and built a temple in the city of Mirmena, establishing there his companion Platon as bishop.

When the holy apostle was fervently entreating God for the conversion of the Ethiopians the Lord Himself appeared to him in the form of a youth. He gave him a staff, and commanded him to plant it at the doors of the church. The Lord said that a tree would grow from this staff and it would bear fruit, and from its roots would flow a stream of water. When the Ethiopians washed themselves in the water and ate the fruit, they lost their wild ways and became gentle and good.

When the holy apostle carried the staff towards the church, he was met by the wife and son of the ruler of the land, Fulvian, who were afflicted by unclean spirits. In the Name of Christ the holy apostle healed them. This miracle converted a number of the pagans to the Lord. But the ruler did not want his subjects to become Christians and cease worshiping the pagan gods. He accused the apostle of sorcery and gave orders to execute him.

They put St Matthew head downwards, piled up brushwood and ignited it. When the fire flared up, everyone then saw that the fire did not harm St Matthew. Then Fulvian gave orders to add more wood to the fire, and frenzied with boldness, he commanded to set up twelve idols around the fire. But the flames melted the idols and flared up toward Fulvian. The frightened Ethiopian turned to the saint with an entreaty for mercy, and by the prayer of the martyr the flame went out. The body of the holy apostle remained unharmed, and he departed to the Lord.

The ruler Fulvian deeply repented of his deed, but still he had doubts. By his command, they put the body of St Matthew into an iron coffin and threw it into the sea. In doing this Fulvian said that if the God of Matthew would preserve the body of the apostle in the water as He preserved him in the fire, then this would be proper reason to worship this One True God.

That night the Apostle Matthew appeared to Bishop Platon in a dream, and commanded him to go with clergy to the shore of the sea and to find his body there. The righteous Fulvian and his retinue went with the bishop to the shore of the sea. The coffin carried by the waves was taken to the church built by the apostle. Then Fulvian begged forgiveness of the holy Apostle Matthew, after which Bishop Platon baptized him, giving him the name Matthew in obedience to a command of God.

Soon St Fulvian-Matthew abdicated his rule and became a presbyter. Upon the death of Bishop Platon, the Apostle Matthew appeared to him and exhorted him to head the Ethiopian Church. Having become a bishop, St Fulvian-Matthew toiled at preaching the Word of God, continuing the work of his heavenly patron.

The Orthodox Church in America

11/28/2016

The Canon

The composition of Theophanes, in Tone IV.

Ode I, Irmos: I shall open my mouth, * and be filled with the Spirit, * and utter discourse to the Queen and Mother; * and be seen radiantly keeping festival, * joyfully praising her wonders.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

O all-glorious Matthew, servant of Christ, richly bestow upon me the grace which abideth within thee, that I may cry aloud, splendidly proclaiming, and, rejoicing hymn thy wonders.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

Thou didst utterly abandon the tumult of earthly things; for, having hearkened to the voice of the incarnate Word, thou wast revealed to be a steward and God-pleasing herald of His grace.

Glory be to the Father, and to the Son, and to the Holy Spirit.

As an eye-witness and servant of the radiant Word of the pre-eternal Father, O apostle, thou didst go forth, proclaiming the glad tidings of His coming unto all the nations.

Now and ever, and unto the ages of ages. Amen.

Thou didst announce the glad tidings of the destruction of death, the abolishment of corruption and the manifestation of life, O wise one; for, having conceived the Unapproachable One in her womb, the Virgin hath restored the world.

Ode III, Irmos: O Theotokos, thou living and plentiful fount, * establish in spiritual fellowship those who sing hymns to thee, * and in thy divine glory * grant them crowns of glory.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

O Word of God, thou hast shown forth Thine apostles as beacons of life which drive away the gloom of ungodliness, illumining the whole world with Thy divine glory, O Master.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

Having armed the most valiant Matthew with Thine armour, O Saviour, thou hast made him mightier than the tormenters and revealed him to be the destroyer of the deception of idolatry, O Master and Lover of mankind.

Glory be to the Father, and to the Son, and to the Holy Spirit.

The sound of thy fiery tongue consumed the temples of the demons, O divinely inspired Matthew, thou instrument of the Comforter, through whom Christ, the hypostatic Life of all, hath been proclaimed.

Now and ever, and unto the ages of ages. Amen.

The trumpet of theology which soundeth forth mightily hath illumined the divinely wise Matthew to proclaim to the peoples, the Effulgence of the Trinity and the incarnation of the Word from thee, O most pure one, in a manner transcending understanding.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Sessional Hymn, Tone VIII, Spec. Mel.: “Of the Wisdom …”: Truly the sound of thy wise words hath gone forth to all the ends of the earth, O all-praised apostle of the Lord, for thou, manifestly preaching to all the vision of God, didst draw the nations from ignorance unto understanding. Wherefore, having dispelled the darkness of idolatry, thou hast shone forth the light of knowledge upon those who sit in darkness, O all-praised Matthew. Entreat Christ God, that He grant remission of sins unto those who honour thy holy memory with love.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Tone VIII & same melody: O apostle of the Lord, we all praise thee as the lamp and disciple of the Light, an eyewitness of the divine Word; for, spreading thy nets of grace, by thy command thou didst ensnare reason-endowed souls like fish. Wherefore, having entrapped the nations through the power of the Spirit, they are now manifestly guided by faith, O all-praised initiate of the mysteries of heaven. Entreat Christ God, that He grant remission of sins unto those who honour thy holy memory with love.

Now and ever, and unto the ages of ages. Amen.

Theotokion in Tone VIII: In that thou art the most immaculate Bride of the Creator, the Mother of the Redeemer who knewest not wedlock, the receptacle of the Comforter, O all-hymned one, haste thou to deliver me, who am the vile abode of iniquity and in mind am the plaything of the demons, from their wickedness, and make of me a radiant dwelling place of the virtues, O luminous and incorrupt one. Drive from me the cloud of the passions and grant that I may partake of the never-waning light of the Most High, through thy supplications.

Ode IV, Irmos: Perceiving the profound counsel of God, * that the incarnation of Thee the Most High, * will be from a Virgin, * the Prophet Habbakuk cried aloud: * Glory to Thy power, O Lord!

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

Taught by Thy hypostatic Word, O God, the God-seeing disciple destroyed worldly wisdom, crying aloud unto Thee: Glory to Thy power, O Lord!

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

What manner of praise can we offer unto thee who wast blessed by Christ, O divinely eloquent one? For no man is able to describe in words, the grace which hath blossomed forth in thee, O right wondrous one.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Looking upon thine undefiled and pure mind as a lamp placed on a lofty stand, shining upon those in darkness, O divinely manifest one, the Most High hath set thee before all.

Now and ever, and unto the ages of ages. Amen.

O blessed and all-praised Maiden, thou hast elevated slain human nature, in that, in a manner surpassing nature, thou hast given birth to the might of the Most High, as Matthew hath taught.

Ode V, Irmos: All creation stands in awe of thy divine glory; * for thou, O Virgin who hast not known wedlock, * didst contain within thy womb the God of all, * and gave birth to the timeless Son, * bestowing peace, upon all who hymn thee.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

Receiving the grace of the All-Holy Spirit, thou wast shown to be a divine habitation, having taught the light of divine knowledge in a godly manner, wherefore, thou wast entrusted with the task of committing to writing the dogmas of Christ, as a chosen eye-witness of God.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

Thy tongue was the pen of the Paraclete, Who grants speedy deliverance unto those who acknowledge His dominion and breathes heavenly understanding into the souls of the wise, O most honoured Matthew.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Christ sent thee unto the world shining with miracles and the grace of healing, trampling upon the might of the demons and enlightening the souls of all the faithful who hymn thee, the preacher of the world.

Now and ever, and unto the ages of ages. Amen.

O Virgin, thou hast given birth to the pre-eternal son Who clothed Himself in human nature and saved it from corruption in His absolute goodness, as the divinely eloquent one said in his teaching; thou didst remain a Virgin.

Ode VI, Irmos: I have reached the depths of the sea * and the tempest of my many sins hath engulfed me; * but do Thou raise up my life from the abyss * O Greatly Merciful One.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

By Thine omnipotent might, O Maker of all, the divinely eloquent and most excellent Matthew was transformed from a publican into an evangelist, in that he followed Thee.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

By the spiritually nourishing words of thy glad tidings, O all-blessed Matthew, a multitude of the gentiles have been lifted up and directed to the lofty summit of the virtues.

Glory be to the Father, and to the Son, and to the Holy Spirit.

With the divinely woven nets of the disciple Matthew the assemblies of the faithful are ever drawn up, guided to the knowledge of Thee, O our Benefactor.

Now and ever, and unto the ages of ages. Amen.

O all-immaculate one, the most excellent Matthew announceth glad tidings, describing thee as the Virgin who gaveth birth without seed and corruption unto Him Who fashioned all things.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Kontakion, Tone IV, Spec. Mel.: “Having been lifted up …”: Casting off the yoke of the office of a publican, * thou didst shoulder the yoke of righteousness * and wast shown to be a most excellent merchant, * bringing in the wisdom from on high as riches. * Wherefore, thou didst preach the Word of truth * uplifting the souls of the despondent, ** describing the hour of judgment.

Ikos: The tyranny of the enemy oppresseth me constantly and seizeth all the seed of my soul, O Matthew, friend of Christ; yet, providing me with the seed of thy prayers, render me fruitful to serve thee, and show me to be the least of those who hymn thee and a recounter of thy many and great corrections, for without hesitation, forsaking all things for the love of Christ, thou didst ardently follow after Him Who called thee, being the first evangelist in the world, describing the hour of judgment.

Ode VII, Irmos: Refusing to worship created things * in place of the Creator, * the divinely wise youths bravely trampled down the threatening fire * and rejoicing they sang aloud: * O supremely hymned Lord and God of our Fathers, Blessed art Thou.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

Thou wast a divine image of the primal effulgence, as a disciple set afire by His splendours; and, chanting to Him, thou didst say: Blessed and supremely praised art Thou, O Lord God of our Fathers!

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

As servant of the Word, O all-blessed one, thou hast made thine abode in the divine mansions where Christ abideth, as the one supremely divine Lord and God of all the fathers promised thee.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Infirmities are banished and a multitude of demons are forced to flee by the gifts of the divine Spirit which are in thee, wherein thou didst chant: Blessed and supremely praised art Thou, O Lord God of our Fathers!

Now and ever, and unto the ages of ages. Amen.

With thy divine words, O apostle, thou didst describe the all-hymned Virgin who hath given birth to the Creator. To Him do we all chant: Blessed and supremely praised art Thou, O Lord God of our Fathers!

Ode VIII, Irmos: The Offspring of the Theotokos * saved the holy children in the furnace. * He who was then prefigured hath now been born on earth, * and He gathereth all creation to hymn thee: * all ye works praise ye the Lord * and supremely exalt Him throughout all ages.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

Deified by the mighty forces within Thee and by Thine ordination and nature, O Master, the most sacred Matthew prevailed upon the whole world to chant to Thee: Hymn the Lord, O ye works, and supremely exalt Him throughout all ages!

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

The Word sent the theologian forth like lightning to the whole world, driving away the darkness and enlightening the nations with the dogmas of theology. Wherefore, he chanted: Hymn the Lord, O ye works, and supremely exalt Him throughout all ages!

Glory be to the Father, and to the Son, and to the Holy Spirit.

