Despite the impact of illness and parishioners being away, it was a joy to celebrate the Liturgy in Cardiff yesterday, and slightly lower numbers did little to lessen the numbers confessing and communing, or to diminish the joy of worshipping together.
Our starting time has been somewhat affected by numbers of confessions, and realistically, I think this will continue to be the case as we settle back into life in Nazareth House. However, it is impossible to confess all needing to do so in thirty minutes, so those wishing to confess need to arrive a little earlier than at present, and we will hopefully resolve this over the coming weeks so that the Hours can begin at 10:30.
Deacon Mark and I have been very pleased with the beauty of our Liturgies since our return to Nazareth House, recognising the hard work of our small but conscientious kliros. We thank our singers and also our oltarniky, reduced to only two yesterday, but working hard and serving well.
Before the kissing of the cross, we chanted years for our parish elder Andrew (Allan) who celebrated his nameday in the past week. Many, blessed years to him!
Compared to last week, we were very thin on children, but the few we did have happily spent time at during the homily, arranging lovely little ikebana flower arrangements, which they showed to us at this time. Giving some of these as gifts.
The Liturgy was only the first part of our day, and as members of the congregation chatted and visitors were greeted after the service, a team of our parish gentlemen prepared for the afternoon’s baptism, filling our pop up ‘font’ with enough water to immerse a ten-year-old: the youngest son of one of our Herefordian families. Though his older brother was baptised as an infant in Tikhvin, Josh – Georgiy in Holy Baptism – was never been baptised. So, it was a very great joy to welcome Tom and Julia with their family, with Georgiy’s older brother Maximus representing godfather Igor, who was unable to travel here from Russia.
After the reading of the exorcism prayers, Georgiy ably made his baptismal renunciations and after spitting on the devil, overseen by his older brother, he turned to the east and confessed the creed.
It was lovely to baptise someone who is still a child, but old enough to really take part, so explanations were interspersed between the actions so that our newly enlisted soldier of Christ could appreciate what was happening.
As most of those involved were British, the baptism was largely celebrated in English, but with some Slavonic, as the baptism was being filmed for godfather Igor, in Russia, whom we remembered in our prayers.
Having been anointed with the oil of the catechumens, our youngster climbed into the water and knelt to be fully submerged and baptised in honour of the Holy Great Martyr and Trophy-Bearer George. So, we now have two Herefordian Georges in our community, and Yuriy was happy to hear that there would be another Georgiy, and gave his namesake the ikebana he had arranged.
We look forward to welcoming Julia with both of her sons to commune of the Holy Mysteries! Many years to Georgiy, his godfather Igor and all of the family!
Deacon Mark and I would particularly like to thank Oswald for being such a great help, staying to help with the packing away and clearing of the church, not setting off for Stroud until after 17:00. We are very grateful.
This morning, we celebrated the feast of St Nicholas with Divine Liturgy in Llanelli, with Father Luke celebrating as I chanted on the kliros with Ruth-Silouana and Nicholas, and following the Liturgy, a panikhida was chanted to mark the anniversary of the repose of the mother of one of the Llanelli parishioners. It was a lovely, prayerful Liturgy, and only a pity that more people did not come to celebrate the feast.
Tomorrow, we celebrate another great Church Father, St Ambrose of Milan and our wonderworking father St Nil Stolbensky, and later this week we will celebrate the feast of the Conception of the Most Holy Theotokos by St Anna and the Icon ‘Unexpected Joy’.
Next weekend will, of course, be Western Christmas, and as such will occupy many of our parishioners with family commitments. However, we shall still celebrate Liturgy for the feast of St Spyridon the Wonderworker of Tremythus. Even though there will be few of us, I greatly look forward to this feast.
Anticipating only a small number of confessions, I expect to be able to hear all confessions before Liturgy. However, I would still appreciate an email from those wishing to confess and commune on Sunday, asking that emails are received by Thursday.
Finally, may I ask that on arrival each Sunday, parishioners remain towards the back of the church until all residents have exited, given the number of viruses, coughs and colds that are in circulation and the age and vulnerability of those who live in Nazareth house.
May God bless you all. Struggle to maintain the momentum of the Nativity Fast.
Kontakion 1: O champion wonderworker and superb servant of Christ, thou who pourest out for all the world the most precious myrrh of mercy and an inexhaustible sea of miracles, I praise thee with love, O Saint Nicholas; and as thou art one having boldness toward the Lord, from all dangers do thou deliver us, that we may cry to thee: Rejoice, O Nicholas, Great Wonderworker!
Ekos 1: An angel in manner though earthly by nature did the Creator reveal thee to be; for, foreseeing the fruitful beauty of thy soul, O most blessed Nicholas, He taught all to cry to thee thus:
Rejoice, thou who wast purified from thy mother’s womb! Rejoice, thou who wast sanctified even unto the end! Rejoice, thou who didst amaze thy parents by thy birth! Rejoice, thou who didst manifest power of soul straightway after birth! Rejoice, plant of the land of promise! Rejoice, flower of divine planting! Rejoice, virtuous vine of Christ’s vineyard! Rejoice, wonderworking tree of the paradise of Jesus! Rejoice, lily of paradisaical growth! Rejoice, myrrh of the fragrance of Christ! Rejoice, for through thee lamentation is banished! Rejoice, for through thee rejoicing is brought to pass! Rejoice, O Nicholas, Great Wonderworker!
Kontakion 2: Seeing the effusion of thy myrrh, O divinely wise one, our souls and bodies are enlightened, understanding thee to be a wonderful, living source of unction, O Nicholas; for with miracles like waters poured out through the grace of God thou fillest them that faithfully cry unto God: Alleluia!
Ekos 2: Teaching incomprehensible knowledge about the Holy Trinity, thou wast with the holy fathers in Nicea a champion of the confession of the Orthodox Faith; for thou didst confess the Son equal to the Father, co-everlasting and co-enthroned, and thou didst convict the foolish Arius. Therefore the faithful have learned to sing to thee:
Rejoice, great pillar of piety! Rejoice, city of refuge for the faithful! Rejoice, firm stronghold of Orthodoxy! Rejoice, venerable vessel and praise of the Holy Trinity! Rejoice, thou who didst preach the Son of equal honour with the Father! Rejoice, thou who didst expel the demonized Arius from the council of the saints! Rejoice, father, glorious beauty of the fathers! Rejoice, wise goodness of all the divinely wise! Rejoice, thou who utterest fiery words! Rejoice, thou who guidest so well thy flock! Rejoice, for through thee faith is strengthened! Rejoice, for through thee heresy is overthrown! Rejoice, O Nicholas, Great Wonderworker!
Kontakion 3: Through power given thee from on high, thou didst wipe away every tear from the face of those in cruel suffering, O God-bearing Father Nicholas; for thou wast shown to be a feeder of the hungry, a superb pilot of those on the high seas, a healer of the ailing, and thou hast proved to be a helper to all that cry unto God: Alleluia!
Ekos 3: Truly, Father Nicholas, a song should be sung to thee from heaven, and not from earth; for how can a mere man proclaim the greatness of thy holiness? But we, conquered by thy love, cry unto thee thus:
Rejoice, model of lambs and shepherds! Rejoice, holy purification of morals! Rejoice, container of great virtues! Rejoice, pure and honorable abode of holiness! Rejoice, all-luminous lamp, beloved by all! Rejoice, light golden-rayed and blameless! Rejoice, worthy converser with angels! Rejoice, good guide of men! Rejoice, pious rule of faith! Rejoice, model of spiritual meekness! Rejoice, for through thee we are delivered from bodily passions! Rejoice, for through thee we are filled with spiritual delights! Rejoice, O Nicholas, Great Wonderworker!
Kontakion 4: A storm of bewilderment confuseth our minds: How can we worthily hymn thy wonders, O blessed Nicholas? For no one could count them, even though he had many tongues and willed to tell them; but we make bold to sing to God Who is wonderfully glorified in thee: Alleluia!
Ekos 4: People near and far heard of the greatness of thy miracles, O divinely-wise Nicholas, for in the air with the delicate wings of grace thou art accustomed to forestall those in misfortune, quickly delivering all who cry to thee thus:
Rejoice, deliverance from sorrow! Rejoice, channel of grace! Rejoice, dispeller of unexpected evils! Rejoice, planter of good desires! Rejoice, quick comforter of those in misfortune! Rejoice, dread punisher of wrongdoers! Rejoice, abyss of miracles poured out by God! Rejoice, tablets of the law of Christ written by God! Rejoice, strong uplifting of the fallen! Rejoice, support of them that stand aright! Rejoice, for through thee all deception is exposed! Rejoice, for through thee all truth is realized! Rejoice, O Nicholas, Great Wonderworker!
Kontakion 5: Thou didst appear as a divinely-moving star, guiding those who sailed upon the cruel sea who were once threatened with imminent death, if thou hadst not come to the help of those who called upon thee, O wonderworking Saint Nicholas; for, having forbidden the flying demons who shamelessly wanted to sink the ship, thou didst drive them away, and didst teach the faithful whom God saveth through thee to cry: Alleluia!
Ekos 5: The maidens, prepared for a dishonourable marriage because of their poverty, saw thy great compassion to the poor, O most-blessed Father Nicholas, when by night thou secretly gavest their aged father three bundles of gold, hereby saving him and his daughters from falling into sin. Wherefore, thou hearest from all thus: Rejoice, treasury of greatest mercy!
Rejoice, depository of provision for people! Rejoice, food and consolation of those that flee unto thee! Rejoice, inexhaustible bread of the hungry! Rejoice, God-given wealth of those living in poverty on earth! Rejoice, speedy uplifting of paupers! Rejoice, quick hearing of the needy! Rejoice, acceptable care of the sorrowful! Rejoice, blameless provider for the three maidens! Rejoice, fervent guardian of purity! Rejoice, hope of the hopeless! Rejoice, delight of all the world! Rejoice, O Nicholas, Great Wonderworker!
Kontakion 6: The whole world proclaimeth thee, O most blessed Nicholas, as a quick intercessor in adversities; for, oftentimes preceding those that travel by land and sail upon the sea, thou helpest them in a single hour, at the same time keeping from evils all that cry unto God: Alleluia!
Ekos 6: Thou didst shine as a living light, bringing deliverance to the generals who received sentence to an unjust death, who called upon thee, O good shepherd Nicholas, when thou didst quickly appear in a dream to the emperor, and didst terrify him and didst order him to release them unharmed. Therefore, together with them we also gratefully cry unto thee:
Rejoice, thou who helpest them that fervently call upon thee! Rejoice, thou who deliverest from unjust death! Rejoice, thou who preservest from false accusation! Rejoice, thou who destroyest the counsels of the unrighteous! Rejoice, thou who tearest lies to shreds like cobwebs! Rejoice, thou who gloriously exaltest truth! Rejoice, release of the innocent from their fetters! Rejoice, revival of the dead! Rejoice, revealer of righteousness! Rejoice, exposer of unrighteousness! Rejoice, for through thee the innocent were saved from the sword! Rejoice, for through thee they enjoyed the light! Rejoice, O Nicholas, Great Wonderworker!
Kontakion 7: Desiring to dispel the blasphemous stench of heresy, thou didst appear as a truly fragrant, mystical myrrh, O Nicholas; by shepherding the people of Myra, thou hast filled the whole world with thy gracious myrrh. And so, dispel from us the stench of abominable sin, that we may acceptably cry unto God: Alleluia!
Ekos 7: We understand thee to be a new Noah, a guide of the ark of salvation, O Holy Father Nicholas, who drivest away the storm of all evils by thy direction, and bringest divine calm to those that cry thus:
Rejoice, calm harbour of the storm-tossed! Rejoice, sure preservation of those that are drowning! Rejoice, good pilot of those that sail upon the deeps! Rejoice, thou who rulest the raging of the sea! Rejoice, guidance of those in whirlwinds! Rejoice, warmth of those in frosts! Rejoice, radiance that dispellest the gloom of sorrow! Rejoice, light that illuminest all the ends of the earth! Rejoice, thou who deliverest people from the abyss of sin! Rejoice, thou who castest Satan into the abyss of Hades! Rejoice, for through thee we boldly invoke the abyss of God’s compassion! Rejoice, for as ones rescued through thee from the flood of wrath, we find peace with God! Rejoice, O Nicholas, Great Wonderworker!
