Our profound thanks go the Very Revd Father Sebastian Jones Cong.Orat., and the brethren of the Cardiff Oratory, for their characteristic warmth and hospitality in welcoming a small group of parishioners to the Oratory Church of St Alban on the Moors, this afternoon.
We were privileged to pray at the shrine of St Alban, offering a moleben before his sacred relics and icon, venerating the Protmartyr’s relics, then chatting over refreshments in the parish hall.
It was just over a year ago, in June 2021, that the portion of St Alban’s relics in the Oratory Church were presented and enshrined by the Abbot of St Michael’s Benedictine Abbey in Farnborough, which is blessed with one of the Protomartyrs thigh-bones, saved during the reformation, and evacuated to the continent to escape desecration and destruction.
Since the Oratorian Fathers were granted the parish of St Alban on the Moors, and especially since they were replaced as University chaplains (with the resultant Orthodox exodus from Newman Hall), we have been continually blessed to have the use of the Oratory Church for confessions and shrine-prayers.
Troparion, Tone 3: With faith, piety and devotion let us hasten to the sacred shrine of the wondrous martyr Alban, the first in Britain to shed his blood for Christ the Lord, for Whom he willingly laid down his life; and let us pray that through his supplications our souls may find mercy and salvation.
Glory be to the Father and to the Son, and to the Holy Spirit; both now and ever, and unto the ages of ages. Amen.
Kontakion, Tone 2: Imbued with courage and bravery from on high, the glorious martyr Alban stood undaunted before the tyrant and boldly confessed Christ as the only God of all; and he utterly refused to offer sacrifice to false deities. Wherefore, having laid down his life for the Lord, he maketh earnest entreaty in behalf of our souls.
This Thursday, we will celebrate the Divine Liturgy for the feast of the Nativity of St John the Forerunner in the Church of St Mary the Virgin at 10:30, followed by refreshments in the parish room.
The Church of St Mary the Virgin, North Church St, Butetown, Cardiff CF10 5HB.
As we celebrate the feast of the Venerable hermitess, Melangell, we send our greetings to Pennant Melangell where Melangell (Menna) is celebrating her nameday on pilgriamge just a matter of days after her baptism, and to Mother Melangell in Walsingham.
We pray that the Lord may grant them many years, and we wish them a joyful and grace-filled feast.
Venerable Mother, Melangell, pray to God for us!
Troparion, Tone 8: Preferring the rigours of monasticism to worldly status and marriage, 0 pious Melangell, though wast fifteen years on a rock, emulating the example of the Syrian Stylites. Wherefore, 0 Saint, pray to God that He will give us strength to serve Him as He wills, that we may be found worthy of His great mercy.
Kontakion, Tone 4: Praise, glory and honour are thy due, 0 righteous Melangell, for in consecrating thy virginity to Christ, thou didst give us a model of Christian living. Wherefore we who keep thy festival pray for grace to amend our lives according to thy example, glorifying God in every word and deed.
Having celebrated a joyful and well attended Ascension day Liturgy in the church of St Mary the Virgin, in Butetown, it was a wonderful to sustain the feast with the baptism of Melangell (Menna), in St Nicholas.
A short distance from the medieval parish church, in the garden of what was once the church hall, the trees sheltered us from both sun and wind, as the baptismal waters were blessed; as Melangell was anointed with the oil of the catechumens before her immersion in the baptismal waters; and her chrismation and tonsure.
It was an occasion of great joy and celebration, followed by a baptismal tea – with a Welsh-Sicilian ‘baptismal-cake’ – then a musical interlude in the house, where Melangell played the harp, and Aldhelm entertained with traditional Dorset dance tunes on the accordion – including a specially composed Dorset jig for the occasion… though we were content to tap our feet and continue drinking tea, rather than responding in a more energetic fashion.
We thank Melangell for her great hospitality and the warmth with which all were welcomed in St Nicholas, and likewise thank the congregation, who in services and the catechism group, have welcomed Melangell into the community with equal warmth and generosity.
May the Lord grant the newly enlightened handmaiden of God, Melangell, many years!
Christ is Risen! Христосвоскресе! Hristos a înviat! Χριστόςἀνέστη!
Sunday brought us the double joy of celebrating the Samaritan woman – St Photini/Svetlana – and the translation of the relics of St Nicholas from Myra to Bari. I was very happy to be able to preach on the Samaritan woman, in addition to celebrating the great Wonderworker in a festal moleben, with the faithful being anointed with manna from the relics of St Nicholas in the basilica in Bari.
During the moleben, we prayed for Daniel and Katherine, who were crowned in holy matrimony by Daniel’s priestly father on Sunday afternoon in the Old Rite Russian Orthodox Church of St Nicholas the Wonderworker (Moscow Patriarchate) in Edinboro, Pennsylvania. We pray for a blessed marriage and ‘many years’, to the newlyweds and their families – especially to Father Seraphim and matushka Solomonia. What a blessing for the newlyweds to be crowned in a temple dedicated to St Nicholas on his Spring Feast.