With pure discourse and mind God conversed with thee; for having rid thyself of mire, thou didst draw nigh and associate with Him, O glorious one. Wherefore, thou dost chant: Hymn the Lord, O ye works, and supremely exalt Him throughout all ages!

Now and ever, and unto the ages of ages. Amen.

The Word willed to become incarnate for the good of mankind; for the Lord passed through the portal of virginity and showed her forth as the Theotokos. Wherefore, we cry aloud: Hymn the Lord, O ye works, and supremely exalt Him throughout all ages!

Ode IX, Irmos: Let every mortal born on earth, * radiant with light, in spirit leap for joy; * and let the host of the angelic powers * celebrate and honour the holy feast of the Mother of God, * and let them cry aloud: * Rejoice! O Theotokos, thou pure Ever-Virgin.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

Thou didst receive the divine diadem of noetic beauty, O apostle, and wast adorned with the most magnificent crown of the kingdom by the right hand of the Almighty, O wise one. And thou dost shine, standing with the angels before the throne of Christ the Master, O all-blessed one.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

Thou didst receive the tree of life as is meet, O preacher of the living God, having spread the glad tidings of life, the visitation of God to the world; for thou didst not permit thy mind to become corrupt through the tree of knowledge, remaining an unshaken and immovable foundation of the Church, O all-blessed one.

Glory be to the Father, and to the Son, and to the Holy Spirit.

In a godly manner thou didst adorn the Church, the Bride of Christ, with thy Gospel as with a diadem, O divinely blessed one, and now it splendidly celebrateth thy divine memory, pray thou, O Apostle Matthew, that it be delivered from every evil circumstance and cruel misfortune.

Now and ever, and unto the ages of ages. Amen.

Without leaving the bosom of the unoriginate Father, the unoriginate Word became incarnate from thee, O pure and all-praised one, wholly clothing Himself in human nature and accepting its traits, as Matthew writeth, proclaiming the glad tidings.

Troparion, Tone III: O holy apostle and evangelist Matthew, * entreat the Merciful God * that He grant remission of sins ** unto our souls.

Another troparion, same tone: Zealously following Christ the Master, * Who in His goodness appeared to mankind on the earth, and called thee from thy tax-booth, * thou wast shown to be a chosen apostle * and a trumpet-voiced proclaimer of the Gospel to the whole world. * Wherefore, we honor thy precious memory, O divinely eloquent Matthew. * Entreat the merciful God, ** that He granteth remission of sins unto our souls.

Day 1 – Advent With the Saints: Saints Gury, Samon and Aviv

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15/28 NOVEMBER
The Holy Martyrs and Confessors Gury, Samon and Aviv: during the persecution against Christians under the emperors Diocletian (284-305) and Maximian (305-311).

The two friends Gury and Samon, preachers of the Word of God, were arrested in the city of Edessa.

The saints refused to offer sacrifice to the gods, and boldly confessed their faith in Christ. For this they were subjected to cruel tortures: they were beaten, hung up by their hands, heavy weights were tied to their feet, and they were cast into a stifling prison.

The martyrs endured everything with firmness and Samonas uttered a prayer to the Lord, which one of the witnesses to their death wrote down: “O Lord my God, against Whose will not a single sparrow falls into the snare. It was You Who made room for David in his sorrow (Ps. 4:1), Who proved the Prophet David stronger than lions (Dan. ch. 6), and granted a child of Abraham to be victor over torture and flames (Dan. ch. 3, ch. 14). You know also, Lord, the infirmity of our nature, You see the struggle set before us. Our foe strives to snatch us, the work of Your right hand, away from You and to deprive us of the glory which is in You. With Your compassionate eye watching over us, preserve in us the inextinguishable light of Your Commandments. Guide our steps by Your light, and make us worthy of Your Kingdom, for You are blessed unto ages of ages.”

By night, they took the martyrs out beyond the city and beheaded them (+ 299-306). Christians buried their holy bodies with reverence.

After some years, the last pagan emperor, Licinius (311-324), began a persecution against Christians. Aviv, a deacon of the Church of Edessa whom the emperor ordered to be arrested for his zealous spreading of the true Faith, presented himself before the executioners when he learned they were searching for him. The saint confessed his faith in Christ and was sentenced to be burned alive. The martyr went willingly into the fire and with a prayer surrendered his soul to the Lord. When the fire went out, the mother and relatives of the saint found his body unharmed. They buried the martyr next to Saints Gury and Samon.

After the death of the saints, numerous miracles were wrought by them for those who entreated their help with faith and love.

Once, a certain Gothic soldier, sent to serve at Edessa, took the pious virgin Euphemia as his wife. Before this the barbarian vowed to her mother Sophia at the graves of the Martyrs Gury, Samon and Aviv that he would do his spouse no harm, and would never insult her, but would always love and cherish her.

At the completion of his service in Edessa, he took Euphemia with him back to his native land. It turned out that he had deceived her, for he already had a wife at home, and Euphemia became her slave.

Her evil husband threatened to kill her if she revealed to anyone that they were married. Euphemia suffered much abuse and humiliation. When she gave birth to a son, the jealous Gothic woman poisoned him. Euphemia turned with prayer to the holy Martyrs Gury, Samon and Aviv, the witnesses to the perjurer’s oath, and the Lord delivered Euphemia from her suffering and miraculously returned her to Edessa, where she was welcomed by her mother.

After a certain while the Goth was again sent to serve in Edessa. The whole city learned of his misdeeds after he was denounced by Sophia. The Goth was executed by order of the prefect of the city.

In an Akathist, the Holy Church addresses the martyrs: “Rejoice, Gury, Samon and Aviv, Heavenly Patrons of honorable marriage.”

We pray to them for deliverance from family turmoil, and from marital difficulties, especially where one spouse hates the other without cause.

The canon of the martyrs, with 4 Troparia, the acrostic whereof is: “I praise the three who speak most wisely together”, the composition of Theophanes, in Tone IV:

Ode I, Irmos: Through the deep of the Red Sea, * marched dry shod Israel of old, * and by Moses’ outstretched hands, * raised in the form of a cross, * the power of Amalek was routed in the wilderness.

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

Theologizing worshipfully concerning the lordship of the Trinity, O saints, ye easily destroyed the inconstant darkness of polytheism, shining forth like stars of great radiance from the East.

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

O ye three confessors who are manifestly illumined by the grace of the ruling Trinity, showing forth your opposition with endurance ye destroyed the falsehood of polytheism.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Making you sons by adoption through love, O glorious ones, He Who is the essential Son hath shown you forth as co-heirs to the inheritance now manifestly given Him, and sharers in His kingdom, in that He is compassionate.

Now and ever, and unto the ages of ages. Amen.

Thou wast the tabernacle of the most wise Wisdom, O all-immaculate one; for it was His good pleasure to make for Himself a temple of thy most pure blood, O pure one, for the salvation of our souls.

Ode III, Irmos: Thy Church, O Christ, rejoiceth in Thee crying aloud: * Thou, O Lord, art my strength, * my refuge and foundation.

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

The confessors and favorites of Christ willingly gave their bodies over to tortures and cruel wounds.

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

O holy ones, pray ye that those who celebrate your memory with faith may be delivered from evil thoughts of sin.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Suspended upon a tree, with endurance the honored witnesses most piously preserved inviolate their confession.

Now and ever, and unto the ages of ages. Amen.

He Who entered into thy womb hath shown thee to be a well-spring of healings, O most pure Mother of God; wherefore, heal thou my soul.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Sessional Hymn, Tone VIII: Spec. Mel.: “Of the Wisdom …”: Armed with the Cross of Christ, as champions of the Faith ye manfully cast down all the might of the tyrants, and denounced all the ungodliness of the idols, O holy ones, fervently confessing the Trinity. Wherefore, ye have worthily received crowns of victory, in that ye suffered lawfully, O all-glorious spiritual athletes. Entreat Christ God, that He grant remission of sins unto those who with love celebrate your holy memory.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Another Sessional Hymn, Tone VIII & same melody: Serving Christ in martyrdom, possessed of an unenslaved soul and wisdom ye enslaved the delusion of the tyrants; for, wounded by faith in the Trinity, O all- praised ones, ye denounced the inglorious fame of polytheism. Wherefore, like stars ye shine forth radiantly in the world with the brilliance of miracles, O blessed and all-praised spiritual athletes. Entreat Christ God, that He grant remission of sins unto those who with love honor your holy memory.

Now and ever, and unto the ages of ages. Amen.

Theotokion in Tone VIII: All we, the generations of mankind, * call thee blessed, * in that thou art the Virgin who alone among women * hast given birth without seed unto God in the flesh; * for the fire of the Godhead made its abode within thee, * and thou didst feed the Creator and Lord * with milk as an infant. * Wherefore, we, the race of mankind and of angels, * glorify thy birthgiving, * and together we cry out to thee: * Entreat Christ God to grant forgiveness of sins ** unto those who with faith worship thy most holy Offspring.

Stavrotheotokion (in place of the theotokion on Wednesdays and Fridays): Upon beholding the Lamb, Shepherd and Redeemer * upon the Cross, * the ewe-lamb exclaimed weeping, bitterly lamenting, and crying aloud: * “The world rejoiceth, having received deliverance through Thee, * but my womb doth burn, beholding Thy crucifixion, * which Thou hast endured in Thy merciful loving-kindness. * O long-suffering Lord, * Thou abyss and inexhaustible well-spring of mercy, * take pity, and grant forgiveness of sins ** unto those who hymn Thy divine sufferings with faith!”

Ode, IV, Irmos: Beholding Thee, the Sun of righteousness, * lifted up upon the Cross, * the Church now standeth arrayed and doth worthily cry aloud: * Glory be to Thy power, O Lord!

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

The crowned ones, equal in number to the Trinity, illumined with thrice-radiant light those who now celebrate their most sacred memory, granting healing unto them
all.

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

O ye divinely wise, let us hasten with reverence to the radiant and splendid shrine of the martyrs; for it poureth forth healings upon those who cry out with faith: Glory to Thy power, O Lord!

Glory be to the Father, and to the Son, and to the Holy Spirit.

Confessing the divine dispensation and the mystery which transcendeth understanding, with tongues of theology, the godly and all-wise confessors trampled underfoot all the ungodliness of the tyrants.

Now and ever, and unto the ages of ages. Amen.

In a manner transcending understanding, O Virgin, thou wast shown to be a virgin even after giving birth. Wherefore, with unwavering faith, O Lady, we unceasingly cry out: Rejoice!

Ode V, Irmos: Thou, O Lord, who camest into the world, * art my light, * a holy light turning from the darkness of ignorance * those who sing Thy praises in faith.

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

Shining manifestly with the radiance of their struggles, the champions of the Faith put to shame the savage character of the tyrants.

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

The miracles of the martyrs have been manifestly proclaimed unto all the ends of the world, and have made all steadfast through faith.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Receiving the seed of grace like good earth, the blessed ones industriously produced riches by their manner of life.

Now and ever, and unto the ages of ages. Amen.

He Who alone is good, Who sustaineth all things by the depths of His goodness, O Mother of God, deigned to be held in thine arms.

Ode VI, Irmos: The church crieth out unto Thee O Lord, * ‘I will sacrifice unto Thee with a voice of praise * having been cleansed of the blood of the demons’ * by the blood that for mercy’s sake flowed from Thy side.

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

Having withstood all torments lawfully and manifestly preserved the faith, as valiant warriors, O divinely wise ones, ye have received crowns of divine righteousness.