Kontakion 8: A strange wonder is thy sacred church shown to be to those that flock to thee, O blessed Nicholas; for, by offering in it even a small supplication, we receive healing from great illnesses, if only, after God, we place our hope in thee, faithfully crying aloud: Alleluia!
Ekos 8: Thou art truly a helper to all, O God-bearing Nicholas, and thou hast gathered together all that flee unto thee, for thou art a deliverer, a nourisher, and a quick healer to all on earth, moving all to cry out in praise to thee thus:
Rejoice, source of all kinds of healing! Rejoice, helper of those that suffer cruelly! Rejoice, dawn shining for prodigals in the night of sin! Rejoice, heaven-sent dew for those in the heat of labours! Rejoice, thou who givest prosperity to those that need it! Rejoice, thou who preparest an abundance for those that ask! Rejoice, thou who often forestallest requests! Rejoice, thou who restorest strength to the aged and gray-headed! Rejoice, convicter of many who have strayed from the true way! Rejoice, faithful steward of the mysteries of God! Rejoice, for through thee we conquer envy! Rejoice, for through thee we lead a moral life! Rejoice, O Nicholas, Great Wonderworker!
Kontakion 9: Assuage all our pains, O Nicholas, our great intercessor, dispensing gracious healings, delighting our souls, and gladdening the hearts of all that fervently hasten to thee for help and cry unto God: Alleluia!
Ekos 9: The falsely theorizing orators of the ungodly, we see, were put to shame by thee, O divinely-wise Father Nicholas; for thou didst confute Arius the blasphemer who divided the Godhead, and Sabellius who mingled the persons of the Holy Trinity, but thou hast strengthened us in Orthodoxy. Therefore, we cry unto thee thus:
Rejoice, shield that defendest piety! Rejoice, sword that cuttest down impiety! Rejoice, teacher of the divine commandments! Rejoice, destroyer of impious doctrines! Rejoice, ladder set up by God, by which we mount to heaven! Rejoice, God-given protection, by which many are sheltered! Rejoice, thou who makest wise the unwise by thy sayings! Rejoice, thou who movest the slothful by thine example! Rejoice, inextinguishable brightness of God’s commandments! Rejoice, most luminous ray of the Lord’s statutes! Rejoice, for through thy teaching the heads of heretics are broken! Rejoice, for through thee the faithful are counted worthy of glory! Rejoice, O Nicholas, Great Wonderworker!
Kontakion 10: Desiring to save thy soul, thou didst truly subject thy body to the spirit, O our Father Nicholas; for by silence first and by wrestling with thoughts, thou didst add contemplation to activity, and by contemplation thou didst acquire perfect knowledge with which thou didst boldly converse with God and angels, always crying: Alleluia!
Ekos 10: Thou art a rampart, O most-blessed one, to those that praise thy miracles, and to all that have recourse to thine intercession; wherefore, free also us who are poor in virtue from poverty, temptations, illness, and needs of various kinds, as we cry unto thee thus:
Rejoice, thou who rescuest from eternal wretchedness! Rejoice, thou who bestowest incorruptible riches! Rejoice, imperishable food for those that hunger after righteousness! Rejoice, inexhaustible drink for those that thirst for life! Rejoice, thou who preservest from revolution and war! Rejoice, thou who freest us from chains and imprisonment! Rejoice, most-glorious intercessor in misfortunes! Rejoice, great defender in temptations! Rejoice, thou who hast snatched many from destruction! Rejoice, thou who hast kept countless numbers unharmed! Rejoice, for through thee sinners escape a frightful death! Rejoice, for through thee those that repent obtain eternal life! Rejoice, O Nicholas, Great Wonderworker!
Kontakion 11: A song to the Most Holy Trinity didst thou bring, surpassing others in thought, word, and deed, O most-blessed Nicholas; for with much searching thou didst explain the precepts of the true Faith, guiding us to sing with faith, hope, and love to the one God in Trinity: Alleluia!
Ekos 11: We see thee as a brilliant and inextinguishable ray for those in the darkness of this life, O God-chosen Father Nicholas; for with the immaterial angelic lights thou conversest concerning the uncreated Light of the Trinity, and thou enlightenest the souls of the faithful who cry unto thee thus:
Rejoice, radiance of the Three-sunned Light! Rejoice, daystar of the unsetting Sun! Rejoice, lamp kindled by the Divine Flame! Rejoice, for thou hast quenched the demonic flame of impiety! Rejoice, bright preaching of the Orthodox Faith! Rejoice, luminous radiance of the light of the Gospel! Rejoice, lightning that consumest heresy! Rejoice, thunder that terrifiest tempters! Rejoice, teacher of true knowledge! Rejoice, revealer of the secret mind! Rejoice, for through thee the worship of creatures hath been abolished! Rejoice, for through thee we have learned to worship the Creator in the Trinity! Rejoice, O Nicholas, Great Wonderworker!
Kontakion 12: Knowing the grace that hath been given thee by God, dutifully and joyfully we celebrate thy memory, O most-glorious Father Nicholas, and with all fervency we hasten to thy wonderful intercession; unable to count thy glorious deeds which are like the sands of the seashore and the multitude of the stars, being at a loss to understand, we cry unto God: Alleluia!
Ekos 12: While we sing of thy wonders, we praise thee, O all-praised Nicholas; for in thee God Who is glorified in the Trinity is wondrously glorified. But even if we were to offer thee a multitude of psalms and hymns composed from the soul, O holy wonderworker, we should do nothing to equal the gift of thy miracles, and amazed by them we cry unto thee thus:
Rejoice, servant of the King of kings and Lord of lords! Rejoice, co-dweller with His heavenly servants! Rejoice, support of faithful kings! Rejoice, exaltation of the race of Christians! Rejoice, namesake of victory! Rejoice, eminent victor! Rejoice, mirror of all the virtues! Rejoice, strong buttress of all who flee unto thee! Rejoice, after God and the Theotokos, all our hope! Rejoice, health of our bodies and salvation of our souls! Rejoice, for through thee we are delivered from eternal death! Rejoice, for through thee we are deemed worthy of endless life! Rejoice, O Nicholas, Great Wonderworker!
Kontakion 13: O most-holy and most-wonderful Father Nicholas, consolation of all that sorrow, accept our present offering, and entreat the Lord that we be delivered from Gehenna through thy God-pleasing intercession, that with thee we may sing: Alleluia!
Ekos 1: An angel in manner though earthly by nature did the Creator reveal thee to be; for, foreseeing the fruitful beauty of thy soul, O most blessed Nicholas, He taught all to cry to thee thus:
Rejoice, thou who wast purified from thy mother’s womb! Rejoice, thou who wast sanctified even unto the end! Rejoice, thou who didst amaze thy parents by thy birth! Rejoice, thou who didst manifest power of soul straightway after birth! Rejoice, plant of the land of promise! Rejoice, flower of divine planting! Rejoice, virtuous vine of Christ’s vineyard! Rejoice, wonderworking tree of the paradise of Jesus! Rejoice, lily of paradisaical growth! Rejoice, myrrh of the fragrance of Christ! Rejoice, for through thee lamentation is banished! Rejoice, for through thee rejoicing is brought to pass! Rejoice, O Nicholas, Great Wonderworker!
Kontakion 1: O champion wonderworker and superb servant of Christ, thou who pourest out for all the world the most precious myrrh of mercy and an inexhaustible sea of miracles, I praise thee with love, O Saint Nicholas; and as thou art one having boldness toward the Lord, from all dangers do thou deliver us, that we may cry to thee: Rejoice, O Nicholas, Great Wonderworker!
Hierarch and father, O most holy Nicholas, thou extraordinary Saint of the Lord, our loving defender and ready helper in sorrows everywhere: help us sinners and hapless ones in the present life: entreat the Lord God to grant us remission of all of our sins, that we have committed from our youth and all our life, by deed, word, though and all our senses; and in the passing of our souls, help us wretched ones; entreat the Lord God and Maker of all creation, to deliver us from trials in the air and eternal torment: that we may always glorify the Father, and the Son, and the Holy Spirit, and thy merciful intercession, now and ever, and unto ages of ages. Amen.
O most good father Nicholas, pastor and teacher of all who in faith call upon thy protection and warm prayer, make haste to deliver Christ’s flock from the wolves that attack it; and guard every Christian land, and keep it by thy holy prayers from worldly unrest, upheaval, the assault of enemies and civil strife; from famine, flood, fire, the axe and sudden mortality. And as thou didst take pity on the three men who were imprisoned, and didst deliver them from royal anger and death by the sword, so have mercy also on us, who are in the darkness of sins of mind, word and deed, and deliver us from the wrath of God and eternal punishment, so that, by thine intercession and help, and by His mercy and grace, Christ our God may grant us to lead a quiet life without sin in this age and deliver us in the next from standing at the left side, but rather grant us to be at His right hand with all the Saints. Amen.
Dear brothers and sisters, greetings to you all for the feast of the Holy Hierarch and Wonderworker Nicholas.
His life is a model of Christian living for us all – not just for our bishops, despite the fact that he is the very ideal of hierarchical life – and in his life we all see all that is holy, true and righteous.
Despite the relative obscurity of this life, spanning the third and fourth centuries, St Nicholas quickly became the most universally loved and venerated saint of Christendom.We might ask why, as his power and influence seem so disproportionate to what we know of him in historical terms.
Surely, this is because his life shines so brightly with the Light of Christ, and he so clearly encapsulates everything that it is to be a Christian.The central meaning of this is love, for God is absolute and perfect love, Christ is Incarnate Love and we are all called to reflect God and His love in our lives.
We are all called to be icons of Christ, struggling for the image of God to be restored and renewed in us, not simply by our baptism, but by continual prayer and repentance in which we seek perfection by struggling to reflect the Saviour, making His Gospel real in our lives.
In the Gospel for the hierarch we heard the Beatitudes and, as Father Luke pointed out in the homily of today’s Liturgy, these Beatitudes were made real and appreciable in the life of St Nicholas.
I constantly tell my spiritual children that the Beatitudes are the whole manifesto of Christian living, telling us how to make the Gospel real in our lives and how to live the lives Christ wants us to have. When this happens, we touch the world with God’s love, mercy and compassion, bringing light and life to those around us. These Beatitudes are not for our gain, for our sake and our benefit, but for the benefit of our neighbour and the world that surrounds us. They are not rules for us to gain, but rather for us to give, for us to love, for us to care, for us to respond to the needs of others – loving and serving Christ by doing so!
St Nicholas not only did this in his earthly life, but having been glorified by God among the saints on His right hand, the great saint has worked great miracles for a millennium and a half, continuing to reveal God’s glory, love and power; continuing to touch the faithful with his fatherly and archpastoral care, as a shepherd of souls and wonderworker doing God’s inscrutable works in the world.
As Orthodox Christians, we continue to turn to him, not simply on his feasts, but day by day, week by week, and virtually every Orthodox home and church possesses an icon of St Nicholas. Apart from Holy Week and Bright Week, every Thursday of the year honours him. We celebrate his nativity, his death, the translation of his relics, and various feasts of his wonderworking icons.
All of these acts of piety and devotion make him a great presence in our lives, as one whom we love, to whom we turn as a trusted and respected father, guide, helper and source of strength.
May we ever do so, and we pray that he may ever help us, teach us how to follow Christ and show us the way to the Kingdom of Heaven.
But, without seeking to follow his example our devotion will be hollow, paper-thin and meaningless. St Nicholas calls us to reflect Christ and to live the Gospel. Let us honour him by doing so!
Irmos: In the deep of old the infinite Power overwhelmed Pharaoh’s whole army. * But the Incarnate Word annihilated pernicious sin. * Exceedingly glorious is the Lord, * for gloriously hath He been glorified.
Holy Great-Martyr, Barbara, pray to God for us.
O most blessed and honoured Trinity Who givest gifts to Thy servants which are beyond understanding, breathe Thou a ray of splendour into my darkened mind, that I may praise the ever-memorable martyr Barbara.
Holy Great-Martyr, Barbara, pray to God for us.
O most blessed and honoured Trinity Who givest gifts to Thy servants which are beyond understanding, breathe Thou a ray of splendour into my darkened mind, that I may praise the ever-memorable martyr Barbara.
Holy Great-Martyr, Barbara, pray to God for us.
The glory of Thy martyrs hath truly passed every bound of praise, O Lover of mankind; yet, accepting the praise we offer thee with faith according to our measure, O Master, send down upon us rich rewards.
