Akathist to the Holy Great-Martyr Demetrios

Ikos I: Angels were astonished in heaven, beholding the godless rage of the tyrant and as thou wast put to death by his decree, O Demetrios, we cry out to you thus:

Rejoice, sacred pinnacle of the martyrs,

Rejoice, joyous radiance of the saints.

Rejoice, for thou wast placed in a pit as one condemned,

Rejoice, for thou didst ascend to Heaven as one without a body.

Rejoice, dweller in the ranks of the angels,

Rejoice thou who didst bear the tortures of the tyrant.

Rejoice, for thou despisest the wiles of the enemies,

Rejoice, for thy soul now dwellest in Heaven.

Rejoice, O Martyr Demetrios.

Kontakion II: The divine Nestor, beholding himself in manliness, approached the king with boldness: “Thine exceeding danger appears as an abomination to my soul. For I will put to death the godless Lyaios, crying out: Alleluia.

Ikos II: Having godly knowledge, O Demetrios the boast of martyrs, thou didst say to the tyrant: “From soulless matter [i.e. idols], how is possible to give birth to God? Speak to me.” To [the Martyr], the faithful who honour God cry out with fear:

Rejoice, most-radiant lamp of Thessaloniki,

Rejoice, for thou didst overcome Lyaios in victory.

Rejoice, thou who pourest forth divine myrrh from thy grave,

Rejoice, thou who bearest divine zeal in thy heart.

Rejoice, for thy blood was a purifying bath,

Rejoice, for through thee there is blotting out of sins.

Rejoice, thou who deposest the delusion of the idols,

Rejoice, thou who hast censured the mania of tyrants.

Rejoice, for thou healest the suffering of bleeding,

Rejoice, thou who hast offered thy soul from its depths.

Rejoice, for thou hast delivered Marinon from leprosy,

Rejoice, thou who didst send forth thy beloved Istron.

Rejoice, O Martyr Demetrios.

Kontakion III: Power from heaven then strengthened Nestor to fight, and he took up arms against the utterly strong Lyaios, and with swift hand, he struck him down as dead, and therefore cried out to the Saviour, chanting: Alleluia.

Ikos III: Having the divine desire to obtain the body of Demetrios, the pious Emperor [Justinian] went, but as he did not desire this, fire came forth from his grave threatening death. And he said to him such words in fear:

Rejoice, unemptying river of wonders,

Rejoice, irrevocable icon of traumas.

Rejoice, for thou didst not grant thy relic to him who didst seek,

Rejoice, for thou grantest sanctification to those who venerate thee.

Rejoice, for thou didst summon fire from thy divine grave,

Rejoice, for thou who didst censure the mania of the tyrant.

Rejoice, for thou deposest the worship of the idols,

Rejoice, for thy body was pierced with spears.

Rejoice, for thy blood was given as drink to the godless,

Rejoice, for thou sanctifieest the whole world with thy body.

Rejoice, O Martyr Demetrios.

Kontakion IV: Having godless confusion and evil thoughts, the senseless king was enraged, beholding the martyr not preaching the delusion of the idols. We, beholding the unjust slaughter of the saint at his hands, cry out: Alleluia.

Ikos IV: The ends of the world heard of the murder of Demetrios at the hands of the senseless tyrant, and beholding him dead, they hastened to him, seeing the sacred wonders that he pourest forth throughout the whole world, as they honour him, saying:

Rejoice, thou who tradest the corruptible things for the heavenly,

Rejoice, thou who hast deposed the counsels of the evil ones.

Rejoice, thou who joinest chorus with the bodiless angels,

Rejoice, thou who didst enter the land of the greatly-suffering saints.

Rejoice, thou who servest together with the spotless cherubim,

Rejoice, thou who walkest together with the pure seraphim.

Rejoice, for thou hast served the Lord of Lords,

Rejoice, for thou bearest within the seat of divine thrones.

Rejoice, most-fervent fellow servant with the angels,

Rejoice, most-wise fellow counsellor with the archangels.

Rejoice, sacred adornment of the venerable,

Rejoice, radiant rejoicing of the martyrs.

Rejoice, O Martyr Demetrios.

Kontakion V: Perceiving Demetrios to be a God-bearer, the most fervent man hastened to be delivered through him from the terrible demon. And having touched his deliverer, he rejoiced in the Lord, crying out: Alleluia.

Ikos V: Leontios, the son of the Orthodox, formerly saw the unspeakable might of the martyr, and desiring to come to him, he sought for Istron to hasten to pass by him with his robe, and cried out to him:

Rejoice, thou who through thy robe didst work awesome wonders,

Rejoice, thou who didst not bear stains of offences.

Rejoice, for thy streams have become our own.

Rejoice, for thou didst drive back the campaigns of barbarians,

Rejoice, for thou dwellest amongst the thrones of the Martyrs.

Rejoice, thou who didst drive away the plague from Thessaloniki,

Rejoice, our sun which shinest upon the faithful.

Rejoice, thou who deliverest from the love of idols,

Rejoice, thou who deliverst all from the bonds of slavery.

Rejoice, thou who grantest grace to all those who approach thee,

Rejoice for thou ever dwellest with those who praise thee.

Rejoice, O Martyr Demetrios.

Kontakion VI: The deluded became preachers of the corruption of souls, as they hastened through Thessaloniki, performing idolatrous acts and preaching godlessness everywhere, and as the martyr left the tyrant like a mule, he said: Alleluia.

Ikos VI: The divine Nestor, shining together with the sacred Demetrios, drove away the darkness of error, for they anathematised the idols steadfastly, and cast them down, whilst the faithful who were saved cried out to those strugglers:

Rejoice, Demetrios, O firm support,

Rejoice, Nestor, O splendid pride.

Rejoice, thou who didst grant strength to Nestor,

Rejoice, thou who didst grant corruption to Lyaios.

Rejoice, thou who didst firstly censure the blind tyrant,

Rejoice, thou who secondly didst keep St. Demetrios’s example.

Rejoice, thou who didst receive death by spears,

Rejoice, thou who receivest incorruptible life through the sword.

Rejoice, thou who wast murdered in prison like a convict,

Rejoice, thou who wast preached throughout the world as one immortal.

Rejoice, thou who before death didst work awesome deeds,

Rejoice, thou who after death workest wonders.

Rejoice, O Martyr Demetrios.

Kontakion VII: The holy twain of martyrs then passed from this world, as the sacred martyrs had greatly endured lawless murder. Therefore, those who behold this are astonished, and cry out to the Lord: Alleluia.

Ikos VII: A new song was found, as we bitterly sing the funeral hymn to Demetrios, for he was slaughtered by a godless tyrant, and did not sacrifice to the idols. We therefore hymn him and fervently cry out:

Rejoice, thou who wast placed dead in a grave,

Rejoice, thou who ridest throughout the world as one alive.

Rejoice, for thy blood wast shown to be a new cleansing bath,

Rejoice, for thy soul hast company with the Angels.

Rejoice, for thou art hymned from the ends of the earth,

Rejoice, for they draw forth from thy fragrant myrrh.

Rejoice, lamp amidst the martyrs,

Rejoice, ray of divine graces.

Rejoice, thou who wast dyed with your holy blood,

Rejoice, thou who wast sanctified in thy divine body.

Rejoice, thou who didst receive diamond crowns,

Rejoice, for thou now dwellest in the halls of the ever-memorable.

Rejoice, O Martyr Demetrios.

Kontakion VIII: Beholding a strange wonder, the idols were moved by the bravery of the martyrs. Therefore, he who now dwellest on high givest bravery to those who dwell on the earth to take courage, and aim their arrows at the idols. To him we now cry out: Alleluia.

Ikos VIII: Having his mind wholly on things above without departing from the earth, was the most-pure martyr, for he didst clearly conquer the delusion of the idols, and preached Christ with boldness, hearing thus:

Rejoice, for thou wast killed for the sake of Christ thy God,

Rejoice, for thou desirest the joyous things of Paradise.

Rejoice, for thou didst travel the upper road to Heaven,

Rejoice, for thou inhabitest the dwelling-places of the pure.

Rejoice, for thou dost now travel with the angels,

Rejoice, for thou hast come to dwell with the saints.

Rejoice, for thou didst preach thy Christ like a holy trumpet,

Rejoice, for thou dwellest in the spotless mansions of Paradise.

Rejoice, thou who dost put forth myrrh from thy godly body,

Rejoice, thou who dost scoff at the rubbish of the godless,

Rejoice, for thou didst break asunder the intrigues of rulers,

Rejoice, for thou didst trample upon the delusion of the idols.

Rejoice, O Martyr Demetrios.

Kontakion IX: Thou hast received every grace from heaven, O Martyr Demetrios, and preached, paradoxically, that the inaccessible God didst become man, being the Son of God. Therefore, to Him let us cry: Alleluia.

Ikos IX: O Martyr Demetrios, thou didst show the many words of the orators of the tyrants to be foolish, for they were astonished at how thou didst strongly condemn the delusion of the idols. We, being astonished at this paradox, cry out to thee:

Rejoice, rose of virginity,

Rejoice, pinnacle of continence.

Rejoice, thou who didst live purely before thou wast killed,

Rejoice, thou who after thou wast wast killed wast led towards God.

Rejoice, thou in whom the light of God was planted,

Rejoice, thou in whom the grace of the Trinity didst make its dwelling.

Rejoice, length and breadth of the pious,

Rejoice, sharp sword against the faithless.

Rejoice, thou who shinest with the rays of the sun,

Rejoice, thou who drivest away the mania of the tyrant.

Rejoice, tree bearing the fruits of many graces,

Rejoice, for thou didst bear the shoots of many victories.

Rejoice, O Martyr Demetrios.

Kontakion X: Saving the Orthodox from the delusion of the godless idols, thou didst come straightaway, O Martyr, and didst preach the Lord as perfect God to the deluded and idiotic tyrant, crying out to him: Alleluia.

Ikos X: Thou art the shelter of the Martyrs, O Champion and Martyr, and all those who take refuge in thee, for thou hast revealed the Maker of heaven and earth to all, and deposed the tyrant and the idols. Therefore, we cry to thee:

Rejoice, deliverance for those in sickness,

Rejoice, saviour of those continuously bleed.

Rejoice, thou who sowest grace among all those who hymn thee,

Rejoice, for thou art a pillar of grace.

Rejoice, divine power, the casting-down of idols.

Rejoice, pure dwelling-place of God,

Rejoice, chaste type of Christ.

Rejoice, for thy blood didst become as a new baptism,

Rejoice, thou whose body didst receive death.

Rejoice, bridge leading those who die from earth to heaven,

Rejoice, for thou art a guide to the faithful.

Rejoice, O Martyr Demetrios.

Kontakion XI: We thy servants all offer funeral hymns at thy grave, O Martyr, shedding tears and offering odes and psalms to thee, for we are not at all worthy of what has been accomplished through thee, as befittest thy grave, but we cry out to the Saviour: Alleluia.

Ikos XI: Thy grave, O martyr, hast been shown to be light-bearing, shining forth with grace like light. For all who approach are suddenly granted joy and health, whilst we who approach thee cry out:

Rejoice, thou who preservest thy Church unharmed,

Rejoice, thou who didst trample upon the wiles of the evil one.

Rejoice, for thou hast driven back the nation of the Slavs,

Rejoice, for thou hast trampled upon the rule of the idols.

Rejoice, thou who hast uprooted the pride of the barbarians,

Rejoice, thou who castest out the conceit of the tyrants.

Rejoice, thou who hast preserved thy city unharmed,

Rejoice, thou who didst shake the delusion of the godless one.

Rejoice, thou who didst punish Onesiphoros for his theft,

Rejoice thou who hast uprooted the danger of the idols from the earth.

Rejoice, sure consolation of those who take refuge in thee,

Rejoice, salvation of the souls of those who approach thee.

Rejoice, O Martyr Demetrios.

Kontakion XII: Bearing grace from above, O Demetrios, thou didst drive out all the campaigns of enemies. Thou hast preached Christ to the ranks as a steadfast foot-soldier of grace, and didst cast down the idols, chanting with everyone: Alleluia.

Ikos XII: We hymn the wonder thou hast worked, O Martyr, as thy city was preserved victorious, as thou didst appear like a god to the faithless, sending forth angels speedily, saying: “Drive them far away from the city”. Therefore, we cry out:

Rejoice, for by thy will thy city was saved,

Rejoice, for through thy strength the enemy wast cast down.

Rejoice, thou who didst meet Achilleos in thy flight,

Rejoice, thou who didst send out Nestor with thy strength.

Rejoice, thou who drownest Lyaios in blood,

Rejoice, thou who didst rage against the faithless in spirit.

Rejoice, thou who strengthenst thy city through thy presence,

Rejoice, for if thou wouldst leave her, thy city would be lost.

Rejoice, thou whose grave is beloved by the writers of hymns,

Rejoice, thou who puttest to death falsehood through thy might.

Rejoice, thou who dost grant us a sea of graces,

Rejoice, thou who sowest the mercy of thy myrrh within all.