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

Of old Habbakuk was lifted up on high at the command of God; and through you, O divinely eloquent ones, the tortured maiden was returned to her mother.

Glory be to the Father, and to the Son, and to the Holy Spirit.

The shrine of the martyrs shineth with miracles and poureth forth rivers of healing upon all who approach it with faith and marvel at their endurance.

Now and ever, and unto the ages of ages. Amen.

Finding thee alone among the thorns as a most pure rose and a lily of the valley, O Mother of God, the noetic Bridegroom made His abode within thee.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Kontakion, Tone II: Spec. Mel.: “Seeking the highest …”: Having received grace from on high, * O all-praised martyrs, * ye intercede for those amid temptations; * wherefore, ye delivered the maiden from a bitter death, O holy ones: ** for ye are truly the glory of Edessa and the joy of the world.

Ikos: Entreated by the supplications of Thy spiritual athletes, deliver me from bondage to the enemy, O Jesus, Bestower of life, that, acquiring a soul and body unenslaved by the passions, I may praise their speedy assistance: for they quickly delivered from death the maiden enclosed in a tomb by the wickedness of her husband, anticipating her need, and she cried: Ye are the glory of Edessa and the joy of the world!

Ode VII, Irmos: In the Persian furnace the youths and descendants of Abraham, * burning with a love of piety * rather than by a flame of fire, * cried aloud saying: * Blessed art Thou in the temple of Thy glory, O Lord.

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

He Who delivered the children of Abraham in the furnace hath now also saved the foreign maiden from cruel peril by the mediation of His holy favorites, in that He is compassionate.

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

O Word, Wisdom and Power of God, the infamous murderer who inflicted torment of most savage inhumanity was straightway tried for all his evils by Thy righteous judgment.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Strengthened by her trust in you, O glorious ones, the maiden who had been enclosed with the dead in a tomb was not mistaken in her hope, crying: O Lord God of our fathers, blessed art Thou!

Now and ever, and unto the ages of ages. Amen.

Like a newly cast and lustrous mirror reflecting the radiance of divine effulgence, O Virgin, thou didst receive it as it came upon thee. Blessed art Thou among women, O all-immaculate Lady!

Ode VIII, Irmos: Having spread his hands, Daniel closed the lions jaws * in their den; * while the zealously pious youths, * girded with virtue, * quenched the power of the fire and cried aloud: * Bless ye the Lord, all ye works of the Lord.

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

Today the universal festival of the martyrs of Christ hath dawned for us, illumining with the grace of miracles those who approach with faith and spiritual joy, and who cry out with love: Bless the Lord, all ye works of the Lord!

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

The confessors of Thy divinity, O Master, easily abolished all the ungodliness of the tyrants, undaunted by the threats of the evil-minded; and, strengthened by faith, they cried aloud: Bless the Lord, all ye works of the Lord!

Glory be to the Father, and to the Son, and to the Holy Spirit.

The all-wise confessors, standing up for the divine dogmas, vanquishing hordes of the enemy, and slain by the sword, manifestly and most gloriously have shown themselves to be all-splendidly victorious; for being felled, they triumphed over the adversary.

Now and ever, and unto the ages of ages. Amen.

Thou hast given birth to Christ Who is seen to be in two natures, manifestly bearing a single hypostasis composed of both divinity and manhood, truly essentially joined together in a unity. Wherefore, we bless thee, O Mary, Bride of God.

Ode IX, Irmos: A cornerstone not cut by hand O Virgin, * was cut from thee the unhewn mountain: * even Christ, Who hath joined together the disparate natures; * therefore rejoicing we magnify thee, * O Theotokos.

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

Following the godly and divinely inspired words of Christ, O divinely radiant confessors, rejoicing, ye took the cross upon your shoulders, following in the steps of the Bestower of life, O right glorious ones.

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

Entering with gladness into the whole light of the Trinity, the valiant confessors receive honors for their struggles, being deemed worthy to dwell with the ranks of the incorporeal ones.

Holy Martyrs Gury, Samon and Aviv, pray to God for us.

Not in a mirror do ye now behold your hopes of things divine, O confessors of Christ: rather, O most honored and most wise crown-bearers, ye behold the beauty of truth.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Manifestly shown to be equal in number with the supremely divine Trinity, O confessors of godly eloquence, ye are illumined with the radiance thereof, for, having suffered for the Trinity’s sake, ye have now received life incorruptible.

Now and ever, and unto the ages of ages. Amen.

O Virgin Mother, The Word Who hath adorned all things, and Who desired to come in the flesh, made His abode within Thee, and He found thee alone to be more holy than all others, and truly revealed thee to be the Theotokos.

Troparion, in Tone V: O Christ God, Thou hast given us an impregnable rampart * in the miracles of Thy holy martyrs. * Through their supplications destroy Thou the councils of the heathen * and strengthen the scepters of kingdoms, ** in that Thou art good and the Lover of mankind.

Weekly News: 27 November

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Dear brothers and sisters,

The last few days have certainly been busy, and I hope that those who made the journey to Birmingham to venerate the Trojeručica-Hilandarska icon of the Mother of God, in Bournville, have been spiritually buoyed and encouraged in their Faith by a wonderful day, with a moleben with the akathist before the icon.

Our pilgrimages over the last ten months have been such an encouragement and a common celebration of our Faith, bringing the different generations of our parish together for prayer, Liturgy and social time. I hope and pray that we will continue in these pilgrim endeavours, especially now that we have an active and energetic core of young people.

With so many things going on in December, our plan is to make a local pilgrimage to the Cardiff Oratory, to venerate their portion of the relics of St Alban, enshrined in the church of St Alban-on-the-Moors. Given that this is so local, I wonder whether we may do this on a mutually convenient weekday evening, and we will discuss this over the next week or so. Father Sebastian and his confreres are very keen that we avail ourselves of the shrine and church for devotions to the Protomartyr of Britain, having welcomed us so many times in the past. I will approach him with our request.

For anyone who may be interested in travelling further afield, the ‘Midlands Orthodox Christians’ group (of which we met some members in Bournville), will be making a December pilgrimage to Stoke St Milborough, near Ludlow on Saturday 16th December, and I hope to join them, possibly blessing St Milburgha’s Well. They would be delighted for any of our parishioners to join them!

We were happy to welcome past visitors to yesterday’s Liturgy, as well as welcoming new people to our worship, and welcoming home those who have been away. We are grateful for those who helped set up the church in such a short time, not to mention packing things away.

In future, we will start chanting the Hours before the Roman Catholic service, as the more than doubling of the length of the mass makes it impossible for us to set up, chant the Hours and celebrate the Liturgy at such a late hour, though the confession situation continues to work extremely well.

Tomorrow sees the beginning of the Nativity Fast. There are some variations in local practice, but the common foundation is that food is vegan, without wine and oil, though with wine/oil or fish as permitted additions on certain days.

Mondays, Wednesdays and Fridays are essentially ‘dry days’, Tuesdays and Thursdays ‘oil days’, and Saturdays and Sundays ‘fish days’. Whenever fish is permitted, so is wine and oil.

I know that many of our parishioners follow the St Herman Calendar, which has some differences in the fasting rules, but we will be publishing rules according to ROCOR’s printed calendars, and encourage you to follow these guidelines.

Tuesday 28 (15) November:  Holy Martyrs and Confessors Gurias (299), Samonas (306), and Abibus (322), of Edessa. St. Paisiy (Velichkovsky) of Moldavia and Mt. Athos (1794). Fast (Bread, Vegetables, Fruits etc)

Wednesday 29 (16) November: Holy Apostle and Evangelist Matthew (60). Wine and oil allowed.

Thursday 30 (17) November: Venerable Nikon, abbot of Radonezh, disciple of St. Sergius (1426). Wine and oil allowed.

Friday 1 December (18 November): Martyr Platon of Ancyra (266). Fast (Bread, Vegetables, Fruits etc)

Saturday 2 December (19 November): St. Philaret, metropolitan of Moscow (1867). Fish, wine and oil allowed.

Sunday 3 December (20 November): Forefeast of the Entry of the Most Holy Theotokos into the Temple. Venerable Gregory Decapolites (816). Fish, wine and oil allowed.

I hope that we will all add to our prayer-life and spiritual reading, to focus Advent and our preparation for the Lord’s Nativity.

This Friday would usually be our discussion group, but as there is a rail-strike, I will not be venturing beyond Llanelli – already having such a regrettable time using the railways for travel to and from Cardiff. So, I will hear confessions on Thursday, and will offer an Advent moleben at 16:00, as well as hearing confessions before celebrating vespers at 16:00, on Saturday.

As announced by Marina on Sunday, the next deadline for blanket collection for children in Ukraine is 8th December, and new fleece blankets will be greatly appreciated.

Another charitable focus over the next few weeks will be the concert in St John’s, Canton, on Wednesday 13thDecember at 19:30, with all proceeds supporting suffering Christians in the Holy Land, where the Bethany Christian School is suffering immense hardship

Please endeavour to support these worthy causes!

Next Sunday will be the forefeast of the Entrance of the Mother of God into the Temple, and the following morning the Liturgy for the feast will be in Llanelli, with the Hours starting at 10:00. Given the challenges we face before every morning service in Cardiff, our weekday Liturgies will be in Llanelli for the foreseeable future.

May I ask for confession requests for Thursday to get to me by noon on Wednesday, please?

May God bless you all. Good strength for the fast!

In Christ – Fr Mark

Seven Swords – Seven Sorrows

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One of our children recently asked dad why there were seven swords in the icon of “Our Lady of Sorrows” of which we have two that are commonly venerated in the East Slavic Churches: the “Softener of Evil Hearts” and the “Seven Swords/Arrows” (differing in their arrangement of the swords: three each side and one central for the former icon, rather than being divided into four and three).

As adults, we hopefully all know that they represent the seven sorrows of the Mother of God, but do we know what her seven sorrows were?

In Nazareth House, we are blessed to see the seven sorrows above us every time we celebrate the Divine Liturgy, in the beautiful stained glass of the east end of the convent church. The sorrows of the Mother of God are plain for all to see.

  • The Prophecy of Simeon (in Luke 2), in which he tells that the heart of the Mother of God will be pierced by sorrow, like a sword, in the course of her son’s earthly life.
  • The Flight into Egypt in Matthew 2, in which the Holy Family became refugees in a foreign land.
  • The Loss of the Child Jesus in the Temple of Jerusalem, also in Luke 2;
  • Mary meeting Jesus as He carried his cross to Golgotha;
  • The Crucifixion of Jesus on Golgotha in Matthew 27, Mark 15, Luke 23, and John 19;
  • Jesus’s Descent from the Cross in Matthew 27, Mark 15, Luke 23, and John 19;
  • The Burial of Jesus by Joseph of Arimathea also in Matthew 27, Mark 15, Luke 23, and John 19.

Not only are the icons of Our Lady of Sorrows extremely popular in our Church, but also the akathist hymn in honour of the icon of Mother of God, the Softener of Evil Hearts, especially in times of our own sorrows.

Акафист Пресвятой Богородице перед иконой «Умягчение злых сердец»: 

https://azbyka.ru/days/caa/486

Akathist in English:

https://russianorthodoxchurchcardiff.com/the-mother-of-god-the-softener-of-evil-hearts?fbclid=IwAR2otJ-JWW8MOMm0TrHo212iSjQHW8CdzSKNeFkFwRe-97cf_mormg0eu38

Weekly News: 20th November

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Dear brothers and sisters,

It seems a rather odd time at the moment, with family commitments, colds and viruses, and travels keeping parishioners away, and some of our brothers on pilgrimage, but parish life carries on regardless – whether services, study group, book-club, confessions, pastoral visits or social time.