Holy Great-Martyr, Barbara, pray to God for us.
A most beauteous rose sprang forth from a thorny root and hath perfumed the Church of Christ: the glorious Barbara, who dyed her vesture in the blood of her suffering. Her do we hymn as is meet.
Canon of the Venerable One, in the same tone, Irmos: In the deep of old the infinite Power overwhelmed Pharaoh’s whole army. * But the Incarnate Word annihilated pernicious sin. * Exceedingly glorious is the Lord, * for gloriously hath He been glorified.
Venerable father, John, pray to God for us.
To me who desirest to begin thy praises, grant me now thy honeyed voice, O venerable one, wherewith thou didst with hymns illumine the Orthodox Church which honoureth thy memory, O father John.
Venerable father, John, pray to God for us.
To me who desirest to begin thy praises, grant me now thy honeyed voice, O venerable one, wherewith thou didst with hymns illumine the Orthodox Church which honoureth thy memory, O father John.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Perceiving the nature of things most excellently, as a wise judge keen of intellect, thou didst prefer eternal things to those which do not last; for thou didst trade transitory things for those which are abiding, O John, where Christ hath now glorified thee.
Now and ever, and unto the ages of ages. Amen.
Thou hast been shown to surpass all creation, visible and invisible, O pure Ever-virgin; for thou gavest birth to the Creator, in that it was His good pleasure to become incarnate in thy womb. Him do thou entreat with boldness, that He save those who hymn thee.
Ode III, Irmos: The desert of the barren Church of the nations * blossomed like a lily * at Thy coming, O Lord, * therein hath my heart been established.
Holy Great-Martyr, Barbara, pray to God for us.
Wounded by the love of Thee, her Bridegroom, O Master, the passion-bearer Barbara rejected all the ungodliness of her father with unrestrained vehemence.
Holy Great-Martyr, Barbara, pray to God for us.
Wounded by the love of Thee, her Bridegroom, O Master, the passion-bearer Barbara rejected all the ungodliness of her father with unrestrained vehemence.
Holy Great-Martyr, Barbara, pray to God for us.
Neither the sweet beauty and comeliness of flowers, nor riches, nor yet the sweetness of youth satisfied thee, O goodly virgin, glorious Barbara, who had become the bride of Christ.
Holy Great-Martyr, Barbara, pray to God for us.
Neither the hindrance of a feminine nature or youthful stature impeded the martyr’s perfect struggles, O Christ; for she was fortified by Thine invisible power.
Canon of the Venerable One Irmos: The desert of the barren Church of the nations * blossomed like a lily * at Thy coming, O Lord, * therein hath my heart been established.
Venerable father, John, pray to God for us.
Thou didst distribute thy wealth, thereby giving it back to God; wherefore, the kingdom in the heavens hath been prepared for thee, and thou hast now received abundant rewards, O John.
Venerable father, John, pray to God for us.
Thou didst distribute thy wealth, thereby giving it back to God; wherefore, the kingdom in the heavens hath been prepared for thee, and thou hast now received abundant rewards, O John.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Receiving a talant of wisdom, O John, thou didst adorn the Church of Christ, adorning it with thy deeds; and, departing this life, thou hast increased it exceedingly.
Now and ever, and unto the ages of ages. Amen.
The ranks of angels were astonished, O most pure one, and the hearts of mortals were filled with awe at thy birthgiving. Wherefore, we honour thee, the Theotokos, with faith.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Kontakion of the venerable one, Tone IV, Spec. Mel. “Having been lifted up upon the Cross …”: Let us hymn John, the honoured and divinely eloquent speaker and hymnographer, * the instructor and teacher of the Church, * the opponent of the enemy; * for taking up the Cross of the Lord as a sword, * he hath cut down all the falsehood of heresies, * and as a fervent intercessor before God ** he bestoweth forgiveness of transgressions upon all.
Ikos: Together let us cry out to the instructor, teacher and priest of the Church, as an initiate of ineffable mysteries: By thy supplications to God open our mouths and grant that we may speak the words of thy doctrines; for thou didst appear in the world as one who shares in the Trinity, shining forth in the world like another sun, illumining all with thy miracles and teachings, like Moses ever instructing in the law of the Lord. And thou wast a luminary in word and deed, praying unceasingly, that forgiveness of transgressions be given to all.
Sedalion, Tone III, Spec. Mel. “Awed by the beauty of thy virginity …”: In thy suffering thou didst amaze all, for thou didst endure the wounding, bonds, tortures and imprisonment inflicted upon thee by the tormentors, O most praised Barbara. Wherefore, Christ hath given thee a crown in heaven, and it is to Him that thou didst flee, desiring Him earnestly. He hath imparted grace to thee, O martyr, to pour forth healings upon all.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sedalion of the venerable one, Tone III: Thou hast been shown to us to be a melodious and sanctified trumpet, O most sacred one, sounding forth in hymnody the teachings of the Lord and Saviour to the ends of the earth; and by thy words thou hast illumined the earth, O venerable John, entreat Christ God, that He grant us great mercy.
Now and ever, and unto the ages of ages. Amen.
Stavrotheotokion, Tone III (replaces the Theotokion on Ednesdays and Fridays): The unblemished ewe-lamb of the Word, * the incorrupt Virgin Mother, * beholding Him Who sprang forth from her without pain * suspended upon the Cross, cried out, maternally lamenting: * “Woe is me, O my Child! * How is it that Thou dost suffer willingly, * desiring to redeem mankind ** from the indignity of the passions?”
Ode IV, Canon of the Great-martyr Irmos: From a Virgin didst Thou come forth, not as an ambassador, * nor as an Angel, * but the very Lord himself incarnate, * and didst save me, the whole man; * wherefore I cry unto Thee: * Glory to Thy power, O Lord!
Holy Great-Martyr, Barbara, pray to God for us.
O Thou Who wast born of the Virgin, Thou hast given to virgin maidens the boldness to cast down the deceiver. Wherefore, the right victorious Barbara put his arrogance to shame.
Holy Great-Martyr, Barbara, pray to God for us.
O Thou Who wast born of the Virgin, Thou hast given to virgin maidens the boldness to cast down the deceiver. Wherefore, the right victorious Barbara put his arrogance to shame.
Holy Great-Martyr, Barbara, pray to God for us.
Our first mother, led astray of old by the machinations of the deceiver, wast driven from the food of paradise; but Barbara, putting him to shame, hath now made her abode in the bridal-chamber of heaven.
Holy Great-Martyr, Barbara, pray to God for us.
Thou didst destroy the power of death by Thy Cross; wherefore, the maiden Barbara, sparing not her body, most valiantly endured wounding with steadfast mind.
Canon of the Venerable One, Irmos: From a Virgin didst Thou come forth, not as an ambassador, * nor as an Angel, * but the very Lord himself incarnate, * and didst save me, the whole man; * wherefore I cry unto Thee: * Glory to Thy power, O Lord!
Venerable father, John, pray to God for us.
Thou didst distribute thy wealth, thereby giving it back to God; wherefore, the kingdom in the heavens hath been prepared for thee, and thou hast now received abundant rewards, O John.
Venerable father, John, pray to God for us.
Submitting to the command of Christ, thou didst forsake the beauty, wealth, sweetness and splendour of the world; and taking up thy cross for His sake, O wise John, thou didst follow after Him.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Impoverishing thyself for Christ Who impoverished Himself for the sake of our salvation, thou wast glorified with Him as He promised, and dost now reign with Him Who reigneth for ever, O John.
Now and ever, and unto the ages of ages. Amen.
All of us, the faithful, know thee to be the haven of salvation and an invincible rampart, O Lady Theotokos; for by thy supplications thou dost deliver our souls from tribulations.
Ode V, Canon of the Great-martyr Irmos: O Christ God Thou art a mediator between God and man; * for by Thee, O Master, * have we been led from the night of ignorance, * to Thy Father, the Source of light.
Holy Great-Martyr, Barbara, pray to God for us.
Commanding that the bath-house be lighted by three windows, O Barbara, thou didst mystically describe baptism, which, through the light of the Trinity, is the radiant cleansing of thy soul.
Holy Great-Martyr, Barbara, pray to God for us.
Commanding that the bath-house be lighted by three windows, O Barbara, thou didst mystically describe baptism, which, through the light of the Trinity, is the radiant cleansing of thy soul.
Holy Great-Martyr, Barbara, pray to God for us.
Aflame with zeal for God, the all-praised maiden Barbara spat upon the vile faces of the false deities, putting to shame the prince of this world.
Holy Great-Martyr, Barbara, pray to God for us.
Opening for Barbara, who was fleeing the savagery of her cruel father, the mountain straightway received her, like the ever-memorable protomartyr Thecla of old, Christ having wrought a miracle.
Canon of the Venerable One, Irmos: O Christ God Thou art a mediator between God and man; * for by Thee, O Master, * we have been led from the night of ignorance, * to Thy Father, the Source of light.
Venerable father, John, pray to God for us.
Made steadfast in the divine life by the fear of Christ, O father John, thou didst subject all thy carnal mind to thy spirit, cleansing thy senses.
Venerable father, John, pray to God for us.
Made steadfast in the divine life by the fear of Christ, O father John, thou didst subject all thy carnal mind to thy spirit, cleansing thy senses.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Having assiduously purified body, mind and soul of all defilement, O divinely wise one, thou didst receive the splendour of the threefold Sun, Who hath enriched thee with radiant gifts.
Now and ever, and unto the ages of ages. Amen.
Entreat thy Son and Lord, O pure Virgin; that He grant deliverance from the assaults of the adversary to all captives and peace to those who place their hope on thee.
Ode VI, Canon of the Great-martyr Irmos: I am held fast in the depths of sin O Saviour, * and am overwhelmed by the sea of life, * but as Jonah was delivered from the sea-monster, * so also deliver me from the passions, * and save me.
Holy Great-Martyr, Barbara, pray to God for us.
As Thou didst promise to give divinely inspired wisdom to those who stand before the tyrants’ tribunals for Thy sake, the martyr Barbara was filled therewith.
Holy Great-Martyr, Barbara, pray to God for us.
As Thou didst promise to give divinely inspired wisdom to those who stand before the tyrants’ tribunals for Thy sake, the martyr Barbara was filled therewith.
Holy Great-Martyr, Barbara, pray to God for us.
With divinely wise words thou didst denounce the falsehood of the ungodly, O glorious Barbara, and in enduring the deeds of the torments thou didst astonish the wise.
Holy Great-Martyr, Barbara, pray to God for us.
The blameless spiritual athlete gave her body over to be pitilessly afflicted with wounds and to be scraped thoroughly with rags of horse-hair, for the sake of Christ.
Canon of the Venerable One Irmos: I am held fast in the depths of sin O Saviour, * and am overwhelmed by the sea of life, * but as Jonah was delivered from the sea-monster, * so also deliver me from the passions, * and save me.
Venerable father, John, pray to God for us.
Illumined by the grace of the Spirit, and clearly enriched by the knowledge of secular things, thou didst generously give thy wealth to the needy, O John.
Venerable father, John, pray to God for us.
Illumined by the grace of the Spirit, and clearly enriched by the knowledge of secular things, thou didst generously give thy wealth to the needy, O John.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Like the choirs of heaven didst thou adorn the Church in Orthodox manner, intoning divine harmonious hymns to the Trinity.
Now and ever, and unto the ages of ages. Amen.
Thou gavest birth without knowing a man, O Virgin, and remainest eternally virgin, revealing the true Godhead of thy Son and God in images.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.
Kontakion of the Great-martyr, Tone IV, Spec. Mel. “Having been lifted up upon the Cross …”: Following God Who is piously hymned in Trinity, * thou didst dim the pagan temples O spiritual athlete; * and suffering amid thy contest, * O Barbara of manly mind, * thou wast not afraid of the threats of the tyrants, * ever chanting aloud: ** “I worship the Trinity, the One God!”
Ikos: Assembling, let us honour, as is meet, Barbara, who made herself the bride of Christ through martyrdom; for delivered from soul-corrupting danger, destruction and earthquake through her supplications, we lead our life in peace, and are granted Thy mercies, O Saviour, with all the saints who have pleased Thee from ages past, to walk in the light and to chant with them. And Thou hast astonished all those who confess with faith: We worship the Trinity, the One God!