Rejoice, O Martyr Demetrios.

Kontakion XIII: O twain of Martyrs, who didst preach Christ as the surpassing Word before all, receive these funeral hymns and odes, and through thy prayers deliver us from every danger, and from the coming trial those who cry out to the Lord: Alleluia. (Thrice)

Ikos I: Angels were astonished in heaven, beholding the godless rage of the tyrant and as thou wast put to death by his decree, O Demetrios, we cry out to you thus:

Rejoice, sacred pinnacle of the martyrs,

Rejoice, joyous radiance of the saints.

Rejoice, for thou wast placed in a pit as one condemned,

Rejoice, for thou didst ascend to Heaven as one without a body.

Rejoice, dweller in the ranks of the angels,

Rejoice thou who didst bear the tortures of the tyrant.

Rejoice, for thou despisest the wiles of the enemies,

Rejoice, for thy soul now dwellest in Heaven.

Rejoice, O Martyr Demetrios.

Kontakion I: O faithful, let us praise with hymns and divine praises the Myrrhstreamer, who hast deposed the cruelty of the tyrant, and conquered the audacity of Lyaios, and preached Christ as God clearly, and let us cry out to him: Rejoice, O Martyr Demetrios.

Weekly Parish News


Dear brothers and sisters,

Yesterday, we were blessed by a sun bathed Liturgy in the morning, with our extended celebration of the feast of the Kazan Icon of the Mother of God – the first celebration of the altar feast since before the misery of covid and lockdown.

We were pleased to have Deacon Mark back, after serving in Sanremo, last weekend, Nazareth House being quite a contrast to the pre-revolutionary splendour on the Italian Riviera. We were also glad to welcome Father Luke and three of the brothers from Llanelli.

Our lack of facilities limited this autumn feast, though we look forward to keeping the summer feast as our main celebration in future. In the past, the dynamics of our parish, and the summer exodus to Russia and Ukraine made sense of the focus on the autumn feast, but the changing membership of our parish and the change in people’s travel habits makes it time to change.

The café across the road was certainly lively with our takeover in lieu of trapeza, and we were pleased that Emma and her staff reserved the large tables for us. It was wonderful to have such a large gathering, with so many conversations over drinks and food. Thanks to Deacon Mark for juggling so many different orders and looking after everyone, especially our students and young people.

Thanks also to our singers, servers, and flower arrangers, and to all who facilitated a quick set up and put away. I think we have to accept that the situation is NOT going to improve regarding time pressures, and starting on time is now incumbent on our quicker and more streamlined set-up after the end of mass.

I have greatly enjoyed time with our students, this evening – this having become a fixture of Sundays, and I hope that in future we may add to our numbers.

Thank you to all who have contributed to the collection for our suffering monastics and their pupils in Bethany. Their plight is miserable – with only periodic electricity, and paucity of supplies, whilst living under siege and facing great danger from the Israeli security forces by simply going out into the street. We thank Masha for her communications with Mother Mary of the Russian Orthodox Convent and School, in Bethany, and also for organising a Sisterhood on-line prayer meeting for all who are suffering in the present conflict in the Holy Land.

Masha and Ed will be giving a concert in St John’s Church, Canton, on Wednesday 13 December, and we will advertise this, with a programme in the next week. We very much hope that as many people as possible may attend, bringing friends to support this worthy cause.

This week will be relatively quiet after a very busy few weeks.

Wednesday (the feast of St Demetrius) will see the usual mid-week service in the Chapel of St David and St Nicholas, in Llanelli (11 New Rd, Dafen, Carms SA14 8LS)

I shall hear confessions on Thursday, and though I advertised vespers, we will in fact chant a moleben to the Holy Great-Martyr Demetrios and St Nestor of Thessalonica at 16:00 – hopefully with some of our young brothers assisting. Emails requesting confessions by noon on Wednesday, please. I will be free to hear confessions before and after the service.

On Friday, our parish book club will meet in the Wenvoe Arms, Old Port Road, Wenvoe, CF5 6AN, and will be discussing the second of St Philaret of Moscow’s Sermons on the Spiritual Life, available on Amazon:

https://www.amazon.co.uk/Sermons-Spiritual-Life-Philaret-Moscow/dp/1735011606/ref=tmm_pap_swatch_0?_encoding=UTF8&qid=1697996493&sr=8-3

Saturday sees our Cheltenham November Liturgy for the feast of the Virgin-Martyr Anastasia the Roman at Prestbury URC Church, Deep St, Cheltenham GL52 3AW. I will hear confessions from 09:15 with the Hours at 10:00, followed by the Divine Liturgy as soon as confessions are completed. After, the Liturgy, we will have our usual bring-and-share lunch, welcoming everyone around the parish table.

I am pleased to confirm the parish pilgrimage to the Church of St Lazar in Birmingham’s Bournville Village on Saturday 25th November, where we will participate in Liturgy in the beautiful Serbian Orthodox Church, and venerate the Trojeručica Hilandarska icon of the Mother of God. The Liturgy commences at 09:00. As Tracy, our pilgrimage coordinator is busy in her new home, may I ask anyone interested to email me. As usual, we will do our best to try and sort lifts for non-drivers.

With the Nativity Fast beginning at the end of the month, I would encourage everyone to prepare some spiritual reading materials in advance.

Finally – your prayers are asked for the repose of the soul of the newly-departed handmaiden of God Photina. Memory Eternal!

In Christ – Hieromonk Mark

Greetings on the Feast of the Kazan icon!

Canon for the Apparition of the Kazan Icon of the Mother of God, Tone 4.

Ode 1, Irmos: I shall open my mouth, * and be filled with the Spirit, * and utter discourse to the Queen and Mother; * and be seen radiantly keeping festival, * joyfully praising her wonders.

Most Holy Mother of God, save us.

The leaders of the angels reverence thee, O Theotokos; and the ranks of the saints serve thee with honour; the righteous adorn themselves and bless thee as the mediatress of heavenly things; heaven and earth together praise thee splendidly in gladness. And we sinners ask mercy: Illumine our hearts, O Lady, that we may chant a hymn to the revelation of thy holy icon.

Most Holy Mother of God, save us.

Come ye, O Christian people, having mystically cleansed your minds, and assemble in the holy church of the Mother of Christ our God; for from her holy icon there poureth forth upon us inexhaustibly a spiritual well-spring which healeth the souls and bodies of those who cry out in song: Blessed is our God Who was born of thee!

Glory be to the Father, and to the Son, and to the Holy Spirit.

The strange wonder of thy divine birthgiving striketh every ear with wonder and awe, O most immaculate one: how thou didst conceive the Creator of the cherubim; how thou didst bear in the flesh Him Who is life and for the whole world didst give birth to life: the God-man!

Now and ever, and unto the ages of ages. Amen.

Beneath thy shelter do all we, the generations of mankind, flee, O Virgin Sovereign Lady. With the light of thy birthgiving enlighten us, thy sinful servants who earnestly pray, bowing down before thy most pure icon, asking to receive from thee great mercy.

Ode 3, Irmos: O Theotokos, thou living and plentiful fount, * establish in spiritual fellowship those who sing hymns to thee, * and in thy divine glory * grant them crowns of glory.

Most Holy Mother of God, save us.

What worthy praise can our utter infirmity offer thee? For through the manifestation of thy most pure, divine icon thou pourest forth bountiful streams of healing upon thy servants who faithfully have recourse to thee.

Most Holy Mother of God, save us.

The holy revelation of thy divine icon, O Virgin Theotokos, hath shone upon us like a radiant sun, emitting rays of most glorious miracles, and dispelling a myriad of evil circumstances by thy sacred intercessions, O Lady. 

Glory be to the Father, and to the Son, and to the Holy Spirit.

Thou didst once fill thy first-painted icon with grace, O Virgin Sovereign Lady Theotokos; and now that same grace speaketh forth truly in the effulgence of the wonders of faith, as the first one did for the sake of thee who wast first depicted thereon, unto those who with faith have recourse to thee after God.

Now and ever, and unto the ages of ages. Amen.

We bow down before the most pure image of thee and thy Babe the sweetest Christ the pre-eternal and never-waning Light, O Theotokos, by Whom thou hast saved all human nature from cruel evils and mortal corruption.

Lord have mercy. (thrice)

Sessional Hymn, in Tone VIII: Spec. Mel.: “Of the Wisdom …”: The divine apostles of the Word, the trumpet voiced universal heralds of the Gospel of Christ, having founded a divine church in thy most holy name, O Theotokos, approached thee, entreating thee to come to its consecration. But thou didst say, O Mother of God: “Go in peace, and I shall be with you there!” And they, going forth, found there, on the wall of the church, the likeness of thine image drawn powerfully in coloured hues; and seeing it, they did thee homage and glorified God. And we also, with them, bow down before thy divine icon, asking of thee great mercy. Grant thou remission of sins to thy servants, O thou who alone art blessed.

Glory …, Now & ever …, the above Sessional Hymn is repeated.

Ode 4, Irmos: He who sitteth in glory upon the throne of the Godhead, * Jesus the true God, * is come in a swift cloud * and with His sinless hands he hath saved those who cry: * Glory to Thy power, O Christ.

Most Holy Mother of God, save us.

O ye pure people, in purity let us honour the icon of the Virgin Theotokos and of the divine Infant Christ our God; and let us kiss it and glorify her with fear and trembling; for we right honourably venerate the icon and honour even more the pure Mother of God.

Most Holy Mother of God, save us.

David, the divine and wondrous prophet, foreseeing as from a great distance, said: The rich among the people shall entreat thy countenance. And let us, O ye faithful, bow down and venerate the precious icon, sanctified in body and soul.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Luke, the divinely eloquent recorder of the Gospel, at the behest of God set down Thine all-immaculate image, O Theotokos, depicting the pre-eternal Infant in thine arms; and from temptations and misfortunes thou deliverest those who have recourse thereto, protecting and saving them all by thine image.

Now and ever, and unto the ages of ages. Amen.

Thou art the boast and crown of all the saints, O Queen; after God, thou art our hope and helper, and in thee have we all set our hope of salvation. Thee do we entreat as the Mother of God: Rain down thy rich and soul-saving mercies upon thy sinful servants.

Ode 5, Irmos: All creation stands in awe of thy divine glory; * for thou, O Virgin who hast not known wedlock, * didst contain within thy womb the God of all, * and gave birth to the timeless Son, * bestowing peace, upon all who hymn thee.

Most Holy Mother of God, save us.

Every being is at a loss how to hymn thee, O most pure one, for thou art exalted far above the heavenly intelligences, having given birth unto the unapproachable and dread King and God of all, but as thou art merciful and the ready helper of mortals, attend unto the entreaty of thy servants, and grant us thy help.

Most Holy Mother of God, save us.

Where thy grace over-shadoweth, O Theotokos, the demons vanish in fear and their wickedly devised fantasies are destroyed; the dark demons flee and the whole multitude of the faithful rejoice, crying out a hymn of praise to thee from their hearts: Rejoice, thou divine protection of our souls!

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sweet sight is given to the eyeless, hearing to the deaf, good speech to the mute, the ability to walk to the lame, cleansing to the leprous, chastity to the demonized, and healing to those who suffer from divers sicknesses, through the overshadowing of thy most pure icon, O Theotokos.

Now and ever, and unto the ages of ages. Amen.

O joyous Theotokos, let us never fail to hymn thy mighty works with psalms and hymns; for thou hast  truly given birth unto the incarnate God for our universal salvation and deliverance.

Ode 6, Irmos: Celebrating the divine and solemn feast * of the Mother of God * O ye divinely wise, * let us come, clapping our hands, * and glorify God who was born of her.

Most Holy Mother of God, save us.

O Virgin Sovereign Lady, by thine exclamation of old thou didst impart to thy most pure image the abundantly rich grace of thy divine birthgiving, such that it abundantly worketh great and most  glorious miracles, unto the salvation of those who set their hope on thee.

Most Holy Mother of God, save us.

Where the holy name of the joyous Theotokos is glorified, streams of every good thing pour forth. Come O ye people in purity, for lo, by the manifestation of the divine icon of the Virgin, the presence of the Queen is revealed, unto the salvation of all the faithful.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Approaching with faith, O all-immaculate Lady and Mother of God, from thy most pure icon we receive healing of maladies, the dispelling of the passions, salvation which nourisheth the soul, forgiveness of sins, and everlasting deliverance.

Now and ever, and unto the ages of ages. Amen.

To thee, O Sovereign Lady, do the generations of the earthborn flee, and ask great mercy; and they that are infirm receive healing in abundance, release from the passions, and consolation amid grief. O Lady, let fall upon me a drop of soul-saving rain, that with all I may also hymn thy magnitude.

Lord have mercy. (thrice)

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Kontakion, in Tone VIII: Spec. Mel.: “To thee, the champion leader …” O ye people, let us flee to the calm and goodly haven, * the speedy helper, fervent and ready salvation, * the protection of the most pure Virgin, * and let us make haste to prayer and speed to repentance. * For the Theotokos poureth forth upon us inexhaustible mercies; * going before us to help and deliver her goodhearted and God-fearing servants ** from great misfortunes and evils.