Later, on Sunday, I had the opportunity to speak to those recently confirmed in the Anglican ministry area, and tell them a little about the Orthodox Church, also taking the opportunity to talk with the Anglican clergy about parish life in the wake of the arrival of refugees from Ukraine.
This coming Sunday is the Sunday of the Blind Man, and we will celebrate the Hours and Liturgy at the usual time of 11:00, with our customary bring-and-share-lunch after the service.
The variable parts of the Liturgy may be found at Orthodox Austin, as usual:
As there will be no catechesis group this Friday, I will hear confessions in Deacon Mark’s office on Saturday, and ask all of those requiring confessions to email me by Thursday: otetzmark@hotmail.com
May God bless you, and may you continue to rejoice in the Resurrection of Christ as we come towards the end of the Paschal season.
Christ is Risen! Христос воскресе! Hristos a înviat! Χριστός ἀνέστη!
I have been very fortunate to make a pilgrimage to Walsingham for a few days, celebrating the altar-feast of the Orthodox chapel of the Life-Giving Spring.
The Mother of God appeared to Richeldis (Rychold), Lady of the Manor of Walsingham in the 11th century, commanding her to build a replica of the original Holy House of Nazareth, later dismantled and rebuilt in Loreto, in Italy, after the Islamic conquest of the Holy Land.
The great shrine and priory, which developed around the chapel of the Holy House was endowed through royal patronage and was renowned throughout Europe, but despite its sanctity and fame it fell victim to the ravages of the reformation and the destruction of the holy places by King Henry VIII and his henchmen.
The 19th century saw the restoration of Roman Catholic pilgrimage to Walsingham, based in the Slipper Chapel, and the 20th century saw the restoration of Anglican religious life around a newly built Holy House and shrine complex.
The founder of the restored Anglican shrine, Father Alfred Hope Paten, was encouraged to engage with the Russian Orthodox Church in Exile by Father Henry Joy Fynes-Clinton, vicar of St Magnus the Martyr, London Bridge, who had travelled in Russia before the revolution, visiting holy places and holding theological discussions with some of the leading churchmen of the time. Despite his advanced Papalist Anglo-Catholicism, he was a great admirer of Orthodoxy and a friend and supporter of the exiled faithful, including the first hierarch of the Church in Exile, Metropolitan Antoniy of Kiev and Galych.
The Orthodox presence in the shrine has been developed over the years by a series of remarkable Orthodox figures, including Archimandrite Nicholas Gibbes (former tutor to the Tsarevich Alexei), Archbishop Nestor of Kamchatka, Archbishop Sava of Grodno, St Nikolai Velimirovich, Archbishop Nikodem, and the pioneer of iconography of British saints, Archimandrite David.
Our diocese and its clergy have been involved in spiritual life here since the earliest years of the Anglican shrine, when emigré Russians made pilgrimages to this corner of Norfolk to honour the Mother of God.
The intended free-standing Russian Orthodox chapel was never built, but the little chapel in use since 1941 and consecrated by Archbishop Sava on the Sunday of Pentecost in 1944, remains a place of Orthodox prayer and worship, occupying a landing on above the south aisle of the Anglican shrine church.
Now that Father Philip Steer is unable to serve in the chapel of the Life-Giving Spring, the Orthodox presence is maintained by Mother Melangell, who has a house-skete in the village. There is a Russian-tradition parish of the Patriarchate of Constantinople a short distance away, based in the Church of the Transfiguration in Great Walsingham, and the former monastic-brotherhood church of St Seraphim survives, though sadly bereft of services for most of the year.
We are greatly blessed that Orthodox prayer is offered in Walsingham EVERY day, even if the Liturgy is not celebrated in the shrine very often.
It is a joy to celebrate and pray in the shrine, especially in the evenings, when the church is quiet. The Holy House, dedicated to the Annunciation and built to replace that destroyed by the reformers of the 16th century is a special place to pray the akathist hymn to the Mother of God.
There were many intentions for which to pray during the short pilgrimage, and the culmination of this prayer was our Liturgy for the feast of the Mother of God, the Life-Giving Spring, a short distance from her holy well within the shrine-church.
It was a privilege to be with our local friends, including parishioners from Walsingham, Cambridge and Norwich, to meet local supporters of the Martha and Mary Convent in Moscow, and to share a Paschal lunch in the orangery after the Liturgy – welcoming two Ukrainian pilgrims who visited that day, not knowing that there would be an Orthodox presence.
We very much look forward to returning in the summer and autumn, knowing that the Mother of God continues to pour out her grace on this shrine and the many pilgrims who honour her in England’s Nazareth.
A very joyful Lazarus Saturday – Лазарева суббота to you all.
As we celebrate the rising of Lazarus, we look forward to baptising our catechumen George, in the sea at Watch House bay, in Barry, at 18:00 this evening. We would have liked to have done so in the morning, but the tide dictates the hour of his baptism, which will follow Palm Sunday vespers.