Ode VII, Canon of the Great-martyr Irmos: The godless order of the lawless tyrant * fanned the roaring flame; * but Christ bedewed the God-fearing children with the Spirit, * therefore He is blessed and supremely exalted.
Holy Great-Martyr, Barbara, pray to God for us.
The tyrant who rageth in vain to destroy the earth and annihilate the sea lieth like a plaything beneath the feet of the maiden Barbara; for Christ, having trampled Him down, hath bound him like a vile bird.
Holy Great-Martyr, Barbara, pray to God for us.
The tyrant who rageth in vain to destroy the earth and annihilate the sea lieth like a plaything beneath the feet of the maiden Barbara; for Christ, having trampled Him down, hath bound him like a vile bird.
Holy Great-Martyr, Barbara, pray to God for us.
When thy whole body was wracked with unbearable wounds and empurpled with the drops of thy blood, O all-praised glorious martyr Barbara, thou didst yet endure scorching of thy sides by candles.
Holy Great-Martyr, Barbara, pray to God for us.
O the inhuman and pitiless savagery and exceeding ungodliness of the torments! For with swords they cruelly severed the breasts of the martyr as though in a butcher’s shop, but her mind was set steadfastly on Christ, the Judge of the contest.
Canon of the Venerable One, Irmos: The godless order of the lawless tyrant * fanned the roaring flame; * but Christ bedewed the God-fearing children with the Spirit, * therefore He is blessed and supremely exalted.
Venerable father, John, pray to God for us.
Afire with zeal, thou didst strike down all the false knowledge of God-opposing heresies with thy splendid writings, O John, manifestly making clear what had been sown of old by the wise and written carefully.
Venerable father, John, pray to God for us.
Afire with zeal, thou didst strike down all the false knowledge of God-opposing heresies with thy splendid writings, O John, manifestly making clear what had been sown of old by the wise and written carefully.
Glory be to the Father, and to the Son, and to the Holy Spirit.
With the discourses and the dogmas compiled by thee, thou didst fervently denounce the blasphemous impiety of the abominable disciples of Manes, who strove to infect the Church of Christ, O John.
Now and ever, and unto the ages of ages. Amen.
O undefiled Virgin, Mother unwedded, we know thee to be more holy than the saints, in that thou alone hast given birth to the immutable God; for thou hast poured forth incorruption upon all the faithful by thy divine birth giving.
Ode VIII Canon of the Great-martyr, Irmos: In Babylon, the activity of the fire was once divided, * for, by the command of God it consumed the Chaldeans, * but bedewed the faithful, who chant: * Bless ye the Lord, all ye works of the Lord!
Holy Great-Martyr, Barbara, pray to God for us.
Christ appeared to thee in prison, O Barbara, surrounded by unapproachable light, commanding thee to be of good cheer, healing thy wounds and granting thee joy; wherefore, thou hast lovingly taken wing to thy Bridegroom.
Holy Great-Martyr, Barbara, pray to God for us.
Christ appeared to thee in prison, O Barbara, surrounded by unapproachable light, commanding thee to be of good cheer, healing thy wounds and granting thee joy; wherefore, thou hast lovingly taken wing to thy Bridegroom.
Holy Great-Martyr, Barbara, pray to God for us.
Manifestly hath Thy prophecy been fulfilled, O Christ; for the father gave his own child over to death, the wretched parent having become the instigator of Thy martyr’s slaughter. Wherefore, he was destroyed by fire from heaven.
Holy Great-Martyr, Barbara, pray to God for us.
An angel of light arrayed thee like a bride in brilliant vesture, O Barbara, who wast stripped naked for Christ’s sake and wast subjected to suffering; for thou didst shed thy garments, receiving divine transformation.
Canon of the Venerable One, Irmos: In Babylon, the activity of the fire was once divided, * for, by the command of God it consumed the Chaldeans, * but bedewed the faithful, who chant: * Bless ye the Lord, all ye works of the Lord!
Venerable father, John, pray to God for us.
Thou didst openly denounce the division of Nestorius, the confusion of Severus and the monothelite foolishness, O thrice-blessed John, shining forth the radiance of Orthodoxy upon all the ends of the earth in the one true Faith.
Venerable father, John, pray to God for us.
Thou didst openly denounce the division of Nestorius, the confusion of Severus and the monothelite foolishness, O thrice-blessed John, shining forth the radiance of Orthodoxy upon all the ends of the earth in the one true Faith.
Glory be to the Father, and to the Son, and to the Holy Spirit.
The enemy abundantly sowed the tares of heresy in the Church of Christ, that the worship of Christ in His precious icons might be eliminated; but he did not find thee sleeping, O all-blessed John, who uprooted every seed of evil.
Now and ever, and unto the ages of ages. Amen.
Without seed didst thou conceive Him Who is inseparable from the Father and dwelt in thy womb as God and man, and thou hast given birth to Him ineffably, O most pure Theotokos. Wherefore, we confess thee to be the salvation of us all.
Ode IX Canon of the Great-martyr, Irmos: The Son of the Unoriginate Father, God and Lord, * hath appeared to us incarnate of a Virgin, * to enlighten those in darkness, * and to gather the dispersed; * therefore the all-hymned Theotokos do we magnify.
Holy Great-Martyr, Barbara, pray to God for us.
Meeting the glorious end of thy martyrdom under the sword, O Barbara, and deemed worthy of a crown of martyrdom with Juliana, thou didst hear the voice of God, which filled thee with power.
Holy Great-Martyr, Barbara, pray to God for us.
Meeting the glorious end of thy martyrdom under the sword, O Barbara, and deemed worthy of a crown of martyrdom with Juliana, thou didst hear the voice of God, which filled thee with power.
Holy Great-Martyr, Barbara, pray to God for us.
United now with Christ thy Bridegroom, shining with the glory of the divine light in the mansions of heaven, O Barbara, look down upon those who hymn thee, lightening our sufferings and leading us to the living God.
Holy Great-Martyr, Barbara, pray to God for us.
Christ, fulfilling thy request, O Barbara, granteth healings to those who with faith keep thine annual memorial. For truly thy right glorious miracles have surpassed the sands of the sea in number.
Canon of the Venerable One Irmos: The Son of the Unoriginate Father, God and Lord, * hath appeared to us incarnate of a Virgin, * to enlighten those in darkness, * and to gather the dispersed; * therefore the all-hymned Theotokos do we magnify.
Venerable father, John, pray to God for us.
Thou hast taught all the children of the Church to hymn in an Orthodox fashion the adored Unity in Trinity, and to clearly theologize concerning the divine incarnation of the Word, O John, explaining those things which many find difficult to understand in the sacred Scriptures.
Venerable father, John, pray to God for us.
Thou hast taught all the children of the Church to hymn in an Orthodox fashion the adored Unity in Trinity, and to clearly theologize concerning the divine incarnation of the Word, O John, explaining those things which many find difficult to understand in the sacred Scriptures.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Having hymned the ranks of the saints, the pure Theotokos, the forerunner of Christ, the apostles, the prophets, fasters and wise teachers, the righteous and the martyrs, O John, thou dost now abide in their mansions.
Now and ever, and unto the ages of ages. Amen.
In a manner beyond understanding, O Virgin Theotokos, thou didst become the bridal-chamber of the incarnation of the Word, arrayed and embroidered with the glory of the virtues. Wherefore, we proclaim thee to be the Theotokos, O allimmaculate one.
Troparion of the great-martyr, Tone VIII: Let us honour the holy Barbara; for the most honored one * broke the snares of the enemy and was delivered from them like a bird, ** with the help and aid of the Cross.
Troparion of the venerable one, Tone VIII: Teacher of Orthodoxy, instructor of piety and chastity, * luminary of the Church, God-inspired nourishment of monastics, * O supremely wise John, thou spiritual flute illumining all, ** entreat Christ God that our souls be saved.
Canon of the saint, the acrostic whereof is “Birinus shepherded the lambs of Christ”, in Tone V.
Canon of the saint, the acrostic whereof is “Birinus shepherded the lambs of Christ”, in Tone V
Ode I, Irmos: Christ, Who hath delivered our race from the madness of idolatry, hath appeared on earth! To Him alone let us chant, for He hath been glorified.
Holy Father, Birinus, pray to God for us.
Blessed Birinus took the easy yoke of Christ upon his shoulders, and set forth for distant Wessex to free men’s souls from the madness of idolatry.
Holy Father, Birinus, pray to God for us.
Imitating the apostles, the holy Birinus journeyed far to preach Christ, our God and Saviour, to Whom alone let us chant, for He hath been glorified.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Raging seas could not keep the holy hierarch from the flock entrusted to his care by Christ, to Whom alone let us chant, for He hath been glorified.
Now and ever, and unto the ages of ages. Amen.
In thy most pure womb, O Virgin, did the Word become incarnate, appearing to men on earth. To Him alone let us chant, for He hath been glorified.
Ode III, Irmos: God is King over the nations. God sitteth on His holy throne. And with understanding we chant unto Him as King and God.
Holy Father, Birinus, pray to God for us.
Never failing in his care for the sheep and lambs of Christ, the wondrous hierarch Birinus taught them to worship Him as King and God.
Holy Father, Birinus, pray to God for us.
Unto the king of Wessex didst thou preach, O saint, uprooting pagan superstitions from his heart and uniting him to the King of kings. Saving the king, O Birinus, thou didst also save his people; for through thy preaching were thousands brought to divine understanding.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sanctified by thee in the laver of regeneration, Cynegils was illumined by grace divine and was arrayed in a baptismal robe of pure white.
Now and ever, and unto the ages of ages. Amen.
How didst thou, O Virgin, conceive in thy womb God Who is King over the nations, to Whom we all chant as eternal King and God?
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Sessional hymn, Tone III: Spec. Mel: “Awed by the beauty of thy virginity…”: Hallowed by the oil of anointing and the indwelling of the Spirit of God, as a great high priest the holy Birinus faithfully served Christ his Lord, caring for the souls of the people, whom by his preaching he had brought into the light of grace out of the gloom and darkness of ignorance; wherefore, let us praise his godly memory.
Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.
Theotokion: Like a vine which had not been cultivated didst thou put forth the most comely Cluster of grapes which poureth forth upon us the wine which maketh glad the souls and bodies of all. Wherefore, ever blessing thee as the cause of good things, with the angel we cry to thee: Rejoice, O thou Who art full of grace!
Stavrotheotokion (replaces the Theotokion of Wednesdays and Fridays): Thy pure Mother who knew not wedlock, beholding Thee hanging dead upon the Cross, O Christ, said, weeping maternally: “How hath the iniquitous and thankless assembly of the Jews, which enjoyed Thy manifold and great gifts, rewarded Thee, O my Son? I hymn Thy divine condescension!”
Ode IV, Irmos: Hearing of Thine advent from the densely wooded mountain, the prophet cried aloud: Glory to Thine ineffable incarnation!
Holy Father, Birinus, pray to God for us.
Edifying his flock with the teachings of the Saviour, the saint taught them to cry unto Him: Glory to Thine ineffable incarnation!
Holy Father, Birinus, pray to God for us.
Praise ye the virtues of Birinus and the wonders he wrought through the power of God, crying: Glory to Thine ineffable incarnation!
Glory be to the Father, and to the Son, and to the Holy Spirit.
Hearing the words of salvation, which fell from thy mouth like precious jewels, all cried out: Glory to Christ’s ineffable incarnation!
Now and ever, and unto the ages of ages. Amen.
Eminent among the angels, Gabriel was sent to the all-holy Mary to proclaim: Glory to God’s ineffable incarnation in thee!
Ode V, Irmos: O almighty Word of God, send peace upon the whole world, enlightening and illumining with the light of truth all who glorify Thee, awakening out of the night.
Holy Father, Birinus, pray to God for us.
Rising at dawn out of each night, the holy hierarch fervently did his Master’s bidding, bringing the light of Truth to all, that they might glorify His incarnation.
Holy Father, Birinus, pray to God for us.
Divine light dawned upon the people of Wessex, for the holy Birinus brought them the light of Christ, Who is the true Light that enlighteneth the whole world.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Exalt ye the honoured memory of the God-bearing hierarch, for he illumined with grace divine a people who sat in darkness and the shadow of death and corruption.
Now and ever, and unto the ages of ages. Amen.
David, thy forefather, called thee a queen, O Lady, and thou art verily the Queen of all that is, having given birth to Christ the King, the preëternal Word of God.