Ikos: Having cleansed thought and mind, let us make haste to the Theotokos,calling her blessed in hymns; and let us glorify and honour her most pure icon, and falling down before it, let us do homage as to herself; for the veneration shown an icon ascendeth unto the Prototype, and he that honoureth and boweth down before it, honoureth the Prototype Himself, as the divine fathers have said. And if one doth not reverence the most holy Theotokos, and doth not venerate her icon, let him be anathema; for she putteth to shame and destroyeth those who honour her not, and delivereth from great misfortunes and evils her good-hearted and God-fearing servants.

Ode 7, Irmos: Refusing to worship created things * in place of the Creator, * the divinely wise youths bravely trampled down the threatening fire * and rejoicing they sang aloud: * O supremely hymned Lord and God of our Fathers, Blessed art Thou.

Most Holy Mother of God, save us.

Come ye, let us draw forth forgiveness from the inexhaustible well-spring which poureth forth sanctity, the most pure Virgin and her most pure Infant, God the Word, Who assumed flesh for our sake. And let us cry out to Him: O Creator and Redeemer Who art God glorified with the Father and the Spirit, blessed art Thou!

Most Holy Mother of God, save us.

Possessed of ever-vigilant and God-pleasing prayer, O pure one, and an undefeatable dominion of might, crush thou the audacity of the enemy which is directed against us, that we, thy servants, may rejoice in thee, crying out to thy Son: O God of our fathers, blessed art Thou!

Glory be to the Father, and to the Son, and to the Holy Spirit.

O ye faithful people, let us rejoice and be glad in the wondrous appearance of the icon of the most pure Lady, the Theotokos; for it hath been shown to be an inexhaustible river pouring forth the water of healing, giving sight to the blind, hearing to the deaf, the ability to walk to the lame, and free healing to all amid their infirmities.

Now and ever, and unto the ages of ages. Amen.

The unapproachable image of thy conception is an unfathomable abyss, an incomprehensible mystery, O Virgin, for thy conception was seedless; having given birth without a husband, the Incorporeal One became incarnate, the Pre-eternal One became an infant, the Son of God became thy Son, O Virgin. To Him do we cry aloud: Blessed art Thou, O God!

Ode 8, Irmos: The Offspring of the Theotokos * saved the holy children in the furnace. * He who was then prefigured hath now been born on earth, * and He gathereth all creation to hymn thee: * all ye works praise ye the Lord * and supremely exalt Him throughout all ages.

Most Holy Mother of God, save us.

The minds of angels and mortals are filled with awe, O Theotokos, at how thou hast given flesh to the God of heaven, containing Him within thy womb, and how, having given birth unto Him as a babe, thou didst bear Him as a Son in thine arms, Him before whom creation doth stand in awe and the heavenly thrones tremble, crying out unceasingly: Holy, holy, holy art Thou, O God Who art all-hymned and supremely exalted above all throughout the ages! Rejoice, thou who art the joy of all the world!

Most Holy Mother of God, save us.

With the Archangel Gabriel we cry out to thee, O Theotokos: Rejoice, thou who didst contain the Infinite One! Rejoice, O thou who art full of grace, bearer of the whole Divinity! Rejoice, restoration of Adam, the Lord is with thee, saving us for thy sake! Him do we hymn and supremely exalt throughout the ages.

Glory be to the Father, and to the Son, and to the Holy Spirit.

O sanctified root of Jesse, thou hast plucked forth the root of our sin, O rod of Aaron which blossomed, giving rise to a Blossom, Christ the Bestower of life! O jar which received the Manna, thou hast crushed all the power of death, and brought the human race to the regeneration of life. Wherefore, we hymn thee, the cause of that which is good.

Now and ever, and unto the ages of ages. Amen.

Thou art the boast of Christians, O Lady; thou art a sword against our enemies and a rampart for those who have recourse unto thee. We now call upon thee for aid, O Sovereign Lady: permit not the foe to rise up against thy people, for they praise neither thee nor thy Son, O Theotokos, nor do they bow down before thine icon. Vanquish them, and save thou our souls.

Ode 9, Irmos: Let every mortal born on earth, * radiant with light, in spirit leap for joy; * and let the host of the angelic powers * celebrate and honour the holy feast of the Mother of God, * and let them cry aloud: * Rejoice! O Theotokos, thou pure Ever-Virgin.

Most Holy Mother of God, save us.

Thee, the steadfast helper of the human race, O Theotokos Mary, did the choir of the prophets foretell in many and divers ways, as the holy tabernacle more spacious than the heavens, the tablet divinely inscribed, the bush unconsumed by Fire, the portal through which God hath passed, the mountain and the ladder, the bridge and the rod which blossomed forth. And we truly magnify thee as the Theotokos.

Most Holy Mother of God, save us.

The mystery of the depth of thy birthgiving moveth the mind of the angels to awe, O Virgin, and thy most pure icon driveth away the demons, darkening the countenances of the ungodly, and putting them to shame. For they cannot bear to look upon its power, and they flee and vanish away. And we lovingly bow down and venerate it, and magnify thee as the Theotokos.

Glory be to the Father, and to the Son, and to the Holy Spirit.

As a constant intercessor before the King Most High, in that thou art possessed of undaunted boldness, establish thou the life of the Orthodox in profound peace, exalt our right believing hierarchs, and ever grant unto thy servants all things that are profitable, that we may magnify thee as the Theotokos.

Now and ever, and unto the ages of ages. Amen.

O most merciful helper of Christians, the mind of mortals or that of the angels cannot hymn thee as is meet, for thou art more honourable than all creation, more glorious than all things of heaven and earth; for thou hast given birth unto the Creator and God of all. O Lady, mercifully accept the hymn which we have composed for thee from the depths of our heart, and ever save us, for we have set our hope on thee.

Troparion, Tone 4: O earnest helper, Mother of the Lord Most High, thou dost entreat Christ, thy Son and our God, in behalf of all, and causest all to be saved who have recourse to thy mighty protection. O Lady, Queen and Mistress, help us all who, amid temptations, sorrows and sickness, are heavy laden with many sins, who stand before thee and with tears pray to thee with compunctionate soul and contrite heart before thine all-pure image, and who have unfailing hope in thee: grant deliverance from all evils, and things profitable unto all, O Virgin Theotokos, and save us all, for thou art the divine protection of thy servants.

Akathist to St. Gabriel the New Confessor of Georgia

Kontakion 1: We praise thy life and miracles unceasingly with song, O all-praised Father Gabriel, for thou hast shown forth as a great luminary of Iberia, and now in heartfelt supplication we earnestly cry to thee, for thou art our all-powerful protector and mediator before the Lord, look down upon us, holy father, and protect us who are in sorrow and temptations, and with thy fatherly boldness defend us from sickness and misfortune, propitiate for us the all-powerful God that He keep us from wandering along sinful paths, and deliver from evil those who praise and chant to thee: Rejoice, O venerable Father Gabriel, holy confessor and Fool-for-Christ! 

Ikos 1: As the Lord revealed the prophets to Israel as denouncers of evil and advocates before God, Christ blessed thee for great works, having beheld thine boundless heart. Thou wast revealed to us as a Fool-for-Christ, teacher, intercessor, and a rebuker of this iniquitous age and its generation. Wherefore from youth wast thou devoted to the service of God for the sake of our salvation, delivering us from sinful passions and danger. Even after thy holy death thou persistently fulfillest thy vow, warmly caring for those who come to thee, and as an eagle gives shelter beneath its wings thou dost help those in sadness and sorrow and those tormented by evil spirits, and generously thou bestowest healings on those who cry to thee: 

Rejoice, thou who didst from youth love meekness and humility. 
Rejoice, vigilant guardian of the purity of body and soul. 
Rejoice, chosen vessel of holiness. 
Rejoice, thou who from youth wast a great bearer of the mysteries of the Almighty. 
Rejoice, double-edged sword of God destroying the danger of unbelief. 
Rejoice, champion of truth and strengthener of those weak in faith. 
Rejoice, all-wondrous preacher of love. 
Rejoice, counsellor of repentant sinners. 
Rejoice, true servant of Christ the Saviour in the struggle against the enemies of God. 
Rejoice, radiant pillar of the last times. 
Rejoice, great archimandrite and elder, spiritual father of Ιberia. 
Rejoice, messenger from above who atoned for thy people. 
Rejoice, O venerable Father Gabriel, holy confessor and Fool-for-Christ! 

Kontakion 2: The enemies of the true faith who seized power in our land persecuted the Church of Christ and its flock, and only chosen people were able to endure such a trial, those who were unshakable confessors of the faith. But thou, although a son of unbelievers, wast a God-chosen vessel filled with the Holy Spirit, and in the time of persecution didst thou receive with gladness of the fragrant fountain of eternal life, at all times magnifying the Giver of Light and Creator of the world: Alleluia! 

Ikos 2: From youth, blessed father, thou wast an image of humility and godly-mindedness, far from all childlike nonchalance; having heard in thine early youth the name of Christ, thou didst come to the Church of Saint Barbara and beheld the Saviour on the Cross, and with tears didst thou cry to Him as though He were alive: “Why wast Thou crucified?” And having heard the reply of a watchman, thou didst firmly decide to learn about Christ. Thus, on a divine impulse didst thou purchase a Holy Gospel and from that time to the end of thy days thou didst study the Word of God. Implore Him, merciful father, to sprinkle on us the dew of His grace, that our hearts may burn with the inextinguishable fire of the Holy Gospel as we thus praise thee in song: 

Rejoice, thou who like Samuel the prophet wast dedicated to God from thy mother’s womb. 
Rejoice, radiant spiritual light that shone as a ray of knowledge upon those in the darkness of godlessness. 
Rejoice, thou who wast near to God and didst distance thy mind from worldly cares. 
Rejoice, chosen one who from thy youth wast illumined by God’s grace. 
Rejoice, thou who with a sincere soul and pure mind wast ever moved by thy thirst for the Word of God. 
Rejoice, thou whose soul wast a dominion marked for Christ the King. 
Rejoice, thou who from youth wast distinguished by thy yearning for God and quickening by the Holy Scriptures. 
Rejoice, thou who as a child didst bear spiritual armour upon thy shoulders. 
Rejoice, thou who didst exchange childlike playfulness for the building of churches. 
Rejoice, thou who didst hate the joys that defile the soul. 
Rejoice, thou who didst crucify thine heart and desires of the flesh. 
Rejoicefor thou hast revealed the strength and wisdom of the Gospel as truth, and by thy life knowledge of holiness. 
Rejoice, O venerable Father Gabriel, holy confessor and Fool-for-Christ! 
   
Kontakion 3: Having beheld the unquenchable fire of thy love for the Lord, the insidious beast and enemy of holiness furiously assaulted thee, struck thy head with his unclean fist, and cried out indignantly: “Raise not thine eyes to the sky any longer!” But as a youth, boldly arming thyself with the Cross of the Lord and His strength, thou didst firmly stand up to the onslaught of the enemy. Having been directed in a heavenly vision to the Church of Saint George, which had been destroyed by thy forebears, with reverent prayer didst thou miraculously lift the stones of the church with thine own hands and lay them aside, in a feat beyond human comprehension, and with joy and love thou gavest thanks to the Lord, praising Him in song: Alleluia! 
   
Ikos 3: Ashamed of thy zeal, thy mother casted the Holy Gospel to an unseemly place, but thou didst recover it like an honourable treasure that was made clean by thy tears, departed thy house in tears and hurried to a monastery as a youth of twelve years; thou didst greatly desire the monastic life, but didst not receive the blessing to embark upon it. Thou spent thy days and nights amidst the stones in the churchyards, magnifying God, giving no thought to the cold and hunger thou didst endure. And now, our father, entreat the Lord God that He grant us wisdom of the heart so that we may distinguish good from evil, travel the paths of our lives righteously, and that blessed inspiration be granted to us who praise and sing to thee: 

Rejoice, fiery confessor who wast persecuted for the faith. 
Rejoice, reprover of those raging with unbelief. 
Rejoice, strong defender of those passionately seeking the faith. 
Rejoice, thou who didst abhor empty desires and accept reproach with gratitude. 
Rejoice, thou who didst spend nights in prayer and subjected thyself to rest upon a hard bed. 
Rejoice, thou who didst defeat youthful nonchalance by fasting and hard work. 
Rejoice, thou who dost protect us from legions of invisible demons. 
Rejoice, imitator of Abraham’s hospitality. 
Rejoice, thou who savest from hunger and art merciful to the poor. 
Rejoice, thou who teachest sinners the sweetness of abstinence. 
Rejoice, hope of the poor and afflicted. 
Rejoice, thou who drivest away sinful thoughts. 
Rejoice, O venerable Father Gabriel, holy confessor and Fool-for-Christ! 
   
Kontakion 4: Thou didst always seek seclusion in a small cell, struggling in diligent prayer and reading the Holy Gospel. Thou didst keep thine eyes fixed upon heaven, filling thy soul with the life-giving dew of the grace of the Holy Spirit, and remaining zealous in thy life of struggle didst thou acquire virtues abundantly; in thy humility thou didst reach the depths of the knowledge of God, and having beheld a radiant cross in the sky, thou didst accept the heavenly vision as a sign of thine own Golgotha cross, magnifying the Creator and Life-Giver Christ God: Alleluia! 

Ikos 4: By God’s providence, father, thou camest to the holy mountain, Mtatsminda, to the Church of Saint David Gareja, learned to read the Psalter and established thyself in Christian teaching; sparing no effort, thou didst labor tirelessly serving the holy temple, and, by God’s providence, as a seedling near a brook, thou didst bear good fruit in due season. Thus protect us, blessed one, from sins and temptations of the world, that we may always live according to God’s will, acquiring heavenly blessings, lest we perish in feeblemindedness. For this we reverently cry to thee: 

Rejoice, thou who didst unceasingly behold the Lord with noetic vision. 
Rejoice, thou who wast clothed in humility as if by light. 
Rejoice, thou who knewest what was hidden from the learned and wise. 
Rejoice, for thou toughened thyself by zealous fasting and relentless works, and wast filled with ceaseless prayer. 
Rejoice, thou who didst scorch emerging sins with sorrow, lamentations and tears. 
Rejoice, unshakeable strength and helper of the fainthearted and weak. 
Rejoice, thou who strengthenest the souls of the faithful and frightenest the evil forces. 
Rejoice, extoller of Christ’s magnificence and defeater of the licentious enemies of God. 
Rejoice, scorner of vainglory and worldly power that cometh from the evil one. 
Rejoice, thou who didst encourage Christian souls who suffered long under the ungodly. 
Rejoice, strengthener of the weak and feeble. 
Rejoice, teacher of those seeking the Truth on the Lord’s path. 
Rejoice, O venerable Father Gabriel, holy confessor and Fool-for-Christ! 
   
Kontakion 5: With the increase of ungodliness and persecution of the faithful, many turned away from the monastic life, and out of fear of death settled in distant villages to begin worldly lives, but thou didst firmly choose for thyself the narrow path that leads to everlasting joy, and thus didst thou steadfastly guard the Sioni temple, faithfully serving in the altar. God’s temples were being destroyed by the ungodly, but thou didst build a church in thy house, and without rest didst thou seek icons and crosses; finding them profanely discarded in unseemly places, thou didst magnificently decorate them and place them in thy temple, where we now joyously venerate them, warmly chanting to God: Alleluia! 
   
Ikos 5:  With furious vengeance for thy fervour, the insidious beast heaped much tribulation upon thee to put out thy flame of zeal for the Lord. Like Job the Long-Suffering, the Lord permitted sorrows to befall thee so that, like Job, thy faith would be put to test, but thou wast not afraid of the demons’ schemes, and thou didst restore three ravaged churches such that they exceeded their original beauty. The Lord didst bless this good work, and by His grace sand filled buckets were lifted by angels for thee, who wast standing aloft; and now, father, pray to Christ God that He drive away from us all evil and that we be strengthened in our sorrows and put on the path of repentance, for with gladness and love we cry out to thee: 

Rejoice, thou who didst reject the temptations of the world like a hermit while in the midst of a great city. 
Rejoice, thou who didst burden thyself with the weaknesses of others. 
Rejoice, thou who by zealous prayer didst drive away all despair that cometh from the evil one. 
Rejoice, thou who wast inspired by the Holy Spirit and didst destroy the multitude of invisible enemies. 
Rejoice, thou who wast fortified by the Holy Scripture and didst become perfect in wisdom. 
Rejoice, cohort of angels and corrector of evil brethren. 
Rejoice, thou who callest all to watchfulness and sobriety. 
Rejoice, thou who didst love the miraculous Gatekeeper of Iveron, the chief protectress of Georgia. 
Rejoice, thou who didst adorn thy church with sacred icons saved by thee. 
Rejoice, thou who settest ablaze a fiery love for God in our hearts. 
Rejoice, sweet intercessor before God for the Georgian people. 
Rejoice, offeror of our love at the Lord’s banquet in heaven. 
Rejoice, O venerable Father Gabriel, holy confessor and Fool-for-Christ! 
   
Kontakion 6: Having seen thy zeal for God, Bishop Gabriel of Kutaisi appointed thee as a novice to Motsameta Monastery, for from youth thou didst come to know Christ and desired His grace above all, and sought the monastic life to leave aside worldly cares, magnifying the Lord at all times, to save thy soul. And by God’s providence thou didst receive the blessing to be clothed in a monk’s cassock, and according to thy wish wast thou named in honour of Gabriel of Athos, and now together ye behold the glory of God our Saviour; pray to Him, O ye saints, that according to your example we may walk the path of this fleeting life blamelessly, always praising God the Trinity in one essence: Alleluia! 
   
Ikos 6: Having been ordained a priest by God’s goodwill, thou didst direct thy mind to God while serving the Liturgy and at the hour of prayer, never ceasing to call upon Him. But fearing the authorities, thy family plotted thy return to the world and intended to force thee into marriage, but thou didst pretend to be insane and by this didst thou destroy their schemes, for thou irrevocably dedicated thyself to the only Most High God, and thus thou wast victorious over thy family’s temptations and they no longer dared to go against thy will. Thus, we place our hope in thee, that by thy prayers our hearts may be ablaze with divine zeal, that we may please the Lord; wherefore we praise thee in song: 

Rejoice, zealot of true monastic works known only to God. 
Rejoice, thou who didst strengthen thy soul with harsh vows. 
Rejoice, thou who didst manifest the strength of God through thine infirmities. 
Rejoice, thou who didst tirelessly acquire heavenly gifts and study God’s precepts. 
Rejoice, thou who didst see hidden kindness and gifts in others. 
Rejoice, thou whose words didst disperse the darkness of sin like lightning. 
Rejoice, thou who didst overcome the eloquence of rhetoricians by true theology. 
Rejoice, thou who wast a preacher of the holy Orthodox Faith equal to the apostles. 
Rejoice, teacher of spiritual strength and humility. 
Rejoice, thou who didst entreat the cruel and heartless by thy meekness. 
Rejoice, thou who with the Word of God preparest salvation for the faithful. 
Rejoice, quick hearer of those who are afflicted with sorrow and danger. 
Rejoice, O venerable Father Gabriel, holy confessor and Fool-for-Christ! 
   
Kontakion 7: Thou didst not renounce God despite calamities, tribulations, persecution and the devil’s intimidation, Father Gabriel, for from youth God called thee to serve as a priest, and zealously keeping God’s commandments and joyfully preaching the Gospel, thou didst always reveal sins, direct, warn and graciously console thy flock, and preaching like the Apostle Paul, thou didst gather many souls and turn them to Christ, visiting them on holy days in the holy monasteries and churches of the Iberian land, and teaching all to chant to God: Alleluia! 

Ikos 7: Though scorned and insulted by the ungodly, thou didst keep thy resolve at all times, Father Gabriel. Thus, once at the Black Sea thou didst pray to God with tears for help in thy sufferings, but suddenly didst find thyself in the depths of the sea, because the shore collapsed beneath thee. The icon of Saint Nicholas the Wonderworker wast in thy hands, and Saint Nicholas appeared to people standing nearby showing them the place of thy trouble; they hurried to thy rescue, and pulling thee ashore, they cried out in astonishment: “A magnificent elder called us to thine aid,” and together ye glorified God for this miracle. And now beseech the Lord to protect thy flock, enlighten our minds, and hasten to the aid of us who thus praise and magnify thee: 

Rejoice, friend of Christ and tireless labourer of His vineyard. 
Rejoice, thou who didst acquire heavenly grace by confession of the Orthodox Faith. 
Rejoice, shining light of divine worship. 
Rejoice, thou who didst conceal thy wisdom and holiness with great humility. 
Rejoice, thou who didst bear the yoke of a cross adorned with sorrows for the salvation of thy people. 
Rejoice, leader of the faithful and advocate of priests. 
Rejoice, power and strength of the sceptre of kings. 
Rejoice, powerful vanguard and helper of monks. 
Rejoice, invincible warrior of Christ and great protector of the Georgian Church and people. 
Rejoice, thou who wast likened to the fathers of old according to thy piety and courage. 
Rejoice, thou by whose prayers all right-believing people shall trample upon the devil’s schemes, be united by love for Christ, and together serve Him in the struggle against the Antichrist and enemies of the Holy Church. 
Rejoice, image of righteousness and courage, and the praise and glory of Georgia. 
Rejoice, O venerable Father Gabriel, holy confessor and Fool-for-Christ! 
   
Kontakion 8:  Thou wast sent to the Betania Monastery to the venerable and God-bearing wonderworking fathers George and John, and having strengthened thyself by their prayers, thou didst proceed to serve God as a zealous monk, and in the fight with evil thou wast tempered more than steel; by the Lord wast thou granted the gift of seeing into the heart, thus attracting a storm of fury from the enemy forces, who in vain tried to turn thee away from the monastery since they could not overcome the power of thy prayer and hope in the Lord, nor tarnish thy purity; thou wast loved exceedingly by thy spiritual fathers for thy virtues and together with them we give thanks to God:Alleluia! 
   
Ikos 8: Venerable John was first to stand before God; when George rushed to his grave and cried out to him, “Christ is risen!” he heard a voice gladly replying: “Truly He is risen!” Soon George’s strength left him and thou, O blessed one, didst administer to him the Holy Mysteries of Christ, and He in turn blessed thee for the last time and peacefully passed on, entrusting his pure soul to God. The authorities persecuting the Church rejoiced greatly at the death of the holy elders and hastened to end the monastery’s divine services, commissioning a guard for the monastery, thus converting it from a house of God to a museum. But thou didst return to Sioni, and again gathered thy flock at services. Likewise, support and teach us to place our hope in the wisdom and providence of God, that He lead along the path of righteousness those who sing to thee: 

Rejoice, thou who wast likened to the ascetics of old. 
Rejoice, great advocate and preacher of the Orthodox faith. 
Rejoice, good shepherd of lambs of the chosen herd, for whom thou didst shine as a beacon in the darkness. 
Rejoice, sure hope of sheep that have fallen away. 
Rejoice, thou who returnest to the path of truth those who denied God and the faith. 
Rejoice, God-bearing father who didst multiply the fruits of the Lord’s harvest by thy works. 
Rejoice, faithful imitator of the Lord Who by His blood saved us from the curse of the law. 
Rejoice, thou who hewest asunder the guileful powers of darkness by thy prayers. 
Rejoice, thou who deliverest the Orthodox from the temptations of the adversary. 
Rejoice, indestructible fortress, victor over godless authorities and conqueror of worldly passions. 
Rejoice, bulwark and praise of the faithful and servants of God. 
Rejoice, adornment of reverent priests and intercessor of meek servants. 
Rejoice, thou who drivest away despondency and healest those condemned to death. 
Rejoice, shelter and protection of travellers and calm harbour for the suffering. 
Rejoice, O venerable Father Gabriel, holy confessor and Fool-for-Christ! 
    
Kontakion 9: Seeing the increase of ungodliness taking hold of thy nation, good pastor, thou didst appear to a small flock, for faithlessness and abominable sin ensnared many, but thirsting for their return to piety, thou didst boldly call all to repentance, ceaselessly crying with sorrow: “O miserable ones sitting in darkness, ye are bound by your fear and silence, how could ye not see the light of Christ and His Glory? Receive your sight, and beholding Christ our God, repent, turn away from your evil paths and ceaselessly glorify God”: Alleluia!  
   
Ikos 9:  A storm of disquiet struck thee as a result of the ungodly iconoclasts, for they satanically desecrated the holy icons of the Master Lord Jesus Christ, His all-pure Mother and the saints of God, and persecuted those who venerated them. But thou, not fearing death, didst burn the image of the idol God-hater and servant of Satan as if it were a whole-burnt offering to God, and for this audacious deed the authorities possessed unrivalled hatred for thee, and so thou didst expect an inevitable death for Christ, boldly preaching: “Such grandeur is not befitting a human corpse, it is only meet for Christ our Saviour and God, who wast resurrected from the dead!” Pray to Him now, all-praised father, for the salvation of our souls and to keep us from pernicious heresies, and bestow thy zeal for the Lord on those who thus praise thee: 

Rejoice, shepherd of a small flock, who helped the unlearned understand the Word of God. 
Rejoice, thou who didst ceaselessly admonish sinners on God’s path. 
Rejoice, bold accuser of hateful rulers and dishonest judges. 
Rejoice, chastiser of evildoers and guide of heretics to the path of Truth. 
Rejoice, thou who didst reprove those who turned away from the hand of God and the worldly-hearted. 
Rejoice, reproach of the rising pride of this age. 
Rejoice, destruction of the iconoclasts’ sedition. 
Rejoice, protector against Satan’s schemes and foreign invasion. 
Rejoice, calmer of unbridled people and abolisher of the trickery of superstition. 
Rejoice, thou who awakenest thy people from spiritual sleep by reproof. 
Rejoice, thou who healest prideful souls and scatterest the darkness of our minds. 
Rejoice, thou who dost bless faithful spouses and reproach adulterers. 
Rejoice, O venerable Father Gabriel, holy confessor and Fool-for-Christ! 
   
Kontakion 10: Ungodly blasphemers of Christ and servants of the atheistic authorities who hated thee sought to drive thee from the path of truth by submitting thee to temptations, and locked thee in prison, but courageously didst thou denounce their craftiness and thou didst instruct and strengthen those imprisoned for the sake of their faith in Christ, and together with them thou didst glorify God. The pride of those who tried to ruin thee in their rage was soon abated, for they could do nothing to thee because the Lord miraculously protected thee from death by thy confinement to a medical ward, amongst the lowly of this world, the rejected, unpredictable and insane, where thou didst endure innumerable tortures. But this satanic cruelty shook not thine unbreakable faith, O holy father, and amidst the tortures, like the three youths in the Babylonian furnace, thou didst continue to glorify and magnify God: Alleluia! 

Ikos 10: Granted freedom by the patriarch’s intercession, thou didst straightway hasten to the Church of Saint Barbara seeking the Lord’s consolation, and in exhaustion thou didst fall asleep and heard a wondrous voice say thrice: “Gabriel, I cry for thee!” and upon wakening didst thou hurry to a crucifix and behold a miracle: Jesus weeping tears; kneeling in tears, thou didst offer praise and prayers to the Lord. Having received such consolation, thou didst return to serve at Sioni, and nourished a multitude of people, preaching repentance and administering to them the Holy Mysteries. But even there the enemy drove thee away from serving the Lord, according to the will of the ungodly authorities, and thou didst become poor and shelterless for many years, enduring unbearable heat and deadly cold, remaining amongst the tombs, taking up the cross of foolishness-for-Christ, preaching the Kingdom of Heaven and delighting the heavens by thy ceaseless prayer. People saw the beauty of thy soul, served thee with love, and desired to meet thee, a zealous servant of God and defeater of passions. Thus we marvel at thy Godly resolve and we cry to thee: 

Rejoice, thou who scorchest like fire the thorns of passions with few words. 
Rejoice, fierce reproacher of clergy that have fallen into temptations of the world. 
Rejoice, reprover of those who have fallen away from God. 
Rejoice, thou who wast humiliated and insulted by priests. 
Rejoice, knower of inner thoughts, who protectest the people from temptations and offences. 
Rejoice, thou who, deified by grace, richly bestowest treasures of the Spirit. 
Rejoice, thou who didst acquire heavenly gifts by honesty and goodness of soul and abidest in heaven. 
Rejoice, thou who didst understand the language of the birds of the sky and beasts of the earth. 
Rejoice, thou who didst open the closed church gates by the sign of the cross. 
Rejoice, successor of the immortal podvig of thy spiritual fathers and brothers-in-Christ John and George of Betania, with whom thou wast bound by an oath in the struggle for truth. 
Rejoice, thou who revealest the ungodly enemies of Christ and the chosen land of Iberia. 
Rejoice, thou who like Saint Spyridon of Trimythous didst glorify the miraculous power of the Holy Consubstantial Trinity by changing bread into wheat, fire and water. 
Rejoice, thou who by wise counsel didst edify many priests and form true monks. 
Rejoice, O venerable Father Gabriel, holy confessor and Fool-for-Christ! 
   
Kontakion 11: Thou wast a chosen light among the holy fathers, O wondrous elder, for words of heavenly wisdom and the vision of the Holy Spirit were granted thee, and thou didst help others by thy gift of healing, seeing into peoples’ hearts, the gift of healing the soul, and the exalted gift of love. But as God marked thee with especial humility and wondrous modesty, thou didst deign to live according to the teaching of Saint Paul the Apostle that “The wisdom of the world is madness in the eyes of God,” and thou didst appear to others as a Fool-for-Christ, pretending to be a good-for-nothing and drunkard, calling thyself a dog of the Saviour, but in thine heart singing to God: Alleluia! 
   
Ikos 11: Like Saint Andrew the Blessed, thou didst acquire thy good name by meekness and humility, and according to the multitude of thy virtues thou didst become a Fool-for-Christ, O our brave elder, and bore the double burden of life as a hermit and Fool-for-Christ, unfathomable to the world, often feigning drunkenness, whereby thou didst conceal thy holiness and spiritual gifts. And though, O wise monk, thou didst appear as a fool to the world, now thou art numbered among the saints of the Church, and having great boldness before the Lord, pray to Him to again reveal to us worthy fathers and wise leaders, lest Iberia, the Mother of God’s possession, be corrupted, and that we do what is right before God; wherefore with tenderness we thus call upon and praise thee: 

Rejoice, thou who revealest heavenly mysteries, for thou didst shine with divine light in the wicked times of persecution of the truth and denigration of piety, and hast enlightened thy people by thy holiness. 
Rejoice, our astute father full of prayer and spiritual wisdom, for the mind of man cannot attain to the unreachable heights that were revealed to thee. 
Rejoice, thou who wast engulfed with divine fire, who didst reproach clergy that were wolves in sheep’s clothing, as did the prophet Elias to the priests of Baal. 
Rejoice, thou who like Moses didst bear thy cross for forty years, for thou kept within thyself the word of God, an indestructible pillar, revealing not the strength of man but of God. 
Rejoice, thou who like David the Prophet didst receive God’s mercy, and as if with a sling, didst defeat the godless by preaching the Gospel of Christ. 
Rejoice, thou who like John the Baptist didst tirelessly take sinners from the devil and by repentance returned them to God. 
Rejoice, thou who like St. John the Theologian, the apostle of love, wast granted together with the gift of love the mysteries of God and power over unclean spirits. 
Rejoice, thou who didst rejoice in tribulations and teach us to strengthen ourselves in sufferings by patience and faith. 
Rejoice, thou who like the first martyrs wast always persecuted and in sorrows, always weeping only for thine own sins. 
Rejoice, thou who wast in sorrow concerning thy soul as over one dead, weeping and crying out like the good thief: “Remember me, O Saviour, in thy kingdom!” 
Rejoice, heavenly man who didst avoid worldly greatness, for thus from this time forth and forevermore people flock to thee to praise thy wondrous deeds. 
Rejoice, thou who didst entreat the most pure Mother of God for the increase of the Georgian people, and saw a vision of countless infants killed in their mothers’ wombs, and being horrified, beheld the most pure Queen with angels and heard her mournful voice say: “Why art thou asking me to multiply thy people while infants are being killed in their mothers’ wombs?” 
Rejoice, O venerable Father Gabriel, holy confessor and Fool-for-Christ! 

Kontakion 12:  In thy humility and meekness, thou didst patiently wait many years for the blessing to again serve in church, and seeing thy modesty and burning desire to serve God, Patriarch Ephraim invited thee again to the altar, clothed thee in priests’ garments, and administered to thee the Mysteries of Christ, and inspired by God he sent thee to the holy Samtavro Monastery in Mtskheta, where thou didst settle in a small cell, O resident of the heavenly New Jerusalem, near the bush of Saint Nino the Enlightener of Iberia, where thou didst again devote thyself to offering the bloodless sacrifice and preaching the Kingdom, enlightening the nuns and thy flock, and teaching them about visible and invisible enemies. By ceaseless prayer didst thou protect the monastery from trouble, and thou didst adorn the tower of Saint King Mirian with crosses and icons found by thee, day and night glorifying the one God in Trinity: Alleluia! 

Ikos 12: Thou didst see the future as though present, O wondrous father, and by power from on high didst thou work many miracles out of love for us, strengthening faith and revealing the power of God made perfect in weakness; being gravely ill, our blessed elder, thou didst endure insufferable pains, and until the end of thy days didst thou bear the cross of grievous bodily suffering. When the time of thy death wast revealed to thee by the Holy Spirit, O holy father, thou didst pray before the icon of Saint Nicholas the Wonderworker for the Georgian nation and quietly departed this world, filled with thy good works, and thou didst join the great ranks of holy fathers, and according to thy will, like a monk of old wast thou buried wrapped in a mat. Thy holy relics became an inexhaustible source of miracles for the people of God and a fount of healing from illness and disease, like a treasury of grace of the Holy Spirit and sign of the forgiveness of our many sins and deliverance from sicknesses of body and soul. Therefore, we hasten with great joy to the Samtavro Monastery, thy resting place, where every person that cometh to thee with faith, being anointed with oil from thy lamp, as a blessing from thee, receives the healing of soul and body, and we thus ceaselessly glorify thee: 

Rejoice, thou who by patience didst acquire graceful peace, and as an elder often stood against evil at the risk of thine own life, always praying to Christ God for the salvation of our souls. 
Rejoice, thou who hast remained close to us even after thy death as an angelic helper in this difficult age. 
Rejoice, thou who wast crowned with thorns, and after death shineth upon us like a hot ray of sun, ceaselessly calling us to Christ. 
Rejoice, for thy resting place near a blackberry bush is a wondrous tower and strength, and for those who visit it a fragrant treasury and source of true grace for the glory of God. 
Rejoice, for by God’s providence thy mother followed thee on the path of confession and monastic struggles, and wast buried in the holy monastery near thy relics. 
Rejoice, thou who art a refuge for those in misfortunes, whose tomb emanates divine fire scorching the wiles of the godless and shining like a warm jubilant light protecting us from sinful darkness. 
Rejoice, for not only believers, but also the lazy and those of little faith hasten to venerate the vessel of thine incorrupt blood, and pray to thee for mercy; and thou hearest their prayers, fulfilling their good wishes and giving joy abundantly to those in sorrows. 
Rejoice, for hierarchs beheld the miracles flowing from thy tomb and the multitude of miracles occurring by thy mercy, and they glorified thee as a great monk, confessor and Fool-for-Christ, numbering thee among the saints. 
Rejoice, for many priests saw healings occur from venerating thy tomb, and now together with their flock glorify thee as a great saint, offering prayers and praise to thee. 
Rejoice, thou who didst work miracles for the people of God abundantly, and whose icons and images stream myrrh by the grace of the Holy Spirit. 
Rejoice, for now the royal city of Mtskheta is full of joy and the Samtavro Monastery rejoices at the presence of thy holy relics, and the Georgian people tirelessly gather there praising thy holiness, healings and prophecies. 
Rejoice, calm harbour of salvation for those perishing and the hope of the hopeless, for thou hast been revealed as a great intercessor for those suffering in misfortune; thou givest divine strength abundantly to all who come to thee, and soarest watchfully above thy homeland and people. 
Rejoice, O venerable Father Gabriel, holy confessor and Fool-for-Christ! 

Kontakion 13: O most glorious and most wonderful shepherd and pleaser of Christ, holy confessor and Fool-for-Christ, our Father Gabriel! Our Lord Jesus Christ blessed thee to do great works, unfathomable to the mind of man, and He granted thee rich mercy in this temporal life and upon thy death He granted thee the gift of boldly interceding for the souls of sinners. And now accept our small prayer that we offer thee with love, and as thou art a fervent intercessor, implore Christ God to deliver us from sin and wickedness, from trouble and tribulations, and that He make us heirs of the Heavenly Kingdom, so that together with thee we may cry out to God: Alleluia! 

(This Kontakion is recited thrice, whereupon Ikos 1 and Kontakion 1 are repeated) 

Ikos 1: As the Lord revealed the prophets to Israel as denouncers of evil and advocates before God, Christ blessed thee for great works, having beheld thine boundless heart. Thou wast revealed to us as a Fool-for-Christ, teacher, intercessor, and a rebuker of this iniquitous age and its generation. Wherefore from youth wast thou devoted to the service of God for the sake of our salvation, delivering us from sinful passions and danger. Even after thy holy death thou persistently fulfillest thy vow, warmly caring for those who come to thee, and as an eagle gives shelter beneath its wings thou dost help those in sadness and sorrow and those tormented by evil spirits, and generously thou bestowest healings on those who cry to thee: 

Rejoice, thou who didst from youth love meekness and humility. 
Rejoice, vigilant guardian of the purity of body and soul. 
Rejoice, chosen vessel of holiness. 
Rejoice, thou who from youth wast a great bearer of the mysteries of the Almighty. 
Rejoice, double-edged sword of God destroying the danger of unbelief. 
Rejoice, champion of truth and strengthener of those weak in faith. 
Rejoice, all-wondrous preacher of love. 
Rejoice, counsellor of repentant sinners. 
Rejoice, true servant of Christ the Saviour in the struggle against the enemies of God. 
Rejoice, radiant pillar of the last times. 
Rejoice, great archimandrite and elder, spiritual father of Ιberia. 
Rejoice, messenger from above who atoned for thy people. 
Rejoice, O venerable Father Gabriel, holy confessor and Fool-for-Christ! 