Thanks to our choir and readers who sang so beautifully and prayerfully yesterday, with the use of both Church-Slavonic and English in the cherubic hymn being greatly appreciated. Thank you also to two of our youngest gentlemen, who despite being only teenagers were extremely industrious and instrumental in setting up the church in the absence of our usual helpers – moving and arranging furniture, lighting candles and lamps, and being a great help to Father Deacon Mark.

It was lovely to have so many children in church yesterday, and for them to commune of the Most Pure Mysteries, and we were able to welcome George back after his pilgrimage to the Bulgarian Athonite monastery of Zographou, to celebrate the dedication-feast of this house. Two of our brothers remain on the Holy Mountain and will be blessed to be part of the Feast of the Synaxis of the Holy Archangel Michael in the monastery of Docheiariou, tomorrow. We were also pleased to have Mike back with us, after some weeks of ill-health.

Over the last few days, I have been especially pleased to visit the Cardiff Oratory, whose Fathers very much miss being alongside our Orthodox presence, and who were updated with news of parish life, reminding us that we are always welcome to visit the shrine containing a portion of St Alban’s relics and the icon of Saints Alban and Amphibalus, painted by Misha.

Until our return to Nazareth House, weekday confessions were heard in St Alban’s Church, and some our parishioners made a weekly visits to the shrine. I hope that this might return, with a book of Orthodox prayers and intercessions being left in the church for our parishioners to pray and use.

Advent draws near, with various pre-Christmas activities beginning to fill the gaps in our diaries, whether school, community or church events, and it is always too easy for our Orthodox Nativity Fast to be overshadowed or even dominated by these events and shopping for western Christmas celebrations with non-Orthodox family and friends.

The lack of an equivalent of the Lenten Triodion shaping prayer and services can make the Nativity Fast a little haphazard and lacking the direction and momentum of Great Lent. This is precisely why we need to plan and prepare.

Last year, I encouraged parishioners to intensify their Advent prayer-life by praying the canon for the saint of each day, and I will repost the canons again, this coming Nativity Fast, together with fasting rules each week.

We should all seek to make extra offerings in our spiritual life – not only in terms of prayer, but also in actions: charitable giving, finding time to help others, supporting those who need it – which is the cue to report that after an extremely successful collection and dispatch of fleece blankets to Ukraine, Marina is organising another blanket collection. So… the donation of new fleece blankets for the  winter will be greatly appreciated. Please bring any offerings to church.

Advent spiritual reading needs to be planned, with plenty of online resources available in addition to books – whether in printed or electronic form, but no matter how much or how little we be able to read in what may be busy and active lives, spiritual reading is important as an enriching and nourishing part of our Nativity Fast.

I hope that we may recommend books to one another on our WhatsApp pages or in the comments here, but I will start by recommending a few resources and classics known and already appreciated by some our parishioners.

As a prayer-resource, as plugged at our discussion on Friday evening, I wholeheartedly recommend the two volume Book of Akathists from Jordanville:

Volume I:

https://blackwells.co.uk/bookshop/product/Book-of-Akathists-Volume-I-by-Isaac-Lambertson/9780884650591

Volume II:

https://www.amazon.co.uk/Book-Akathists-II-Saviour-Various/dp/088465141X/ref=sr_1_1?crid=27TJRA5KLVF2X&keywords=Book+of+Akathists&qid=1700489177&sprefix=book+of+akathists%2Caps%2C331&sr=8-1

The Spiritual Psalter, is an anthology of the writings St Ephraim the Syrian, and was compiled in the 19thcentury by St Theophan the Recluse:

https://www.amazon.co.uk/Spiritual-Psalter-Reflections-God/dp/B0C2S22VK1/ref=sr_1_1?crid=1RRWVF069766F&keywords=Spiritual+psalter&qid=1700487058&sprefix=spiritual%2Caps%2C2864&sr=8-1

The Sayings of the Desert Fathers, is an ancient collection of short maxims, to be read, digested and contemplated in prayer and quiet time.

https://www.amazon.co.uk/Sayings-Desert-Fathers-Alphabetical-Collection/dp/0879079592/ref=sr_1_3?crid=2OFXOQYJNICTY&keywords=Saying+desert+fathers&qid=1700487173&sprefix=saying+desert+father%2Caps%2C596&sr=8-3

Valentine Zander’s Saint Seraphim of Sarov is an Orthodox classic…

https://www.amazon.co.uk/Saint-Seraphim-Sarov-Valentina-Zander/dp/0913836281/ref=sr_1_4?crid=1CLPO7H6512DP&keywords=Orthodox+saints&qid=1700488640&sprefix=orthodox+saints%2Caps%2C428&sr=8-4

… and I would recommend it, together with the volume of the Little Russian Philokalia containing teachings of St Seraphim.

https://www.amazon.co.uk/Little-Russian-Philokalia-Vol-Seraphim/dp/0938635301/ref=sr_1_3?crid=3NEBHBU3W0649&keywords=Seraphim+sarov&qid=1700488931&sprefix=seraph%2Caps%2C3511&sr=8-3

Looking forward to the week ahead… I am greatly looking forward to our parish-pilgrimage to the Church of St Lazar, in Birmingham on Saturday (92 Griffins Brook Ln, Birmingham B30 1QG), where the Divine Liturgy will commence at 09:00. We are a little unclear about possible lifts for our students, though things will hopefully become clearer as the week progresses. After the Liturgy, we will pray before the Trojeručica (Three Handed) icon of the Mother of God – a copy of the original, in the Athonite monastery of Hilandar, visited by our brother, Alexander, yesterday!

This week, I will be free to hear confessions on Wednesday and Friday. The church will be in use from 18:00 on Wednesday, so any confessions after this time will be in the sacristy, requiring anyone confessing to wait outside for me to collect them. I am happy to hear confessions at times earlier than we generally start, knowing the duties that some of our parishioners have. Please, just ask. Obviously confessions for Wednesday need flagging asap, and Friday requests by noon on Wednesday, please. Please be mindful that long confessions are not practical on Sundays, though all if working well at the moment.

Though I will be in Cardiff this Wednesday, there will be the usual mid-week service each Wednesday evening in Llanelli, and will chant compline at 19:00 on Wednesday night in the chapel of St David and St Nicholas in Llanelli.

In our prayers, we continue to remember the newly-departed handmaids of God Nadezhda and Photina; Margarita, Ludmilla and Brigid, among those unwell; Olga and Andrew, Alexander and Aldhelm on their travels; and for Patrick’s impasse in moving house.

Asking your prayers.

May God bless you all.

In Christ – Fr Mark

1/14 November: Saints Cosmas and Damian

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Life and Canon

Saints Cosmas and Damian were natives of Asia Minor. Their father, a pagan, died while they were still quite small children. Their mother, Theodotia, raised the brothers in Christian piety. The example of their mother and the reading of holy books preserved them in chasteness of life in accord with the command of the Lord, and Cosmas and Damian grew up into righteous and virtuous men.

Trained and having become skilled as physicians, they acquired a graced gift of the Holy Spirit – to heal by the power of prayer people’s illnesses both of body and soul, and they treated even animals. With fervent love for both God and neighbour, the brothers went forth into social service. For the maladies which the brothers treated they never took payment, and they strictly observed the command of our Lord Jesus Christ: “Freely have ye received, freely in turn give”. The fame of Saints Cosmas and Damian spread throughout all the surrounding region, and people called them – unmercenaries.

One time the saints were summoned to a grievously ill woman – whom all the doctors had refused to treat because of her seemingly hopeless condition. Through faith Palladia (thus was her name) and through the fervent prayer of the holy brothers, the Lord healed the deadly disease and she got up from her bed perfectly healthy and giving praise to God. In gratitude for being healed and wanting them to accept a small gift from her, Palladia went quietly to Damian. She presented him with three eggs and said: “Take this small gift in the Name of the Holy Life-Creating Trinity – Father, Son, and Holy Spirit”. Hearing the Name of the Holy Trinity, the unmercenary one did not dare to refuse.

Cosmas, however, when he learned of what had happened, became very sad. He thought that his brother had broken their strict vow. And soon approached the time when Saint Cosmas was to expire to the Lord. Dying, he gave last instructions that his brother should not be buried alongside him. After a short while Saint Damian also died. All were greatly perplexed where Saint Damian’s grave should be. But through the will of God a miracle occurred: there came to the people a camel, which the saints had treated for its wildness, and it spoke with an human voice saying – that they should not doubt to put Damian alongside Cosmas – because it was not for the reward that Damian accepted the gift from the woman, but on account of the Name of God. The venerable remains of the holy brothers were buried together at Theremanea (Mesopotamia).

Many miracles were worked upon the death of the holy unmercenaries. There lived at Theremanea, nearby the church of Cosmas and Damian, a certain man by the name of Malchos. One day in setting off on a distant journey, and leaving behind his wife all alone for what would be a long time – he prayerfully entrusted her to the heavenly protection of the holy brothers. But the enemy of the race of mankind, having taken hold over one of Malchos’ friends, planned to destroy the woman. A certain while went by, and this man went to her at home and said that Malchos had sent him, – to take her to him. The woman believed him and went along. He led her to a solitary place and wanted to molest and kill her. The woman – seeing that disaster threatened her – called upon God with deep faith. Two fearsome men then appeared, and the cunning man let go of the woman, and took to flight: he fell off a cliff! The men led the woman home. At her own home, bowing to them deeply she asked: “What name do they call you? –my rescuers, to whom I shalt be grateful to the end of my days!” “We are the servants of Christ, Cosmas and Damian” – they answered and became invisible. The woman with trembling and with joy told everyone about what had happened with her, and glorifying God she went up with tears to the icon of the holy brothers and offered up prayers of thanks for her deliverance. And from that time the holy brothers were venerated as protectors of the holiness and inviolability of Christian marriage, and as givers of harmony to conjugal life. And from ancient times their veneration spread also to Russia.

© 1996-2001 by translator Fr. S. Janos.

The Canon of the unmercenaries, the acrostic whereof is: “With hymns I honour the wise unmercenaries”, the composition of John of Damascus, in Tone I

Ode I, Irmos: O ye people, let us all chant a hymn of victory unto Him Who delivered Israel from the bitter bondage of Pharaoh, and led them dry-shod in the depths of the sea, for He hath been glorified.

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

Illumined by the grace of the ruling Trinity, the two wondrous and honoured unmercenaries grant healing unto all who approach with faith, ever pouring it forth.

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

Taught the mysteries by life-bearing discourse, shining forth like beacons in the world with the fervour of faith, ye easily drive away the darkness of suffering, O most blessed ones.

Glory be to the Father, and to the Son and to the Holy Spirit.

Submitting to the law of the Saviour, O most glorious ones, ye rejected the enjoyment of ­pleasures; and, resplendent most radiantly with virtuous souls, ye achieved preëminence in the world, O right wondrous ones.

Now and ever, and unto the ages of ages. Amen.

The all-divine Son Who shone forth timelessly from the Father, and Who made His abode within thy womb, O Mother of God, ineffably clothed Himself wholly in man. To Him do we chant, for He hath been glorified.