Ode VI, Irmos: Like Jonah I cry to Thee from the depths of the heart of the sea: Let my supplication come unto Thy holy and heavenly Church! Lead me up from my sins, I pray Thee, O Lord!
Holy Father, Birinus, pray to God for us.
Two holy kings gave thee Dorchester as thy see, O Birinus – Cynegils of Wessex and Oswald of Northumbria; and therein thou didst establish the Church, to deliver men from their sins.
Holy Father, Birinus, pray to God for us.
Heartfelt praise let us utter from the depths of our souls, giving thanks with gladness to the holy Birinus, who dwelleth now in the holy and heavenly Church, where he prayeth for our souls.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Exalted above all earthly things, the holy hierarch standeth now in the Holy Church triumphant, crying out to Christ most fervently: Lead up my people from their sins, I pray Thee, O Lord!
Now and ever, and unto the ages of ages. Amen.
Like as Jonah cried out to the Lord, so do we send up entreaties to His most immaculate Mother, crying: Lead us up out of our sins, O Lady, and pray thou in our behalf to the Lord thy Son!
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.
Kontakion, Tone IV: Spec. Mel.,: “Thou hast appeared…”: With sacred hymns and spiritual songs we exalt the most blessed hierarch Birinus today, for he was a faithful servant of Christ and a vigilant shepherd of His flock, who ever prayeth on our behalf.
Ikos: With hymns of praise let us exalt Birinus, great among hierarchs, the enlightener of the Saxons and teacher of the Christian Faith; and let us bestow a wreath of honour upon his brow, for he tirelessly uprooted the tares of idolatry from Wessex, and with the light of Christ dispelled the darkness of ignorance from men’s souls. Wherefore, having received an everlasting reward from the Lord, he ever prayeth on our behalf.
Ode VII, Irmos: Blessed, all-hymned and all-glorious art Thou, O God Who lookest upon the depths and sittest upon the throne of glory!
Holy Father, Birinus, pray to God for us.
All-glorious is the sacred memory of the holy hierarch Birinus, who now sitteth upon a throne of glory in the heights of heaven.
Holy Father, Birinus, pray to God for us.
Many who before were drowning in the depths of heathen error did the most blessed hierarch lift up to the heights of heaven.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Blessed and most wondrous is the saint of God, for he put his hand to his Master’s plough and did not turn back.
Now and ever, and unto the ages of ages. Amen.
Sacred hymns let us offer now to the all-hymned Virgin Mary, who in her loving-kindness looketh down upon us with pity.
Ode VIII, Irmos: Him Who bedewed the furnace and preserved the children amid the burning flame do ye hymn, O children, bless, O priests, and exalt supremely, ye people, for all ages!
Holy Father, Birinus, pray to God for us.
Oye children of the Orthodox Church, lift up your voices in praise of God Who is wondrous in His saint, crying. Ye priests and people, exalt Him supremely for all ages!
Holy Father, Birinus, pray to God for us.
For our sins and iniquities we fear the burning of the fiery furnace; but, bedewed by God’s saint, let us cry: Ye priests and ye people, exalt Christ supremely for all ages!
Glory be to the Father, and to the Son, and to the Holy Spirit.
Come, ye who love Birinus, and, burning with zeal to imitate his virtues, let us cry to God: Ye children, hymn; ye priests, bless; ye people, exalt Him supremely for all ages.
Now and ever, and unto the ages of ages. Amen.
Her who was prefigured by the bush, which burned with flame yet was not consumed, do ye children hymn, ye priests bless, ye people exalt supremely for all ages.
Ode IX, Irmos: O most hymned Theotokos, thou rod sprung forth from the root of David, thou hast borne for us a most comely Blossom, the Cause of our ancient blessedness. Wherefore, we all magnify thee with hymns.
Holy Father, Birinus, pray to God for us.
Rivers of grace issued forth from thy tomb, O Birinus, watering Dorchester with blessedness, filling the vale of the River Thames with the souls of the saved, as with comely flowers; wherefore, we magnify thee.
Holy Father, Birinus, pray to God for us.
In royal Winchester did the holy Hædda enshrine the sacred relics of the hierarch Birinus, where they put forth the sweet fragrance of gracious healings for those who approached them with faith and the fear of God.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Sent forth to proclaim the Godhead of the Son of David, Birinus bore to a distant land the words that are able to restore men to their ancient blessedness; wherefore, we glorify him with spiritual songs and hymns of praise.
Now and ever, and unto the ages of ages. Amen.
The most hymned Theotokos is eternally praised in the courts of heaven, for she gave birth in the flesh to the Creator of all things, in manner past understanding and recounting; wherefore, we also dare to magnify her.
Troparion of the saint, in Tone VI: Taking up the Cross of Christ as it were a battle standard, thou didst set forth for the English lands, to wage war upon the ancient foe of mankind, O Birinus glorious in wonders; and, as a valiant champion of the Christian Faith, thou didst fight the good fight until the end. Wherefore, thou hast received the trophy of victory from the King of kings Whom thou didst serve. Entreat Him, O holy hierarch, that He save our souls.
The canon of the prophet, the acrostic whereof is: “May the glory of Zephaniah illumine me,” a composition of Theophanes, in Tone VI:
Ode I, Irmos: When Israel walked on foot in the sea as on dry land, * on seeing their pursuer Pharaoh drowned, * they cried: * Let us sing to God * a song of victory.
Holy Prophet, Zephaniah, pray to God for us.
We beseech thee, O prophet, who standest before the throne of God, that thou earnestly entreat Him to grant enlightenment to us who with faith hymn thine honored memory.
Holy Prophet, Zephaniah, pray to God for us.
We beseech thee, O prophet, who standest before the throne of God, that thou earnestly entreat Him to grant enlightenment to us who with faith hymn thine honored memory.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Thou hast been shown to be a divine instrument containing enlightenment and the gifts of the divine Spirit, O all-wise Zephaniah; wherefore, rejoicing, we, the faithful, call thee blessed.
Now and ever, and unto the ages of ages. Amen.
The Sun which shone forth from thy holy womb, O Lady, illumineth all the earth with most brilliant rays; and enlightened thereby, we honor thee as the Mother of God.
Ode III, Irmos: There is none as holy as Thou, * O Lord my God, * who hast exalted the horn of The faithful O good One, * and strengthened us upon the rock * of Thy confession.
Holy Prophet, Zephaniah, pray to God for us.
He Who, as God, seeth all things, O blessed and right wondrous one, in a godly manner manifestly revealed and showed thee the knowledge of the future and what is to be.
Holy Prophet, Zephaniah, pray to God for us.
He Who, as God, seeth all things, O blessed and right wondrous one, in a godly manner manifestly revealed and showed thee the knowledge of the future and what is to be.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Having strengthened thy mind with the boldness of piety, O blessed one, thou didst bow thyself down before the divine Spirit and received divine inspirations.
Now and ever, and unto the ages of ages. Amen.
Behold, with faith all generations call thee blessed who, in a manner transcending nature, hast given birth in the flesh within time unto the timeless Word, yet remained a virgin.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Sessional Hymn, Tone VI: Spec. Mel.: “The portals of compassion…”: Having cleansed thy mind of defilement, O all-wise one, thou didst make it a divine mirror reflecting the rays of the Spirit of God; and now, rejoicing, thou hast departed unto the Source of effulgence, O prophet Zephaniah.
Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.
Theotokion, Tone VI: Groaning from my heart and inmost parts do I offer thee, O all-immaculate one, asking thine aid, which is accompanied by good. Have mercy upon my greatly suffering soul. Move thou the most merciful God to pity, that He deliver me from damnation and the lake of fire, O thou who alone art blessed.
Stavrotheotokion, Tone VI (replaces the above on Wednesdays and Fridays): The ever-virgin Maiden who gaveth birth unto Thee, O Christ, beholding Thee suspended upon the Cross for our sake, was wounded heart and soul by the sword of grief, and wept, lamenting maternally. By her supplications have mercy upon us, O Merciful One.
Ode IV, Irmos: Christ is my power, * my God and my Lord, * the holy Church divinely singeth, * crying with a pure mind, * keeping festival in the Lord.
Holy Prophet, Zephaniah, pray to God for us.
The Lord of all appeared to us in accordance with thy prophecy, O blessed one, calling all to knowledge of Him; and freeing us from slavery.
Holy Prophet, Zephaniah, pray to God for us.
The Lord of all appeared to us in accordance with thy prophecy, O blessed one, calling all to knowledge of Him; and freeing us from slavery.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Illumined by grace, thou didst make proclamation, speaking to those who bow low to labor beneath the one yoke, who follow the Faith and serve the Lord.
Now and ever, and unto the ages of ages. Amen.
O all-pure Mary, still thou the tumult of the passions of my mind and the storm of temptations, as thou hast given birth unto the Wellspring of dispassion, O Virgin Mother.
Ode V, Irmos: Illumine with Thy divine light, I pray, O Good One, * the souls of those who with love rise early to pray to Thee, * that they may know Thee, O Word of God, * as the true God, * Who recalleth us from the darkness of sin.
Holy Prophet, Zephaniah, pray to God for us.
By thine entreaties, O blessed and glorious prophet, convert me from unrighteousness to virtue, and from the captivity of the passions lead me to the light of piety.
Holy Prophet, Zephaniah, pray to God for us.
By thine entreaties, O blessed and glorious prophet, convert me from unrighteousness to virtue, and from the captivity of the passions lead me to the light of piety.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Having enlightened thy soul with the comeliness of the virtues, thou didst show it to be pleasing to the splendors of the divine Spirit, by Whom thou hast been enriched by the grace of prophecy.
Now and ever, and unto the ages of ages. Amen.
In many forms the words of the prophets proclaim thy birthgiving, O most pure one; and we, beholding now their fulfillment, truly declare thee to be thenTheotokos.
Ode VI, Irmos: Beholding the sea of life surging with the tempest of temptations, * I run to Thy calm haven, and cry to Thee: * Raise up my life from corruption, * O greatly Merciful One.
Holy Prophet, Zephaniah, pray to God for us.
Receiving the rays of the Spirit through revelation, O glorious one, like a mirror thou didst reflect the splendors of divine prophecy upon the world, prophesying the things of the future as though they were present.
Holy Prophet, Zephaniah, pray to God for us.
Receiving the rays of the Spirit through revelation, O glorious one, like a mirror thou didst reflect the splendors of divine prophecy upon the world, prophesying the things of the future as though they were present.
Glory be to the Father, and to the Son, and to the Holy Spirit.
The King hath come! Rejoice and adorn thyself, O Zion, beholding Him! He hath enlightened the world with the brilliant rays of His divinity and hath put the delusion of the demons to shame!
Now and ever, and unto the ages of ages. Amen.
In thy womb the Only-begotten of the Father united Himself to flesh of clay; He Who is One Person of two natures issued forth from thee without corruption, preserving thy pure virginity intact, O all-hymned one.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.
Kontakion, Tone IV, Spec. Mel. “Thou hast appeared …”: Thou wast shown to be brilliant by the divine Spirit, O prophet Zephaniah, * proclaiming the coming of God: * Rejoice exceedingly, O daughter of Zion! * Proclaim Him, O Jerusalem! ** Behold, thy King cometh to save mankind!
Ode VII, Irmos: An Angel made the furnace bedew the holy Children. * But the command of God consumed the Chaldeans * and prevailed upon the tyrant to cry: * O God of our fathers, blessed art Thou.
Holy Prophet, Zephaniah, pray to God for us.
Thy memory hath shone upon the world like the sun, illumining with the grace of thy prophecy those who with faith chant together: O God of our fathers, Blessed art Thou!
Holy Prophet, Zephaniah, pray to God for us.
Thy memory hath shone upon the world like the sun, illumining with the grace of thy prophecy those who with faith chant together: O God of our fathers, Blessed art Thou!
Glory be to the Father, and to the Son, and to the Holy Spirit.
Revealed to be like a cloud heavy laden with showers, thou didst let fall upon us a shower of divine knowledge from the springs of salvation, O blessed one, whereby we are enlightened to cry out: O God of our fathers, Blessed art Thou!
Now and ever, and unto the ages of ages. Amen.
Desiring in His divine will to restore mankind, the Word, Who of old gave existence to all things, made His abode within thy womb, O pure and blessed one, who hast given birth to God in the flesh.