Having celebrated Lazarus’s resurrection from his four-day tomb, we rejoice that on this day, George will be baptised into the Saviour’s death and resurrection, and will celebrate the Entrance of the Lord into Jerusalem by receiving the same Lord, Himself, in the communion of His Most Holy and Precious Body and His Most Holy and Life-Giving Blood.
Looking forward tomorrow, I would like to remind you of a tradition that has been followed by our Church Abroad from it’s earliest days in the emigration:
Following pre-Revolutionary tradition and supported by the founders of the Russian Orthodox Church Outside of Russia and their successors, parishes across the ROCOR will be making plate collections on Palm Sunday to benefit the Russian Ecclesiastical Mission in Jerusalem.
Следуя дореволюционной традиции, поддерживаемой основоположниками Русской Зарубежной Церкви и их преемниками, во всех ее храмах и монастырях в праздник Вербного воскресенья будут проводиться тарелочные сборы на нужды Русской Духовной Миссии в Иерусалиме (РДМ).
Also, any offerings towards the cost of Holy Week and Pascha flowers may be given to Deacon Mark.
After a day of home visits for a house-blessing, confessions and a moleben to the Holy Unmercenary Healers, we look forward to celebrating the Sunday of St Mary of Egypt in St John’s tomorrow.
This will be the last Lenten Liturgy, as we will move into Holy Week with the celebration of Palm Sunday the following weekend.
The variables of the Sunday Liturgy may be found at:
… and we will celebrate the Hours and Liturgy in St John’s Church, Canton at 11:00.
A warm welcome awaits all who wish to join us, and we hope that everyone can stay for a chat and refreshments after the service.
During the week, the Liturgy of the Pre-Sanctified will be celebrated in Llanelli, in the chapel of St David and St Nicholas (11 New Rd, Dafen, Llanelli, Carms SA14 8LS), at 19:00 on Wednesday.
Thanks to the small group of local, and not so local faithful who gathered in the little chapel of St David and St Nicholas for today’s Liturgy in Llanelli, and thanks to Archpriest Luke for celebrating for us.
I enjoyed manning the kliros, for once, with demestvenny chants bringing a festal feel to our celebration.
Though there were only a few of us, it was lovely to celebrate the vesperal Liturgy for the feast, especially in a little garden chapel, with spring very much evident outside the window, though hail brought a rather noisy interlude whilst we were enjoying lunch in the house.
I know that circumstances prevented a few of the Cardiff faithful attending, as much as they wished to do so, and hope that we might start enjoying weekday liturgies in Father Luke’s little chapel, which has been at the centre of local Orthodox life for several decades.
Compline is celebrated there each Wednesday evening at 19:00, though the next mid-week evening service will be the Liturgy of the Pre-Sanctified.
Thank you to all who contributed to our celebration of the Sunday of the Life-Giving Cross, last weekend, when we were pleased to see that last year’s scant numbers on British Mother’s Day were not replicated, and that attendance was not greatly affected by the Cardiff Half Marathon.
Special thanks go to matushka Alla, for arranging the floral frame for the Cross, so soon after the beautiful flowers to adorn the Kursk-Root Icon.
It was a great joy to welcome parishioners’ family members from Kiev, and we look forward to welcoming others in the next few weeks, giving all of the support possible at a difficult and traumatic time for so many people.
Over the last couple of weeks, I have discovered that evening travel beyond Swansea has become rather problematic, with last minute rail replacement buses and unexpected cancellations making already long days even longer, and even making journeys impossible. Regrettably, until the situation settles down, I shall be unable to celebrate evening services in Cardiff.
However, our catechesis session will be held as usual, in the parish room at the Church of St Mary Butetown, on Friday, at the usual time of 19:00. Also, as usual, I shall hear confessions from 18:00, and will also hear some confessions in the afternoon, as needed.
So, may I ask for emails and messages regarding confession by Thursday lunchtime, to allow planning? If required, I will also hear confessions on Saturday. Please email otetzmark@hotmail.com
Last Sunday saw the making of another catechumen, as James was enrolled in the catechumenate, and I hope that this Sunday may see the next catechumen join the ranks. We look forward to Lazarus Saturday, with the intention to baptise George in the sea after the Liturgy – tide permitting – or we may find ourself returning to the River Ewenny, hopefully warmer than the day of Aldhelm’s icy baptism in December.
This coming Sunday, we will celebrate the Hours and the Divine Liturgy of St Basil at the usual time of 11:00, and I would appreciate prior notice of those needing to confess, purely to manage the timing and distribution of confessions.
As the feast of the Annunciation falls on the Thursday of the Great Canon, the chanting of the canon will be anticipated this year, and will take place in Father Luke’s home-chapel on Monday 4th April (new style) at 19:00. The Annunciation Vesperal Liturgy will also take place in Father Luke’s home-chapel on the morning of Thursday 7th April at 10:00. Following the service, we will go to the cemetery to celebrate a panikhida for our departed sister Eleni, one of the pillars of the local Orthodox community for many years.
I hope that some of our Cardiff community will be able to support this celebration!
God bless you all. Struggle on with prayer and fasting!