Ode III, Irmos: Establish me, O Christ, upon the immovable rock of Thy commandments, and illumine me with the light of Thy countenance, for there is none as holy as Thee, Who lovest mankind.

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

As is meet, let us all hymn the well-springs of healings, the streams of divine gifts, the most splendid receptacles of the immaterial Light.

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

As benefactors curing sufferings and pangs of body and soul, O most honoured ones, ye heal those who have recourse to you now with fervour.

Glory be to the Father, and to the Son and to the Holy Spirit.

Adorned with the fruits of the virtues, ye manifestly pruned away every corrupting pleasure of life, looking unceasingly toward the beauty of God.

Now and ever, and unto the ages of ages. Amen.

He Who before was invisible appeared in our form, O Theotokos, when He united His Godhead to the flesh in thine all-holy womb, O Bride of God.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Sessional hymn, Tone VIII: Spec. Mel. “Of the Wisdom…”: Beautifully drawing forth streams of miracles from your deep wellspring, with mystical showers ye drive away the dark passions, and grant healings to ailing men. Wherefore, having received the gladness of health through you, O all-glorious ones, we cry out, amazed: O God-bearing unmercenaries, entreat Christ God, that He grant remission of offences unto those who celebrate your holy memory with love. (Twice)

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Glory be to the Father, and to the Son and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Theotokion: As the most immaculate Bride of the Creator, as the Mother of the Deliverer, who knewest not man, as the receptacle of the Comforter, O all-hymned one, haste thou and deliver me —who am the vile habitation of iniquity and am become in mind the plaything of the demons — from their malice, and make me the splendid abode of the virtues. O luminous and incorrupt one, drive away the clouds of the passions and vouchsafe through thy supplications that I may partake of the never-waning light of the Most High.

Stavrotheotokion (replaces the Theotokion on Wednesdays and Fridays): The ewe-lamb, beholding the Lamb, Shepherd and Deliverer upon the Cross, exclaimed, weeping, and, bitterly lamenting, cried out: “The world rejoiceth, receiving deliverance through Thee; but my womb doth burn, beholding Thy crucifixion, which Thou endurest in the loving-kindness of Thy mercy. O long-suffering Lord, abyss and inexhaustible wellspring of mercy, have pity, and grant remission of offences unto those who with faith hymn Thy divine sufferings!”

Ode IV, Irmos: I have considered Thy dispensation, O Almighty One, and with fear have I glorified Thee, O Saviour.

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

Manifestly ascending to divine love, O godly ones, ye acquired neither the lustre of gold nor silver.

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

Resplendent with divine miracles, the unmercenaries do good unto all, bestowing grace.

Glory be to the Father, and to the Son and to the Holy Spirit.

Stretching forth your healing hands, ye showed yourselves to be wise physicians of the pain of sufferings.

Now and ever, and unto the ages of ages. Amen.

Let those who do not confess thee to be the Theotokos now be smitten in the face, O all-pure Mistress.

Ode V, Irmos: Waking at dawn out of the night, we chant to Thee, O Christ, Who art consubstantial with the Father and art the Saviour of our souls: Grant peace to the world, O Thou Who lovest mankind!

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

As torrents poured forth by God, O glorious unmercenaries, ye pour forth the waters of benefaction upon the faithful, healing infirmities both of body and of soul.

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

O honoured unmercenaries, releasing springs of grace, ye impart health unto all who with faith and love now have recourse to you.

Glory be to the Father, and to the Son and to the Holy Spirit.

The radiant and most wise stars, who have manifestly rendered the earth celestial, unceasingly illumine us with the likeness of the splendour of the angels.

Now and ever, and unto the ages of ages. Amen.

Having conceived the Lord and Saviour of the world, Who with the Father is equally without beginning, and given birth to Him, O Virgin Mother, thou hast shown thyself to be more exalted than all things.

Ode VI, Irmos: Thou didst save the prophet from the sea monster, O Thou Who lovest mankind. Lead me up from the abyss of transgressions, I pray.

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

Let us fervently honour the godly Cosmas and Damian, the saving healers, the divinely wise benefactors.

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

Having preserved their chastity, the godly Cosmas and Damian rejoice with Christ, adorned with understanding.

Glory be to the Father, and to the Son and to the Holy Spirit.

Having lived in oneness of mind and fasted in oneness of soul, together ye have been given to us to grant us healings.

Now and ever, and unto the ages of ages. Amen.

O all-pure one, thou gavest birth in the flesh to the unapproachable Light Who illumineth the whole world with rays of divinity.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Glory be to the Father, and to the Son and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Kontakion, Tone II, Spec. Mel. “The steadfast…”: Having received the grace of healings, ye extend health to those in need, O all-glorious physicians and wonder-workers. By your visitation cast down the audacity of the enemy, healing the world with miracles.

Ikos: The discourse of the wise physicians surpasseth all reason and wisdom and imparteth understanding to all; for, having received the grace of the Most High, they invisibly grant health to all. Wherefore, even unto me hath grace been given to sing of how the God-bearing favourites and ministers of Christ bestow a multitude of healings; for they deliver all from sickness, healing the world with miracles.

Ode VII, Irmos: O Theotokos, we, the faithful, perceive thee to be a noetic furnace; for, as the supremely Exalted One saved the three youths, in thy womb the praised and most glorious God of our fathers wholly renewed the world.

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

In divine wisdom ye were shown to belong wholly to God, in that ye both contain God; for for God’s sake ye abandoned the world, following divinely in the steps of the Saviour, O most glorious ones, honouring the God of our fathers.

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

O most excellent physicians, with mystical handiwork ye supernaturally heal all the wounds of infirmities, drawing forth saving cures from the divine treasuries and hymning our all-glorious God.

Glory be to the Father, and to the Son and to the Holy Spirit.

With the crown and radiant purple robe of Thy kingdom, O Christ Master, Thou hast divinely adorned those who loved exceedingly the unapproachable beauty of Thy comeliness, and hast shown them to be universal benefactors of the faithful.

Now and ever, and unto the ages of ages. Amen.

When the Orient appeared on earth from on high, O all-pure one, thou wast shown to be the most magnificent and all-radiant gate, illumining the world with beams of purity and ever sending forth rays of miracles upon the faithful.

Ode VIII, Irmos: The children of Israel in the furnace, shining more brightly than gold in a crucible in the beauty of their piety, said: Bless the Lord, all ye works of the Lord; hymn and exalt Him supremely for all ages!

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

Having died to the beauties of this world and cut off the sickness of avarice, O wise ones, ye have been called unmercenary by all who cry out: Hymn the Lord, all ye works, and exalt Him supremely for all ages!

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

Ye have most manifestly become partakers of everlasting life; for ye forsook all the beauties of corruptible life, crying together: Bless the Lord, all ye works! Hymn and supremely exalt Him for all ages!

Glory be to the Father, and to the Son and to the Holy Spirit.

O Master Christ, through the supplications of the unmercenaries deliver us all from grievous ailments, and ever vouchsafe that we may cry to thee together: Bless the Lord, all ye works, and exalt Him supremely for all ages!

Now and ever, and unto the ages of ages. Amen.

Rejoicing, and strengthened by grace, and delivered by thy birth-giving, O pure Virgin Mother, we cry out unceasingly: Bless the Lord, all ye works! Hymn and exalt Him supremely for all ages!

Ode IX, Irmos: Thee, the Mother of God, the radiant lamp, the all-wondrous glory more exalted than all creatures, do we magnify with hymns.

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

With hymns we unceasingly bless the two wise ones who shine forth the radiance of noetic Light and impart enlightenment unto all.

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

Creating the strength of spiritual health for the faithful, as saviours ye also cure the bodily sufferings presented to you; wherefore, ye are ever hymned.

Holy unmercenary healers, Cosmas and Damian, pray to God for us.

The beacons of divine radiance, who now without ceasing impart light, noetically illumine the heaven of the honoured Church with an outpouring of effulgence.

Glory be to the Father, and to the Son and to the Holy Spirit.

The two praised ones divinely called by the worshipful Trinity pour forth gifts of healing upon all who ask and bless them with love.

Now and ever, and unto the ages of ages. Amen.

With hymns we magnify thee as the Theotokos: the cloud of the Light, the holy ark, the most radiant portal of the noetic Sun.

Troparion, Tone VIII: O holy unmercenaries and wonder-workers Cosmas and Damian, visit ye our infirmities: Freely ye have received, freely give unto us!

Weekly News and the Week Ahead

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Dear brothers and sisters, 

Greetings for the feast of the Holy Unmercenary Healers, Cosmas and Damian, a day for us to intensify our prayers for those sick or unwell in our community – especially for Ludmilla, Brigid (Mo), Andrew, Margarita and Mike.

I would usually be in Walsingham, this week, but with the tail-end of a throat infection and deafness in one ear, I remain in Llanelli.

We congratulate Norman John, for whom this feast is his ‘Orthodox’ birthday, having finally been united to the Church on this feast in Walsingham in 2020 after over a decade of lingering on the threshold and peaking over the wall!

Thank you to everyone in Cheltenham and Cardiff for their labours for Christ, in the celebration of the Divine Liturgy in both places. I am particularly grateful to our young servers and the enthusiasm they show to serve in the altar. Even our little ones in Cheltenham were at my elbow for the proskomedia, absorbing what happens before Liturgy.

Despite a twenty minute late start for Sunday Liturgy, I was pleased that our celebration passed quite routinely and without any surprises – other than a rather reduced congregation.  

The windy and rainy weather, and rather dark day were dramatically different to our sunny Cheltenham on Saturday, and the cosiness of the church at Nazareth House offered quite a contrast to the world outside. Though the temperature often seems excessive, it was greatly appreciated, yesterday.  

On confession days, each week, we will chant vespers or a moleben in the afternoon – having chanted a moleben to Saints Demetrios and Nestor last week, and this week, confessions will be heard on Friday, both before and after the celebration of vespers at 16:00. 

As I have an early evening obligation on Saturday, vespers will be celebrated at the earlier time of 15:00, with time for confessions before the service. As usual I will hear confessions from 10:15 on Sunday morning. 

As announced, Saturday 25th November, will see a parish pilgrimage to the beautiful Serbian Orthodox church of St Lazar in Bournville, Birmingham, which houses a wonder-working copy of the Trojeručica (Three Handed) icon of the Mother of God enshrined in the monastery of Hilandar, on Mount Athos. The Divine Liturgy commences at 09:00, and we will offer a moleben before the icon afterwards. 

Though I know that some of our students are keen to make this pilgrimage, as well as our own Serbian faithful and their usual companions, there have only been a few other declarations of interest. I would be grateful to know who would like to join us for this wonderful occasion. 

Many thanks to all who donated so generously to the collections for the Bethany Convent and Orthodox School, raising £473 for this needy cause in a time of great uncertainty and hardship. 

In your prayers, please remember the newly-departed handmaiden of God, Nadezhda, mother of our parishioner Olga (McKellar) and we pray for Olga and Allan, who are in Italy for the funeral, and for all of their family. Please also pray for the newly departed Photina. Memory Eternal! 

Please remember that we have a mid-week service each Wednesday evening in Llanelli, and will chant compline at 19:00 on Wednesday night in the chapel of St David and St Nicholas in Llanelli, with a litia for the newly departed Nadezhda and Photina.

Please contact us for directions if you wish to attend and are unsure of the location. Please note that the front door is locked once we retire to the garden chapel for the service. 

In Christ – Hieromonk Mark 

Canons to Saints Demetrios and Nestor of Thessalonica

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Dear brothers and sisters, at 16:00 tomorrow, we will chant a moleben to the Holy Great-Martyr Demetrios, whose feast is today, and the Holy Martyr Nestor – his friend and fellow soldier – whose feast is tomorrow.

The combined canons for the Holy Martyrs and posted below.

Canon I to the Great-Martyr Demetrios, the acrostic whereof is: “I give utterance concerning the right victorious Demetrios!” the composition of Theophanes, in Tone IV

Ode I, Irmos: Having traversed the depths of the Red Sea with dry-shod feet, Israel of old vanquished the might of Amalek in the wilderness by Moses’ arms stretched out in the form of the Cross.

Holy Great-Martyr, Demetrios, pray to God for us.

Crowned with a divine wreath of martyrdom, thou makest merry in the presence of God, shining with splendours therefrom and filled with radiance, O right wondrous great-martyr .

Holy Great-Martyr, Demetrios, pray to God for us.

The Master hath received thee who art a witness to the truth, who struggled with endurance even to the shedding of thy blood, and steadfastly showed forth opposition to the tyrants, O blessed one.

Holy Great-Martyr, Demetrios, pray to God for us.

The author of evil didst thou lay low, O Demetrios, slaying him with the spear of thy martyrdom, strengthened therefor with divine grace and power which passeth understanding, O blessed one.

Most Holy Theotokos, save us.

He Who, as God, was before time begotten without mother hath come among us, receiving flesh and uniting Himself thereto through thee without father, O all-hymned Theotokos, which transcendeth comprehension and recounting.

Canon II to the Great-Martyr, the acrostic whereof is: “I honour the grace of the myrrh of Demetrios,” the composition of George of Skilitsa, in Tone VIII –

Irmos: The staff of Moses, once working a wonder, striking the sea in the form of the Cross and dividing it, drowned the mounted tyrant Pharaoh, and saved Israel who fled on foot, chanting a hymn unto God.

Holy Great-Martyr, Demetrios, pray to God for us.

O Demetrios, thou freely flowing wellspring of fragrant and precious myrrh, who washest my heart clean of the filth of the passions: Having shown me to be the fragrance of Christ through the exercise of the virtues, fill my mind with grace, that I may hymn thy divine graces.

Holy Great-Martyr, Demetrios, pray to God for us.

Rivers of living water flow from the midst of the faithful, saith the word of God. Wherefore, the ever-flowing springs of thy myrrh are poured forth, whose streams gladden the city of God, which doth glorify thy martyric boldness.

Holy Great-Martyr, Demetrios, pray to God for us.

Of old, the staff of Moses, striking the rock in the desert land, released gushing streams of water; and, pierced by a spear, thy body, O Demetrios, hath revealed a wellspring of myrrh, refreshing the new Israel.

Holy Great-Martyr, Demetrios, pray to God for us.

O Demetrios, who hast received a recompense for the wounds of thy martyrdom such as eyes have not seen, nor ear heard, thou now pourest forth a sea of myrrh, the rewards of purity, upon the ends of the earth, washing away the passions of our souls.

Most Holy Theotokos, save us.

made His abode in thy womb; and having anointed with His divinity that which He took from thee, He issued forth One comprising both, and hath been called the Myrrh which was poured forth, for Christ is both God and man.

Canon to the Holy Martyr Nestor of Thessalonica

Irmos: He Who is mighty in battle cast the chariots of Pharaoh and his power into the sea. Let us chant a new hymn, for He hath been glorified!

Holy Martyr, Nestor, pray to God for us.

By thy blood wast thou vouchsafed to mount the fiery chariot, rejoicing, and with joy didst thou ascend to the heights of heaven, where Jesus, the ageless Light, doth dwell.

Holy Martyr, Nestor, pray to God for us.

Having arrayed thyself in the breastplate of faith, O Nestor, and wielding the Cross in thy hands as it were a spear, thou didst mightily hew down legions of the enemy.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Strengthened with the fervour of Christ’s love, thou didst stride forth into the midst of the arena and didst set at naught the wiles of Lyæus and didst win the trophy of victory.

Now and ever, and unto the ages of ages. Amen.

In thy womb didst thou conceive Him Who is with the Father is equally without beginning, and in manner transcending nature thou didst give birth unto Him in the flesh, O thou who hast not known man, remaining truly a pure Virgin. Wherefore, we all honour thee.

Canon I of the Great-Martyr

Ode III, Irmos: Thy Church rejoiceth in Thee, O Christ, crying aloud: Thou art my strength, O Lord, my refuge and my consolation!

Holy Great-Martyr, Demetrios, pray to God for us.

Thou didst account the tyrant’s command but naught, for thou didst honour the word of God above all, O passion-bearer.

Holy Great-Martyr, Demetrios, pray to God for us.

A splendid lamp-stand in the midst of the tabernacle of martyrdom wast thou, shining with divine light, O Demetrios, martyr and athlete.

Holy Great-Martyr, Demetrios, pray to God for us.

Having acquired thee as a sacred and wondrous fountain of healings and an inviolable treasure, thy city hath been enriched with all gladness.

Most Holy Theotokos, save us.

O all-pure one, restoring the corrupted image of mortals, He Who loveth mankind clothed Himself therein with flesh taken from thee, though remaining as He was before.

Canon II to the Great-Martyr

Irmos: O Lord, Fashioner of the vault of heaven and Creator of the Church: establish me in Thy love, O Summit of desire, confirmation of the faithful, Who alone lovest mankind.

Holy Great-Martyr, Demetrios, pray to God for us.

Begotten from on high by God, thou wast an heir of divine blessings, being called His son, a co-heir with Christ; and thou dost reign with Him, for thy myrrh is a token thereof, O Demetrios.

Holy Great-Martyr, Demetrios, pray to God for us.

Planted by flowing waters like the tree whereof David spake, O glorious one, thou didst put forth the great fruit of martyrdom, and art now shown to be a wellspring of myrrh, which floweth unto the ends of the earth.

Holy Great-Martyr, Demetrios, pray to God for us.

Drawing forth the grace of Christ, from Whose side flowed forth blood and water, pierced for His sake, thou didst shed thy blood, and thou now pourest forth fragrant myrrh like water upon our hearts, O Demetrios.

Most Holy Theotokos, save us.

O all-pure one, thy sacred and spiritual vessels are full of fragrance and the myrrh of the divine Spirit Who descended upon thee. For, having given birth unto God, thou hast rescued the faithful from the stench of the passions.

Canon to the Holy Martyr Nestor of Thessalonica

Irmos: O Lord Who dost establish the thunder and formest the wind: make me steadfast, that I may hymn Thee in truth and do Thy will; for none is as holy as Thee, O our God.

Holy Martyr, Nestor, pray to God for us.

Strengthened with the power of Him Who shattered the gates and portals of hades with might, with zeal didst thou enter into the arena and didst shatter the wiles of the enemy with might.

Holy Martyr, Nestor, pray to God for us.

With thy feet thou didst trample down the ancient author of deception, for as a youth thou didst bend thy neck to be beheaded by the sword, O Nestor, boast of martyrs. Wherefore, we praise thee.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Setting at naught the pride of the most iniquitous, O martyr, thou didst sacrifice a sacrifice unto God, shedding thy sacred blood as an offering. Wherefore, He hath rewarded thee with rich gifts.

Now and ever, and unto the ages of ages. Amen.

O Theotokos, Jesus, Whom thou didst bear in thy womb, having supernaturally transformed the ugliness of the race of Adam which resulted from eating, hath granted us our primal beauty.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Kontakion of St Nestor, Tone II, Spec. Mel. “Seeking the highest…”: Having fought the good fight, thou hast now inherited immortal glory, for thou didst become an excellent warrior of the Master through the supplications of the martyr Demetrios. Wherefore, cease not to pray for us all, O wise Nestor.

Ikos: From childhood didst thou tread the path of the Lord, O thrice-blessed one, and didst piously desire His testimonies; and, having zealously taken the Cross upon thy shoulders, O divinely wise Nestor, thou didst destroy the wicked delusion of the madness of idolatry, breaking and destroying the snares and nets of Lyæus. Wherefore, we flee to thy protection with faith, crying aloud: O thou who art most rich, entreat Christ God in behalf of us all!

Sessional hymn for the Great-Martyr , Tone IV, Spec. Mel: “Joseph was amazed…” – With psalms do we cry out to the valiant athlete, the mighty warrior of Christ, Who reigneth over all: Rejoice, adornment and comeliness of martyrs! Rejoice, radiant star of the Church! Rejoice, rampart and refuge of those who have recourse to thee! O glorious great-martyr Demetrios, from every wound and affliction of the alien save all who hymn thee. 

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Sessional hymn for St Nestor, Tone IV, Spec. Mel. “Having been lifted up…”: Thou wast undaunted by the tyranny of the enemy, nor wast thou afraid of the wounding of thy body, but didst hasten fearlessly to the conflict, O wise one, banishing the invincible divine weapon of the Cross. Wherefore, having slain the deceiver straightway, thou wast thyself slain, O Nestor, and, standing before Christ, thou hast been vouchsafed life.

Canon I to the Great-Martyr

Ode IV, Irmos: Beholding Thee lifted up upon the Cross, O Sun of righteousness, the Church stood rooted in place, crying out as is meet: Glory to Thy power, O Lord!

Holy Great-Martyr, Demetrios, pray to God for us.

Beholding thee, the vanquisher of the delusion of ungodliness, the most exalted Word of God hath crowned thee with glory, O Demetrios, who chantest: Glory to Thy power, O Lord!

Holy Great-Martyr, Demetrios, pray to God for us.

Having won a victory over delusion, thou didst receive a victor’s crown of righteousness, O Demetrios, crying out to Thy Creator: Glory to Thy power, O Lord!

Holy Great-Martyr, Demetrios, pray to God for us.

Steered by God’s life-bearing hand, thou didst reach the most calm harbours, where, rejoicing, O Demetrios, thou dost now cry out: Glory to Thy power, O Lord!

Most Holy Theotokos, save us.

As the most sacred of all created beings, thou alone wast vouchsafed to become the Mother of God; for, in giving birth unto Him, thou hast illumined the world with the grace of knowledge divine.

Canon II to the Great-Martyr

Irmos: Thou art my strength, O Lord, Thou art my power; Thou art my God, Thou art my joy, Who, without leaving the bosom of the Father, hast visited our lowliness. Wherefore, with the Prophet Habbakuk I cry unto Thee: Glory to Thy power, O Thou Who lovest mankind!

Holy Great-Martyr, Demetrios, pray to God for us.

Having washed away all the defilement of thy birth in the laver of regeneration, thou didst show thyself to be one who preserved his purity even unto the end. Wherefore, Christ hath transformed thy natural goodness into myrrh, just as He changed water into wine.

Holy Great-Martyr, Demetrios, pray to God for us.

Just as the nature of fire is bestowed upon all, preserving its whole power, so is thy myrrh drawn forth by all, yet remaineth undiminished, O athlete. Wherefore, bowing down in worship, we piously hymn God, Who hath given thee grace.

Holy Great-Martyr, Demetrios, pray to God for us.

Who can render Thee audible praises, O Christ, Thou Word of God, beholding the graces which Thou hast bestowed upon Thine athletes? For, lo! the myrrh of the martyr Demetrios floweth like a fountain, and his fragrance wafteth forth, and he dispelleth the gloom of wickedness.

Holy Great-Martyr, Demetrios, pray to God for us.

A fountain springing up from the earth gave thee to drink before watering all the face thereof; and having been hidden beneath the earth, thou hast been shown to be a wellspring of fragrant myrrh, O martyr Demetrios; for a multitude of spears opened thy veins, and thou dost now water the ends of the earth.

Most Holy Theotokos, save us.

O Theotokos, we know thee to be the Bride and Mother of God, for the Word of God, finding thee to be a fragrant rose blossoming amid the lowly valley of humanity, desired thy beauty and, having issued forth from thee, He hath perfumed the faithful.

Canon to the Holy Martyr Nestor of Thessalonica

Irmos: I heard report of Thee, O God, and I was afraid; I understood Thy works, O Lord, and I was filled with awe, for the earth is full of Thy praise.

Holy Martyr, Nestor, pray to God for us.

Made radian by the splendid teachings of Demetrios, thou didst escape the gloom of pagan vainglory and wast illumined with the light of martyrdom.

Holy Martyr, Nestor, pray to God for us.

Thou didst stir up the salty sea of unbelief with the sweetness of thy good faith, O martyr, and didst drown an army of the ungodly in the depths of thy blood.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Thou wast shown to be a tree reared up for life, nourishing the fullness of the faithful with the bounty of thy struggles, O Nestor of Christ, thou boast of martyrs.

Now and ever, and unto the ages of ages. Amen.

Be thou unto me for the cleansing of sins and extend thou a helping hand unto me who am in distress, O most holy Mistress, sure aid of Christians.

Canon I to the Great-Martyr

Ode V, Irmos: Thou hast come, O my Lord, as a light into the world: a holy light turning from the darkness of ignorance those who hymn Thee with faith.

Holy Great-Martyr, Demetrios, pray to God for us.

Receiving the fire of divine love in thy heart, thou didst quench the fire of the ungodly madness of idolatry, O glorious Demetrios.

Holy Great-Martyr, Demetrios, pray to God for us.

Thou hast shown thyself to be one who delivereth us from misfortunes, O Demetrios, protecting by thy supplications those who praise thee with faith and love.

Holy Great-Martyr, Demetrios, pray to God for us.

They who earnestly have recourse unto thy temple in faith, O Demetrios, are speedily delivered from infirmities and soul-destroying passions.

Most Holy Theotokos, save us.

The Word of God, Who is one in essence with the Father, O Mother of God, hath, in manner past comprehension and recounting, become thy Son, of one essence with thee.

Canon II to the Great-Martyr

Irmos: Wherefore hast Thou turned Thy face from me, O Light never-waning? And why hath a strange darkness covered me, wretch that I am? But turn me, and guide my steps to the light of Thy commandments, I pray.

Holy Great-Martyr, Demetrios, pray to God for us.

Thou wast a cistern collecting the mercy of Him Who descended from the heavens, as it were rain or dew; and thou didst gush forth with mystical gifts, and now thou dost put forth a wellspring of myrrh from thy tomb, O Demetrios.

Holy Great-Martyr, Demetrios, pray to God for us.

Following the practice of athletes, thou didst strip thyself bare, but of all earthly love, O martyr; and thou didst anoint thyself with the oil of grace, and, having vanquished the prince of darkness, thou didst receive as reward the exuding of fragrant myrrh, O Demetrios.

Holy Great-Martyr, Demetrios, pray to God for us.

Thou wast shown to be a rose blooming in the midst of the Master’s meadow, O Demetrios, dyed with the blood of thy torment and with the piercings of thy wounds, with thy pangs of suffering and the burning of the furnace; and now thou dost pour forth ever-flowing myrrh.

Holy Great-Martyr, Demetrios, pray to God for us.

Lo! the martyr’s temple is again seen to be a divine ark wherein is a lamp, his tomb, which holdeth myrrh and oil, and around which we exult in spirit; and, joining chorus, we praise the great Demetrios.

Holy Great-Martyr, Demetrios, pray to God for us.

Wounded with zeal for the love of Christ, like a new Elijah thou dost denounce the emperor and dost give thyself over to death. Yet thou livest and hast shown thy tomb to be a wellspring of myrrh, like unto the inexhaustible cruse of oil.

Most Holy Theotokos, save us.

Of old thine ancestor, chanting, described thy mystery and all the glory within the daughter of the King, glorifying thee as her who is blessed among men. Rejoice, thou restoration of the whole world.

Canon to the Holy Martyr Nestor of Thessalonica

Irmos: Send Thou a radiant dawn upon us, in that Thou art good; and guide us to the fear of Thee, O Master.

Holy Martyr, Nestor, pray to God for us.

Having watered thy thoughts with words of divine understanding, O glorious Nestor, thou didst produce the harvest of martyrdom.

Holy Martyr, Nestor, pray to God for us.

With the healing of thy words, O Demetrios, martyr for Christ, Nestor put an end to the great iniquity of ungodliness.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Locked in combat with a visible foe, thou didst invisibly acquire the help of God, O glorious Nestor.

Now and ever, and unto the ages of ages. Amen.

Rejoice, thou who without seed gavest birth unto our God! Rejoice, thou who alone art the all-pure Mother of God! Rejoice, thou Bride unwedded!

Canon I to the Great-Martyr

Ode VI, Irmos: I will sacrifice to Thee with a voice of praise, O Lord, the Church crieth unto Thee, cleansed of the blood of demons by the blood which, for mercy’s sake, flowed from Thy side.

Holy Great-Martyr, Demetrios, pray to God for us.

Assembling together, we chant thy glorious and luminous memorial which is full of wonders and of the gifts of the honoured and holy Spirit, O most blessed one.

Holy Great-Martyr, Demetrios, pray to God for us.

By thy supplications loose the bonds of mine offences, for, as an invincible martyr, thou hast boldness before the Master; and be thou my refuge and protection, O Demetrios.

Most Holy Theotokos, save us.

Finding thee, O pure one, to be a most pure lily, a lily of the valley, growing among the thorns, the Bridegroom, the Word, made His abode in thy womb, O Mother of God.

Canon II to the Great-Martyr

Irmos: Cleanse me, O Saviour, for many are my transgressions; and lead me up from the abyss of evils, I pray, for to Thee have I cried, and Thou hast hearkened to me, O God of my salvation.

Holy Great-Martyr, Demetrios, pray to God for us.

Thou didst flourish spiritually, like a fruitful olive-tree, and wast violently pressed by the hands of soldiers. But now thou dost comfort the faithful, O Demetrios, pouring forth myrrh from thy divine tomb.

Holy Great-Martyr, Demetrios, pray to God for us.

Like a bee, thou didst show thyself to be a cultivator of all the virtues wrought by God, O blessed one, preserving thine immaculate soul like a honeycomb; and now thou pourest forth myrrh, delighting our souls.

Holy Great-Martyr, Demetrios, pray to God for us.

Thou didst love Christ with all thy soul and didst follow Him to the myrrh of sweet fragrance; and thou didst partake thereof through a higher union. And now thou pourest forth never-ending streams of myrrh, O Demetrios.

Holy Great-Martyr, Demetrios, pray to God for us.

The droplets of the blood of thy sufferings, falling upon the ground, have made it a wellspring of fragrant myrrh. And now thou dost continually pour it out for those who draw it forth, O Demetrios.

Holy Great-Martyr, Demetrios, pray to God for us.

Drenched with the outpouring of thy blood, O wise one, like another, new, wellspring, like a river, thou dost richly put forth thy myrrh for the healing of those who ask it and who earnestly approach, O blessed one.

Most Holy Theotokos, save us.

Beholding the golden and ever-burning lamp of the Light, we who have darkened our souls with a multitude of sins draw nigh, for she giveth us illumination and driveth away all darkness.

Canon to the Holy Martyr Nestor of Thessalonica

Irmos: The tempest of evil thoughts, having overtaken me, doth drag me down into the abyss of my countless sins; but, going before me, O good Helmsman, govern me and save me, as Thou didst the Prophet Jonah.

Holy Martyr, Nestor, pray to God for us.

Having stamped thy heart with a seal, thou didst courageously wound the heart of Lyæus with the spear of thy valour, O passion-bearer; and, rejoicing, thou wast slain for Christ, the Life of all.

Holy Martyr, Nestor, pray to God for us.

Like a bridegroom didst thou issue forth from the chamber of thy flesh, O wise one; and manifestly arrayed in garments woven of thy sacred blood, O martyr, thou hast taken thy place before Christ the Master.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Having set thy feet upon the rock of piety, Christ, the Rock of life, guided thy steps to Himself, O Nestor, and put thine enemies to shame.

Now and ever, and unto the ages of ages. Amen.

O Virgin Mary, who gavest birth unto God Who taketh away the sin of the world, thou hast broken the chains of my transgression, for on thee have I set my hope of salvation.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Kontakion of the Great-Martyr, Tone II: He Who gave thee invincible strength, O Demetrios, hath dyed the Church in the streams of thy blood, and hath preserved thy city unharmed, for thou art its confirmation.

Ikos: Assembling in faith, let us all hymn the great Demetrios as a warrior and martyr of Christ, crying out together in hymns and songs unto the Master and Creator of the universe: Deliver us from earthquake and want, O Thou Who lovest mankind, at the supplications of the Theotokos and of all Thy holy martyrs, for on Thee do we all set our trust, that we may be delivered from misfortunes and tribulations. For Thou art our confirmation.

Canon I to the Great-Martyr

Ode VII, Irmos: The children of Abraham in the Persian furnace, afire with love of piety more than with the flame, cried out: Blessed art Thou in the temple of Thy glory, O Lord!

Holy Great-Martyr, Demetrios, pray to God for us.

All-adorned with divine glory and grace, O martyr and passion-bearer, thou dost shine forth brilliantly and dost illumine those who cry out: Blessed art Thou in the temple of Thy glory, O Lord!

Holy Great-Martyr, Demetrios, pray to God for us.

Arrayed in thy blood as in a purple cloak, and holding the Cross instead of a sceptre, O glorious one, thou now reignest with Christ, O martyr Demetrios, crying out: Blessed art Thou in the temple of Thy glory, O Lord!

Most Holy Theotokos, save us.

O all-glorious and radiant Mother of God: Protect all who honour thee as the Theotokos, for blessed art thou among women, O all-immaculate Mistress.

Canon II to the Great-Martyr

Irmos: In the furnace the Hebrew children boldly trod the flame underfoot and transformed the fire into dew, crying out: Blessed art Thou, O Lord God, forever!

Holy Great-Martyr, Demetrios, pray to God for us.

In prophecy Isaiah commandeth the thirsty to draw forth water, O Demetrios. And if he had seen thy tomb, he would certainly have cried: Come ye to the wellspring of myrrh and draw forth salvation!

Holy Great-Martyr, Demetrios, pray to God for us.

Thou wast born of earth and hast made thine abode in the land of the meek, where the water of sweetness is found; and having drunk thy fill thereof, thou now pourest forth an ever-flowing wellspring of myrrh, O Demetrios.

Holy Great-Martyr, Demetrios, pray to God for us.

Thou dost grow like the branch of a vine, remaining joined to God, without being cut off. And filled with the ineffable sap thereof, thou now pourest forth myrrh in streams upon all, O Demetrios.

Holy Great-Martyr, Demetrios, pray to God for us.

O, thy new struggles! O, the strange sufferings of thy martyrdom! For, accepting the drops of sweat which thou didst pour forth for Him, Christ hath shown thee to be a wellspring of myrrh, O blessed one.

Holy Great-Martyr, Demetrios, pray to God for us.

Exuding the flow of thy myrrh, O Demetrios, thou hast spread out a great abyss of miracles and dost drown therein the infirmities of our bodies and souls, stilling every tempest of temptation.

Most Holy Theotokos, save us.

With thy milk didst thou nourish thy God, Who was born of thee incarnate, that He might lighten the affliction in hades of Adam, who ate of the tree of knowledge and transgressed God’s commandment.

Canon to the Holy Martyr Nestor of Thessalonica

Irmos: Blessed art Thou, O God of our fathers, Who spake on the mountain with Moses and revealed an image of the Virgin in the bush.

Holy Martyr, Nestor, pray to God for us.

Blessed art Thou, O Lord God of our fathers, Who hast illumined the hearts of the faithful with the splendour of the passion-bearer’s struggles.

Holy Martyr, Nestor, pray to God for us.

Having quenched the flame of ungodliness with the dew of thy blood, O divine martyr Nestor, thou dost chant: Blessed art Thou, O Lord God of our fathers!

Glory be to the Father, and to the Son, and to the Holy Spirit.

Offering a living sacrifice as an odour of sweet fragrance to the Lord, O martyr Nestor, thou didst cry out: Blessed art Thou, O Lord God of our fathers!

Now and ever, and unto the ages of ages. Amen.

Thou hast been shown to be more holy than the cherubim, O most holy Mistress who gavest birth unto the Word of God Who doth sanctify us.

Canon I to the Great-Martyr

Ode VIII, Irmos: Stretching forth his hands, Daniel shut the lions’ mouths in the pit; and the young lovers of piety, girded about with virtue, quenched the power of the fire, crying out: Bless the Lord, all ye works of the Lord!

Holy Great-Martyr, Demetrios, pray to God for us.

Arrayed for battle with the indelible power of Christ, O glorious one, thou didst blot out all the wrath of the enemy, and as a victor thou didst cry out, O martyr Demetrios: Bless the Lord, all ye works of the Lord!

Holy Great-Martyr, Demetrios, pray to God for us.

Having shown the steadfastness of the martyrs, thou didst inherit the high station of the martyrs, O martyr, having been washed in the holy laver which is not defiled by further attacks of sin; and, pierced by a spear, thou didst cry out: Bless the Lord, all ye works of the Lord!

Holy Great-Martyr, Demetrios, pray to God for us.

The multitude of thy miracles and the gifts that Christ gave thee, which surpass comprehension, are evident to all, O glorious one, and the grace of healings, which transcendeth recounting, clearly proclaimeth thy grace unto us who cry: Bless the Lord, all ye works of the Lord!

Most Holy Theotokos, save us.

Let us hymn the pure Theotokos, who, alone among all generations, is a Virgin Mother; for she is the mediatress of our salvation, in that she gave birth unto the Word, the Deliverer of the world, to Whom we cry out: Bless the Lord, all ye works of the Lord!

Canon II to the Great-Martyr

Irmos: Madly did the Chaldæan tyrant heat the furnace sevenfold for the pious ones; but, beholding them saved by a higher Power, he cried out to the Creator and Deliverer: Ye children, bless; ye priests, hymn; ye people, exalt Him supremely for all ages!

Holy Great-Martyr, Demetrios, pray to God for us.

May God reveal thee to those in this world, O Demetrios, as one who hath kept the lamp of thy soul alight, ever filled with the oil of good works. Doors, as of a chamber, have been opened unto thee, and He showeth thee to be an ever-flowing wellspring of divine myrrh, imparting grace thereto as reward for thy purity.

Holy Great-Martyr, Demetrios, pray to God for us.

Not of blood, nor of the lust of the flesh, O Demetrios, wast thou born, as the Gospel saith, but of God; for thou dost worship the incarnate God, and zealously exhausting thyself for His sake, thou didst receive wondrous grace from on High, and dost pour forth divine myrrh, perfuming men’s souls.

Holy Great-Martyr, Demetrios, pray to God for us.

Thou art shown to be an animate ladder firmly anchored to the ground by pillars of flesh, but reaching to the heavens; for thou wast enriched by God, Who was established within thee, O martyr. And having been shown to be a pillar anointed with the oil of the struggles of martyrdom, thou now pourest forth a wellspring of divine myrrh upon those who approach with faith.

Holy Great-Martyr, Demetrios, pray to God for us.

Chanting prophetically, O Demetrios, David described thee as the river of God full of waters; for, lo! the outpouring of thy myrrh is inexhaustible. Wherefore, the watery multitude of rivers lift up their voices and clap their hands to the glory of God, Who hath glorified thee by all of these.

Holy Great-Martyr, Demetrios, pray to God for us.

Thou alone art the thrice-holy Lord, O Almighty God, concerning Whom the athlete Demetrios theologised while locked in prison, having slain the noetic serpent with a material lash and cast down the audacity of Lyæus through the godly Nestor; and he was pierced by a spear, and now myrrh floweth forth from his tomb.

Most Holy Theotokos, save us.

In place of Adam, the Lord; in place of Eve, thee, O all-pure one; instead of the lying serpent, Gabriel; instead of the tree, the Cross; instead of Eden, the garden of the tomb; Rejoice! instead of grief; the spear instead of the fiery sword, and the purple robe instead of the fig leaves! Therefore, we hymn thee, O Maiden, as the cause of these things.

Canon to the Holy Martyr Nestor of Thessalonica

Irmos: O earth and all that is therein, O ye seas and every shower and dew, ye heavens of heavens, light and darkness, frost and burning heat, ye children of men and priests: bless ye the Lord, praise and exalt Him supremely forever!

Holy Martyr, Nestor, pray to God for us.

The earth received thy precious blood which was shed for Christ; the heavens received thy soul which was adorned like a bride; and the choirs of martyrs and the souls of all the righteous greeted thee with joy, O martyr.

Holy Martyr, Nestor, pray to God for us.

Oh, thy God-loving soul which reckoned a temporal death to be but naught and chose to live in the Lord! Oh, thy divine courage which prevailed over the cowardice of the foe! For thou hast reproved those who do not confess Christ!

Glory be to the Father, and to the Son, and to the Holy Spirit.

Having fought the good fight, thou didst truly finish thy course, O wise martyr, and didst keep the faith. And now a crown of righteousness doth lie before thee, which Christ shall give thee forever.

Now and ever, and unto the ages of ages. Amen.

I fear not the pursuit of the enemy, for I have thy help; I fear not evil men, but flee to thee, O Theotokos. For in thee do I boast, and in thee do I cross the wall of sin, saved by thy prayers.

Canon I to the Great-Martyr

Ode IX, Irmos: Christ, the Chief Cornerstone uncut by human hands, Who united the two disparate natures, was cut from thee, the unquarried mountain, O Virgin. Wherefore, in gladness we magnify thee, O Theotokos.

Holy Great-Martyr, Demetrios, pray to God for us.

Loose the bonds of the transgressions of those who hymn thee, O passion-bearer; bring an end to the assaults of the passions; cause the tumult of heresies to cease, and still the tempest of temptations by thy supplications.

Holy Great-Martyr, Demetrios, pray to God for us.

O crowned martyr Demetrios, guide thy most sacred flock along the straight paths to the kingdom of heaven, to the pasture of salvation, to the eternal fold.

Holy Great-Martyr, Demetrios, pray to God for us.

O martyr Demetrios, entreat the Lord, the Bestower of life and King of hosts, those who that hymn thee may obtain crowns of glory and the kingdom of heaven.

Most Holy Theotokos, save us.

Trusting in thee, O Virgin, all of us, the faithful, honour thee as the root, the wellspring and source of incorruption; for thou hast poured forth upon us the hypostatic Immortality.

Canon II to the GreatMartyr

Irmos: Heaven was stricken with awe, and the ends of the earth were amazed, that God hath appeared in the flesh, and that thy womb became more spacious than the heavens. Wherefore, the ranks of men and angels magnify thee as the Theotokos.

Holy Great-Martyr, Demetrios, pray to God for us.

Thou didst receive a soul like unto an alabaster box filled with the divine myrrh of virtue, and Christ bowed His head toward thee, O martyr; for thy life was calmed by the brilliance of the purity of thy life. Wherefore, thou wast blessed and filled with the grace to pour forth myrrh upon the ends of the earth.

Holy Great-Martyr, Demetrios, pray to God for us.

Behold the splendid types of ineffable rewards which await thee! Behold the wellspring of ever-flowing myrrh, O athlete! Wherefore, standing before God with the boldness of a martyr, beg thou victory for Orthodox Christians over their adversaries.

Holy Great-Martyr, Demetrios, pray to God for us.

With the sign of the Cross of the Victor thou didst vanquish the savagery of Lyæus, setting over him as victorious thy fellow contender Nestor. And now, do thou subject every barbaric nation to holy Orthodoxy, O Demetrios.

Holy Great-Martyr, Demetrios, pray to God for us.

Us who have recourse with fervent love from the depths of our hearts to the shrine of thy relics, which poureth forth rivers of myrrh, O martyr of Christ, do thou deliver from soul-destroying deeds and from the fœtid wave of the passions by thy supplications, and transform them into sweet fragrances before the Lord.

Holy Great-Martyr, Demetrios, pray to God for us.

We celebrate a day of spiritual joy, O Demetrios, beholding the outpouring of thy myrrh, which floweth unceasingly. Driving away the gloom of the passions as one filled with divine light, grant that we may walk nobly, as in daylight, that we may behold the unapproachable light of God.

Most Holy Theotokos, save us.

Thou, O all-pure one, art a golden dove bearing the Word of God like an olive sprig, anointing thy flesh with the oil of divinity. And the athlete, having taken Him into his heart, as into a coffer, doth pour forth myrrh from his tomb and anoint the faces of the faithful.

Canon to the Holy Martyr Nestor of Thessalonica

Irmos: For He Who is mighty hath magnified me; and holy is His name. And His mercy is on those who fear Him, throughout all generations.

Holy Martyr, Nestor, pray to God for us.

In sacred manner hast thou arrayed thyself in a purple cloak dyed in thy blood; and, holding the Cross in thy right hand as a sceptre, thou dost reign with Christ, O blessed Nestor.

Holy Martyr, Nestor, pray to God for us.

Thou art shown to be a ripe cluster on the noetic Vine; and, squeezed out by the winepress of martyrdom, thou hast poured forth the wine of compunction upon us who ever praise thee.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Joining chorus with the angels in the presence of Jesus and delighting in His glory, O Nestor, be thou ever mindful of those who with faith keep thine honoured memory.

Now and ever, and unto the ages of ages. Amen.

Thou wast revealed as the abode of the Light which hath truly driven away the gloom of the ancient ignorance, O pure one, ark of holiness and golden candlestick, O thou who art more spacious than the heavens.

Troparion of the Great-Martyr, Tone III: The whole world hath found thee to be a great champion amid misfortunes, who conquered the pagans, O passion-bearer. Therefore, as thou didst cast down the pride of Lyæus and didst appoint the bold Nestor for the struggle, thus, O Demetrios, beseech Christ God to grant us great mercy.

Troparion to St Nestor, Tone IV: In his sufferings, O Lord, thy martyr Nestor received an imperishable crown from Thee, our God; for, possessed of Thy might, he set at naught his tormentors and crushed the feeble audacity of the demons. By his supplications save Thou our souls.