Ode VIII, Irmos: Thou didst make flame bedew the holy children, * and didst burn the sacrifice of a righteous man with water. * For Thou alone, O Christ, dost do all as Thou willest, * Thee do we supremely exalt throughout all ages.
Holy Prophet, Zephaniah, pray to God for us.
Offered wholly to the Almighty, thou wast instructed in the mysteries by way of foreknowledge, teaching the Gentiles in accordance with God’s providence. Wherefore, we hymn thee, O divinely eloquent prophet.
Holy Prophet, Zephaniah, pray to God for us.
Offered wholly to the Almighty, thou wast instructed in the mysteries by way of foreknowledge, teaching the Gentiles in accordance with God’s providence. Wherefore, we hymn thee, O divinely eloquent prophet.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Offer up a hymn of supplication on behalf of those who hymn thee, O divinely blessed one, and put an end to the turmoil of temptations, that we may hymn thee, O divinely eloquent prophet.
Now and ever, and unto the ages of ages. Amen.
Giving birth to God, the Lord and Bestower of life, O most pure one, thou didst abolish the unrestrained tyranny of death, slaying it. Wherefore, we hymn thee throughout all ages.
Ode IX, Irmos: It is impossible for mankind to see God * upon Whom the orders of Angels dare not gaze; * but through thee, O all-pure one, * did the Word Incarnate become a man * and with the Heavenly Hosts * Him we magnify and thee we call blessed.
Holy Prophet, Zephaniah, pray to God for us.
Thou madest thine abode in the land of the meek, where, after thy repose, thou dost behold the splendors of the angels, O all-wise Zephaniah, thou prophet of God, shining with grace in that thou art meek. Wherefore, rejoicing, we, the faithful, call thee blessed.
Holy Prophet, Zephaniah, pray to God for us.
Thou madest thine abode in the land of the meek, where, after thy repose, thou dost behold the splendors of the angels, O all-wise Zephaniah, thou prophet of God, shining with grace in that thou art meek. Wherefore, rejoicing, we, the faithful, call thee blessed.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Radiantly beholding the fulfillment of thy prophecies, O most glorious one, we marvel at the grace given thee and the purity of thy mind, and we are struck with wonder at thy godly soul.
Now and ever, and unto the ages of ages. Amen.
No other like thee hath ever been given to us from generations of old, O all-immaculate Mother of God; for thou, alone of all, hast incomparable sanctity and purity. Wherefore, thou didst receive within thyself God incarnate.
Troparion, Tone II: Celebrating the memory of Thy Prophet Zephaniah, O Lord, * through him we entreat Thee: ** Save Thou our soul
Never having seen a proper icon of the Holy Hieromartyr, Maxim of Serpukhov, first bishop of the Catacomb Church in Russia, I was very happy to have quite literally JUST stumbled upon an icon by chance.
As well as posting the icon, his life is posted below.
Holy Hieromartyr, Maxim, pray to God for us!
Michael Alexandrovich Zhizhilenko (the future Catacomb bishop and Saint Maxim of Serpukhov) was the chief physician of the ‘Taganka’ prison in Moscow (in the early-mid 1920s).
In his difficult post he was not only a physician, but also a great master of the heart, a comforter and father. Before him, a physician, not infrequently as before a priest the most inveterate and incorrigible ncriminals confessed, finding for themselves not only comfort, but often also a return to honest life. Many in Moscow knew that he slept on bare boards, that he ate prison food, that he unfailingly distributed all his salary to the prisoners. He acted in this way not only under the Bolsheviks, but earlier as well, under the Imperial (Tsarist) government. In Moscow he was known as “the elder of Taganka”.
Being a deeply religious man, Vladyka Maxim, while still a layman, made the acquaintance of His Holiness Patriarch (Saint) Tikhon, whom he deeply revered. The Patriarch greatly loved Dr. Zhizhilenko and often made use of his advice. Their relationship in time took on the character of the most intimate friendship. In the words of Vladyka Maxim, the Patriarch confided in him his most secret thoughts and feelings.
Thus, for example, in one of their conversations His Holiness expressed to Vladyka Maxim (then still simply a doctor) his painful doubts as to the benefit of further concessions to the Soviet power. In making these concessions, he became more and more convinced, with horror, that the boundary of the ‘political’ demands of the Soviet power lay beyond the bounds of faithfulness to Christ and the Church. And not long before his death the Patriarch expressed the thought that apparently the only way out for the Russian Orthodox Church to preserve her faithfulness to Christ would be, in the near future, to go into the catacombs.
Therefore Patriarch Tikhon blessed Dr. Zhizhilenko to accept secret monasticism and then, in case in the near future the higher church hierarchy were to concede to the Soviet power the spiritual freedom of the Church, to become a secret bishop.
While telling us, physicians imprisoned at Solovki and true ‘Tikhonites,’ of Patriarch Tikhon’s refusal once to bless one of the participants in the White Movement, Vladyka related in detail concerning the extreme caution of Patriarch Tikhon, who did not show to those around him his authentic deepest relationship to questions of politics, but who revealed this in strict confidence to his no less cautious friend, and concerning the immense joy he had in connection with the activity of Metropolitan Anthony (ROCOR) abroad. “How they there well understand everything and do not, apparently, judge me,” the Patriarch once expressed himself with tears, having in mind the activity of the so-called ‘Karlovchany.’
Vladyka Maxim told us in detail of the many attempts to kill Patriarch Tikhon. Once a supposed madman threw himself with a knife upon the Patriarch as he was coming out of the altar. Unexpectedly, however, instead of Patriarch Tikhon someone else came out, and the ‘madman,’ being ‘sanely surprised,’ delivered no wound to the one who came out. Another time, when the cell-attendant of the Patriarch was killed, the murderer ran about the Patriarch’s apartments without noticing Patriarch Tikhon sitting in an armchair. Several attempts to poison His Holiness were made with the aid of medicines sent to him.
Vladyka Maxim also told us of some disagreements he had with Patriarch Tikhon. The chief of these lay in the fact that His Holiness was optimistically inclined, believing that all the terrors of Soviet life could yet pass, and that Russia could still be reborn through repentance. Vladyka Maxim, however, was inclined to a pessimistic view of the events that were occurring and believed that we had already entered into the final days of the apocalyptic period. “Apparently,” Vladyka Maxim concluded, smiling (which happened rarely), “we infected each other a little with our attitudes: I infected him with pessimism, and he me with optimism.”
His Holiness Patriarch Tikhon died on March 25, 1925, being, in the words of Vladyka Maxim, unquestionably poisoned. The Patriarch’s ‘Testament (will),’ according to Vladyka Maxim’s categorical assertion, was a counterfeit. (The room in which the Patriarch died was immediately sealed by Tuchkov. Only after several days did Tuchkov give what was purported to be the will of his Holiness to two Metropolitans to be taken to the newspaper.)
Michael Alexandrovich later fulfilled the will of the late Patriarch Tikhon and in 1927, when Metropolitan Sergius published his well-known (and infamous) Declaration, he received a secret tonsure with the name Maxim, and became the first Catacomb bishop. He was secretly consecrated Bishop of Serpukhov on October 12, 1928 by Archbishop (Saint) Demetrius of Gdov and Bishop n (Saint) Sergius of Narva. This was the first consecration of a catacomb bishop.
In Serpukhov in a very short time all 18 parishes went over to the new bishop, i.e., to the opposition (the Catacomb Church). In neighboring Kolomna the same thing happened. In Zvenigorod, Volokolamsk, Pereyaslav Zadessky, and other cities a significant number of the parishes followed the example of Serpukhov.
It should be noted that in addition to being highly regarded by Patriarch Tikhon, Vladyka Maxim was likewise highly esteemed by the Patriarch’s successor, Metropolitan (Saint) Peter of Krutitsa, who knew him well. Vladyka Maxim was also a spiritual son of Fr. (Saint) Valentine Sventitsky.
The influence of Bishop Maxim constantly grew, and increased especially when there was introduced into the Liturgy in Petrograd the famous “Prayer for the Holy Church,” which however received among the faithful the title of “Prayer concerning the Bolsheviks.” Rumor ascribed the authorship of this prayer to no one else than Bishop Maxim.
His fate, however, was sealed. The Soviet authorities knew him as a physician, as a Soviet employee. His appearance in a black ryassa at the head of a confessing Church seemed to them the highest brazenness. In his new post Vladyka did not last long. He was arrested in the middle of 1929, and thereafter spent two whole years in prison before winning his martyr’s crown.
St. Maxim was shot in 1931. May we have his holy prayers!
Canon of the prophet, the acrostic whereof is: “I hymn thee, O blessed Prophet Habbakuk,” the composition of Theophanes, in Tone IV.
Ode I, Irmos: I hymn Thee, O Lord my God, * for Thou hast led Thy people out of the bondage of Egypt, * and hast drowned in the waters * the chariots and the might of Pharaoh.
Holy prophet of God,Habakkuk, pray to God for us.
Make me wise, O Lord my God, that I may hymn Thy divine Prophet Habbakuk, and illumine my heart with Thy grace O Good One.
Holy prophet of God, Habakkuk, pray to God for us.
“How long, O Lord, will I cry unto Thee, and Thou wilt not hearken?” said the prophet “Wherefore hast Thou shown me the injustice of the judges?”
Glory be to the Father, and to the Son, and to the Holy Spirit.
By thine entreaties, O prophet, deliver from misfortunes and cruel circumstances, those who piously celebrate thine honoured memory.
Now and ever, and unto the ages of ages. Amen.
When the fullness of time drew nigh, our holy God appeared from thee, O Theotokos, becoming a man, that He might save mankind.
Ode III, Irmos: The bow of the mighty hath waxed feeble * and the weak have girded themselves with strength: * therefore is my heart established * in the Lord.
Holy prophet of God, Habakkuk, pray to God for us.
Raised on high by elevating thy gaze unto God, and illumined by the effulgence emanating from Him, thou didst foresee the form of things to come, O thou divinely revealed one.
Holy prophet of God, Habakkuk, pray to God for us.
Possessing every virtue, and hating all wickedness of mind, O all-blessed one; thou didst justly revile the iniquitous.
Glory be to the Father, and to the Son, and to the Holy Spirit.
As one pure, O right wondrous one, and entrusted with speech by the Holy Spirit, thou didst clearly prophesy the fulfilment of things to come.
Now and ever, and unto the ages of ages. Amen.
O all-pure one, thou hast been revealed to be the mountain overshadowed by the virtues, from whence the Master hath issued forth as a servant, to free mankind from slavery.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Sessional Hymn, Tone IV, Spec. Mel. “Having been lifted up …”: Thou didst stand on divine watch, O blessed and divinely inspired Habbakuk, and with the eyes of prophecy perceived the coming of God; wherefore, thou didst cry out with fear: O Lord, I have heard of Thy dread coming, and I hymn Thee, Who hast willed to bear the flesh of clay which Thou didst receive from the Virgin!
Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.
Theotokion, Tone IV: O Theotokos, fleeing to thy divine protection after God, * I humbly fall down and beseech thee: * Have mercy, O most pure one, * for my sins have submerged my being, * and trembling O Lady, I fear the torments to come, * O pure one, entreat thy Son, ** that I may be delivered from them.
Stavrotheotokion (replaces the Theotokion on Wednesdays and Fridays): She who in latter times gave birth to Thee in the flesh, * O Christ Who wast begotten of the unoriginate Father, * when she saw Thee hanging upon the Cross, cried out: * “Woe is me, O Jesus most beloved! * How is it that Thou Who art worshipped as God by the angels, * art now crucified by iniquitous men? ** I hymn Thee, O Long-suffering One!”
Ode IV, Irmos: Proclaiming the advent of Thine appearance on earth, O Christ God, * the prophet cried aloud with gladness: * Glory to Thy power, O Lord!
Holy prophet of God, Habakkuk, pray to God for us.
Thou wast shown to be radiant in virtue O divinely inspired one, and announced the never-waning Light. To Him do we now cry out with faith: Glory to Thy power, O Lord!
Holy prophet of God, Habakkuk, pray to God for us.
The most radiant grace of the Spirit, dwelling abundantly within thee, O all-wise one, made thee a prophet announcing the Saviour unto all.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Instructed by hearing of the Almighty, O wondrous one, thou wast seized with reverent fear, and, understanding His words, thou wast filled with awe.
Now and ever, and unto the ages of ages. Amen.
The Word Who is equally everlasting with the Father described thee O Virgin, as the ark of witness, truly containing the Bread of life.