Kontakion 1: We praise thy life and miracles unceasingly with song, O all-praised Father Gabriel, for thou hast shown forth as a great luminary of Iberia, and now in heartfelt supplication we earnestly cry to thee, for thou art our all-powerful protector and mediator before the Lord, look down upon us, holy father, and protect us who are in sorrow and temptations, and with thy fatherly boldness defend us from sickness and misfortune, propitiate for us the all-powerful God that He keep us from wandering along sinful paths, and deliver from evil those who praise and chant to thee: Rejoice, O venerable Father Gabriel, holy confessor and Fool-for-Christ! 


   

The Canon to St John of Kronstadt

The Canon to St John of Kronstadt in Tone IV

Ode I, Irmos: Through the deep of the Red Sea, * marched dry shod Israel of old, * and by Moses’ outstretched hands, * raised in the form of a cross, * the power of Amalek was routed in the wilderness.

Holy, Righteous Father, John of Kronstadt, pray to God for us.

Make firm my senses and mind, O my Savior, that I may worthily hymn the supplications and struggles of Thy servant John our father, who loved Thee and was beloved of Thee.

Holy, Righteous Father, John of Kronstadt, pray to God for us.

O blessed one who from thy youth wast forechosen to chant unto the first-called apostle in his holy temple, illumined with the radiance of the Cross thou didst flee the gloom of sin, unceasingly offering up prayers and hymnody to God our Savior.

Glory be to the Father, and to the Son, and to the Holy Spirit.

On a chariot of the virtues didst thou mount to heaven, as once did Elijah on a chariot of fire; hence, beseech thou the Lord that He send down upon us correction of life.

Now and ever, and unto the ages of ages. Amen. 

Through thee, O Virgin Theotokos, we who were once deprived of life in paradise have received everlasting life; for thou hast given birth unto Him Who alone is without beginning and giveth life unto all.

Ode III, Irmos: Thy Church, O Christ, rejoiceth in Thee crying aloud: * Thou, O Lord, art my strength, * my refuge and foundation.

Holy, Righteous Father, John of Kronstadt, pray to God for us.

As one who shared in the manner of life of the apostles and wast an emulator of their life, O divinely inspired one, thou didst set forth the word of truth unto the end.

Holy, Righteous Father, John of Kronstadt, pray to God for us.

The eye of thy soul beheld the kingdom of heaven, for it was pure; wherefore, thou didst splendidly set forth thy life, and, honoring it in God, we glorify thee.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Let him who doth not labor not eat! These words of the Apostle Paul didst thou proclaim to thy brethren; wherefore, thou didst raise up a house of industry for the sake of the poor, wherein the impoverished and ailing might be provided for, being sustained by the work of their own hands.

Now and ever, and unto the ages of ages. Amen. 

Thou art wholly light, all-goodness, all-wisdom; thou canst, as Mother of the Almighty, do all things; thou alone art all-perfect, in that thou art the Mother of the all-perfect King of glory.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Sessional Hymn, Tone VIII: O blessed John, lamp of Kronstadt, thou whose activity and preaching were continual, who offered up before the throne of the Most High lamentation over the sins of many, and who in the Spirit beheld the bowing down of the heavens at the holy liturgy: Pray thou on behalf of our souls!

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Theotokion, Tone VIII: O ye faithful, with hymns let us magnify the Theotokos, * the unshakable confirmation of the Faith * and the precious gift of our souls: * Rejoice, thou who didst hold within thy womb the Stone of life! * Rejoice, thou hope of the ends of the earth * and aid of the sorrowful! ** Rejoice, thou Bride unwedded!

Ode IV, Irmos: Beholding Thee, the Sun of righteousness, * lifted up upon the Cross, * the Church now standeth arrayed and doth worthily cry aloud: * Glory be to Thy power, O Lord!

Holy, Righteous Father, John of Kronstadt, pray to God for us.

Having a firm foundation in Christ, thou didst imitate Abraham of old in thy hospitality, receiving those who came to thee from all lands, and leading them to the Lord; and thus didst thou do that which is pleasing unto God.

Holy, Righteous Father, John of Kronstadt, pray to God for us.

Desiring to make thy heart a temple of God, it was thy wish to serve unceasingly in the house of God, adorning thy soul with the beauties of heaven.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Having extinguished all the passions of the body with the dew of thy feats, thou didst kindle the light of dispassion; wherefore, thou wast shown also to be a child of the everlasting day, O blessed father.

Now and ever, and unto the ages of ages. Amen. 

The divine Ezekiel, O most pure one, called thee prophetically the gate which was closed, through which He Who alone is pre-eternal hath passed without change, granting His peace.

Ode V, Irmos: Thou, O Lord, who camest into the world, * art my light, * a holy light turning from the darkness of ignorance * those who sing Thy praises in faith.

Holy, Righteous Father, John of Kronstadt, pray to God for us.

Unceasingly serving thy Lord and ever emulating the labors of the apostles, O father, thou wast deemed worthy of heavenly gifts.

Holy, Righteous Father, John of Kronstadt, pray to God for us.

Having slain the passionate pleasures of thy corruptible flesh, thou didst enliven thine incorruptible soul with piety, and make of it a house of the divine Spirit.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Earnestly proclaiming the Gospel of Christ unto all, thou wast a daily communicant at the banquet of the Lord, making thyself and thy flock a living offering which was holy in God’s sight.

Now and ever, and unto the ages of ages. Amen. 

O most pure one, thou hast given birth unto One of the Trinity, Who, for the sake of His loving-kindness, appeared on earth in two natures; Him do thou unceasingly entreat, that He save our souls.

Ode VI, Irmos: The church crieth out unto Thee O Lord, * ‘I will sacrifice unto Thee with a voice of praise * having been cleansed of the blood of the demons’ * by the blood that for mercy’s sake flowed from Thy side.

Holy, Righteous Father, John of Kronstadt, pray to God for us.

Thou wast a fruitful olive tree in the house of thy Lord, O divinely manifest John, for the Lord imparted divine knowledge unto thee and strengthened thee in thine apostolic work.

Holy, Righteous Father, John of Kronstadt, pray to God for us.

Ye are the members of the body of Christ! Thus, with the Apostle Paul didst thou preach, teaching thy flock to love Christ alone, that all may be one.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Thy life is holy, thy discourse, O divinely wise one, was filled with the grace of God, and thy heart became a vessel of grace-filled prayer. Wherefore, with faith and love we honor thee.

Now and ever, and unto the ages of ages. Amen. 

The angelic hosts marveled at the ineffable wonder which took place within thee, O most holy Virgin; how He Who is incorporeal and sustaineth all things took flesh from thee.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Kontakion, Tone IV: O father John, namesake of grace, * who wast chosen by God from childhood, * who in thy youth miraculously received from Him the gift of learning, * and in a dream wast most gloriously called to be a priest: ** Entreat Christ God, that we may all be with thee in the kingdom of heaven.

Ikos: The Holy Spirit Who spake in the prophets and enlightened the whole world through the apostles, Who gave strength to the martyrs and made clear the Orthodox Faith through the holy hierarchs, poured forth His grace abundantly upon thee, O father John; for by thy discourse, by thy works and thy whole life thou didst proclaim the faith of Christ. Wherefore, the Lord hath summoned thee to His habitations; and as thou dost now stand before the throne of His glory, do thou pray that all who honor thee may be with thee in the kingdom of God.

Ode VII, Irmos: In the Persian furnace the youths and descendants of Abraham, * burning with a love of piety * rather than by a flame of fire, * cried aloud saying: * Blessed art Thou in the temple of Thy glory, O Lord.

Holy, Righteous Father, John of Kronstadt, pray to God for us.

By the providence of God thou wast revealed to be a light of piety amid the heavy darkness of godlessness and unbelief, O father, calling upon all to cry aloud: Blessed art Thou in the churches of Thy glory, O Lord!

Holy, Righteous Father, John of Kronstadt, pray to God for us.

Man is formed in the image of God; and thou, O father John, wast a most splendid mirror of the love of God and a dwelling place of the Holy Trinity, Whom we sinners also glorify.

Glory be to the Father, and to the Son, and to the Holy Spirit.

From the Lord didst thou receive the grace to heal the infirmities and passions of all; visit us also therewith always, that with thee we may all chant in oneness of mind: Blessed art Thou, O Lord God, throughout all ages!

Now and ever, and unto the ages of ages. Amen. 

O Lady, save thy people, save those who are of the same blood as thee. Save us, O Mother of life and of the whole human race, and, even though we are unworthy to call thee our mother, sanctify, make steadfast and save us by thy supplications.

Ode VIII, Irmos: Having spread his hands, Daniel closed the lions jaws * in their den; * while the zealously pious youths, * girded with virtue, * quenched the power of the fire and cried aloud: * Bless ye the Lord, all ye works of the Lord.

Holy, Righteous Father, John of Kronstadt, pray to God for us.

Cleanse our hearts and thoughts by thy supplications, and show us forth to be fertile ground, that, girded about with virtue, we may cry aloud: Bless the Lord all ye works of the Lord!

Holy, Righteous Father, John of Kronstadt, pray to God for us.

Thou wast crowned with a crown of gifts of grace, contemplating heavenly wisdom and ever crying aloud: Bless the Lord, all ye works of the Lord!

Glory be to the Father, and to the Son, and to the Holy Spirit.

Glory to Thee, O most holy, life-creating Spirit, Who proceedest from the Father and ever restest in the Son! Glory to Thee, O Son of God, Who sanctifiest through the Holy Spirit, and strengthenest and makest us wise! Glory to Thee, O Father, Who art ever well pleased with us through the Holy Spirit! O indivisible Triune Unity, have mercy upon us!

Now and ever, and unto the ages of ages. Amen. 

Rejoice, thou who hast given birth to the salvation of the world! for through thee we have been raised up from earth to heaven! Rejoice, O blessed one, thou protection and dominion, rampart and foundation of those who chant: Hymn the Lord, O ye works, and supremely exalt Him throughout all ages!

Ode IX, Irmos: A cornerstone not cut by hand O Virgin, * was cut from thee the unhewn mountain: * even Christ, Who hath joined together the disparate natures; * therefore rejoicing we magnify thee, * O Theotokos.

Holy, Righteous Father, John of Kronstadt, pray to God for us.

Truly thou wast a light to the world, O holy father, for, having adorned thy soul with godly works, thou wast revealed to be an eminent pastor of the Orthodox Church, being a model for the faithful in word and life; wherefore, we bless thee.

Holy, Righteous Father, John of Kronstadt, pray to God for us.

Keeping the One Creator ever before thy mind, through Whom and in Whom all things exist, with a pure heart and guileless soul thou didst labor for Him throughout thy life as thy Lord; and in no wise wast thou bound by Mammon.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Princes praised thee and many people glorified thee; but, disdaining earthly glory, thou didst desire to be in the eternal mansions of God, there to glorify the Lord always.

Now and ever, and unto the ages of ages. Amen. 

He Who is pre-eternal descended into thy womb, O most holy Virgin, and ineffably, in a manner transcending comprehension and all telling, was born from thee, that He might renew Adam of old; wherefore, we ever magnify thee as the cause of our renewal.

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The Feast of the Glorification of St John of Kronstadt

Today is the feast of the glorification of St John of Kronstadt, canonised by the Russian Orthodox Church, Outside of Russia, in 1964 – though the Moscow Patriarchate would not do so until 1990. 

Please endeavour to offer a canon or akathist hymn to the great wonderworker on this feast, or honour him in some other way!

Saint John of Kronstadt was born in the village of Sura in Archangel province on October 19, 1829, and was called John in honor of Saint John of Rila (August 18). His parents were very poor but were very devoted to the Church. Even though he was poor, as a young boy John learned to feel compassion for others in their misfortune. His neighbors frequently asked him to pray for them, as they noticed this special grace-endowed gift in him. When John was ten, his parents were able to raise some money and send him to the local school which was attached to the church. At first, the boy had an extremely difficult time with his studies. He worked for days on end, but still failed to keep up.

Writing about his life he once recalled an evening when everyone had already gone to bed. “I could not sleep, and I still failed to understand anything I was taught. I still read poorly and could not remember anything I was told. I became so depressed I fell to my knees and began to pray. I don’t know whether I had spent a long time in that position or not, but suddenly something shook my whole being. It was as if a veil had fallen from my eyes, and my mind had been opened, and I remembered clearly my teacher of that day and his lesson. I also recalled the topic and the examples he had given. I felt so light and joyous inside.” After this experience he did so well he became one of the first in his class to be chosen to go to seminary, and after seminary to the Theological Academy in Saint Petersburg (a great honor at that time).

Throughout his studies, John thought about the importance of forgiveness, meekness, and love, and came to believe that these were the very center and power of Christianity, and that only one path—the path of humble love—leads to God and the triumph of His righteousness. He also thought a great deal about the Savior’s death on the Cross at Golgotha, and pitied those who did not know Jesus Christ. He wished to preach to them about His death and Resurrection. He dreamed about becoming a missionary to distant China, but saw that there was a great deal of work for a genuine pastor of Christ’s flock both in his own city and the surrounding towns.

When John graduated from the Academy he met Elizabeth Nesvitsky who lived in the town of Kronstadt. They dated, he proposed, and they were married. After his studies, John still desired to learn more about his faith and his Church.

It was in this frame of mind that he prepared to be a priest and to enter public ministry. He was ordained a deacon on December 10, 1855, and then priest on December 12. He was assigned to Saint Andrew’s Cathedral in the city of Kronstadt. He said, “I made myself a rule to be as sincere as possible in my work, and of strictly watching myself and my inner life.”

Father John wanted most of all to earn the love of the people in his care, because only a loving attitude could provide the firm support and help he needed as he faced the difficult work of the priesthood. His constant thought was how he would come before the Last Judgment and have to give an account, not only for his own deeds, but also the deeds of his flock, for whose education and salvation he was responsible. To him no one was a stranger; everyone who came to him for help became a friend and relative. He would tell people “The Church is the best heavenly friend of every sincere Christian.” He conducted divine services daily and offered the prayers of the faithful. He called all who rarely receive Holy Communion to prepare themselves and live their lives in a Christian way so that they could receive more often. Listening to Father John, many people changed their lifestyle, repented sincerely, and joyfully received Holy Communion on a regular basis.

At that time the government exiled murderers, thieves and other criminals to Kronstadt. Life was horrible for the exiles. Even children of exiles would become thieves and criminals. He would go to their dugouts, hovels and shacks to visit with them. Not satisfied with staying for five or ten minutes to administer some rite and then leave, Father John believed he was coming to visit a priceless soul, his brothers and sisters. He would stay for hours, talking, encouraging, comforting, crying, and rejoicing together with them.

From the beginning he also concerned himself with the material needs of the poor. He would shop for food, go to the pharmacy for prescriptions, to the doctor for help, many times giving the poor his last few coins. The inhabitants of Kronstadt would see him returning home barefoot and without his cassock. Often parishioners would bring shoes to his wife, saying to her, “Your husband has given away his shoes to someone, and will come home barefoot.” He would also write articles for the newspaper exhorting the people of Kronstadt to “support the poor morally and materially.” These appeals touched the hearts of many and Father John organized many charitable efforts. Realizing that his individual charity was insufficient for aiding the needy, he founded the Orthodox Christian House Parish Trusteeship of Saint Andrew the First-Called. This brotherhood coordinated many charitable efforts throughout the city and helped many needy people.

In 1857, he began teaching in the local city schools. He would tell people, “If children cannot listen to the Gospel, it is only because it is taught like any other subject, with boredom and indifference. Such teaching defeats the purpose of the Gospel. It fails because it forces students only to read words and memorize them instead of making them live in their lives.” To Father John there were no incapable students. He taught in such a way that poor pupils as well as good ones were able to understand. His attention was aimed not so much at forcing students to memorize as to fill their souls with the joy of living according to Christian values, sharing with them the holy thoughts which filled his soul.

When speaking to other priests about their vocation he would say, “You are a representative of the faith of the Church, O priest; you are a representative of Christ the Lord Himself. You should be a model of meekness, purity, courage, perseverance, patience, and lofty spirit. You are doing the work of God and must not let anything discourage you.”

Saint John has performed more miracles than almost any other saint, with the possible exception of Saint Nicholas. Through his prayers he healed the sick, gave hope to the hopeless, and brought sinners to repentance.

Father John labored endlessly in his work for the Lord preaching, teaching, and helping those in need. Having spent his entire life serving God and His people, Father John fell ill and died on December 20, 1908. Almost immediately, people from near and far began to make pilgrimages to the monastery where he was buried. Even today millions of Orthodox Christians in Russia and around the world pray to him to intercede for them as he had always done from his childhood.

Source: Orthodox Church in America

The Canon to St Varus

Canon of the Holy Great-Martyr Varus, the acrostic whereof is: ”I praise the sufferings of Varus and his great glory”, the composition of Joseph, in Tone VI

Ode 1, Irmos: When Israel crossed the deep on foot as though it were dry land, beholding the tyrant Pharaoh drowned, he cried aloud: Let us sing to God a hymn of victory!

Holy Great Martyr Varus, pray to God for us.

Thou hast appeared in the heights of the Church of Christ as a radiant sun, illumining the fullness of the earth with the brilliance of thy battles, O blessed Varus.

Holy Great Martyr Varus, pray to God for us.

Embraced by the sweet ardour of divine love, O most blessed one, thou didst deny thyself and didst hasten wisely to all the tortures of the flesh, struggling mightily.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Having sensibly bound thyself with the bonds of godly strugglers, O athlete, thou didst break asunder the bonds of falsehood by thy mighty endurance of many torments.

Now and ever, and unto the ages of ages. Amen.

The transcendent Word made His abode within thy womb in manner past recounting, O pure one, and, having been born in godly manner, He hath led to Him the choirs of martyrs. With them we praise thee in hymnody.

Ode 3, Irmos: There is none as holy as Thou, O Lord my God, Who hast exalted the horn of Thy faithful, O Good One, and hast established us upon the rock of Thy confession.

Holy Great Martyr Varus, pray to God for us.

Thou didst enter upon valiant struggles with mighty resolve, having made thyself steadfast by hope in the good things which are to come and by the most-wise teachings of the martyrs of Christ, O blessed one.

Holy Great Martyr Varus, pray to God for us.

Beholding the army of the holy athletes suffering lawfully, thou didst show forth their courageous strength, entering upon multifarious torments, O Varus.

Glory be to the Father, and to the Son, and to the Holy Spirit.

As a valiant warrior, O Varus, thou didst find thyself in the sacred regiment, and didst cut down multitudes with the battle-sword of courage, O wise one, being glorified with victories.

Now and ever, and unto the ages of ages. Amen.

O Virgin Mother of God, I beseech thee: By the effulgence of grace which is in thee, drive away the most profound darkness of my despair and the clouds of the passions.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Sedalion, Tone I, “Thy tomb, O Saviour…”: Beholding the honoured sufferings of the martyrs, and venerating their fetters with love, thou didst hasten to ascend to the summit of witness, O most wondrous one; for, suspended upon a tree, thou didst endure wounds, until thou didst commit thy spirit into the hands of the Lord.

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Theotokion: O all-pure Virgin, thou hope of Christians, unceasingly entreat God to Whom thou gavest birth in manner past understanding and recounting, on behalf of those who hymn thee, that He grant remission of all our sins and correction of life unto those who ever glorify thee with faith and love.

Stavrotheotokion (replaces the Theotokion on Wednesdays and Fridays): Beholding Thee stretched out, dead, upon the Cross, O Christ, Thy most immaculate Mother cried aloud: “O my Son Who art equally unoriginate with the Father and the Spirit, what is this, Thine ineffable dispensation, whereby Thou hast saved the creation of Thine own all-pure hands, O Compassionate One?”

Ode 4, Irmos: Christ is my power, my God and Lord, the honoured Church doth chant in godly manner, crying out with a pure mind, keeping festival in the Lord.

Holy Great Martyr Varus, pray to God for us.

Adorned with holy wounds, thou didst show thyself to be most comely and the beloved of God Who crowned thy head, O right wondrous Varus.

Holy Great Martyr Varus, pray to God for us.

Stretched out on a cross and again upon the ground; O glorious one, thou didst endure cruel pangs. Wherefore, in gladness thou hast inherited the life which is devoid of pain.

Holy Great Martyr Varus, pray to God for us.

The godly martyrs, seeing thee suffering lawfully, strengthened thee with words of patience, O blessed one; and having completed thy valiant sufferings with them, thou hast attained blessedness.

Glory be to the Father, and to the Son, and to the Holy Spirit.

With praises we crown the divine martyrs, for with divine wreaths the grace of God hath crowned them who cast down the overweening thoughts of the enemy.

Now and ever, and unto the ages of ages. Amen.

O Mistress, from the mire of the passions and the passionate thoughts which alienate me from the one pure God lead me up, that I may bless thee with faith.

Ode 5, Irmos: With Thy divine light, O Good One, illumine the souls of those who rise early unto Thee with love, that they may know Thee, O Word of God, to be the true God Who calleth them forth from the darkness of sin.

Holy Great Martyr Varus, pray to God for us.

Strengthened by divine inclinations, O Varus, with valiant mind thou didst endure unremitting laceration, rending apart the heart of the prideful one, the author of evil.

Holy Great Martyr Varus, pray to God for us.

The glorious martyr, seeing pieces of his flesh falling to the ground, rejoiced, looking toward eternal and divine rewards with splendour of mind.

Glory be to the Father, and to the Son, and to the Holy Spirit.

“I hymn, glorify and worship Thee, O Lord God, having been vouchsafed the good things prepared for those who love Thee!” the martyr cried out fervently amid his suffering.

Now and ever, and unto the ages of ages. Amen.

In that thou hast truly been shown to be more holy than the cherubim and seraphim, O most immaculate one, do thou now sanctify all who with faith call thee sacred, and save them by thy mediation.

Ode 6, Irmos: Beholding the sea of life surging with the storm of temptations, fleeing to Thy calm haven I cry unto Thee: Lead up my life from corruption, O greatly Merciful One!

Holy Great Martyr Varus, pray to God for us.

Thou didst disdain the words of the all-iniquitous enemy and didst patiently endure unbearable pain of the flames, O much suffering Varus, who prayest for those who praise thee with faith.

Holy Great Martyr Varus, pray to God for us.

The most mindless tyrant did not cease inflicting wounds upon thee without pity, until thou didst commit thy sacred soul into the hands of God, made radiant with the beauties of thy struggles.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Emulating Christ, thou wast uplifted upon a tree, and hanging thereon, thou didst surrender thy soul to God, Who crowned thee, having suffered valiantly, O athlete.

Now and ever, and unto the ages of ages. Amen.

O Mistress, ever direct my lowly soul which is tempest-tossed on the deep of evils, and guide it to the calm haven, for with unfaltering understanding it calleth thee blessed.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Kontakion, Tone 4: Following Christ, O martyr Varus, and draining His cup, thou wast crowned with the wreath of martyrdom and joinest chorus with the angels. Pray thou without ceasing for our souls.

Ode 7, Irmos: The Angel caused the furnace to pour forth dew upon the venerable children, and the command of God which consumed the Chaldeans prevailed upon the tyrant to cry: Blessed art Thou, O God of our fathers!

Holy Great Martyr Varus, pray to God for us.

O Varus, the all-good Cleopatra helped to bury thee, who wast illumined with gifts of thy struggles, finding through thee the glory of faith manifestly fitting, which thou didst fervently show forth in thine end.

Holy Great Martyr Varus, pray to God for us.

Shedding tears over thee and embalming thee with precious unguents, the most honoured woman buried in the earth thee who hast buried wicked falsehood and hast illumined us with rays of brilliance from thy grave.

Glory be to the Father, and to the Son, and to the Holy Spirit.

The ever-memorable one did not cease pleasing thee, the favourite of Christ, O wise and venerable one, until thou didst show thyself to be a mediator for her of the kingdom of heaven which she and her beloved son were vouchsafed through thee.

Now and ever, and unto the ages of ages. Amen.

By thy mediation, O Virgin, restore me, who am crushed by my countless offences, healing my soul and granting me the words to cry out: Blessed art thou who gavest birth to God in the flesh!

Ode 8, Irmos: Out of the flame didst Thou pour forth dew upon the venerable ones, and didst consume the sacrifice of the righteous man with water; for Thou, O Christ, doest all things whatsoever Thou desirest. Thee do we exalt supremely for all ages.

Holy Great Martyr Varus, pray to God for us.

Hearkening to a mother’s entreaties, O martyr, and splendidly enrolling her son in the army of heaven, with ineffable loving-kindness thou didst show that thy glory and that of the honoured youth cannot be taken away.

Holy Great Martyr Varus, pray to God for us.

Cleopatra bore thee out of Egypt like riches beyond price, O martyr, lavishing precious gifts of healings upon all of Palestine, which honoureth thee with love.

Glory be to the Father, and to the Son, and to the Holy Spirit.

In gladness thou didst complete thy struggles, O valiant warrior of the Almighty, and thou hast been crowned by Him as a victor, O most blessed Varus, thou great glory of the martyrs.

Now and ever, and unto the ages of ages. Amen.

Sins upon sins do I add, yet I do not fear the coming dread judgment. O pure one, overcome the blindness of my soul, and converting me, save me by thine entreaty.

Ode 9, Irmos: It is not possible for men to see God, upon Whom the ranks of angels dare not gaze; for through thee, O most pure one, the Word appeared, incarnate, to men. And, magnifying Him, with the armies of heaven we call thee blessed.

Holy Great Martyr Varus, pray to God for us.

Manifestly girded about with divine power, O valiant athlete Varus, thou didst cast down the might of the adversary; wherefore, we, the faithful, praise thee, drawing forth abundant healing from thy relics.

Holy Great Martyr Varus, pray to God for us.

Thy memory hath spread forth upon the ends of the earth like light, like the dawn, like the great sun, O all-praised one, illumining all with the radiant effulgence of thine honoured struggles and driving darkness away from men’s hearts.

Holy Great Martyr Varus, pray to God for us.

The loving mother, beholding her son shining with thee in great glory, magnified the God of all, O martyr, and most earnestly glorified thee as an intercessor most great, having been manifestly enriched by thee.

Glory be to the Father, and to the Son, and to the Holy Spirit.

The land on which thy most patient body lieth, O wise one, hath been divinely sanctified. By thy supplications, O Varus, grant us remission of sins, amendment of life and deliverance from all difficulties.

Now and ever, and unto the ages of ages. Amen.

The Lord, manifesting Himself through thee, the light cloud, O Virgin, wrought utter destruction upon the graven images of Egypt; and He hath vouchsafed the multitude of His athletes to endure, becoming emulators of His honoured sufferings.

Troparion of St Varus the Martyr, Tone 5: Thou didst follow in the steps of the martyrs/ and contend for the glory of Christ./ Thou wast tied to a beam and restored by the Tree of Life,/ and thine intercessions gladden our souls.

Parish News – 30th October

Dear brothers and sisters,

It’s always lovely to enjoy the silence of the convent church on a Monday morning, with the smell of Sunday Liturgy’s incense still filling the church, and Sunday’s flowers adorning the Vladimir icon of the Mother of God – especially when the sun is streaming through the stained glass windows. There is always a great sense of peace and holiness after the Liturgy. After the business of a long Sunday, it’s good to do cleaning and tidying and to have the chance to pray in silence and do the little things that always need doing – “gwnewch y pethau bychain”, as St David continues to remind us, through the centuries!

Yesterday’s Liturgy came at the end of a busy week, which started with a gathering of Wessex parishioners in Chippenham, where we had some voice coaching and singing practice, nurturing new voices for our kliros, and practicing English language chants – as was reflected in yesterday’s Liturgy. Many thanks to Masha and Neil for their hospitality, especially as they had only arrived home from their holiday in the small hours of the morning.

I was also able to meet parishioners on Tuesday and discuss mission, outreach and Liturgy for our growing number of Wessex parishioners who continue to come from further and further from South Wales.

Thank you to all all who provided transport and sustenance whilst I was in Somerset and Wiltshire. Your generosity and kindness is greatly appreciated.

Friday saw confessions and preparation for Saturday’s pilgrimage to Llancarfan, and I know that Tracy – our pilgrimage coordinator – had a very busy few days.

The following morning, everything needed for Liturgy was packed into the back of Menna’s Land Rover, and four of the young men of the parish into Tracy’s camper van – both vehicles being a great asset when we go on pilgrimage.

It was an honour and blessing to celebrate the Liturgy for the Saturday of St Demetrios in such an ancient monastic sanctuary, where Slavonic has probably only echoed in the church once before – on our last visit! We were surprised by the chanting of the cherubic hymn to an early chant melody – and in Latin – transposed by Aldhelm as an offering for the occasion:

“Qui cherubin mystice imitamur et vivifice trinitati ter sanctum ẏmnum offerimus. Omnem nunc mundanam deponamus sollicitudinem. Sicuti regem omnium suscepturi. Cui ab angelicis invisibiliter ministratur ordinibus. Alleluia!”

At the end of the Liturgy, a panikhida was celebrated in memory of all of the faithful departed “from ages past”, with the blessing of kolyvo, and we then enjoyed a pilgrimage-lunch in the Fox and Hounds, for which we are very grateful for Tracy’s labours in chasing parishioners with menus and arranging the table and lunch coices with the proprietors.

Lunch was followed by a moleben to St Teilo, before our short journey back to Cardiff.

A thankyou to everyone who made this latest pilgrimage such a lovely occasion and  success. As Tracy observed (and I hope she doesn’t mind me quoting her), “Yesterday’s pilgrimage was just delightful. The church, liturgy, lunch, the company, Llancarfan village etc. All 9 pilgrimages to date have been so varied and different.” The variety of our pilgrimages has been striking, and we hope that next month will see an urban pilgrimage to “Lazarica” – the beautiful Serbian Orthodox Church of St Lazar in Birmingham, to venerate the Hilandarska Trojeručica icon of the Mother of God. This will be in the second half of November and we are currently fixing the date.

Despite half-term and quite a few parishioners away, we still had about forty adults, plus children, for Sunday’s Liturgy, with friends from far and wide, including an increased Wessex contingent.

Again, Mass was long and allowed very little time to set up before Liturgy, with the Hours starting a little late. Thank you to all who we ready to set up church in Deacon Mark’s absence. Under Hierodeacon Avraamy’s direction, our brothers were very efficient, and we now look forward to their liturgical involvement, bringing a return to a team of half a dozen or so oltarniky for the Liturgy. This will be a relief, and we await Deacon Mark’s very capable and exact direction and supervision of our young brothers in the sanctuary.

It was good to have English language chants during the Liturgy and we know that we have British parishioners who wish to join the choir to contribute to this, with a willingness to learn our Slavonic chants, as well.

As most parishioners were unable to be at Saturday’s service, we served a litia for the faithful departed after the dismissal of the Liturgy, with the blessing of kolyvo, which was shared after the service. We prayed especially for the newly-departed Reader David and Aleksey, and ask your prayers for their repose. Memory Eternal!

By the end of Liturgy, Deacon Mark had sent photos and video clips from San Remo, where he was blessed to serve in the beautiful 19th century church, observing how warm and welcoming the community is, with Fr Dionisiy gliding between Slavonic, Romanian and English. It’s always good when we build connections between the parishes of our vast diocese.

Next Saturday sees the Feast of the Kazan Icon, though we will translate the celebration to Sunday morning. This is the first time we will be celebrating the feast without either kitchen or trapeza, though space has been reserved for us in the café across the road, so that we might at least have social time, a drink and bite to eat, with the hope that our students and unwaged will be “looked after” by those of us who are in the position to treat them.

Given our lack of facilities, from next year, we will keep the parish feast on the SUMMER feast of the Kazan Icon, allowing for a parish picnic.

Despite translating the celebration to Sunday, Great Vespers for the feast will still be celebrated on Friday, at 17:00, and I will hear confessions before and after the service. Please email me by noon on Wednesday in order to arrange.

Following Friday confessions, we will have a talk on liturgical prayer in the home, and how lay people can pray the vast majority of the services of the Church without a priest, as has been done in many places where clergy are few and far between – including the Soviet Period, when the clergy had been imprisoned or killed. Given the vast catchment area of our parish, the knowledge of services according to the lay order is very valuable and practical. Some of our young brothers are quite well versed in the performance services according to the lay order, and it will be very useful for as many parishioners as possible to gain this knowledge, especially those who have to travel great distances to services in Cardiff.

With the beginning of British Winter Time, I will celebrate Saturday Vespers at 15:00 hours, and will be able to hear confessions before and after the service, and as usual before Sunday Liturgy. Thank you again to all who come in good time, allowing an hour of confessions before Liturgy. This is working well.

Finally – our sister, Marina, has been collecting fleece blankets to send to children in Dnipro for the winter, and one of our other parishioners has suggested that it would be wonderful if we could mark the feast of the Kazan Icon by bringing fleece blankets to send to Ukraine!

May God bless you all!

In Christ – Hieromonk Mark

The Coming Weekend: 27-29 October

 

Dear brothers and sisters,

Tomorrow evening, our parish book club will have its first meeting at the Wenvoe Arms, Old Port Road, Wenvoe, CF5 6AN, and will be commencing St Philaret of Moscow’s Sermons on the Spiritual Life, available on Amazon:

https://www.amazon.co.uk/Sermons-Spiritual-Life-Philaret-Moscow/dp/1735011606/ref=tmm_pap_swatch_0?_encoding=UTF8&qid=1697996493&sr=8-3

Everyone will be most welcome, and the first meeting will start with the first sermon in the anthology.

This coming St Demetrios Saturday will see our October parish pilgrimage to honour of St Cadoc in  the medieval church on the site of his monastery at Llancarfan, in the Vale of Glamorgan.

We will celebrate the Hours and Liturgy at 10:00, followed by a general panikhida for all of the faithful departed, after which we will enjoy lunch and time together in the Fox and Hounds.

The Liturgy variables may be found at: https://drive.google.com/file/d/1ugbN-baM2N9aXv4S6-mBOZauLGsqpiU-/view

After lunch, we will chant a moleben to St Cadoc, and I will hear some confessions at the end of our visit. Those who confessed in preparation for Holy Communion last Sunday are blessed to commune at Saturday’s Liturgy, subject to proper preparation.

Many thanks to Tracy, our pilgrimage secretary, who organises and acts as the hub for our monthly pilgrimages. We very much appreciate the time and effort spent on emails, telephone calls and messaging – to say nothing of coordinating bookings and menus to feed hungry pilgrims.

Please remember that we turn the clocks back one hour on Saturday night / Sunday morning for British winter time.

At the end of Sunday’s Liturgy, we will welcome offerings for a second collection to support Bethany Orthodox Christian school in the Holy Land. Mother Maria, who is in charge of the school has expressed the need and crippling hardship of the conditions in Bethany to parishioners, and given the recent visit of some of our faithful to Bethany, we must try and support this unique and threatened Orthodox school – already struggling as a Christian institution before the outbreak of the current conflict, and now in dire need. Every pound will help, so please give if you are able.

Given the absence of Deacon Mark on Sunday, Father Hierodeacon Avraamy and I will gratefully appreciate help in a quick church set-up, after a constantly lengthening morning mass. I hope that our young brothers will be able and willing to arrange the front of church as promptly as possible. Sunday confessions will start at 10:15, at the back of the church.

May God bless you all!

In Christ – Hieromonk Mark

Weekly News – 22nd October

Dear brothers and sisters, 

I’m very happy to have reached Somerset for a few days, from where I look forward to visiting some of our West of England faithful, as well as having time in Glastonbury  – a place that is very special to some of our flock. 

Today saw another well attended Liturgy in Nazareth House, and it was good to have so many new faces, with an influx of students, plus Ukrainian visitors. I was happy that most of our young people spent the afternoon after Liturgy in our local café, with plenty of lively conversation. We very much hope that our visitors will be with us again in the very near future. 

Many thanks to our choir, whom Hierodeacon Avraamy has happily inspired and given confidence during our lean weeks, even when the kliros is reduced to a trio. Thanks to Olga, our regent, and to Father for exchanging the oltar for the kliros. Thanks also to our parish-sisters, who continue to adorn our icons with flowers, week by week. 

As announced at Liturgy, I will hear confessions on Friday, as I will be staying in town overnight before our Saturday pilgrimage to Llancarfan.  

Confession requests by noon on Thursday, please. Confessions will continue for as long as needed, and will be planned according to pastoral need. If needed, I will also hear confessions in Nazareth House on Saturday evening, as I will have to visit the convent church to set up for Liturgy. 

As most of you will have seen from Karen’s post on WhatsApp, Friday evening will see the first meeting of the book club. To quote:

“Book club news!

We’ll be meeting for the first time this Friday 27th at 7pm, at the Wenvoe Arms, Old Port Road, Wenvoe, CF5 6AN.

We’ve picked this book: 

https://www.amazon.co.uk/Sermons-Spiritual-Life-Philaret-Moscow/dp/1735011606/ref=tmm_pap_swatch_0?_encoding=UTF8&qid=1697996493&sr=8-3

and we plan on discussing the first sermon. All welcome.” 

The Wenvoe Arms is on the 96 bus route from Cardiff to Barry. Thanks Karen!

Saturday’s pilgrimage – St Demetrios Saturday (commemoration of the departed) – will be in St Cadoc’s Church, Llancarfan, starting at 10:00 and we will celebrate the Hours and Divine Liturgy in this ancient church, with its wonderful medieval wall-paintings. Many thanks to the East Vale team ministry area. This comes on top of last Monday’s funeral in Peterston-super-Ely, and I’m pleased that we can build a relationship with Fr Martyn and the other area clergy. 

As Deacon Mark announced at Liturgy, he will be away for half-term, so we will be very grateful for a concerted set-up before next Sunday’s Liturgy. The very late time at which mass ends is making set up very pressurised, with this morning’s mass not having finished until 10:50. I will speak to some of our young brothers, and hope that allocation of specific jobs will make things as smooth as possible. Hierodeacon Avraamy will oversee the operations, as I will be hearing confessions. 

Thanks to all who are coming for Sunday confessions well before Liturgy, making it possible to fit in an hour’s confessions before the service. We are very grateful for your cooperation. 

Towards the end of today’s Liturgy, it was unfortunately necessary to ask parishioners to remain quiet during the Thanksgiving Prayers, even though there should be NO talking at this time. It is regrettable that some of those who have been talking during the prayers, recently, have partaken of the Holy Mysteries and have every reason to concentrate on the Thanksgiving Prayers.

Please, do not talk during the prayers in which we thank the Lord for the gift of His Most Pure Body and Most Precious Blood. Let us listen to the prayers in gratitude, whatever language is being chanted. 

As next Saturday’s Liturgy is on a soul-sabbath, commemorations for the departed will be welcome for the Liturgy. 

May God bless you all. 

In Christ – Hieromonk Mark