Ode V, Irmos: O Thou Who hast caused the light to shine, * who hast made bright the dawn and revealed the day; * glory be to Thee, glory be to Thee, * O Jesus Thou Son of God.
Holy prophet of God,Habakkuk, pray to God for us.
The honoured Church doth now see the Sun lifted up upon the Tree, as Thou didst foretell, O most sacred Habbakuk.
Holy prophet of God,Habakkuk, pray to God for us.
The honoured Church doth now see the Sun lifted up upon the Tree, as Thou didst foretell, O most sacred Habbakuk.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Giving wings to thy mind, thou didst stand watch, O thou who art most noetically rich, perceiving the advent of the Lord. “I rejoice aloud in God my Saviour and am glad!” didst thou cry aloud, O wise and all-blessed Habbakuk.
Now and ever, and unto the ages of ages. Amen.
Weighed down by the fetters of my many transgressions, I flee to thee, O Lady Theotokos. Save me, thou boast of the faithful!
Ode VI, Irmos: Prefiguring Thy three-day burial * the Prophet Jonah praying in the belly of the sea-monster cried aloud: * Deliver me from corruption * O Jesus Thou King of hosts.
Holy prophet of God, Habakkuk, pray to God for us.
God incarnate hath come from the south as thou didst foretell, O thrice blessed Habbakuk, and, radiantly enlightened by Him, thou hast illumined the world with light.
Holy prophet of God, Habakkuk, pray to God for us.
O God, by the supplications of the honoured and divinely wise Habbakuk illumine the souls of those who hymn Thee, for by divine inspiration Thou didst enlighten his mind.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Thine announcement and the power of thy divine words passed over all the ends of the earth, O divinely eloquent one, prophesying to us the divine advent of the Word.
Now and ever, and unto the ages of ages. Amen.
O Virgin, thou hast given birth to the Son, Who is consubstantial with the Father, is clearly understood to be with Him Who begat Him outside time, and Who in the latter times assumed flesh.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.
Kontakion, Tone VIII, Spec. Mel. “To thee, the champion leader …”: Having announced to the world God’s coming forth from the south, from the Virgin, * standing on divine watch O divinely eloquent Habbakuk, * thou didst receive report from the radiant angel: * and proclaimed the resurrection of Christ to the world. * Wherefore, in gladness we cry out to thee: ** Rejoice, O splendid adornment of the prophets!
Ode VII, Irmos: Of old the Children of Abraham in Babylon * trampled down the flame of the furnace, * crying aloud with hymns: * O God of our Fathers, blessed art Thou.
Holy prophet of God, Habakkuk, pray to God for us.
Taught understanding which transcendeth all telling, and prophesying concerning the abundantly radiant lamp, O blessed one, thou dost now cry aloud: O God of our fathers, blessed art Thou!
Holy prophet of God, Habakkuk, pray to God for us.
Taught understanding which transcendeth all telling, and prophesying concerning the abundantly radiant lamp, O blessed one, thou dost now cry aloud: O God of our fathers, blessed art Thou!
Glory be to the Father, and to the Son, and to the Holy Spirit.
Christ, Whom thou didst glorify, hath given thee thrice-radiant effulgence and a share in never-waning glory, for thou didst cry aloud: O God of our fathers, blessed art Thou!
Now and ever, and unto the ages of ages. Amen.
Among all generations thou hast been revealed to be the blessed Virgin Mother who, in a manner past understanding, hast given birth to the incarnate Word; wherefore, we hymn thee, O pure one.
Ode VIII, Irmos: O all ye works of God and all creation, * bless ye the Lord, * ye venerable and humble of spirit * chant ye and supremely exalt Him throughout all ages!
Holy prophet of God, Habakkuk, pray to God for us.
Illumined with the light of the threefold Sun, O most excellent one, thou wast deemed worthy of divine and supra-natural visions, crying aloud: Supremely exalt ye God throughout all ages!
Holy prophet of God, Habakkuk, pray to God for us.
Drinking from the torrent of sweetness, full of immaterial vision, partaking of the glory and eminence of the prophets, rejoicing, thou dost hymn God throughout the ages.
Glory be to the Father, and to the Son, and to the Holy Spirit.
O divine and honoured is the comeliness of the Prophet Habbakuk! For, joining chorus with the angelic hosts, rejoicing he hymneth Christ throughout the ages.
Now and ever, and unto the ages of ages. Amen.
Thou wast truly shown to be the Mother of Him Who shone forth from the Father before all ages; for thou alone wast more holy than all others. Thee, the pure one, do we supremely exalt throughout the ages!
Ode IX, Irmos: Thy birthgiving was revealed to be incorrupt, * God came forth from thy womb, * and He appeared upon earth in mortal flesh * and dwelt among mankind; * Wherefore we all magnify thee, O Theotokos.
Holy prophet of God, Habakkuk, pray to God for us.
Thy memory shineth forth, O prophet, emitting the radiant effulgence of thy divine eloquence, thy mystic teachings and prophecies, for those who honour thee, O most blessed Habbakuk.
Holy prophet of God, Habakkuk, pray to God for us.
Thy memory shineth forth, O prophet, emitting the radiant effulgence of thy divine eloquence, thy mystic teachings and prophecies, for those who honour thee, O most blessed Habbakuk.
Holy prophet of God, Habbakuk, pray to God for us.
Having preached the Lord of glory and clearly foretold His advent from the holy Virgin, O divinely blessed Habbakuk, thou wast filled with gladness, seeing it come to pass.
Glory be to the Father, and to the Son, and to the Holy Spirit.
All the prophets rejoice in gladness on this thy joyous day, O divinely wise one, sharing in thy joy and divine glory. And, praying with them, save those who hymn thee.
Now and ever, and unto the ages of ages. Amen.
With the sprinkling of thy compassions, O pure maiden, wash away the defilement of my soul, and unceasingly cause torrents of tears to pour forth in me, staunching the torrents of my passions.
Troparion, in Tone II: Celebrating the memory of Thy Prophet Habbakuk, O Lord, * through him we entreat Thee: ** Save Thou our souls!
Canon to the holy and righteous Philaret the Merciful, the acrostic whereof is: “I praise the sun-like remembrance of Philaret,” the composition of Valeria, Tone II.
Ode I Irmos: Come, O ye people, * let us sing a song to Christ our God, * Who divided the sea, * and made a way for the nation * which He had brought up out of the bondage of Egypt; * for He hath been glorified.
Holy and righteous, Philaret, pray to God for us.
Come ye, and let us celebrate today the memory of Philaret, radiant in our gladness, forming an harmonious chorus, for Christ God hath wondrously glorified him.
Holy and righteous, Philaret, pray to God for us.
Thou didst give thy property to God in loan, O Philaret, purchasing things eternal with that which is transitory, O wise one. Wherefore, thou wast deemed worthy to receive a twofold reward, being crowned with honour on earth and with glory in heaven.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Being truly a beacon of the love of Christ, in no wise extinguished by the winds of tribulations and temptations, with divine love thou hast enkindled the hearts of the faithful that they may cry to thee: Rejoice, O Philaret, beloved of God!
Now and ever, and unto the ages of ages. Amen.
Unceasingly we cry unto thee, chanting the archangel’s greeting: Rejoice! For thou art the cause of all joy, O Lady, who hast given birth unto the Salvation of the world.
Ode III, Irmos: The bow of the mighty hath been broken * by Thy might, O Christ, * and the enfeebled * have girded themselves with power.
Holy and righteous, Philaret, pray to God for us.
Thou didst open thy hands unto the poor and the wretched, and thy lips unto the praise of thy Creator and God, O righteous one. Wherefore, the gates of paradise have been opened unto thee with joy.
Holy and righteous, Philaret, pray to God for us.
When thou didst beggar thyself for a while, when God tested thy love, O Philaret, in no wise despondent, thou didst place all thy trust in God, Who humbleth, exalteth and bestoweth wealth.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Thou didst not set thy heart on fleeting riches, but established it in the will of God, O wise Philaret, truly well-beloved.
Now and ever, and unto the ages of ages. Amen.
Rejoice radiantly with Joachim, O righteous Anna, for in but a few days thou shalt joyously cry out: Lo! the most glorious root of the Tree of life hath been sown within me!
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Sessional Hymn, Tone VII: Come ye, and let us prepare a great feast, and a banquet of honour, thus didst thou say to thy household, O Philaret, announcing the arrival at thy house of the King Himself and His servants; and when the time was come, thou didst go forth to meet those who were invited: the poor and wretched of the imperial city; and to all who marvelled, beholding them, thou didst cry aloud: These are the servants of the King, and in them the King Himself hath arrived! Truly, therefore, Christ, the King of kings, came invisibly to thy feast, and with love dost thou now serve Him in unwaning light, reclining with the saints at His banquet and chanting the awesome thrice-holy hymn sung by the seraphim.
Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.
Theotokion, in Tone VII: Thou hast surpassed the hosts of heaven, * O blessed Theotokos, * for thou hast been shown to be a divine temple, * in that thou hast given birth unto Christ, ** the Saviour of our souls. Or this Stavrotheotokion: Ever protected by the Cross of thy Son, O Virgin, we escape the demons’ assault. Wherefore, raising a song as is meet, we glorify thee, O all-hymned Theotokos.
Or this Stavrotheotokion (Wednesday and Friday): Ever protected by the Cross of thy Son, O Virgin, we escape the demons’ assault. Wherefore, raising a song as is meet, we glorify thee, O all-hymned Theotokos.
Ode IV, Irmos: I have heard report of Thy dispensation, O Lord, * and have glorified Thee * Who alone art the Lover of mankind.
Holy and righteous, Philaret, pray to God for us.
Distributing silver, gold, and copper coins unto the people who begged of thee, thou didst spiritually perceive the need of each, O merciful one, wisely managing the property of Christ, the almighty Master of the house.
Holy and righteous, Philaret, pray to God for us.
The right loving and divinely wise Philaret showed himself to be a father to orphans and paupers and made love the dominion of his might.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Bearing reproaches and insults with love, and deprived of thy wealth as was Job, thou didst cry aloud: The Lord is my God and my power, and He will set my feet toward perfection!
Now and ever, and unto the ages of ages. Amen.
Thou didst come forth unto the salvation of Thy people, O Saviour, willingly incarnate of the foreordained Virgin, whom we unceasingly glorify.
Ode V, Irmos: The burning Ember was revealed to Isaiah, * and the Sun hath shone forth from the Virgin’s womb, * granting the enlightenment of the knowledge of God * to those who in darkness have gone astray.
Holy and righteous, Philaret, pray to God for us.
Being a kinsman of the emperor, O Philaret, thou didst not exalt thyself, honouring the King of kings in the guise of the orphaned and the wretched, and adorning thyself with love, the queen of the virtues.
Holy and righteous, Philaret, pray to God for us.
Living in accordance with the Gospel, O Philaret, and bearing fruit an hundredfold for the Saviour, thou didst show thyself to be a good and fertile land for Him.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Thou hast shown us an example of godly mercy, letting thy light shine before all in accordance with the word of the Lord, moving them to glorify the heavenly Father.
Now and ever, and unto the ages of ages. Amen.
Magnifying the Theotokos, the Mother of Emmanuel, with unceasing hymns, and beholding Him Who was born of her, we cry out: God is with us!
Ode VI, Irmos: O Master, hearkening unto the sound of entreaties * from a soul in pain, * do Thou deliver me from my grievous sins, * for Thou alone art the Cause of our salvation.
Holy and righteous, Philaret, pray to God for us.
Thou didst sanctify thy hands with the blessings of almsgiving, enkindling thy heart with mercy, putting an end to sorrows, comforting the afflicted and bringing joy to all in place of grief.
Holy and righteous, Philaret, pray to God for us.
Emulating Abraham the hospitable, O Philaret, thou didst honour the life-creating Trinity, which did not reveal itself to thee in the guise of three strangers, but in the guise of a multitude of the wretched to whom thou didst zealously minister.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Accepting tribulations from the hand of the Lord as blessings, thou didst show forth the patience of Job; and, tempest-tossed by tribulations and deprivation, thou didst bless God, inheriting the blessing of all the righteous.
Now and ever, and unto the ages of ages. Amen.
We have no hope; there is no hope for us, if thou dost not help us and deliver us from misfortunes O Theotokos, by thine all-powerful intercession, which Thy mighty Son doth not disdain.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.
Kontakion, Tone III: Truly thy most excellent commerce * is seen and judged to be wise * by all the divinely wise, * for thou didst forgive transitory debts, * seeking that which is lofty and eternal. * Wherefore, thou hast acquired eternal glory as is meet, ** O merciful Philaret.
Ikos: Every virtue acquired for Christ’s sake is comely and loving; fasting is honourable, and abstinence is pleasing to God; meekness doth inherit the earth, and humility leadeth to the heavens; repentance doth conquer every sin, and vision of God is granted to the pure of heart; yet charity and love are exalted above all of these, and, before all else, are received back from the righteous Judge at the dread tribunal of Christ; and on that day shalt thou hear from Him, O righteous one: Come, thou blessed of the heavenly Father, inherit eternal glory and the Kingdom prepared for thee from before the ages, O merciful Philaret!
Ode VII, Irmos: Of old the youths revealed themselves to be rhetors * with a supreme love for wisdom, * for from the depths of their God-pleasing souls, * they theologised with their lips as they sang: * O supremely divine God of our fathers, blessed art Thou!
Holy and righteous, Philaret, pray to God for us.
Having prepared a great feast, thou didst announce to thy household the coming of the King and His servants; and having filled thy house with the poor and wretched, thou didst cry aloud: Behold the servants of the King!
Holy and righteous, Philaret, pray to God for us.
In their midst hath the most divine King, the blessed God of our fathers, come invisibly unto me! Young men and elders, orphans and widows, blessed thy compassionate right hand, O Philaret, giving thanks unto Christ God for thee; and they cried out in compunction: O supremely divine God of our fathers, blessed art Thou!
Glory be to the Father, and to the Son, and to the Holy Spirit.
Come, ye blessed of My Father, inherit the Kingdom, for ye ministered unto Me in the thirsty, the hungry and the sick! Thus shall Christ the Judge cry to the merciful at His dread Judgment. And at that time, O father, thou shalt be exceeding glad.
Now and ever, and unto the ages of ages. Amen.
O Virgin Theotokos, entreat thou the Lamb of God, that taketh away the sins of the world and hath washed Christians in His Blood, that He take away our sins; for, lo! with contrite heart we seek the countenance of Him Who is blessed by all creation.
ODE VIII, Irmos: Disdaining the golden image, the thrice-blessed children, * beholding the immutable and living image of God, * chanted in the midst of the flame: * Let all existing creation hymn the Lord * and supremely exalt Him throughout all ages!
Holy and righteous, Philaret, pray to God for us.
Emulating the merciful Samaritan, pass me not by, for I have fallen among thieves through my many sins, O Philaret, and pour forth the oil of thy prayers upon my grievously wounded soul, O merciful one, that, healed, I may thankfully chant unto God: Let all creation hymn the Lord Who is wondrous in His saints!
Holy and righteous, Philaret, pray to God for us.
Thou wast revealed to us to be a wise gatherer of treasures which rust doth not corrupt, nor worm devour, and which thou dost lay up in the treasuries of heaven. Wherefore, thy heart doth abide there, and thy mouth, knowing not satiety, doth hymn the Lord throughout the ages.
Glory be to the Father, and to the Son, and to the Holy Spirit.
They, that of old did foolishly worship the golden calf, were condemned, and the most-wise youths, that did not bow down before the golden image set up by the king in Babylon, were blessed; and thou, O Philaret, didst emulate the latter and not the former, joyously casting down the idol of wealth, and chanting: Let all creation hymn the Lord throughout the ages!
Now and ever, and unto the ages of ages. Amen.
The cherubim bow down before thee in awe, O Theotokos, and the seraphim hymn thee unceasingly, for truly the King of heaven hath desired thy beauty, calling thee His own Mother. Wherefore, the people confess thee always, and unto the ages of ages.
Ode IX, Irmos: Thou art all desire, Thou art all sweetness, * O Word of God, Son of the Virgin, * God of gods, most holy Lord of the saints. * Wherefore, we magnify Thee * and her who hath given birth to Thee. Pouring forth thy wealth in faith, thou didst receive all of it back again from God.
Holy and righteous, Philaret, pray to God for us.
And receiving and nourishing the wretched with faith, thou didst receive God Himself. Having lived by faith, and through faith passed on to the eternal mansions, thou dost ever magnify God with the choirs of the righteous.
Holy and righteous, Philaret, pray to God for us.
As an emulator of Abraham and entertainer of the unoriginate Trinity, a servant and most intimate friend of the Master, thou didst have mercy on every creature, thereby inclining the mercy of God toward thyself. Wherefore, in thy mercy do thou also visit us who magnify thee with all our heart.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Enlighten us with thy love, O Philaret, who shone like the sun in thy righteous repose, that, radiantly rejoicing in thee, we may magnify God, Who is wondrous in His saints.
Now and ever, and unto the ages of ages. Amen.
Young men and elders, rich men and paupers, monks and laymen, righteous and penitents: Come ye, let us fall down before the Mother of God, crying out to her: Ever preserve under thy protection, us who magnify thee O Lady.
Troparion, Tone IV: Emulating Abraham in faith and following after Job in patience, * O father Philaret, * thou didst distribute the blessings of the earth to the needy * and didst manfully endure the lack thereof. * Wherefore, Christ our God, the Judge of the contest, * hath crowned thee with a crown of light. ** Him do thou entreat, that our souls be saved.
Written by Our Holy and Venerable Father Symeon of the Wondrous Mountain (May 24)
A Prayer Against Evil and Unclean Thoughts:O Lord Jesus Christ our God, immortal Son and Word of the living God, Who puttest not to shame them that trust in Thee, Father Who lovest mankind and Lord of all consolation and tender mercies, Who, as before the ages, abidest in Thy Goodness now and unto the ages: Drive away from me, Thy servant, the evil thoughts that vex me. For Thou knowest, O Thou Who art cognizant of the heart, Who beholdest the secrets of my heart, of what sort they are. Forgive me, O Master, and let them not become for me an occasion of sin; but be Thou gracious unto me, send forth Thy Grace from the holy Throne of Thy Glory upon the soul of me, the hapless one, and overshadow me, Thy servant. Give me understanding, and I shall learn Thy commandments and live, O Physician of souls and bodies, O Lord Who alone art sinless and glorified. For Thou art blessed and lauded in all Thy Saints, unto the ages of ages. Amen.
Another Prayer, Against the Burning of the Flesh:Thou, O Lord, Who searchest out the hearts and reins, knowest that I loathe impurity and passionate thoughts. But the evil persecutor and grievous tyrant forcibly draggeth me down to the pit of impurity, inflicting unbearable frenzy upon me, inflaming me with the fire of evil lust, setting me violently ablaze, and vehemently oppressing me, and doth not relax his grip in any wise. I am weak and wretched, engrossed in self-indulgence and indolence, having lost the vigor of my soul. Behold, therefore, and be aware of my distress, O my Master, Who art mighty and strivest on my behalf, and disdain not me, Thy servant, who am sorely agitated at this hour by the uprising and burning of this, my miserable flesh, and threatened with drowning amidst the waves. But send forth Thine invincible help, rebuke the spirit of uncleanness, subdue the sea of the passions, quell the tempest of pernicious arousal, calm the seething of sensuality, quench the flame of the flesh, dispel the onslaught of rabid burning, lull this most irksome and ferocious warfare, and deliver me from the hand of the tyrant. Drive away from me every unseemly fantasy and every filthy thought, and implant in my soul steadfast serenity and a peaceful disposition. Renew its strength that hath waxed old, bridle mine appetitive faculty with the cincture of chastity, and array me with spiritual armor, that I may remain impregnable to the assaults of voluptuousness; by the intercessions of the Saints who trampled underfoot the stings of this sin and vanquished the uprisings of nature. For Thou, Who art purity itself, dost rest among the pure, and unto Thee do we ascribe glory, to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto the ages of ages. Amen.
Another Prayer, on the Same Subject:O Master Lord Jesus Christ, eternal Word of God, Artificer and Governor of the greatest and least natures of the universe, Only-Begotten Son Who didst shine forth timelessly from God the Father, the Same Who camest forth incarnate from the Holy Virgin and art true man, without change or confusion, dwelling among us as Thou Thyself knowest, so as to deliver us, the useless servants whom Thou hadst fashioned; Light of dispassion, Expeller of the darkness of ignorance, Radiance of vigilant souls, universal Joy of the Orthodox, Delectation of Angels and blessed souls, Who art wholly insatiable Beauty, wholly Sweetness, wholly Desire and Longing, abundant Wealth of noetic succor for those who sincerely cleave unto Thee, Who art by nature good, compassionate, and merciful: Drive away from me, the beleaguered one, the base thoughts that vex me, the offspring of my sensual appetite. For Thou knowest, O Thou Who art cognizant of the heart, Who beholdest the secrets of my heart, that they are involuntary. Forgive me, O Master, and let these thoughts not become for me an occasion of sin, but be Thou gracious unto me and send forth Thy Grace from the holy Throne of Thy Glory upon me and let it overshadow the infirmity of me, Thine unprofitable servant. Give me understanding, and I shall learn Thy commandments and live; heal the chronic wounds of my soul; enlighten the eyes of mine intellect, that I may ever comprehend Thy providence towards me. What am I to say to Thee, the Foreknower, Who searchest the hearts and reins? Thou knowest that my heart thirsteth for Thee like a waterless land; I yearn and thirst for Thee, the Light of truth, the Bestower of salvation. Yea, send me the Grace of Thy mercy, and it shall suffice for me that it burn as a flame in my heart and consume its thorns and thistles, mine evil thoughts, and bedew and enliven the faculty therein that produceth pious thoughts, but which hath become useless and barren.
O Lord, Thou Liberator of the world, deliver my captive mind, snatch it from all these invisible foes that still hunt after it, and grant that I may pass the remaining time of my life unceasingly and peacefully in a chaste way of life, in a life well-pleasing unto Thee, in purity of heart, in serene patience, in constant meditation on Thy Divine and sacred laws, and in unwavering love for felicity in Thee. For Thou art the Life of those who truly live, O Lord, and in Thee is the eternal and blessed life of those foreordained for salvation. Yea, O Master Who art exceeding good, hearken unto my supplication, and let Thy Grace henceforth dwell in me, restraining mine intellect as with a bridle, that it may not, by going astray again, become darkened and be cast out from Thy light; by the intercessions of Thine All-Immaculate Mother and of all Thy Saints, for unto Thee are due all glory, honor, and worship, together with Thine unoriginate Father, and Thine All-Holy Spirit, now and ever, and unto the ages of ages. Amen.
Another Prayer, on the Same Subject: O Lord Jesus Christ my God, in Thee have I put my hope; save me from all them that persecute me, and deliver me, lest at any time he seize my soul like a lion, while there is none to deliver or to save. O Lord my God, in Thee have I put my hope; protect my soul, O Master Christ, lest the Devil despoil me and lead me astray from Thy righteousness, and I become like them that go down into the pit. O Thou my God, save Thy servant that hopeth in Thee and despaireth not of attaining Thine incorruptible and eternal gifts. And grant me a natural state of mind, that I may remember Thy much-desired Name, call upon Thee when in need, and patiently endure whatsoever befalleth me; grant me a peaceful and sinless day, that I may also traverse the coming night, O Thou Peace that passeth all understanding. For blessed art Thou unto the ages of ages. Amen.
Prayer to the Most Holy Theotokos, Against Shameful Thoughts: O All-Holy Lady Theotokos, drive away from me, thy sinful and unworthy servant, listlessness, forgetfulness, ignorance, negligence, and all evil thoughts, both shameful and blasphemous; expel them from my miserable and beleaguered heart, from my defiled soul, and from my darkened mind. Quench the flame of my passions, and have mercy on me and help me, for I am weak and distressed. Deliver me from the evil notions and preoccupations that beset me; and free me from all wicked deeds, both by night and by day. For most blessed art thou and glorified is thy holy name unto the ages of ages. Amen.
Dear brothers and sisters,
Ode I Canon of the Great-Martyr, in Tone II.
Ode VII, Canon of the Great-martyr Irmos: The godless order of the lawless tyrant * fanned the roaring flame; * but Christ bedewed the God-fearing children with the Spirit, * therefore He is blessed and supremely exalted.
A Prayer Against Evil and Unclean Thoughts:
Another Prayer, on the Same Subject: