The Advent Journey With the Saints: the Prophet Obadiah and the Martyr Barlaam

Posted on December 1, 2021August 4, 2022 by Father Mark

Thursday November 19/ December 2: the Holy Prophet Obadiah and the Holy Martyr Barlaam.

The Holy Prophet Obadiah [or Abdia] is the fourth of the Twelve Minor Prophets, and he lived during the ninth century B.C. He was from the village of Betharam, near Sichem, and he served as steward of the impious Israelite King Ahab. In those days the whole of Israel had turned away from the true God and had begun to offer sacrifice to Baal, but Obadiah faithfully served the God of Abraham, Isaac and Jacob in secret.

When Ahab’s wife, the impious and dissolute Jezebel, hunted down all the prophets of the Lord (because of her quarrel with the Prophet Elias), Obadiah gave them shelter and food (3/1 Kgs 18:3 ff). Ahab’s successor King Okhoziah [Ahaziah] sent three detachments of soldiers to arrest the holy Prophet Elias (July 20). One of these detachments was headed by The Holy Prophet Obadiah. Through the prayer of the Prophet Elias, two of the detachments were consumed by heavenly fire, but Obadiah and his detachment were spared by the Lord 4/2 Kgs 1).

From that moment Obadiah resigned from military service and became a follower of the Prophet Elias. Afterward, he himself received the gift of prophecy. The God-inspired work of The Prophet Obadiah is the fourth of the Books of the Twelve Minor Prophets in the Bible, and contains predictions about the future salvation of the Gentiles (Ch. 15) and that the Savior would come forth from Sion (Ch. 17). The holy Prophet Obadiah, whose name means servant (or worshipper) of the Lord, was buried in Samaria.

In iconography, the Prophet Obadiah is depicted as a grey-haired old man with a rounded beard. His scroll reads: “In that day, saith the Lord, I shall destroy the wise men out of Idumea.”(Obadiah1:8).

The Holy Martyr Barlaam lived in Antioch of Syria. During Diocletian’s persecution against Christians, the aged Saint Barlaam was arrested and brought to trial, where he confessed himself a Christian.

The judge, wanting to compel the saint to renounce Christ, ordered that Saint Barlaam be brought to the pagan altar. His right hand was placed over it, and a red-hot censer burning with incense was put into his hand. The torturer thought that a physically weak old man could not endure the pain and would drop it on the altar. In this way he would involuntarily be offering sacrifice to the idol. However, the saint held on to the censer until his hand fell off. After this, the holy Martyr Barlaam surrendered his soul to the Lord.

Source: The Orthodox Church in America

Canon of the prophet, the acrostic whereof is: “I hymn the glory of the clairvoyant Obadiah,” the composition of Theophanes, Tone V.

Ode 1, Irmos: Unto God the Saviour * Who made His people pass dryshod through the sea, * but drowned Pharaoh with all his host, * unto Him alone let us sing: * For He hath been glorified.

Holy prophet, Obadiah, pray to God for us.

Standing now as a prophet before God the Saviour, entreat Him with boldness, that He enlighten with rays of light those who with faith call thee blessed, O divinely inspired one.

Holy prophet, Obadiah, pray to God for us.

He who manifestly foreknoweth all things, beholding the untroubled and radiant purity of thy heart, O blessed one, appointed thee a God-pleasing prophet.

Holy prophet, Obadiah, pray to God for us.

Truly beholding visions revealed to thee by God, thou didst proclaim the impiety and cruel perniciousness of thy brethren and their just destruction, O blessed one.

Most Holy Mother of God, save us.

Saved by thy seedless birthgiving, O pure Theotokos, we beseech thee: from the temptations of the world do thou deliver us, who together offer a hymn of victory unto thee.

Canon of the martyr, the acrostic whereof is: “I hymn thy pangs of endurance, O Barlaam,” the composition of Theophanes, in Tone IV.

Ode 1, Irmos: I hymn Thee, O Lord my God, * for Thou hast led Thy people out of the bondage of Egypt, * and hast drowned in the waters * the chariots and the might of Pharaoh.

Holy martyr, Barlaam, pray to God for us.

Rendered luminous by the splendours of thy contest, O Barlaam, do thou preserve us by thy supplications, for with faith we honour thy sacred memory.

Holy martyr, Barlaam, pray to God for us.

With hymnody let the wondrous Barlaam be honoured, who, with fame, quenched the fire of impiety by the divinely inspired fire of his reverence for God.

Holy martyr, Barlaam, pray to God for us.

Having contended for piety, O crown-bearer Barlaam, thou hast now been honoured at the right hand of the Almighty with a crown of glory, as is meet.

Glory be to the Father, and to the Son, and to the Holy Spirit.

The Master gave thee strength against divers wounds, O all-blessed martyr; wherefore, thou didst vanquish the savagery of the godless.

Now and ever, and unto the ages of ages. Amen.

The ladder leading to heaven, which Jacob, thine ancestor, foresaw of old, hast thou truly been revealed to be, whereby the Word hath descended to us, O Virgin.

Ode III, canon of the prophet, Irmos: By the power of Thy Cross, O Christ, * do Thou make steadfast mine understanding, * that I may hymn and glorify ** Thy saving Ascension.

Holy prophet, Obadiah, pray to God for us.

Like the waters of a mystic river didst thou appear, issuing forth from the abyss of the gifts of the Spirit, O herald of God.

Holy prophet, Obadiah, pray to God for us.

Thou wast put forth by the will and providence of God to proclaim things to come, O right glorious one.

Holy prophet, Obadiah, pray to God for us.

Illumined by the divine and heavenly light, O all-blessed one, thou didst proclaim the future salvation of the Gentiles.

Most Holy Mother of God, save us.

The Word made His abode within thee, O Virgin Mother, and by thy mediation He doth save those who know thee to be the Theotokos, O all-immaculate one.

Canon of the Martyr, Irmos: The bow of the mighty hath waxed feeble * and the weak have girded themselves with strength: * therefore is my heart established * in the Lord.

Holy martyr, Barlaam, pray to God for us.

The whole bond of thy body and the cohesion of thy members were broken; yet the strength of thy soul was preserved intact.

Holy martyr, Barlaam, pray to God for us.

Mightily showing forth the endurance of youth, O all-blessed one, thou didst right mightily endure the assaults of those who lacerated thy sides.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Who can rightly praise the mighty, powerful and tranquil understanding of thy thought, as is meet, O all-blessed one?

Now and ever, and unto the ages of ages. Amen.

Theotokion: In the hypostatic Life which appeared unto us through thy womb, O most pure Bride of God, hath the corruption of death been brought to an end.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Sessional Hymn of the prophet, in Tone I – Spec. Mel. “Thy tomb, O Saviour …”: The great Obadiah, having acquired a mind luminous with divine splendour, spoke through the Holy Spirit, proclaiming things to come. Honouring him today with pious mind, we celebrate his sacred memory which enlightened men’s hearts.

Glory …, Sessional Hymn of the martyr, in Tone IV – Spec. Mel. “Having been lifted up …”: Let the glorious Barlaam, who quenched the flame of impiety and set the hearts of the faithful afire with the dew of the knowledge of God, now be faithfully honoured with divine hymns; for he put to shame the deception of idolatry and, having taken the crown of victory, asketh remission of sins for all.

Now & ever …, Theotokion, in Tone IV: He that sitteth upon the throne of the cherubim * and abideth in the bosom of the Father * sat in thy womb as upon a throne, O Lady; * for, being truly God incarnate, * He reigneth over all nations, * and with understanding we now chant to Him. * Him do thou also entreat, ** that thy servants be saved.

Stavrotheotokion: She who in the latter days * gave birth in the flesh unto Thee O Christ, * Who wast begotten of the unoriginate Father, * upon seeing Thee hanging upon the Cross, cried aloud: * “Woe is me, O Jesus, most beloved Christ! * How is it that Thou Who art glorified as God by the angels * dost now consent to be crucified by iniquitous men O my Son? ** I hymn Thee, O Thou Long-suffering One!”

ODE IV, Canon of the Prophet, Irmos: I have heard report of the mighty deed * of Thy Cross, O Lord, * how Paradise was opened thereby, and I cried: * Glory to Thy power, O Lord.

Holy prophet, Obadiah, pray to God for us.

Having cleansed thy soul of the passions beforehand, receiving the grace of prophecy through the Holy Spirit, thou didst cry out: Glory to Thy power, O Lord!

Holy prophet, Obadiah, pray to God for us.

The prophet Obadiah, illumined by the brilliance of the lightning of the Bestower of light, hath enlightened us to cry to Thee: Glory to Thy power, O Lord!

Holy prophet, Obadiah, pray to God for us.

Thou wast revealed to be like a wedding attendant of the Church, the Bride of Christ, O all-blessed one, proclaiming that the Saviour would come forth from Zion, to Whom we cry aloud: Glory to Thy power, O Lord!

Most Holy Mother of God, save us.

In a divine manner thou hast given birth, O pure one, unto the co-unoriginate and everlasting Word of the Father, to Whom we cry: Glory to Thy power, O Lord!

Canon of the Martyr, Irmos: Proclaiming the advent of Thine appearance on earth, O Christ God, * the prophet cried aloud with gladness: * Glory to Thy power, O Lord!

Holy martyr, Barlaam, pray to God for us.

Spurning the foolish speech of the rhetors and accepting the true teaching of the apostles, O glorious one, thou wast a true witness.

Holy martyr, Barlaam, pray to God for us.

Thou didst withstand the fire and torments even unto death for Christ, O patient-hearted one, chanting aloud: Glory to Thy power, O Lord!

Glory be to the Father, and to the Son, and to the Holy Spirit.

Constrained by the most powerful fervour, O all-blessed one, thou didst trample deception underfoot with godly wisdom, chanting: Glory to Thy power, O Lord!

Now and ever, and unto the ages of ages. Amen.

The Incorporeal One, incarnate of the Virgin, hath come to us on earth; wherefore, with faith we cry aloud: Glory to Thy power, O Lord!

ODE V, Canon to the Prophet, Irmos: Waking at dawn, * we cry unto Thee, O Lord: * Save us, for Thou art our God; * we know none other besides Thee.

Holy prophet, Obadiah, pray to God for us.

Rising early unto the Lord, O all-praised one, thou didst receive the gift of the most holy Spirit from heaven.

Holy prophet, Obadiah, pray to God for us.

Having acquired the godly life of Him Who helped thee, thou wast deemed worthy to behold Him Who is understood to be invisible.

Holy prophet, Obadiah, pray to God for us.

Light shone upon thee, in that thou art a prophet, O all-blessed one, and gladness was given thee as a bride.

Most Holy Mother of God, save us.

The supremely divine One, Who created all things by His will, was formed from thee after our kind, O most pure one.

Canon of the Martyr, Irmos: O Thou Who hast caused the light to shine, * who hast made bright the dawn and revealed the day; * glory be to Thee, glory be to Thee, * O Jesus Thou Son of God.

Holy martyr, Barlaam, pray to God for us.

Christ hath shown us a witness to His own sufferings, who crieth out: Glory to Thee! Glory to Thee, O Jesus, Thou Son of God! For thy great endurance is a reward given, and a wreath of victory woven for thee who criest: Glory to Thee!

Holy martyr, Barlaam, pray to God for us.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Glory to Thee, O Jesus, Thou Son of God! With the darts of thy words thou didst penetrate the hearts of the foe, crying: Glory to Thee! Glory to Thee, O Jesus, Thou Son of God!

Now and ever, and unto the ages of ages. Amen.

Understanding thee to be a holy mountain and the tabernacle of the Most High, O Virgin, we cry aloud: Glory to thee, O Theotokos, our hope!

ODE VI, Canon of the Prophet, Irmos: The abyss hath encompassed me, * the sea monster hath become my grave; * but I cried unto Thee, * the Lover of mankind, * and Thy right hand saved me, O Lord.

Holy prophet, Obadiah, pray to God for us.

By the power of the divine Spirit thou didst behold things to come, receiving images of divine revelations as in a mirror through the splendour of thy soul.

Holy prophet, Obadiah, pray to God for us.

By thy supplications entreat the Lord, O all-blessed prophet, asking that He grant forgiveness of sins unto those who with faith keep thy memory.

Holy prophet, Obadiah, pray to God for us.

Take pity on Thy servants and grant them forgiveness of transgressions, O Lover of mankind, for Thy prophet who proclaimed Thee beforehand to the world doth entreat Thee.

Most Holy Mother of God, save us.

He Who beareth up all things by His word and divine power was borne in thine embrace, O thou who knewest not wedlock. Him do thou now beseech, that our souls be saved.

Canon of the Martyr, Irmos: Prefiguring Thy three-day burial * Prophet Jonah praying in the belly of the sea-monster cried aloud: * Deliver me from corruption * O Jesus Thou King of hosts.

Holy martyr, Barlaam, pray to God for us.

Let the faces of the demons be smitten with the martyr’s burned right hand; let the hearts of the faithful leap up, and let the choirs of the incorporeal ones be radiantly glad!

Holy martyr, Barlaam, pray to God for us.

The conquests and victories of thy good struggles and the athletic contests of those who watched are adorned, O chosen and radiant triumph of the firstborn.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Arise now, ye good artists! Adorn ye the image of the martyr with your goodly skills, manifestly depicting therein the Judge of the contest.

Now and ever, and unto the ages of ages. Amen.

Delivered by thy birthgiving from the ancient curse and the bitter condemnation of death, our first mother rejoiceth in thee, O all-praised Mother of God.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Kontakion of the martyr, in Tone IV: Spec. Mel.: “Thou hast appeared …”: Thou wast shown to be most amazing * in the fortitude whereby thou didst endure immolation, * offering thyself in sacrifice unto Christ as incense of sweet savour. * Having received a crown of honour, O Barlaam, ** do thou ever pray for us, O spiritual athlete.

ODE VII, Canon of the Prophet, Irmos: The children were saved * in the burning furnace, * chanting: Blessed art Thou * O God of our fathers.

Holy prophet, Obadiah, pray to God for us.

Truly supra-natural is the glory of Thy prophets, O blessed God of our fathers!

Holy prophet, Obadiah, pray to God for us.

Having been deemed worthy to dwell with God, thou dost chant: Blessed is the God of our fathers!

Holy prophet, Obadiah, pray to God for us.

Thou revealest Thy divine grace in Thy prophets, O blessed God of our fathers.

Most Holy Mother of God, save us.

Delivered by thy birth-giving, O most pure Virgin, we chant: Blessed is the God of our fathers!

Canon of the Martyr, Irmos: O God of our fathers, put us not to shame, * but grant that with boldness we may sing to Thee: * ‘O God of our fathers, Blessed art Thou’.

Holy martyr, Barlaam, pray to God for us.

As an invincible martyr hast thou been deemed worthy to cry aloud to Christ with the choirs of the martyrs: O God of our fathers, Blessed art Thou!

Holy martyr, Barlaam, pray to God for us.

With radiant lamps thou didst enter into the divine bridal chamber, O great martyr, crying out to Christ: O God of our fathers, Blessed art Thou!

Glory be to the Father, and to the Son, and to the Holy Spirit.

Having acquired a right hand stronger than fire, as an intercessor at the right hand of thy Master thou criest out: O God of our fathers, Blessed art Thou!

Now and ever, and unto the ages of ages. Amen.

Delivered by thy most pure birth-giving, we, the faithful, hymn thee, crying out unceasingly: Blessed is the Fruit of thy womb, O most pure one!

Ode VIII, Canon of the Prophet, Irmos: Unto God the Son, Who was begotten of the Father before the ages * and was incarnate of a Virgin Mother in these last times, * give praise, O ye priests, ** and supremely exalt Him, O ye people, throughout all ages.

Holy prophet, Obadiah, pray to God for us.

Enlightened by God, the prophets proclaim beforehand knowledge of things to come, crying aloud with divine wisdom: Ye priests hymn; ye people supremely exalt God throughout all ages!

Holy prophet, Obadiah, pray to God for us.

Enlightened by God, the prophets proclaim beforehand knowledge of things to come, crying aloud with divine wisdom: Ye priests hymn; ye people supremely exalt God throughout all ages!

Holy prophet, Obadiah, pray to God for us.

Illumined with divine beams of light, thou didst enlighten those who were in darkness like a ray in the deep, O herald of God, crying: Ye priests hymn; ye people supremely exalt God throughout all ages!

Most Holy Mother of God, save us.

Thou hast revealed Thyself as of one nature with us, O Thou Who art consubstantial with Thy Father in the divine Essence, having become incarnate of the Mother, who kneweth not man. Wherefore, we hymn Thee, O Christ, and bless Thee throughout all ages.

Canon of the Martyr, Irmos: O all ye works of God and all creation, * bless ye the Lord, * ye venerable and humble of spirit * chant ye and supremely exalt Him throughout all ages

Holy martyr, Barlaam, pray to God for us.

Thou didst destroy all the armour of the enemy, O right glorious Barlaam, utterly consuming the deception of idolatry, crying aloud: Thee do we supremely exalt, O Christ, throughout all ages!

Holy martyr, Barlaam, pray to God for us.

Adorned with magnificence, thou didst stand before Christ, O ever-memorable spiritual athlete, arrayed in fine linen empurpled with thy martyr’s blood and hymning the Master throughout all ages.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Enkindled with the fire of piety, thou didst utterly consume all the illusions of the demons as if they were thorns, crying aloud: Thee do we exalt supremely, O Christ, throughout all ages!

Now and ever, and unto the ages of ages. Amen.

Those who with faith call thee blessed, O all-immaculate one, are blessed by the Lord; for thou hast given birth unto the Master Who blesseth creation, Whom we supremely exalt, O pure one, throughout all ages.

Ode IX, Canon of the Prophet, Irmos: O thou who art God’s Mother transcending mind and word, * who ineffably in time hast given birth unto the Timeless One, * thee do we the faithful * with one accord magnify.

Holy prophet, Obadiah, pray to God for us.

Adorned with divine discourse and activity, and having taken wing in the Spirit, O wondrous prophet, thou wast deemed worthy to behold things to come.

Holy prophet, Obadiah, pray to God for us.

O glorious one, who dwellest where the choirs of the prophets and the splendours of the saints are, entreat the Lord to save those who praise thee with faith.

Holy prophet, Obadiah, pray to God for us.

Cleaving wholly unto God with fervour, thou didst converse in a pure manner through divine revelations, wherein thou dost now delight, O all-blessed one.

Most Holy Mother of God, save us.

We hymn thee, the candle-stand of the Light and the tablet of grace, O pure one, and we magnify thee, who received the incarnate Word.

Canon of the Martyr, Irmos: A cornerstone not cut by hand O Virgin, * was cut from thee the unhewn mountain: * even Christ, Who hath joined together the disparate natures; * therefore rejoicing we magnify thee, * O Theotokos.

Holy martyr, Barlaam, pray to God for us.

The law of praise is overturned by the magnificence of thy struggles. Christ, the only Master, knoweth to glorify thee with divine radiance. Him do thou earnestly entreat on behalf of those who hymn thee.

Holy martyr, Barlaam, pray to God for us.

Having brought thy whole self to the Lord as a living sacrifice, thou wast revealed to be a fellow heir and sharer in His kingdom; and, rejoicing, thou now reignest with Him, O ever-memorable one.

Glory be to the Father, and to the Son, and to the Holy Spirit.

The godly martyr, having arrayed himself against sword, fire and torments, shedding his blood for the love of Thee, even unto death, O Saviour, doth delight, receiving immortality from Thee, O Lover of mankind.

Now and ever, and unto the ages of ages. Amen.

Rejoicing, I set thee forth as the helper of the world, the Virgin Mother of God, the intercessor and salvation of all my life; for having given birth unto God, thou art able to save those who hymn thee.

Troparion of the martyr, in Tone IV: In his sufferings, Thy martyr Barlaam O Lord, * received an imperishable crown from Thee, our God; * for, possessed of Thy might, * he set at naught the tyrants and crushed the feeble audacity of the demons. ** By his supplications save Thou our souls.

The Advent Journey With the Saints: Martyrs Platon, Romanus & Barulas

Posted on December 1, 2021August 4, 2022 by Father Mark

Wednesday November 18/ December 1: The Martyrs Platon of Ancyra, Romanus the Deacon of Caesarea, & Varulas the Youth of Caesarea

The Holy Martyr Platon, brother of the holy Martyr Antiochus the Physician (July 16), was born at the city of Ancyra in Galatia. While still a youth he left home and went through the cities, preaching the Word of God to pagans, amazing his audience with the persuasiveness and beauty of his speech, and his profound knowledge of Greek learning.

Because of his preaching he was arrested and brought for trial to the temple of Zeus before the governor Agrippinus. At first, the judge attempted to persuade the saint to turn away from Christ by flattery. He assured the youth that he might be on a par of intellect with the greatest of the philosophers Plato, if only he worshipped also the pagan gods. To this Saint Platon answered, that the wisdom of the philosopher, although great, was but ephemeral and limited, whereas the true, eternal and unbounded wisdom comprised the Gospel teachings. Then the judge promised to give him his beautiful niece for his wife if he would deny Christ. He also threatened him with torture and death if he refused. Saint Platon replied that he chose a temporal death for the sake of eternal life. The patience of the governor was exhausted, and he gave orders to mercilessly beat the martyr, and then send him off to prison.

When they led Saint Platon off to prison, he turned to the people gathered about the temple, and he called on them not to forsake the Christian Faith. Seven days later they again led the Martyr Platon for trial before Agrippinus in the temple of Zeus, where they had the implements of torture already prepared: boiling cauldrons, red-hot iron and sharp hooks. The judge offered the martyr a choice: either to offer sacrifice to the pagan gods, or to feel the effects of these implements of torture on his body. Again the saint steadfastly refused to worship idols, and after his tortures they threw him in prison for eighteen more days without bread or water. But seeing that this did not shake the martyr, they offered him his life and freedom if he would only say, “Great is the god Apollo.” The martyr refused to deny Christ or to sacrifice to the idols. Therefore, Agrippinus ordered the holy Martyr Platon to be beheaded.

Information concerning Saint Romanus is found in Books 3 and 12 of the CHURCH HISTORY of Eusebius. Saint Romanus was born in Palestine, and served as a deacon in Caesarea. At the time of the persecution against Christians, he was living in Antioch. Through his preaching, he encouraged the faithful to stand firm in their confession of Christ when the Eparch Asclypiades wanted to raze the church to its foundations. Saint Romanus told the people that they must fight to prevent the destruction of the house of God, assuring them that even if they died in their efforts they would sing a hymn of victory in heaven.

At that time there a festival was being celebrated in honor of the idols, and Saint Romanus went to the pagan temple to upbraid the Eparch and the unbelievers for their impiety. As Asclypiades was about to enter the temple, Saint Romanus fearlessly proclaimed that the idols were not gods, and that only Jesus Christ was truly God.

Asclypiades ordered the saint to be beaten, and even tried to persuade him to deny Christ. When this failed, the Eparch ordered that Saint Romanus be tortured. He was suspended and beaten, and his sides were scraped with metal blades. Bravely enduring these torments, Saint Romanus confessed Christ, and chastised Asclypiades for his obstinate refusal to see the truth.

Then Saint Romanus was condemned to death by fire. As soon as the fire was lit, however, a rain fell and put it out. Then the Eparch ordered the saint’s tongue to be cut out, because he still confessed Christ and reviled the idolaters. Even after his tongue was cut out, the saint continued to speak as before.

Finally, Saint Romanus was nailed to a keg, and he was strangled in his prison cell. Having completed his contest for Christ, he was found worthy of the heavenly Kingdom, where he continuously glorifies the Father, the Son, and the Holy Spirit throughout all ages.

Saint Varulas was a child in the crowd of people who witnessed the torture of Saint Romanus. Christ’s holy martyr told the Eparch Asclypiades that the young child was wiser than he was, because he knew the true God, while the Eparch did not.

Asclypiades asked the boy what gods he worshiped, and he replied that he worshiped Christ. “Your gods are demons,” the child stated, “and they have not created anything.”

With these and other words, the young child put the idolaters to shame. Seeing that he could not convince Saint Varulas to worship the false gods, he had the boy tortured. His mother stood by, encouraging him to remain faithful to the Savior Christ.” Do not be afraid of death, my son,” she told him. You shall not die, but shall live forever. When you are beheaded, you will behold Christ’s glory, and you will dwell with Him in unspeakable joy.”

After the child was executed, his mother took his body and buried it, rejoicing because he had shed his blood for Christ.

Source: The Orthodox Church in America

Canon of the martyr Platon, the acrostic whereof is: “I hymn the expanse of thy praises, O Platon”, the composition of Theophanes, in Tone VIII.

Ode I, Irmos: The wonderworking staff of Moses, * striking and dividing the sea in the figure of a cross, * once drowned Pharaoh the pursuing charioteer, * while it saved the fleeing people of Israel * as they fled on foot, * chanting a hymn unto God.

Holy martyr, Platon, pray to God for us.

Traversing the most pure expanse of the eternal kingdom, O glorious one, from all tribulation and the dangers of imprisonment save those who hymn thee, leading to the path to heaven those who walk without turning back.

Holy martyr, Platon, pray to God for us.

Protected by the armour of piety, and having shown thyself to be an unshakable pillar, O Platon, thou didst endure all the savagery of wounds and accepted the pangs of imprisonment, exalted by divine grace.

Holy martyr, Platon, pray to God for us.

Showing forth the mettle of youth, in thy suffering thou didst cast off mortal and corruptible coarseness, O all-wise one, and, arrayed in the garment of incorruption, thou standest, rejoicing, before the Master.

Most Holy Mother of God, save us.

In a manner surpassing understanding thou hast given birth to the incarnate and Only-Begotten Word, Who is co-unoriginate and everlasting with the Father, O blessed and most pure Theotokos. Wherefore, reasoning correctly, we proclaim and honourably glorify thee.

Canon of the martyr Romanus, the acrostic whereof is: “With spiritual athletes’ wreaths I crown thee, O Romanus”, in Tone IV.

Another Irmos: Through the deep of the Red Sea, * marched dry shod Israel of old, * and by Moses’ outstretched hands, * raised in the form of a cross, * the power of Amalek was routed in the wilderness.

Holy martyr, Romanus, pray to God for us.

Shining brightly with the never-waning radiance of the Trinity, and enlightened with the choirs of spiritual athletes, O Romanus, send down enlightenment upon me, and drive away the darkness of the passions by thy supplications, which are acceptable to God.

Holy martyr, Romanus, pray to God for us.

Unmoved by the raging waves of the sea of idolatry, in that thou wast set firmly upon Christ the rock, thou didst destroy the threefold billows of most seditious ungodliness with the calm of the divine Spirit.

Glory be to the Father, and to the Son, and to the Holy Spirit.

The Church of Christ, which aboundeth in every good thing, O Romanus, didst thou preserve untouched by the wolves, like a right-glorious and right-fruitful meadow, making it steadfast by thy teaching.

Now and ever, and unto the ages of ages. Amen.

Truly, human nature hath found mercy through thee, O all-immaculate one; for the Creator, having become incarnate from thee in a manner past all telling and understanding, was led to death for us, delivering us from Hades.

Ode III, Irmos: O Christ fortify me on the rock of Thy commandments, * Thou who in the beginning didst establish the heavens with understanding * and didst establish the earth upon the waters, * for there is none holy save Thee, O only Lover of mankind.

Holy martyr, Platon, pray to God for us.

Manifestly aflame with the zeal of piety, and enlightened by the divine fire of the Faith, O all-blessed one, with endurance thou didst enter into the cruel flame like a spark of incorruption.

Holy martyr, Platon, pray to God for us.

Having supra-naturally vanquished the servants of the demons, and borne with patience the pain of mighty tortures, O blessed and divinely wise Platon, thou wast shown to be a dweller with the angels and a crown-bearer.

Holy martyr, Platon, pray to God for us.

Having struggled for Christ on earth, O all-blessed one, receiving from Him heavenly gifts and crowns which abide forever, thou dwellest in the pure land of paradise.

Most Holy Mother of God, save us.

O Mother of God, thou art the portal of the Light, adorned with the rays of the light of the Spirit; for through thee descended unto us the Word Who illumineth with divine light all who hymn thee.

Another Irmos: Thy Church, O Christ, rejoiceth in Thee crying aloud: * Thou, O Lord, art my strength, * my refuge and foundation.

Holy martyr, Romanus, pray to God for us.

Having slain the spiritual beast with the sling of thy words, O Romanus, thou didst preserve the flock of Christ uncorrupted by the evil of idolatry.

Holy martyr, Romanus, pray to God for us.

Rendered mighty by the armour of the Cross, thou didst turn back the assaults of the enemy and denounced their impotence, O wise and right blessed Romanus.

Glory be to the Father, and to the Son, and to the Holy Spirit.

When thy cheek was lacerated for Christ, O glorious, blessed and ever-memorable Romanus, thou didst cast down the enemy, breaking their jaws.

Now and ever, and unto the ages of ages. Amen.

Clothed in the flesh He received from thee, He Who alone is God by nature, the Word of the Father, Who is one in essence with the Spirit, hath deified mortals, O Mother of God.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Sessional Hymn of the martyr Plato, in Tone VIII – Spec. Mel. “Of the Wisdom …”: Exalted in the breadth of thy struggles, O wise martyr, thou didst destroy the snares of the enemy, discomfiting them, O all-glorious one; and having run well the divine course, thou didst reach the expanse of heaven, rejoicing. Wherefore, the Church, resplendent today in an abundance of piety, doth celebrate thy memorial, O blessed one, and crieth out to thee: Entreat Christ God, that He grant remission of sins unto those who with love honour thy holy memory.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sessional Hymn of the martyr Romanus, in Tone IV – Spec. Mel. “Having been lifted up …”: Having trampled underfoot the wicked one by fasting, thou wast glorified by suffering, O martyr of Christ, having endured manfully with a perfected mind. Wherefore, thou hast been numbered among the choirs of martyrs and reached the everlasting kingdom. Joining chorus therein, be thou mindful of us who celebrate thy holy memory with faith.

Now and ever, and unto the ages of ages. Amen.

Ode IV, Irmos: Thou, O Lord, art my strength and Thou art my power, * Thou art my God and Thou art my joy, * Thou Who, while never leaving the bosom of Thy Father, * hast visited our poverty. * Therefore, with the Prophet Habbakuk I cry unto Thee, * ‘Glory to Thy power, O Lover of mankind!’

Holy martyr, Platon, pray to God for us.

Wholly transformed by the love of thy Creator, thou didst not feel the pain of thy body, having shed the skin-garments of thy flesh from passions and mortality, and clothed thyself in the robe of chastity and salvation.

Holy martyr, Platon, pray to God for us.

Thou wast revealed to be a true priest of God, offering thyself unto Christ the Redeemer Who was slain for all, as an unblemished lamb and a perfect sacrifice, O martyr; for, having set thy soul afire with love for the Master, thou didst pay no heed to thy burning flesh.

Holy martyr, Platon, pray to God for us.

Emulating the three youths who were in Babylon, thou didst not fear the all-devouring fire, but mightily and youthfully endured the unbearable flame thereof. Wherefore, the Bestower of dew hath rightly taken thee with them into the chamber of glory.

Most Holy Mother of God, save us.

In that thou art the royal root, thou hast given birth for us unto the Word of God Who reigneth over all, Who became flesh, yet remained unchanged. Wherefore, O all-holy Virgin, with truth and authority we glorify thee, the Theotokos.

Another Irmos: Beholding Thee, the Sun of righteousness, * lifted up upon the Cross, * the Church now standeth arrayed and doth worthily cry aloud: * Glory to Thy power, O Lord!

Holy martyr, Romanus, pray to God for us.

With ineffable beauty thou didst ascend the tree, mounting it like a stairway, O blessed one, and attained unto the everlasting choir, O right glorious martyr Romanus.

Holy martyr, Romanus, pray to God for us.

Having shed thy mortal garments amid thy tortures, O blessed one, thou didst array thyself splendidly in a garment of light, O all-glorious martyr Romanus.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Made wise by the inspiration of the Comforter, the tongue of the boy proclaimed Thee to be the Lord of glory, the Creator of all and God Who art able to save, O Lover of mankind.

Now and ever, and unto the ages of ages. Amen.

Blessed is the Fruit of thy womb, O Virgin, whereby all peoples of the world have been delivered from the curse of death; and blessed by thee, we hymn thee as the mediatress of Life.

Ode V, Irmos: O Light never-waning, * why hast Thou turned Thy face from me * and why hath the alien darkness surrounded me, * wretched though I be? * But do Thou guide my steps I implore Thee * and turn me back towards the light of Thy commandments.

Holy martyr, Platon, pray to God for us.

Thou gavest neither slumber to thine eyelids, nor sleep to thine eyes, O martyr, until, beheaded by the sword, thou didst sleep the sleep of the blessed like those who love God, O blessed one.

Holy martyr, Platon, pray to God for us.

Suffering, thou didst struggle as in another’s body, O all-blessed one; thou didst suffer, viewing thy pangs as though another was experiencing them. For, set afire with divine zeal, thou didst not fear the future torments, O glorious one.

Holy martyr, Platon, pray to God for us.

Thou hast discovered riches which cannot be taken away, and unfading glory, joining chorus with the angels in the mansions of heaven, partaking of incorruptible immortality, O most eminent one.

Most Holy Mother of God, save us.

By thy supplications grant remission of sins to thy servants, delivering them from temptations, misfortunes and sorrows, and from enslavement to blasphemous heretics, O all-praised Virgin Theotokos.

Another Irmos: Thou, O Lord, who camest into the world, * art my light, * a holy light turning from the darkness of ignorance * those who sing Thy praises in faith.

Holy martyr, Romanus, pray to God for us.

With the martyric streams of thy blood thou didst engulf the sea of ungodliness; and thou hast poured forth rivers of healing, O Romanus.

Holy martyr, Romanus, pray to God for us.

O Romanus, thou didst offer to the Master as a choice gift, an unblemished sacrifice, the slain boy Varulus who proclaimed theological things.

Holy martyr, Romanus, pray to God for us.

Thou didst wound the foolishness of the enemy with the wisdom of the Holy Spirit, as he inflicted wounds upon thy body, O all-glorious Romanus.

Now and ever, and unto the ages of ages. Amen.

In that thou hast given birth unto Joy, O Virgin Mary who knewest not wedlock, thou hast destroyed the curse and restored mankind through thy birthgiving.

Ode VI, Irmos: Cleanse me, O Saviour, * for many are mine iniquities; * lead me up from the abyss of evils I pray Thee, * for unto Thee have I cried, * and Thou hast hearkened unto me, * O God of my salvation.

Holy martyr, Platon, pray to God for us.

Transcending sufferings and tortures, thou didst endure the cutting away of thy flesh, O glorious one; for thou didst have Christ as thy Helper, Assistant and Companion.

Holy martyr, Platon, pray to God for us.

Ever gazing upon the majesty of the Creator with spiritual understanding, and contemplating ineffable beauty, thou didst spurn the baseness of visible things.

Most Holy Mother of God, save us.

As an animate ark thou didst hold the Bestower of life, as a holy temple thou didst receive the Holy One Who had become a man, for the good of mankind, O all-blessed one.

Another Irmos: The church crieth out unto Thee O Lord, * ‘I will sacrifice unto Thee with a voice of praise * having been cleansed of the blood of the demons’ * by the blood that for mercy’s sake flowed from Thy side.

Holy martyr, Romanus, pray to God for us.

Having with ease shed mortality and corruption and arrayed thyself in the beauty of life incorruptible, O Romanus, thou hast been adorned with never-diminishing spiritual splendours.

Holy martyr, Romanus, pray to God for us.

Thy tongue was severed and poured forth torrents of blood like teachings, O passion-bearer, and thou didst thereby inherit the imperishable blessedness which is ever-abiding.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Thirsting for a stream of wisdom, by the counsel of his mother thou didst pour drink into the mouth of the boy who uttered theology, and who entered into the endless life by means of the sword.

Now and ever, and unto the ages of ages. Amen.

Be thou a ready refuge for me, O most pure Mother of God, delivering me from violence, taking from me the shame of the passions and guiding me to the godly path.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Kontakion of the martyr Platon, in Tone III – Spec. Mel. “Today the Virgin …”: Thy holy memory doth gladden the whole world, * summoning all the faithful to thine all honourable temple, * where, assembled now with joy, we chant in hymns amid splendour. * Wherefore, O Platon, we cry out to thee: ** Deliver thy city from the invasion of the heathen, O holy one.

Ikos: Having abandoned all pagan superstition, the divinely wise Platon came to love the soul-saving teachings of the disciples of Christ. Wherefore, he appeared honourable to all, like an anchor of the Faith in his native land, and manifestly bore the title “Of Ancyra.” For, nurtured well, it found him to be an excellent protection against the enemy and a fervent helper in battle, crying aloud: Deliver thy city from the invasion of the heathen, O holy one!

Ode VII, Irmos: Once in Babylon the fire stood in awe * of God’s condescension; * for which sake the youths in the furnace, * dancing with joyous steps as in a meadow, chanted: * O God of our fathers, Blessed art Thou!

Holy martyr, Platon, pray to God for us.

He Who set down the law hath crowned with a wreath of victory thee who suffered lawfully and trampled underfoot thine enemies, and who cried aloud, saying: O God of our fathers, Blessed art Thou!

Holy martyr, Platon, pray to God for us.

Thou didst pass over, rejoicing, to Him Whom from of old thou didst desire, emulating His most pure sufferings, which were the cause of the salvation of mankind; and thou didst chant: O God of our fathers, Blessed art Thou!

Holy martyr, Platon, pray to God for us.

All the hosts of heaven, and the people looking on, marvelled at thy patient endurance of suffering; for thy severed tongue supra-naturally cried aloud: O God of our fathers, Blessed art Thou!

Most Holy Mother of God, save us.

Delivered from the bonds of death and the curse of the first-formed Adam by the divine Offspring of thy virginity, O most pure one, mindful that thou art the Theotokos, we cry aloud: O God of our fathers, Blessed art Thou!

Another Irmos: In the Persian furnace the youths and descendants of Abraham, * burning with a love of piety * rather than by a flame of fire, * cried aloud saying: * Blessed art Thou in the temple of Thy glory, O Lord.

Holy martyr, Romanus, pray to God for us.

By being strangled, thou didst choke the serpent, O passion-bearer, and didst truly find life, O most glorious Romanus, ever crying aloud: Blessed art Thou in the temple of Thy glory, O Lord!

Holy martyr, Romanus, pray to God for us.

Illumined with rays of never-waning light, O Romanus, thou didst quench the lofty flame, adorned with the gift of prophecy and numbered among the choirs of the martyrs, crying aloud: Blessed art Thou in the temple of Thy glory, O Lord!

Glory be to the Father, and to the Son, and to the Holy Spirit.

A fragrant rose of tender growth, watered with his mother’s teachings and the blood of martyrdom, hath been incorruptibly offered to Christ as from a garden of many flowers.

Now and ever, and unto the ages of ages. Amen.

O all-hymned one who hast alone given birth to God without seed, lead us forth who have fallen into the abyss of sin, but who hymn thee, saying: Blessed art Thou among women, O all-immaculate Lady.

Ode VIII, Irmos: In his wrath the Chaldean Tyrant made the furnace blaze, * with heat fanned sevenfold for the servants of God; * but when he perceived that they had been saved by a greater power * he cried aloud to the Creator and Redeemer; * ‘ye children bless, ye priests praise, * ye people, supremely exalt Him throughout all ages’.

Holy martyr, Platon, pray to God for us.

Thou didst struggle in radiant feats, O all-praised one, and Christ bestowed upon thee the most splendid, blessed and ever-enduring fame, causing thee to dwell in the mansions of heaven, wherefore thou dost fervently chant: Ye priests hymn; ye people, supremely exalt Christ throughout the ages!

Holy martyr, Platon, pray to God for us.

As a most faithful supplicant, as a most fervent intercessor for us, we now set thee before the King of all, the Author of creation. Pray thou for us, interceding in thy martyr’s boldness on behalf of those who praise thee and chant with faith: Ye people, supremely exalt Christ throughout the ages!

Holy martyr, Platon, pray to God for us.

Because of thine active faith thou wast deemed worthy to receive a kingship which cannot be taken away; for God, Who lieth not, promised to give it thee, and for Him thou didst commit thy body to fire and torture, crying aloud: Ye priests hymn; ye people, supremely exalt Christ throughout the ages!

Most Holy Mother of God, save us.

In a manner most divine thou didst give birth to the Word of God, Who is co-unoriginate and of equal honour with the Father, Who brought all things forth out of non-existence by the counsel of the Father, and assumed flesh for the sake of mankind. Wherefore, acknowledging thee, in an Orthodox fashion, to be the Theotokos, we supremely exalt Christ throughout the ages.

Another Irmos: Having spread his hands, Daniel closed the lions jaws * in their den; * while the zealously pious youths, * girded with virtue, * quenched the power of the fire and cried aloud: * Bless ye the Lord, all ye works of the Lord.

Holy martyr, Romanus, pray to God for us.

Thou wast obedient to the words of Christ, O glorious one, laying down thy life for thy flock, being strangled in thy zeal for it, tortured, lacerated and wounded; and thou didst cry aloud: Bless the Lord, all ye works of the Lord.

Holy martyr, Romanus, pray to God for us.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Truly thy mouth and tongue were full of joy and gladness, continually blessing God; for, cut out and dripping with blood, O Romanus, it setteth forth for us the law of faith, crying: Bless the Lord, all ye works of the Lord.

Now and ever, and unto the ages of ages. Amen.

Having given birth to the Word of the Father through the divine Spirit, thou didst remain a virgin, O Birthgiver of God, who knewest not a man, transcending the laws of nature in thy birthgiving. Wherefore, rejoicing, we chant: Bless the Lord, all ye works of the Lord!

Ode IX, Irmos: Every ear is awestruck at hearing of God’s ineffable condescension, * for the Most High voluntarily descended and assumed flesh, * becoming man in the Virgin’s womb; * wherefore we the faithful magnify the most pure Theotokos.

Holy martyr, Platon, pray to God for us.

O ye who love the martyrs, come, let us hymn the martyr, crowned by God, who extended the piety of his birth; for, as an offshoot of the branch of life, he bringeth forth fruit which poureth forth the wine of compunction for us.

Holy martyr, Platon, pray to God for us.

Precious in the sight of the Lord was the death of the martyr, for he hath become the mediator of the true life which is everlasting and imperishable, giving abundant recompense, incorruption and immortal glory.

Holy martyr, Platon, pray to God for us.

All thy life didst thou consecrate to God almighty, O martyr, and, rejoicing, thou didst offer thyself as a well-pleasing and living sacrifice. Wherefore, thou hast manifestly been deemed worthy of the sweetness which passeth understanding. Pray thou that those who hymn thee be delivered from temptations.

Most Holy Mother of God, save us.

Save me, O Mother of God who hast given birth to Christ my Saviour, Who is both God and man, in two natures, but not in two hypostases, the Only-Begotten of the Father and of thee, the first-born of all creation. Wherefore, all of us ever magnify thee.

Another Irmos: A cornerstone not cut by hand O Virgin, * was cut from thee the unhewn mountain: * even Christ, Who hath joined together the disparate natures; * therefore rejoicing we magnify thee, * O Theotokos.

Holy martyr, Romanus, pray to God for us.

All thy trust didst thou place in the Master, O glorious martyr Romanus, enduring many and varied wounds; wherefore thou hast received ineffable glory and divine delight.

Holy martyr, Romanus, pray to God for us.

All thy trust didst thou place in the Master, O glorious martyr Romanus, enduring many and varied wounds; wherefore thou hast received ineffable glory and divine delight.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Behold, instead of pain a torrent of sweetness hath been granted thee, O martyr Romanus, bearing a crown and wearing a robe dyed red in thine own blood. Like a fragrant and never-fading rose thou wast slain as a child for Christ’s sake.

Now and ever, and unto the ages of ages. Amen.

O Virgin, thou hast delivered mortals from the primal curse of our ancestors, and opened unto us the life of Eden by thy birthgiving, which transcendeth nature. Wherefore, in gladness we magnify thee, O Theotokos.

Troparion, in Tone IV: In their sufferings, Thy martyrs O Lord, * received imperishable crowns from
Thee, our God; * for, possessed of Thy might, * they set at naught the tyrants and crushed the feeble audacity of the demons. ** By their supplications save Thou our souls.

The Advent Journey With the Saints: St Gregory the Wonderworker

Posted on November 29, 2021August 4, 2022 by Father Mark

17/30 NOVEMBER

Saint Gregory the Wonderworker, Bishop of Neocaesarea, was born in the city of Neocaesarea (northern Asia Minor) into a prominent pagan family (between 210 – 215), and his original name was Theodore.

After his elementary education, Saint Gregory and his brother Gregory, or Athēnódoros¹ (according to some hagiological sources) they went to Beirut to study law. The great thinkers of antiquity were not able to quench his thirst for knowledge, however. Truth was revealed to him only in the Holy Gospel, and the young man became a Christian.

In order to continue his studies, Saint Gregory went to Alexandria, known at that time as a center for pagan and Christian learning. Eager to acquire knowledge, Gregory went to the Alexandrian Catechetical School, where the presbyter Origen taught. Origen was a famous teacher, possessing a great strength of mind and profound knowledge. Saint Gregory became a pupil of Origen. Afterward, the Saint wrote of his mentor: “This man received from God a sublime gift, to be an interpreter of the Word of God for people, to apprehend the Word of God, as God Himself did use it, and to explain it to people, insofar as they could understand it.” Saint Gregory studied for eight years with Origen, who baptized him.

Saint Gregory’s ascetical life, his continence, purity, and lack of covetousness aroused the envy of his conceited and sin-loving peers, pagans that they were, and they decided to slander Saint Gregory. Once, when he was conversing with philosophers and teachers in the city square, a notorious harlot came up to him and demanded payment for a sin he had supposedly committed with her. At first Saint Gregory gently remonstrated with her, saying that perhaps she had mistaken him for someone else. But the profligate woman would not be silenced. Then he asked a friend to give her the money. Just as the woman took the unjustified payment, she fell to the ground in a demonic fit, and the fraud was revealed. Saint Gregory prayed over her, and the demon was expelled. This was the first of his miracles.

After returning to Neocaesarea, the Saint fled from worldly affairs, into which influential townsmen persistently sought to push him. He went into the desert, where by fasting and prayer he attained great spiritual heights, as well as the gifts of clairvoyance and prophecy. Saint Gregory loved his life in the wilderness and wanted to remain in solitude until the end of his days, but the Lord willed otherwise.

Learning of Saint Gregory’s ascetical life, Bishop Phaίdēmos of the Cappadocian city of Amaseia, decided to make him Bishop of Neocaesarea. But foreseeing in spirit the intention of Bishop Phaίdēmos, the Saint hid himself from the hierarch’s messengers who were sent to find him. Then Bishop Phaίdēmos consecrated Saint in absentia as Bishop of Neocaesarea, entreating the Lord to bless the unusual ordination. Saint Gregory regarded the extraordinary event as a manifestation of God’s will, and he did not dare to protest. This episode in the life of Saint Gregory was recorded by Saint Gregory of Nyssa (January 10). He relates that Saint Gregory of Neocaesarea received the episcopal rank only after Bishop Phaίdēmos had ordained him to all the canonical ranks.

During this time, the heresy of Sabellius and Paul of Samosata began to spread. They taught falsely concerning the Holy Trinity. Saint Gregory prayed fervently and diligently imploring God and His most pure Mother to reveal the truth to him. The Most Holy Theotokos appeared to him, as radiant as the sun, and with her was the Apostle John the Theologian dressed in hierarchal vestments.

By the command of the Mother of God, the Apostle John taught the Saint the correct way to speak of the Mystery of the Most Holy Trinity. Saint Gregory wrote down all that Saint John revealed to him. The Symbol of the Faith, as written down by Saint Gregory, is a great divine revelation in the history of the Church. The teaching concerning the Holy Trinity in Orthodox Theology is based on it. Subsequently, it was accepted by the Holy Fathers of the Church: Basil the Great, Gregory the Theologian, and Gregory of Nyssa. Saint Gregory’s Symbol (Creed) was later examined and affirmed in the year 325 by the First Ecumenical Council, showing its enduring significance for Orthodoxy. Even those who disagreed with Saint Gregory regarded him as a second Moses.²

After becoming a hierarch, Saint Gregory journeyed to Neocaesarea. Along his way from Amaseia, he cast out the demons from a pagan temple, the priest of which he converted to Christ. That convert was a witness to yet another of the Saint’s miracles: at his word a large stone moved from its place.

The Saint’s sermons were direct, lively and fruitful. He taught and worked miracles in the name of Christ: he healed the sick, helped the needy, and settled disputes and complaints. Two brothers who shared an inheritance were unable to agree about their dead father’s property. A large lake was the cause of their dispute, for each brother wanted the lake for himself. Both of them gathered their friends together, and were ready to come to blows. Saint Gregory persuaded them to delay their fight until the following day, while he prayed all night long on the shore of the lake which had sparked the quarrel. When dawn came, everyone saw that the lake had dried up or gone underground. Now, by the Saint’s intense prayer, there was only a stream, and its course defined the boundary line. Another time, during the construction of a church, he commanded a hill to move and make room for the foundation to be dug.

When the persecution of Christians began under Emperor Decius (249-251), Saint Gregory led his flock to a faraway mountain. A certain pagan, who knew where the Christians were hiding, informed the persecutors, and soldiers surrounded the mountain. The Saint went out into an open place, raised his hands to heaven, and ordered his deacon to do the same. The soldiers searched the entire mountain, and several times they went right past those who were praying. Unable to see them, they gave up and went away. In the city they reported that there was nowhere to hide on the mountain. There were no people, just two trees standing next to each other. The informer was struck with amazement, he repented of his ways and became a devout Christian.

Saint Gregory returned to Neocaesarea after the end of the persecution. With his blessing, Church Feasts were established in honor of the martyrs who had suffered for Christ.

By the holiness of his life, his effective preaching, his miracles, and inspired guidance of his flock, the Saint increased the number of converts to Christ. When Saint Gregory first came to his See, there were only seventeen Christians in Neocaesarea. At the time of his repose, only seventeen pagans were left in the city.

Source: The Orthodox Church in America

Canon of the saint, the acrostic whereof is:

“I shall weave praise for Gregory the Wonderworker,” the composition of Theophanes, in Tone VIII.

Holy father, Gregory, pray to God for us.

O father Gregory, do thou now splendidly show forth the divine activity of thy wonders in me, delivering me from the abyss of my transgressions and enlightening me with thy radiance, that I may hymn thee as is meet, O blessed one.

Holy father, Gregory, pray to God for us.

As one who is skilful, sensible and wise, thou didst prefer nobility of soul to the passions of the flesh, O blessed one, industriously assembling the dogmas of wisdom whereby the soul that draweth nigh to God is nourished, O Gregory.

Holy father, Gregory, pray to God for us.

When thou hadst acquired chastity as a sister, as a good companion, O Gregory, the wicked serpent, beholding thee, raised up hatred against thee. But thou didst put him to shame, O father, by thy longsuffering, healing the woman who was held fast in the clutches of passion.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Residing in a strange land, O venerable one, in thy virtue thou wast manifest to all as honourable, pious and God-loving, having received the gift of working wonders from God, whereby thou hast been known, O divinely eloquent one, shining forth in the world like the sun.

Now and ever, and unto the ages of ages. Amen.

Thou wast put forth as a shoot from a royal root, O pure one, and, in a manner surpassing comprehension and thought, thou didst give birth from thy pure blood unto Christ the King, the incarnate Word of God, Who is of two natures, yet a single hypostasis.

Holy father, Gregory, pray to God for us.

Having cleansed thy mind of the turbulence of the passions, and being full of the love of wisdom and vision, thou wast shown to be magnificent, an abode of wisdom, enriched with the gift of prophecy, O Gregory.

Holy father, Gregory, pray to God for us.

Being conversant in the divinely inspired Scriptures, O all-blessed one, and having clearly chosen a different way of life, thou didst establish within thyself the single image of virtue, O divinely wise Gregory.

Holy father, Gregory, pray to God for us.

O divinely revealed one, having obtained the mystery of theology through divine initiation, enlighten us, that we may honour the consubstantial Trinity, one in essence, uncreated and equally everlasting.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Instructed by God, in that thou didst seek Him with love, thou didst have the pure Theotokos Mary and the son of thunder as instructors in the mysteries, guiding thee to the light of the Trinity, O divinely eloquent one.

Now and ever, and unto the ages of ages. Amen.

O pure Maiden, we all know thee to be the staff which budded forth Christ, the Flower of incorruption, and the golden censer who held in thine arms the Burning Coal of the divine Essence, O divinely blessed one.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Sessional Hymn, in Tone III, Spec. Mel. “Of the divine faith …”: Thou wast a new Moses in thy works, receiving the tablets of faith on the mountain of mystical divine revelation, setting down as law for the people the piety of the mystery of the Trinity, O Gregory. Wherefore, all we, the faithful, honor thy memory, asking for great mercy through thee.

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Theotokion, in Tone III: Thou wast the divine tabernacle of the Word, * O only most pure Virgin Mother * who surpassed the angels in purity. * By the divine waters of thy supplications * cleanse me who, more than all others, * have become dust, defiled by carnal transgressions; ** and grant me great mercy, O pure one.

Holy father, Gregory, pray to God for us.

Having ploughed the good earth, O divinely wise father, and sown the seed of the Word, thou dost ever now evangelically increase thy yield an hundredfold, O Gregory, by thy teachings bringing to God those who chant: Glory to Thy power, O Lover of mankind!

Holy father, Gregory, pray to God for us.

Thy life, shining forth like lightning, O father, hath dispelled the falsehood of the demons; for their darkness could not withstand the light of thy virtues. Wherefore, the minister of spiritually pernicious deception, moved like the stone he beheld, was enlightened.

Holy father, Gregory, pray to God for us.

Thou wast deemed worthy to behold the darkness of the most divine Light, O father, and, having received the divinely written law like Moses, thou didst obtain precision in theology. Hence, thou hast been shown to be a law-giver of the Church of Christ, O divinely wise Gregory.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Having turned away from the foolish talk of the rhetors and being enlightened by the word of grace, O father, thou didst truly receive the apostles’ power over the demons, for the prince of darkness fled before thy brilliant splendour.

Now and ever, and unto the ages of ages. Amen.

From of old the ark prefigured thee, O all-immaculate one, who received within thy womb the divinely written Law, ineffably conceiving the life-creating Word, Who doth richly nourish the souls of those who cry aloud: Glory to Thy power, O Lover of mankind!

Ode V, Irmos: O Light never-waning, * why hast Thou turned Thy face from me * and why hath the alien darkness surrounded me, * wretched though I be? * But do Thou guide my steps I implore Thee * and turn me back towards the light of Thy commandments.

Holy father, Gregory, pray to God for us.

Having loosened hardened hearts with the husbandry of thy words, thou didst cast upon them the divine seed, O hierarch, bringing forth an abundant harvest, the salvation of the faithful, unto the Redeemer, O divinely eloquent one.

Holy father, Gregory, pray to God for us.

Phaedimus, the servant of God, aflame with zeal, piously trusting in God, Who knoweth all things, and in thine honourable life, O divinely eloquent father Gregory, ordained thee even though thou hadst not come to him.

Holy father, Gregory, pray to God for us.

With the streams of thy precepts thou didst quench idolatrous immolations, and established the faithful through thy teachings, O all-wise one, having, like Samuel, ascended the mountain through visions, and being also like an oak in thy steadfastness.

Glory be to the Father, and to the Son, and to the Holy Spirit.

O divinely wise and holy hierarch, by thy prayers deliver me from evil and grievous circumstances, and rend asunder the handwriting of my transgressions, O father, for thou art a priest who hast received from God the power to loose transgressions.

Now and ever, and unto the ages of ages. Amen.

O Virgin, thou wast adorned with the most-pure beauties of thy virginity, covering the misshapen shame of the first Eve, having given birth to Christ, Who bestoweth upon those who honour thee the garment of immortality.

Holy father, Gregory, pray to God for us.

The lake which was the cause of contention between two brethren didst thou dry up in a miraculous fashion; and thou didst cause the rushing of the river to cease, O all-wise one, and when thou didst plant thy staff, it took root and grew at thy divine command, O Gregory.

Holy father, Gregory, pray to God for us.

Godly zeal consumed thee, O thou who art most noetically rich in grace, for unable to endure the sight of an insult to God, O divinely eloquent one, thou didst destroy the vain-minded one by thy prayers.

Glory be to the Father, and to the Son, and to the Holy Spirit.

The wretched and impious Jew, who wished to destroy thee, himself died, showing thee forth as a fulfiller of the dogmas of God, Who doth glorify thee, O divinely wise Gregory.

Now and ever, and unto the ages of ages. Amen.

The Spirit, Who worketh all things, came down upon thee, O all-immaculate one, and the Word of God made His abode within thee, ineffably becoming flesh, yet remaining unchanged.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Kontakion, in Tone II: Spec. Mel.“Seeking the highest …”: Receiving the power to work many miracles, * thou didst terrify the demons with awesome signs, * and dispelled the diseases of men, O all-wise Gregory. * And thou wast called the wonderworker, ** receiving this title from thy works.

Ikos: Where shall I, wretched as I am, begin to weave praises, beholding so many and most wondrous things? If I begin with the life of the venerable one, I will not in any way be able to proceed; for his divine life surpasseth comprehension. And if I begin with his miracles, I shall be ashamed to try to proceed any further, for they are more numerous than the sands of the sea. For this cause he is called the wonderworker, receiving this title because of his works.

Holy father, Gregory, pray to God for us.

The boast of the fathers and the pride of the holy instructors, the luminary of the Church and immovable pillar of piety hast thou been revealed to be, O Gregory, who dost cry aloud: O God of our fathers, Blessed art Thou!

Holy father, Gregory, pray to God for us.

Shining forth in miracles, thou didst enlighten the whole world, O divinely wise Gregory; wherefore, having assembled together, we bless thee, nurtured by thy words and chanting: O God of our fathers, Blessed art Thou!

Glory be to the Father, and to the Son, and to the Holy Spirit.

O divinely wise one, thou hast poured forth healing upon all the infirm; for most abundant and wonderworking grace was poured forth through thy mouth, whereby thou didst cry: O God of our fathers, Blessed art Thou!

Now and ever, and unto the ages of ages. Amen.

Now all things are filled with divine light through thee, O most pure one; for thou hast been revealed to be the door through which God hath communed with the world, enlightening those who cry with faith: O God of our fathers, Blessed art Thou!

Holy father, Gregory, pray to God for us.

Enriched by thee with the radiance of the consubstantial and honoured Trinity and celebrating now thy festival, O Gregory, we ask that we may be illumined with wonderworking grace, crying aloud to the Master: Ye children bless; ye priests hymn; ye people supremely exalt Him throughout all ages!

Holy father, Gregory, pray to God for us.

Receiving the radiance of the sovereign Godhead like a newly revealed mirror, thou hast illumined the world with rays of light, beaming down Orthodoxy upon those who melodiously chant: Ye children bless; ye priests hymn; ye people supremely exalt Him throughout all ages!

Glory be to the Father, and to the Son, and to the Holy Spirit.

Protected by God, O all-wise one, thou wast preserved in hiding on the mountain for those who honour God, as a source of piety, like another Moses the law-giver; and thou didst teach them to hymn the Creator and Redeemer, singing: Ye children bless; ye priests hymn; ye people supremely exalt Him throughout all ages!

Now and ever, and unto the ages of ages. Amen.

Thou wast the abode of the unwaning Light, O most pure one, shining with the beauties of virginity and illumining all who from the depths of their souls confess thee to be the true Theotokos and who chant: Ye children bless; ye priests hymn; ye people supremely exalt Him throughout all ages!

Ode IX, Irmos: Heaven was stricken with awe, * and the ends of the earth were filled with amazement, * for God hath appeared in the flesh, * and thy womb was rendered more spacious than the heavens. * Wherefore, the ranks of men and of angels * magnify thee as the Theotokos.

Holy father, Gregory, pray to God for us.

Shining with the light of thy most exemplary life, thou dost now stand before the great Light, crowned as a victor with divinely wrought miracles, O divinely wise wonderworker, venerable hierarch, father Gregory, thou beacon of the Church and adornment of the Orthodox.

Holy father, Gregory, pray to God for us.

In thy supplications do thou now ask that the royal elect and sanctified priesthood be guided aright, O wonderworker, and that those who now faithfully celebrate thy memory receive the Kingdom of heaven and be deemed worthy of divine gladness.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Having put down the attacks of the demons and subjected the reasoning of thy flesh, O wonderworker, as a venerable and guileless hierarch, arrayed in the garment of righteousness, thou dost stand before the throne of the King of all with boldness, O all-blessed one.

Now and ever, and unto the ages of ages. Amen.

O Virgin Mother of God, thou art revealed as she who, in a manner transcending nature, gaveth birth in the flesh to the good Word, Whom the Father poured forth from His heart before all ages, in that He is good. Him do we now know as more exalted than all beings, even though He hath been clothed in a body.

Troparion, in Tone VIII: By vigilance in prayer and continuance in the working of miracles, * thou didst acquire the name of thy worthy deeds. * Yet pray thou to Christ God, O father Gregory, ** that He enlighten our souls, lest we sleep unto death.

THE APOSTLE AND EVANGELIST MATTHEW

Posted on November 29, 2021August 4, 2022 by Father Mark

Commemorated on November 16/29

The Holy Apostle and Evangelist Matthew, was also named Levi (Mark 2:14; Luke 5:27); he was one of the Twelve Apostles (Mark 3:18; Luke 6:45; Acts 1:13), and was brother of the Apostle James Alphaeus (Mark 2:14). He was a publican, or tax-collector for Rome, in a time when the Jews were under the rule of the Roman Empire. He lived in the Galilean city of Capernaum. When Matthew heard the voice of Jesus Christ: “Come, follow Me” (Mt. 9:9), left everything and followed the Savior. Christ and His disciples did not refuse Matthew’s invitation and they visited his house, where they shared table with the publican’s friends and acquaintances. Like the host, they were also publicans and known sinners. This event disturbed the pharisees and scribes a great deal.

Publicans who collected taxes from their countrymen did this with great profit for themselves. Usually greedy and cruel people, the Jews considered them pernicious betrayers of their country and religion. The word “publican” for the Jews had the connotation of “public sinner” and “idol-worshipper.” To even speak with a tax-collector was considered a sin, and to associate with one was defilement. But the Jewish teachers were not able to comprehend that the Lord had “come to call not the righteous, but sinners to repentance” (Mt. 9:13).

Matthew, acknowledging his sinfulness, repaid fourfold anyone he had cheated, and he distributed his remaining possessions to the poor, and he followed after Christ with the other apostles. St Matthew was attentive to the instructions of the Divine Teacher, he beheld His innumerable miracles, he went together with the Twelve Apostles preaching to “the lost sheep of the house of Israel” (Mt. 10:6). He was a witness to the suffering, death, and Resurrection of the Savior, and of His glorious Ascension into Heaven.

Having received the grace of the Holy Spirit, which descended upon the Apostles on the day of Pentecost, St Matthew preached in Palestine for several years. At the request of the Jewish converts at Jerusalem, the holy Apostle Matthew wrote his Gospel describing the earthly life of the Savior, before leaving to preach the Gospel in faraway lands.

In the order of the books of the New Testament, the Gospel of Matthew comes first. Palestine is said to be the place where the Gospel was written. St Matthew wrote in Aramaic, and then it was translated into Greek. The Aramaic text has not survived, but many of the linguistic and cultural-historical peculiarities of the Greek translation give indications of it.

The Apostle Matthew preached among people who were awaiting the Messiah. His Gospel manifests itself as a vivid proof that Jesus Christ is the Messiah foretold by the prophets, and that there would not be another (Mt. 11:3).

The preaching and deeds of the Savior are presented by the evangelist in three divisions, constituting three aspects of the service of the Messiah: as Prophet and Law-Giver (Ch. 5-7), Lord over the world both visible and invisible (Ch. 8-25), and finally as High Priest offered as Sacrifice for the sins of all mankind (Ch. 26-27).

The theological content of the Gospel, besides the Christological themes, includes also the teaching about the Kingdom of God and about the Church, which the Lord sets forth in parables about the inner preparation for entering into the Kingdom (Ch. 5-7), about the worthiness of servers of the Church in the world (Ch. 10-11), about the signs of the Kingdom and its growth in the souls of mankind (Ch. 13), about the humility and simplicity of the inheritors of the Kingdom (Mt. 18:1-35; 19 13-30; 20:1-16; 25-27; 23:1-28), and about the eschatological revelations of the Kingdom in the Second Coming of Christ within the daily spiritual life of the Church (Ch. 24-25).

The Kingdom of Heaven and the Church are closely interconnected in the spiritual experience of Christianity: the Church is the historical embodiment of the Kingdom of Heaven in the world, and the Kingdom of Heaven is the Church of Christ in its eschatological perfection (Mt. 16:18-19; 28:18-20).

The holy Apostle brought the Gospel of Christ to Syria, Media, Persia, Parthia, and finishing his preaching in Ethiopia with a martyr’s death. This land was inhabited by tribes of cannibals with primitive customs and beliefs. The holy Apostle Matthew converted some of the idol-worshippers to faith in Christ. He founded the Church and built a temple in the city of Mirmena, establishing there his companion Platon as bishop.

When the holy apostle was fervently entreating God for the conversion of the Ethiopians the Lord Himself appeared to him in the form of a youth. He gave him a staff, and commanded him to plant it at the doors of the church. The Lord said that a tree would grow from this staff and it would bear fruit, and from its roots would flow a stream of water. When the Ethiopians washed themselves in the water and ate the fruit, they lost their wild ways and became gentle and good.

When the holy apostle carried the staff towards the church, he was met by the wife and son of the ruler of the land, Fulvian, who were afflicted by unclean spirits. In the Name of Christ the holy apostle healed them. This miracle converted a number of the pagans to the Lord. But the ruler did not want his subjects to become Christians and cease worshiping the pagan gods. He accused the apostle of sorcery and gave orders to execute him.

They put St Matthew head downwards, piled up brushwood and ignited it. When the fire flared up, everyone then saw that the fire did not harm St Matthew. Then Fulvian gave orders to add more wood to the fire, and frenzied with boldness, he commanded to set up twelve idols around the fire. But the flames melted the idols and flared up toward Fulvian. The frightened Ethiopian turned to the saint with an entreaty for mercy, and by the prayer of the martyr the flame went out. The body of the holy apostle remained unharmed, and he departed to the Lord.

The ruler Fulvian deeply repented of his deed, but still he had doubts. By his command, they put the body of St Matthew into an iron coffin and threw it into the sea. In doing this Fulvian said that if the God of Matthew would preserve the body of the apostle in the water as He preserved him in the fire, then this would be proper reason to worship this One True God.

That night the Apostle Matthew appeared to Bishop Platon in a dream, and commanded him to go with clergy to the shore of the sea and to find his body there. The righteous Fulvian and his retinue went with the bishop to the shore of the sea. The coffin carried by the waves was taken to the church built by the apostle. Then Fulvian begged forgiveness of the holy Apostle Matthew, after which Bishop Platon baptized him, giving him the name Matthew in obedience to a command of God.

Soon St Fulvian-Matthew abdicated his rule and became a presbyter. Upon the death of Bishop Platon, the Apostle Matthew appeared to him and exhorted him to head the Ethiopian Church. Having become a bishop, St Fulvian-Matthew toiled at preaching the Word of God, continuing the work of his heavenly patron.

The Orthodox Church in America

11/28/2016

The Advent Journey With the Saints: St Matthew

Posted on November 29, 2021August 4, 2022 by Father Mark

Monday 16/29 November: St Matthew

Dear brothers and sisters,

As we come to the first weekday of the Nativity Fast, I encourage as many of you as are able to make the journey of this Winter Lent with the companionship of the saints whose memories sanctify the days leading us to the Nativity of the Saviour, praying their canon in your daily prayers.

On this second day of the Fast, we celebrate the Holy Apostle and Evangelist Matthew, whose genealogy of Christ will tell us when we are drawing near to Bethlehem, and it will be his Nativity Gospel that will proclaim the good-tidings of the Incarnation in the services of Christmas night, when hear the words that the faithful have heard for two thousand years, as the magi lead us to the Infant Saviour to worship Him with them:

Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.

May the Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us, and lead us to the new-born King.

In Christ – Hieromonk Mark

Канон святому апостолу и евангелисту Матфею: https://azbyka.ru/days/caa/272

Canon of the Apostle, the composition of Theophanes, in Tone IV.

Ode I, Irmos: I shall open my mouth, * and be filled with the Spirit, * and utter discourse to the Queen and Mother; * and be seen radiantly keeping festival, * joyfully praising her wonders.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

O all-glorious Matthew, servant of Christ, richly bestow upon me the grace witch abideth within thee, that I may cry aloud, splendidly proclaiming, and, rejoicing hymn thy wonders.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

Thou didst utterly abandon the tumult of earthly things; for, having hearkened to the voice of the incarnate Word, thou wast revealed to be a steward and God-pleasing herald of His grace.

Glory be to the Father, and to the Son, and to the Holy Spirit.

As an eye-witness and servant of the radiant Word of the pre-eternal Father, O apostle, thou didst go forth, proclaiming the glad tidings of His coming unto all the nations.

Now and ever, and unto the ages of ages. Amen.

Thou didst announce the glad tidings of the destruction of death, the abolishment of corruption and the manifestation of life, O wise one; for, having conceived the Unapproachable One in her womb, the Virgin hath restored the world.

Ode III, Irmos: O Theotokos, thou living and plentiful fount, * establish in spiritual fellowship those who sing hymns to thee, * and in thy divine glory * grant them crowns of glory.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

O Word of God, thou hast shown forth Thine apostles as beacons of life which drive away the gloom of ungodliness, illumining the whole world with Thy divine glory, O Master.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

Having armed the most valiant Matthew with Thine armour, O Saviour, thou hast made him mightier than the tormenters and revealed him to be the destroyer of the deception of idolatry, O Master and Lover of mankind.

Glory be to the Father, and to the Son, and to the Holy Spirit.

The sound of thy fiery tongue consumed the temples of the demons, O divinely inspired Matthew, thou instrument of the Comforter, through whom Christ, the hypostatic Life of all, hath been proclaimed.

Now and ever, and unto the ages of ages. Amen.

The trumpet of theology which soundeth forth mightily hath illumined the divinely wise Matthew to proclaim to the peoples, the Effulgence of the Trinity and the incarnation of the Word from thee, O most pure one, in a manner transcending understanding.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Sessional Hymn, in Tone VIII, Spec. Mel.: “Of the Wisdom …”: Truly the sound of thy wise words hath gone forth to all the ends of the earth, O all-praised apostle of the Lord, for thou, manifestly preaching to all the vision of God, didst draw the nations from ignorance unto understanding. Wherefore, having dispelled the darkness of idolatry, thou hast shone forth the light of knowledge upon those who sit in darkness, O all-praised Matthew. Entreat Christ God, that He grant remission of sins unto those who honour thy holy memory with love.

Glory …, in Tone VIII & same melody: O apostle of the Lord, we all praise thee as the lamp and disciple of the Light, an eyewitness of the divine Word; for, spreading thy nets of grace, by thy command thou didst ensnare reason-endowed souls like fish. Wherefore having entrapped the nations through the power of the Spirit, they are now manifestly guided by faith, O all-praised initiate of the mysteries of heaven. Entreat Christ God, that He grant remission of sins unto those who honour thy holy memory with love.

Now & ever …, Theotokion in Tone VIII: In that thou art the most immaculate Bride of the Creator, the Mother of the Redeemer who knewest not wedlock, the receptacle of the Comforter, O all-hymned one, haste thou to deliver me, who am the vile abode of iniquity and in mind am the plaything of the demons, from their wickedness, and make of me a radiant dwelling place of the virtues, O luminous and incorrupt one. Drive from me the cloud of the passions and grant that I may partake of the never-waning light of the Most High, through thy supplications.

Ode IV, Irmos: Perceiving the profound counsel of God, * that the incarnation of Thee the Most High, * will be from a Virgin, * the Prophet Habbakuk cried aloud: * Glory to Thy power, O Lord!

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

Taught by Thy hypostatic Word, O God, the God-seeing disciple destroyed worldly wisdom, crying aloud unto Thee: Glory to Thy power, O Lord!

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

What manner of praise can we offer unto thee who wast blessed by Christ, O divinely eloquent one? For no man is able to describe in words, the grace which hath blossomed forth in thee, O right wondrous one.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Looking upon thine undefiled and pure mind as a lamp placed on a lofty stand, shining upon those in darkness, O divinely manifest one, the Most High hath set thee before all.

Now and ever, and unto the ages of ages. Amen.

O blessed and all-praised Maiden, thou hast elevated slain human nature, in that, in a manner surpassing nature, thou hast given birth to the might of the Most High, as Matthew hath taught.

Ode V, Irmos: All creation stands in awe of thy divine glory; * for thou, O Virgin who hast not known wedlock, * didst contain within thy womb the God of all, * and gave birth to the timeless Son, * bestowing peace, upon all who hymn thee.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

Receiving the grace of the all-holy Spirit, thou wast shown to be a divine habitation, having taught the light of divine knowledge in a godly manner, wherefore thou wast entrusted with the task of committing to writing the dogmas of Christ, as a chosen eye-witness of God.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

Thy tongue was the pen of the Paraclete, Who grants speedy deliverance unto those who acknowledge His dominion and breathes heavenly understanding into the souls of the wise, O most honoured Matthew.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Christ sent thee unto the world shining with miracles and the grace of healing, trampling upon the might of the demons and enlightening the souls of all the faithful who hymn thee, the preacher of the world.

Now and ever, and unto the ages of ages. Amen.

O Virgin, thou hast given birth to the pre-eternal son Who clothed Himself in human nature and saved it from corruption in His absolute goodness, as the divinely eloquent one said in his teaching; thou didst remain a Virgin.

Ode VI, Irmos: I have reached the depths of the sea * and the tempest of my many sins hath engulfed me; * but do Thou raise up my life from the abyss * O Greatly Merciful One.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

By Thine omnipotent might, O Maker of all, the divinely eloquent and most excellent Matthew was transformed from a publican into an evangelist, in that he followed Thee.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

By the spiritually nourishing words of thy glad tidings, O all-blessed Matthew, a multitude of the gentiles have been lifted up and directed to the lofty summit of the virtues.

Glory be to the Father, and to the Son, and to the Holy Spirit.

With the divinely woven nets of the disciple Matthew the assemblies of the faithful are ever drawn up, guided to the knowledge of Thee, O our Benefactor.

Now and ever, and unto the ages of ages. Amen.

O all-immaculate one, the most excellent Matthew announceth glad tidings, describing thee as the Virgin who gaveth birth without seed and corruption unto Him Who fashioned all things.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Kontakion, in Tone IV, Spec. Mel.: “Having been lifted up …”: Casting off the yoke of the office of a publican, * thou didst shoulder the yoke of righteousness * and wast shown to be a most excellent merchant, * bringing in the wisdom from on high as riches. * Wherefore, thou didst preach the Word of truth * uplifting the souls of the despondent, ** describing the hour of judgment.

Ikos: The tyranny of the enemy oppresseth me constantly and seizeth all the seed of my soul, O Matthew, friend of Christ; yet, providing me with the seed of thy prayers, render me fruitful to serve thee, and show me to be the least of those who hymn thee and a recounter of thy many and great corrections, for without hesitation, forsaking all things for the love of Christ, thou didst ardently follow after Him Who called thee, being the first evangelist in the world, describing the hour of judgment.

Ode VII, Irmos: Refusing to worship created things * in place of the Creator, * the divinely wise youths bravely trampled down the threatening fire * and rejoicing they sang aloud: * O supremely hymned Lord and God of our Fathers, Blessed art Thou.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

Thou wast a divine image of the primal effulgence, as a disciple set afire by His splendours; and, chanting to Him, thou didst say: Blessed and supremely praised art Thou, O Lord God of our Fathers!

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

As servant of the Word, O all-blessed one, thou hast made thine abode in the divine mansions where Christ abideth, as the one supremely divine Lord and God of all the fathers promised thee.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Infirmities are banished and a multitude of demons are forced to flee by the gifts of the divine Spirit which are in thee, wherein thou didst chant: Blessed and supremely praised art Thou, O Lord God of our Fathers!

Now and ever, and unto the ages of ages. Amen.

With thy divine words, O apostle, thou didst describe the all-hymned Virgin who hath given birth to the Creator. To Him do we all chant: Blessed and supremely praised art Thou, O Lord God of our Fathers!

Ode VIII, Irmos: The Offspring of the Theotokos * saved the holy children in the furnace. * He who was then prefigured hath now been born on earth, * and He gathereth all creation to hymn thee: * all ye works praise ye the Lord * and supremely exalt Him throughout all ages.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

Deified by the mighty forces within Thee and by Thine ordination and nature, O Master, the most sacred Matthew prevailed upon the whole world to chant to Thee: Hymn the Lord, O ye works, and supremely exalt Him throughout all ages!

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

The Word sent the theologian forth like lightning to the whole world, driving away the darkness and enlightening the nations with the dogmas of theology. Wherefore, he chanted: Hymn the Lord, O ye works, and supremely exalt Him throughout all ages!

Glory be to the Father, and to the Son, and to the Holy Spirit.

With pure discourse and mind God conversed with thee; for having rid thyself of mire, thou didst draw nigh and associate with Him, O glorious one. Wherefore, thou dost chant: Hymn the Lord, O ye works, and supremely exalt Him throughout all ages!

Now and ever, and unto the ages of ages. Amen.

The Word willed to become incarnate for the good of mankind; for the Lord passed through the portal of virginity and showed her forth as the Theotokos. Wherefore, we cry aloud: Hymn the Lord, O ye works, and supremely exalt Him throughout all ages!

Ode IX, Irmos: Let every mortal born on earth, * radiant with light, in spirit leap for joy; * and let the host of the angelic powers * celebrate and honor the holy feast of the Mother of God, * and let them cry aloud: * Rejoice! O Theotokos, thou pure Ever-Virgin.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

Thou didst receive the divine diadem of noetic beauty, O apostle, and wast adorned with the most magnificent crown of the kingdom by the right hand of the Almighty, O wise one. And thou dost shine, standing with the angels before the throne of Christ the Master, O all-blessed one.

Holy, glorious, all-praised Apostle and Evangelist, Matthew, pray to God for us.

Thou didst receive the tree of life as is meet, O preacher of the living God, having spread the glad tidings of life, the visitation of God to the world; for thou didst not permit thy mind to become corrupt through the tree of knowledge, remaining an unshaken and immovable foundation of the Church, O all-blessed one.

Glory be to the Father, and to the Son, and to the Holy Spirit.

In a godly manner thou didst adorn the Church, the Bride of Christ, with thy Gospel as with a diadem, O divinely blessed one, and now it splendidly celebrateth thy divine memory, pray thou, O Apostle Matthew, that it be delivered from every evil circumstance and cruel misfortune.

Now and ever, and unto the ages of ages. Amen.

Without leaving the bosom of the unoriginate Father, the unoriginate Word became incarnate from thee, O pure and all-praised one, wholly clothing Himself in human nature and accepting its traits, as Matthew writeth, proclaiming the glad tidings.

Troparion, in Tone III: O holy Apostle and evangelist Matthew, * entreat the Merciful God * that He grant remission of sins ** unto our souls.

Another troparion, in the same tone: Zealously following Christ the Master, * Who in His goodness appeared to mankind on the earth, and called thee from thy tax-booth, * thou wast shown to be a chosen apostle * and a trumpet-voiced proclaimer of the Gospel to the whole world. * Wherefore, we honor thy precious memory, O divinely eloquent Matthew. * Entreat the merciful God, ** that He granteth remission of sins unto our souls.

The Feast of St John Chrysostom: November 13/26

Posted on November 26, 2021August 4, 2022 by Father Mark

As we celebrate the feast of the great Church Father, St John Chrysostom, we greet our brother Kevin-John on his name day, and thank him for his labours, serving as a reader for our community, and always being there to offer help and assistance whenever anything is needed. He is always a great support for the clergy, and no request is ever too much. May God bless him, and grant him ‘Many Years!’

The Canon of the Hierarch, the Acrostic Whereof Is:
“I Hymn Thee, The Golden Mouth of The Spirit,”
by Theophanes, in Tone VIII

Holy Father, John Chrysostom, pray to God for us.

As a most fervent preacher of repentance, O father Chrysostom, pray to God that I may be able to repent with all my heart, and beg thou that, through thy suffering, the wounds of mine ancient transgressions may be healed.

Holy Father, John Chrysostom, pray to God for us.

Receiving all the effulgence of the Holy Spirit, O venerable father, thou wast revealed to be a most radiant pillar going before the Church and guiding it, and a luminous cloud overshadowing the councils of the Orthodox, O all-blessed one.

Glory be to the Father, and to the Son, and to the Holy Spirit.

A teacher ordained by Christ, with golden tongue and a divinely wise mind thou didst abundantly pour forth divine doctrines; for thou wast revealed to be a river of God full of the waters of the Spirit, O divinely revealed Chrysostom.

Now and ever, and unto the ages of ages. Amen.

All-adorned with divers forms of grace, O divinely joyous and blessed one, thou hast given birth to the Word of the Father Who, in His great compassion, and in a manner past understanding and all telling, assumed flesh; and thou didst remain an undefiled Virgin.

Holy Father, John Chrysostom, pray to God for us.

Enriched by the mind of Christ, by thy pure life thou didst become an aid, the explication and enabling of the salvation of all, O divinely inspired Chrysostom, pouring forth salvific teachings.

Holy Father, John Chrysostom, pray to God for us.

Made rich by the immaterial treasures of the Spirit, thou didst draw forth an ever-flowing stream of doctrines from the wellsprings of salvation, O venerable father, watering all of the Churches therewith.

Glory be to the Father, and to the Son, and to the Holy Spirit.

With the most-wise tilling of thy discourses thou didst clear the stony fields of men’s souls, O wise and God-pleasing Chrysostom, rendering them fertile, and watering them with heavenly showers.

Now and ever, and unto the ages of ages. Amen.

There was no blemish or defilement within thee, O Virgin, and thou wast revealed to be a habitation transcending the beauties of heaven; for in thee all the holiness of the virtues abided, O all-immaculate one.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Sessional Hymn, in Tone VIII, Spec. Mel. “Of the Wisdom …”: In a godly manner thou didst draw forth a wealth of knowledge of the ineffable wisdom, gathering in the waters of Orthodoxy for all, which divinely gladden the hearts of the faithful and drown, as is meet, the thoughts of infidels. Wherefore, through the sweat of piety, thou didst show thyself to be an invincible champion of the Trinity, O John Chrysostom. Entreat Christ God, that He grant remission of sins unto those who with love celebrate thy holy memory.

Glory …, in Tone VIII & same melody:

Having come to know the wisdom which is from on high and the grace of words from God, thou didst shine forth upon all like gold in the crucible, preaching the Holy Trinity in Unity, and shooting down the delusion of avarice with the arrows of thy words. Wherefore, having zealously reproved the empress, thou didst put to shame the alien thinking of Arius, O John Chrysostom. Entreat Christ God, that He grant remission of sins unto those who with love celebrate thy holy memory.

Now & ever …, Now and ever, and unto the ages of ages. Amen. in Tone VIII:

Pondering the flames and burning of Gehenna, and the weeping and lamentation therein, the exceedingly accursed and most bitter separation, as well as the inheritance of the saints and their joyous assembly, O my soul, restrain thyself and give utterance to sighs; strive to erase the record of thy many debts with tears of compunction, having the pure Mother of God as thine unashamed companion. For, it is for her sake that remission of sins hast been granted to those, who in an Orthodox manner, glorify her as the Theotokos.

Ode IV, Irmos: Thou, O Lord, art my strength and Thou art my power, * Thou art my God and Thou art my joy, * Thou Who, while never leaving the bosom of Thy Father, * hast visited our poverty. * Therefore with the Prophet Habbakuk I cry unto Thee, * ‘Glory to Thy power, O Lover of mankind!’

Holy Father, John Chrysostom, pray to God for us.

Christ Who, in that He is good, exerciseth forethought for all in His providence, hath given thee to us, O all-blessed John Chrysostom, as another peer of the apostles, a proclaimer of the heavenly liturgy, and a divine expounder of celestial mysteries.

Holy Father, John Chrysostom, pray to God for us.

Let us honour the golden John Chrysostom of golden eloquence, who hath rendered all things golden through the golden lustre of his teachings, and hath illumined the world with his tongue, which shineth brighter than gold, is full of light and poureth forth divine grace.

Holy Father, John Chrysostom, pray to God for us.

Thou wast wholly the habitation of God; thou wast shown to be wholly the instrument of the Spirit, sounding forth a divinely inspired hymn of every virtue and the cause of salvation, and revealing the beauty of the kingdom of heaven, O all-blessed John Chrysostom.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Thou didst proclaim the compassion of God, setting forth examples of repentance, and most excellently instructing us how to avoid evils, O most blessed, most perfect and most honored father Chrysostom, pouring forth excellent teachings on good works.

Now and ever, and unto the ages of ages. Amen.

After God, we have acquired thee as our intercessor; for thou wast the Mother of God, the Creator and Fashioner, Who took upon Himself our guise, saving it from corruption and death, and glorifying it with divine glory, O all-immaculate one.

Holy Father, John Chrysostom, pray to God for us.

We all know thee to be the most radiant beacon of the Church, saving the souls of all, rescuing them from the jaws of death, and guiding them to everlasting life, O ever-hymned father.

Holy Father, John Chrysostom, pray to God for us.

Protected by the armor of piety and with great courage of soul, thou dost rend asunder the hordes of the heretics, O thrice-blessed and most sacred one; and, rejoicing, thou dost most radiantly unite the choirs of the Orthodox in the bond of the Spirit.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Thy cheeks, full of divine scents like phials of perfume, gladden the whole world with noetic fragrance through the distilled mystagogy of thine understandings and the beauty of thy words, O all-wise one.

Now and ever, and unto the ages of ages. Amen.

Conceiving God, thou hast given birth to the Lord, Creator and Fashioner, O pure one. All mankind blesses thee, and the intelligent ranks of the bodiless ones glorify thee as the Mother of God.

Holy Father, John Chrysostom, pray to God for us.

As a rich bestower of discourse, thou hast enriched the whole world with spiritual wisdom; for rich grace poured forth through thy lips from on high, O hierarch.

Holy Father, John Chrysostom, pray to God for us.

Thy sound hath gone forth into all the earth like lightning, O Chrysostom, and the power of thy words hath sounded in all the ends of the world like a blaring trumpet.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Clad in a robe of the virtues woven from on high, O all-blessed one, and arrayed in the beauty of thy discourses, thou wast revealed to be the glorious confirmation of the truth.

Now and ever, and unto the ages of ages. Amen.

The Lover of mankind, Who beareth all things by His omnipotent power arrayed Himself in the weak flesh He received from thee, O all-immaculate Virgin, for the benefit of mankind.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Kontakion, in Tone VI, Spec. Mel. “He Who fulfilled His providence concerning us …”: From the heavens hast thou received grace, * and by thy lips thou dost teach all to worship the One God in Trinity, * O John Chrysostom, all blessed righteous one. ** Rightly do we acclaim thee, for thou art a teacher revealing things divine.

Ikos: I bend my knee before the Creator of all, I stretch forth my hands to the pre-eternal Word, seeking the gift of discourse, that I may hymn the saint whom He Himself hath magnified; for through His prophet He Who liveth forever doth say: I glorify those who glorify me with faith. He Who in ancient times raised up Samuel hath now glorified a hierarch; for, having invested well the talant with which he was entrusted, he hath brought it to the King, for which cause the Transcendent One hath exalted him. I beg that the Word impart unto me his grace, unworthy as I am, that I may be able to hymn him with piety. For he is the teacher of the ends of the world, revealing things divine.

Holy Father, John Chrysostom, pray to God for us.

Probing the depths of the abyss of goodness and compassion, thou didst show thyself to be the surety of salvation for those who fervently repent and cry aloud to the Lord with all their soul: O God of our fathers, Blessed art Thou!

Holy Father, John Chrysostom, pray to God for us.

Thou settest aright every thought by thy teachings, O Chrysostom, and healest spiritual infirmities, as one most compassionate; and thou chantest in gladness to those who run well the race: O God of our fathers, Blessed art Thou!

Glory be to the Father, and to the Son, and to the Holy Spirit.

As elect, venerable, guileless, a priest of the Most High, splendidly arrayed in righteousness, O thou who art most noetically rich, thou hast been exalted, crying out with gladness: O God of our fathers, Blessed art Thou!

Now and ever, and unto the ages of ages. Amen.

O most pure one, thou didst conceive Him Who is God and Lord over all, Whose good pleasure it was to save the human race from corruption and death. Hymning Him as is meet, we cry: O God of our fathers, Blessed art Thou!

Holy Father, John Chrysostom, pray to God for us.

Using thy discourses with knowledge, O Chrysostom, we learn what is precious in theology; we bear as fruit the profit of good things and escape the harm of evil. For thou hast been the common cause of our salvation, crying aloud: Supremely exalt Christ throughout the ages!

Holy Father, John Chrysostom, pray to God for us.

As thou hast most compassionate boldness, with thy merciful and sympathetic love pray to the Master on our behalf, O father Chrysostom; for we, the faithful, set thee before the Saviour as our mediator and intercessor, as one who prayeth fervently for us, O divinely wise and all-blessed hierarch John.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Thou didst reprove the youthful opposition, headstrong thought and injustice of the rulers, O venerable one, interceding fervently for the oppressed; and in thy loving conduct thou wast a father for orphans, widows and the poor, crying: Supremely exalt Christ throughout the ages!

Now and ever, and unto the ages of ages. Amen.

O Virgin, the divinely eloquent prophets foretold thy supra-natural and wondrous birthgiving by means of bodily forms, divers indistinct images, and significant symbolic phenomena; wherefore, in gladness we piously hymn thee, supremely exalting Christ throughout all ages.

Holy Father, John Chrysostom, pray to God for us.

Truly delighting in the life for which thou didst struggle as far as thou wast able, O divinely eloquent father, and having excelled on earth by thine angelic life and acquired the tongue of Christ and a mouth of tranquillity, pray thou that those who truly bless thee with faith may be saved.

Holy Father, John Chrysostom, pray to God for us.

Thy words are the words of life, O thrice-blessed one, bringing life everlasting; for Christ hath shown thee to be a flowing wellspring, a river pouring forth torrents of divine teachings, a true stream of sweetness and brook of remission, and a radiant preacher of repentance.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Thou hast been shown to be a most splendid mediator between God and mortals, O most radiant one; for thou wast revealed to be a divinely luminous lamp of grace and divine understanding and a teacher of almsgiving. Wherefore, O Chrysostom, with heartfelt love we now magnify thee as is meet.

Now and ever, and unto the ages of ages. Amen.

O pure and exceedingly glorious Birthgiver of God, save those who hymn thee with love, mercifully silencing the tumult of temptations; for, having given birth unto God, thou doest all things whatsoever thou dost desire, and dost accomplish unhindered what thou dost will, O Virgin. Wherefore, we all magnify thee.

Troparion of the saint, in Tone VIII: Grace shining forth from thy mouth like a beacon hath illumined the universe, * and disclosed to the world treasures of uncovetousness, * and shown us the heights of humility; * but while instructing by Thy words, O Father John Chrysostom, ** intercede with the Word, Christ our God, to save our souls.

Saints of the Day

Posted on November 25, 2021November 25, 2021 by Father Mark

Today, we celebrate the feasts of two more of the saints of Egpyt: St John the Merciful, Patriarch of Alexandria, and St Neilos the Faster of Sinai.

Saint John the Merciful, Patriarch of Alexandria, was born on Cyprus in the seventh century into the family of the illustrious dignitary Epiphanius. At the wish of his parents he entered into marriage and had children. When the wife and the children of the saint died, he became a monk. He was zealous in fasting and prayer, and had great love for those around him.

His spiritual exploits won him honor among men, and even the emperor revered him. When the Patriarchal throne of Alexandria fell vacant, the emperor Heraclius and all the clergy begged Saint John to occupy the Patriarchal throne.

The saint worthily assumed his archpastoral service, concerning himself with the moral and dogmatic welfare of his flock. As patriarch he denounced every soul-destroying heresy, and drove out from Alexandria the Monophysite Phyllonos of Antioch.

He considered his chief task to be charitable and to give help all those in need. At the beginning of his patriarchal service he ordered his stewards to compile a list of all the poor and downtrodden in Alexandria, which turned out to be over seven thousand men. The saint ordered that all of these unfortunates be provided for each day out of the church’s treasury.

Twice during the week, on Wednesdays and Fridays, he emerged from the doors of the patriarchal cathedral, and sitting on the church portico, he received everyone in need. He settled quarrels, helped the wronged, and distributed alms. Three times a week he visited the sick-houses, and rendered assistance to the suffering. It was during this period that the emperor Heraclius led a tremendous army against the Persian emperor Chosroes II. The Persians ravaged and burned Jerusalem, taking a multitude of captives. The holy Patriarch John gave a large portion of the church treasury for their ransom.

The saint never refused suppliants. One day, when the saint was visiting the sick, he met a beggar and commanded that he be given six silver coins. The beggar changed his clothes, ran on ahead of the Patriarch, and again asked for alms. Saint John gave him six more silver coins. When, however, the beggar sought charity a third time, and the servants began to chase the fellow away, the Patriarch ordered that he be given twelve pieces of silver, saying, “Perhaps he is Christ putting me to the test.” Twice the saint gave money to a merchant that had suffered shipwreck, and a third time gave him a ship belonging to the Patriarchate and filled with grain, with which the merchant had a successful journey and repaid his obligations.

Saint John the Merciful was known for his gentle attitude towards people. Once, the saint was compelled to excommunicate two clergymen for a certain time because of some offense. One of them repented, but the other fellow became angry with the Patriarch and fell into greater sins. The saint wanted to summon him and calm him with kind words, but it slipped his mind. When he was celebrating the Divine Liturgy, the saint was suddenly reminded by the words of the Gospel: “If you bring your gift to the altar and remember that your brother has something against you, leave your gift before the altar … first, be reconciled with your brother, and then come and offer your gift” (Mt. 5:23-24). The saint came out of the altar, called the offending clergyman to him, and falling down on his knees before him in front of all the people he asked forgiveness. The cleric, filled with remorse, repented of his sin, corrected himself, and afterwards was found worthy to be ordained to the priesthood.

There was a time when a certain citizen insulted George, the Patriarch’s nephew. George asked the saint to avenge the wrong. The saint promised to deal with the offender so that all of Alexandria would marvel at what he had done. This calmed George, and Saint John began to instruct him, speaking of the necessity for meekness and humility. Then he summoned the man who insulted George. When Saint John learned that the man lived in a house owned by the church, he declared that he would excuse him from paying rent for an entire year. Alexandria indeed was amazed by such a “revenge,” and George learned from his uncle how to forgive offenses and to bear insults for God’s sake.

Saint John, a strict ascetic and man of prayer, was always mindful of his soul, and of death. He ordered a coffin for himself, but told the craftsmen not to finish it. Instead, he would have them come each feastday and ask if it was time to finish the work.

Saint John was persuaded to accompany the governor Nicetas on a visit to the emperor in Constantinople. While on his way to visit the earthly king, he dreamed of a resplendent man who said to him, “The King of Kings summons you.” He sailed to his native island of Cyprus, and at Amanthos the saint peacefully fell asleep in the Lord (616-620).

Saint Neilos the Ascetic of Sinai, a native of Constantinople, lived during the V century and was a disciple of Saint John Chrysostom, who exerted a tremendous influence upon their lives and their spiritual struggles.¹ After receiving a fine education, the Saint was appointed to the important post of prefect of the capital while still a young man. During this period, Neilos was married and had children, but the couple found courtly life distasteful.

About the year 390, by mutual consent, they decided to abandon the world and entered monasteries. Neilos’s wife and daughter went to one of the women’s monasteries in Egypt, while he and his son Theódoulos went to Mount Sinai, where they settled in a cave, which they dug out with their own hands. For forty years this cave served as the abode of Saint Neilos. By fasting, vigil, and prayer, he attained a high degree of spiritual perfection. People began coming to him from every occupation and social rank, from the Emperor down to the farmer, and all of them received counsel and comfort from the Saint.

On Sinai, Saint Neilos wrote many soul-profiting works to guide Christians on the path of salvation. In one of his letters there is an angry denunciation of the Emperor Arkadios, who had unjustly exiled Saint John Chrysostom. The ascetical writings of Saint Neilos are widely known: they are perfectly executed in form, profoundly Orthodox in content, and are clear and lucid in expression. His Ascetic Discourse is found in Volume I of the English Philokalia.

Saint Neilos suffered many misfortunes in the wilderness. Once, Saracens captured his son Theódoulos, whom they intended to offer as a sacrifice to their pagan gods. By the Saint’s prayers the Lord rescued Theódoulos, and his father found him with the Bishop of Emessa, who had ransomed the young man from the barbarians. This bishop ordained both of them as presbyters. After ordination they returned to Sinai, where they lived as ascetics together until Saint Neilos reposed. His holy relics were transferred to Constantinople in the reign of Justin II (565-578), and were placed in the church of the Holy Apostles.

The Greek Philokalia has a quote from Saint Neilos beneath his icon: “The state of prayer is a passionless, settled disposition of the soul which, by supreme love, transports the wisdom-loving mind to spiritual heights.” (See the English Philokalia, 153 Sections. Concerning Prayer, # 53).

Source: https://www.oca.org/

¹ In earlier editions of the Synaxaristes and the Menaion, it was erroneously stated that Saint Neilos lived during the reign of Emperor Maurikios (582-602). This was corrected in later editions, since he was a disciple of Saint John Chrysostom, and was esteemed by Emperor Arkadios because of his virtues.

The Feast of the Holy Great-Martyr Menas

Posted on November 23, 2021August 4, 2022 by Father Mark

11/24 November

Dear brothers and sisters,

If we ask people to name the greatest glories and treasures of Egypt, most (even Orthodox Christians) will name the Sphynx, the Great Pyramid, the Valley of the Kings and the mask of Tutankhamen, yet how many will stop and reflect that the greatest treasures are not the relics of Pharaonic Egypt, but the saints who made Egypt the great light of the ancient Christian world?

Sanctified by the ministry of the Holy Apostle and Evangelist, Mark, the founder of the Apostolic See of Alexandria, Egypt became a mother of martyrs such as St Catherine and St Varus, the great monastic saints, headed by St Anthony the Great, and the spiritual giants among the Holy Fathers, Athanasius and Cyril.

Today, we celebrate one of the most beloved Egyptian saints, the Holy Great-Martyr Menas, a wonderworker who continues to pour forth miracles upon the faithful. The treasure we call Menas is far greater than any gilded death mask or mausoleum built to house a royal corpse, and St Menas not only lives in Christ, but cares for us, intercedes for us, and defends us in our earthly lives.

As they sought to imitate life even in their funerary rites, the pharaohs’ paraphernalia of death arranged around their mummified remains brought them nothing and led them nowhere, as they sought to evade the clutches of death with an earthbound delusional view of the future-life.

In contrast, St Menas, stripped for torture, willingly embraced death-in-Christ, knowing that this was the gateway to eternal life with his Lord and Saviour, where he had no needs of the chariots, rotting loaves of bread, amphorae of wine and oil, and jars of honey that surrounded the lifeless mummies of the pharaohs.

St Nikolaj Velimirović summarises the life and passion of the Great-Martyr for us:

“Menas was an Egyptian by birth and a soldier by profession. As a true Christian, he was not able to witness the abominable sacrificial offerings to the idols and left the army, the town, the people and everything else, and went to a deserted mountain, for it was easier for him to live among the wild beasts than with pagans. One day Menas clairvoyantly discerned a pagan celebration in the town of Cotyaeus. He descended into the town and openly declared his faith in Christ the Living God. He denounced idolatry and paganism as falsehood and darkness. Pyrrhus, eparch of that town, asked Menas who he was and where he was from. The saint replied: “My fatherland is Egypt, my name is Menas. I was an officer, but witnessing the worship of idols, I renounced your honours. I now come before you all to proclaim my Christ as the true God, that He may proclaim me as His servant in the Heavenly Kingdom.” Hearing this, Pyrrhus subjected St. Menas to severe tortures. They flogged him, scraped him with iron claws, burned him with torches, and tortured him by various other means, and finally beheaded him with the sword. They threw his body into a fire so that Christians would not be able to retrieve it, but Christians recovered several parts of his body from the fire nevertheless. They reverently buried those remains, which were later transferred to Alexandria and buried there, where a church was built over them. St. Menas suffered in about the year 304 and went to the Kingdom of Christ. He was and remains a great miracle-worker, both on earth and in heaven. Whoever glorifies St. Menas and invokes his help with faith, receives his help. The saint has often appeared as a warrior on horseback, arriving to help the faithful or punish the unfaithful.”

The details of his life are scant, but the details of his countless miracles may fill volumes of books, ever growing in length through the continued outpouring of grace, with the miracle of St Menas’s before the Battle of El-Alamein in 1942 changing the direction of the Second World War in North Africa, and ending the threat of the Axis powers in North Africa.

In the words of the Synaxarion:

““In June 1942, during the North-Africa campaign that was decisive for the outcome of the Second World War, the German forces under the command of General Rommel were on their way to Alexandria, and happened to make a halt near a place which the Arabs call El-Alamein after Saint Menas. An ancient, ruined church there was dedicated to the Saint; and there some people say he is buried. Here the weaker Allied forces including some Greeks confronted the numerically and militarily superior German army, and the result of the coming battle seemed certain. During the first night of engagement, Saint Menas appeared in the midst of the German camp at the head of a caravan of camels, exactly as he was shown on the walls of the ruined church in one of the frescoes depicting his miracles. This astounding and terrifying apparition so undermined German morale that it contributed to the brilliant victory of the Allies. The Church of Saint Menas was restored in thanksgiving and a small monastery was established there.”

How many Allied soldiers owe their lives to the miraculous intercession and intervention of St Menas will never be known.

On this feast, our Cardiff and Cheltenham communities received a great blessing with the ordination of Deacon Mark, named for the Holy Apostle Mark, another treasure of the Church in Egypt. It is my firm conviction that the Great-Martyr has gifted us many things, including our Deacon, and we were blessed with an offer of a home after losing use of the University Church after a week of prayer to St Menas!

I pray that we will continue to be blessed and aided by Menas, Great-Martyr and treasure of Egypt, and greet you all on this feast, especially our friends in Egypt, and our Cypriot brothers and sisters who have great devotion to St Menas.

We also congratulate Father Deacon Mark on this second anniversary of his ordination, commending him to the protection of the Holy Great-Martyr Menas.

We pray that God will grant him many, blessed years!

In Christ – Hieromonk Mark

The Feast of St Demetrios

Posted on November 8, 2021August 4, 2022 by Father Mark

Dear brothers and sisters,

Greetings to you, as we celebrate the feast of the Holy Great-Martyr, Demetrios, whose relics still stream myron in the city of Thessaloniki, and are visited and venerated by the faithful from all corners of the world.

St Demetrios is one of those saints who is loved and venerated not only by Orthodox Christians, but even by Muslim Turks. During the Ottoman centuries, the Muslims of Thessaloniki visited his church (turned into a mosque) to venerate his relics, knowing the generosity of the Great-Martyr in hearing the prayers of all who sought his intercession, and Muslims in Turkey still venerate him and visit his holy spring/ayazma in Istanbul.

Below his life, from the Orthodox Church of America, the akathist to the Great-Martyr is appended.

Happy Feast!

The Great Martyr Demetrios the Myrrh-gusher of Thessaloniki was the son of a Roman proconsul in Thessaloniki. Three centuries had elapsed and Roman paganism, spiritually shattered and defeated by the multitude of martyrs and confessors of the Savior, intensified its persecutions. The parents of Saint Demetrios were secret Christians, and he was baptized and raised in the Christian Faith in a secret church in his father’s home.

By the time Demetrios had reached maturity and his father had died, Emperor Galerius Maximian had ascended the throne (305). Maximian, confident in Demetrios’s education as well as his administrative and military abilities, appointed him to his father’s position as proconsul of the Thessaloniki district. The young commander’s principal duties were to defend the city from barbarians and to eradicate Christianity. The Emperor’s policy regarding Christians was expressed simply: “Put to death anyone who calls on the name of Christ.” The Emperor did not suspect that by appointing Demetrios he had provided him with the opportunity to bring many people to Christ.

Accepting the appointment, Demetrios returned to Thessaloniki and confessed and glorified our Lord Jesus Christ. Instead of persecuting and executing Christians, he began to teach the Christian Faith openly to the inhabitants of the city and to overthrow pagan customs and the worship of idols. The compiler of his Life, Saint Simeon Metaphrastes (November 9), says that because of his teaching zeal he became “a second Apostle Paul” for Thessaloniki, particularly since “the Apostle to the Gentiles” founded the first community of believers in the city (1 Thess. and 2 Thess.).

The Lord also destined Saint Demetrios to follow Saint Paul on the path to martyrdom. When Maximian learned that the newly-appointed proconsul was a Christian, and that he had converted many Roman subjects to Christianity, the Emperor’s rage knew no bounds. Returning from a campaign in the area of the Black Sea, the Emperor decided to lead his army through Thessaloniki, determined to massacre the Christians.

Learning of this, Saint Demetrios ordered his faithful servant Lupus to give his wealth to the poor saying, “Distribute my earthly riches among them, for we shall seek heavenly riches for ourselves.” He began to pray and fast, preparing himself for martyrdom.

When the Emperor came into the city, he summoned Demetrios, who boldly confessed himself a Christian and denounced the falsehood and futility of Roman polytheism. Maximian ordered Demetrios to be thrown into prison. An Angel appeared to him, comforting and encouraging him.

Meanwhile the Emperor amused himself by staging games in the circus. His champion was a German by the name of Lyaeos. He challenged Christians to wrestle with him on a platform built over the upturned spears of the victorious soldiers. A brave Christian named Nestor went to the prison to Saint Demetrios, his instructor in the Faith, asking for his blessing to fight the barbarian. With the blessing and prayers of Saint Demetrios, Nestor defeated the fierce German and hurled him from the platform onto the spears of the soldiers, just as the murderous pagan would have done with the Christian. The enraged commander ordered the execution of the holy Martyr Nestor (October 27) and sent a guard to the prison to kill Saint Demetrios. At dawn on October 26, 306 soldiers appeared in the Saint’s underground prison and ran him through with lances. His faithful servant, Saint Lupus, gathered up the blood-soaked garment of Saint Demetrios he took the imperial ring from his finger, a symbol of his high status, and dipped it in the blood. With the ring and other holy things sanctified the blood of Saint Demetrios, Saint Lupus began to heal the infirm. The Emperor ordered his soldiers to arrest and kill him.

The body of the holy Great Martyr Demetrios was cast out for wild animals to devour, but the Christians took it and secretly buried it in the earth.

During the reign of Saint Constantine (306-337), a church was built over the grave of Saint Demetrios. A hundred years later, during the construction of a majestic new church on the old spot, the incorrupt relics of the holy martyr were uncovered. Since the seventh century a miraculous flow of fragrant myrrh has been found beneath the crypt of the Great Martyr Demetrios, so he is called “the Myrrh-gusher.”

Akathist to St. Demetrios the Great Martyr and Myrrh-streamer
written by the former bishop of Thessaloniki, St. Athanasios Patelarios, of Crete

In the Plagal of the Fourth Tone

Kontakion 1: O faithful, let us praise with hymns and divine praises the Myrrhstreamer, who deposed the cruelty of the tyrant, and conquered the audacity of Lyaios, and preached Christ as God clearly, and let us cry out to him: Rejoice, O Martyr Demetrios.

Ikos 1: Angels were astonished in heaven, beholding the godless rage of the tyrant (3), and as you were put to death by his decree, O Demetrios, we cry out to you thus:

Rejoice, the sacred pinnacle of martyrs,
Rejoice, the joyous radiance of Saints.
Rejoice, for you were placed in a pit as one condemned,
Rejoice, for you ascended to Heaven as one without a body.
Rejoice, dweller in the ranks of the Angels,
Rejoice you who bore the tortures of the tyrant.
Rejoice, for you despised the wiles of the enemies,
Rejoice, for your soul now dwells in Heaven.
Rejoice, O Martyr Demetrios.

Kontakion 2: The divine Nestor, beholding himself in manliness, approached the king with boldness: “Your exceeding danger appears as an abomination to my soul. For I will put to death the godless Lyaios, crying out: Alleluia.

Ikos 2: Having godly knowledge, O Demetrios the boast of martyrs, you said to the tyrant: “From soulless matter [i.e. idols], how is possible to give birth to God? Speak to me.” To [the Martyr], the faithful who honor God cry out with fear:

Rejoice, the most-radiant lamp of Thessaloniki,
Rejoice, for you overcame Lyaios in victory.
Rejoice, you who pours forth divine myrrh from your grave,
Rejoice, you who bears divine zeal in your heart.
Rejoice, for your blood was a purifying bath,
Rejoice, for through you there is blotting out of sins.
Rejoice, you who deposed the delusion of the idols,
Rejoice, you who censured the mania of tyrants.
Rejoice, for you healed the passion of hemorrhage,
Rejoice, you who offered your soul from its depths.
Rejoice, for you delivered Marinon from leprosy,
Rejoice, for your beloved Istron you sent.
Rejoice, O Martyr Demetrios.

Kontakion 3: Power from heaven then strengthened Nestor to fight, and he took up arms against the utterly strong Lyaios, and with swift hand, he struck him down as dead, and therefore cried out to the Savior, chanting: Alleluia.

Ikos 3: Having the divine desire to obtain the body of Demetrios, the pious Emperor [Justinian] went., but as [St. Demetrios] did not desire this, fire came forth from his grave threatening death. And he said to him such words in fear:

Rejoice, the unemptying river of wonders,
Rejoice, the irrevocable icon of traumas.
Rejoice, for you did not offer your Relic to him who sought it,
Rejoice, for you grant sanctification to those who venerate you.
Rejoice, for you summoned fire from your divine grave,
Rejoice, for you censured the mania of the tyrant.
Rejoice, for you deposed the worship of the idols,
Rejoice, for your body was pierced with spears.
Rejoice, for your blood was given as drink to the godless,
Rejoice, for you sanctified the whole world with your body.
Rejoice, O Martyr Demetrios.

Kontakion 4: Having godless confusion and evil thoughts, the senseless king was enraged, beholding the Martyr not preaching the delusion of the idols. We, beholding the unjust slaughter of the Saint at his hands, cry out: Alleluia.

Ikos 4: The ends of the world heard of the murder of Demetrios at the hands of the senseless tyrant, and beholding him dead, they hastened to him, seeing the sacred wonders that he pours forth throughout the whole world, as they honor him, saying:

Rejoice, he who traded the corruptible things for the heavenly,
Rejoice he who deposed the counsels of the evil ones.
Rejoice, you who joined chorus with the bodiless Angels,
Rejoice, you who entered the land of the greatly-suffering Saints.
Rejoice, you who serve together with the spotless Cherubim,
Rejoice, you who walk together with the pure Seraphim.
Rejoice, for you served the Lord of lords,
Rejoice, for you bore within the seat of divine thrones.
Rejoice, the most-fervent fellow servant with the Angels,
Rejoice, the most-wise fellow counselor with the Archangels.
Rejoice, the sacred adornment of the Venerable,
Rejoice, the radiant rejoicing of the Martyrs.
Rejoice, O Martyr Demetrios.

Kontakion 5: Perceiving Demetrios to be a God-bearer, the most fervent man hastened to be delivered through him from the terrible demon. And having touched his deliverance, he rejoiced in the Lord, crying out: Alleluia.

Ikos 5: Leontios, the son of the Orthodox, formerly saw the unspeakable might of the Martyr, and desiring to come to him, he sought for Istron to hasten to pass by him with his robe, and cried out to him:

Rejoice, he who through his robe worked awesome wonders,
Rejoice, he who did not bear stains of offenses.
Rejoice, for your streams have become our own.
Rejoice, for you drove back the campaigns of barbarians,
Rejoice, for you dwell in the thrones of the Martyrs.
Rejoice, you who drove away the plague from Thessaloniki,
Rejoice, our sun which shines upon the faithful.
Rejoice, he who delivered from idol-mania,
Rejoice, he who delivers all from the bonds of slavery.
Rejoice, he who grants grace to all those who approach him,
Rejoice for you ever dwell with those who praise you.
Rejoice, O Martyr Demetrios.

Kontakion 6: The deluded became preachers of corruption of souls, as they hastened through Thessaloniki, performing idolatry and preaching atheism everywhere, as the Martyr left the tyrant like a mule, as he said: Alleluia.

Ikos 6: The divine Nestor, shining together with the sacred Demetrios, drove away the darkness of error, for they anathematized the idols steadfastly, and cast them down, while the faithful who were saved cries out to those strugglers:

Rejoice, O Demetrios, the firm support,
Rejoice, O Nestor, the splendid pride.
Rejoice, you who granted strength to Nestor,
Rejoice, you who granted corruption to Lyaios.
Rejoice, you who firstly censured the blind tyrant,
Rejoice, you who secondly kept [St. Demetrios’] example.
Rejoice, he who received death by spears,
Rejoice, he who received incorruptible life through the sword.
Rejoice, he who was murdered in prison like a convict,
Rejoice, he who was preached throughout the world as one immortal.
Rejoice, he who before death worked awesome deeds,
Rejoice, he who after death works wonders.
Rejoice, O Martyr Demetrios.

Kontakion 7: The holy dyad of Martyrs then passed on from this world, as the sacred Martyrs had greatly endured lawless murder. Therefore, those who behold this are astonished, and cry out to the Lord: Alleluia.

Ikos 7: A new song was found, as we bitterly sing the funeral hymn to Demetrios, for he was slaughtered by a godless tyrant, and did not sacrifice to the idols. We therefore hymn him and fervently cry out:

Rejoice, you who were placed dead in a grave,
Rejoice, you who ride throughout the world as one alive.
Rejoice, for your blood was shown to be a new cleansing bath,
Rejoice, for your soul is mixing with the Angels.
Rejoice, for you are hymned from the ends of the earth,
Rejoice for they draw forth from your fragrant myrrh.
Rejoice, lamp amidst the Martyrs,
Rejoice, ray of godly graces.
Rejoice, you who were dyed with your holy blood,
Rejoice, you who were sanctified in your divine body.
Rejoice, you who received diamond crowns,
Rejoice, for you now dwell in the halls of the ever-memorable.
Rejoice, O Martyr Demetrios.

Kontakion 8: Beholding a strange wonder, the idols were moved by the bravery of the martyrs. Therefore, he who now dwells on high gives bravery to those who dwell on the earth to take courage, and aim their arrows at the idols. To him we now cry out: Alleluia.

Ikos 8: Having his mind wholly on things above without departing from earth, was the most-pure Martyr, for he clearly conquered the delusion of the idols, and preached Christ with boldness, hearing thus:

Rejoice, for you were killed on behalf of Christ your God,
Rejoice, for you desired the joyous things of Paradise.
Rejoice, for you traveled the upper road to Heaven,
Rejoice, for you inhabit the dwelling-places of the pure.
Rejoice, for you now travel with the Angels,
Rejoice, for you have come to dwell with the Saints.
Rejoice, for you preached your Christ like a holy trumpet,
Rejoice, for you dwell in the spotless mansions of Paradise.
Rejoice, you who put forth myrrh from your godly body,
Rejoice, you who scoffed and the rubbish of the godless,
Rejoice, for you broke asunder the intrigues of rulers,
Rejoice, for you trampled upon the delusion of the idols.
Rejoice, O Martyr Demetrios.

Kontakion 9: You received every grace from heaven, O Martyr Demetrios, and preached paradoxically that the inaccessible God became man, being the Son of God. Therefore, to Him let us cry: Alleluia.

Ikos 9: O Martyr Demetrios, you showed the many words of the orators of the tyrants to be foolish, for they were astonished at how you strongly condemned the delusion of the idols. We, being astonished at this paradox, cry out to you:

Rejoice, the rose of virginity,
Rejoice, the pinnacle of continence.
Rejoice, you who lived purely before you were killed,
Rejoice, you who after you were killed were led towards God.
Rejoice, in whom the light of God was planted,
Rejoice, in whom the grace of the Trinity made its dwelling.
Rejoice, the length and breadth of the pious,
Rejoice, the sharp sword against the faithless.
Rejoice, you who shine with the rays of the sun,
Rejoice, you who drive away the mania of the tyrant.
Rejoice, tree bearing the fruits of many graces,
Rejoice, for you bore the shoots of many victories.
Rejoice, O Martyr Demetrios.

Kontakion 10: Saving the Orthodox from the delusion of the godless idols, you came straightaway, O Martyr, and you preached the Lord as perfect God to the deluded and idiotic tyrant, crying out to him: Alleluia.

Ikos 10: You are the shelter of the Martyrs, O Champion and Martyr, and all those who take refuge in you, for you revealed the Maker of heaven and earth to all, and deposed the tyrant and the idols. We therefore cry out to you:

Rejoice, the deliverance for those in sickness,
Rejoice the savior of the continuously hemorrhaged.
Rejoice, you who sow grace among all those who hymn you,
Rejoice, for you are a pillar of graces.
Rejoice, divine power, the casting-down of idols.
Rejoice, pure dwelling-place of God,
Rejoice, chaste type of Christ.
Rejoice, for your blood became as a new baptism,
Rejoice, for your body received death.
Rejoice, bridge leaving those who die from earth to heaven,
Rejoice, for you are a guide to the faithful.
Rejoice, O Martyr Demetrios.

Kontakion 11: We your servants all offer funeral hymns at your grave, O Martyr, shedding tears and offering odes and psalms to you, for we are not at all worthy of what has been accomplished through, as befits your grave, but we cry out to the Savior: Alleluia.

Ikos 11: Your grave, O Martyr, has been shown to be light-bearing, shining forth with grace like light. For all those who approach are suddenly granted joy and health, while we who approach you cry out these:

Rejoice, you who preserved your Church unharmed,
Rejoice, you who trampled upon the wiles of the evil one.
Rejoice, for you drove back the nation of the Slavs,
Rejoice, for you trampled upon the rule of the idols.
Rejoice, you who uprooted the pride of the barbarians,
Rejoice, you who cast out the conceit of the tyrants.
Rejoice, you who preserved your city unharmed,
Rejoice, you who shook up the delusion of the godless one.
Rejoice, you who punished Onesiphoros for his theft,
Rejoice you who uprooted the danger of the idols from the earth.
Rejoice, the sure consolation of those who take refuge in you,
Rejoice, the salvation of the souls of those who approach you.
Rejoice, O Martyr Demetrios.

Kontakion 12: Bearing grace from above, O Demetrios, you drove out all the campaigns of the enemies. You preached Christ upon the heard as a steadfast hoplite of grace, and you cast down the idols, as you chant along with everyone: Alleluia.

Ikos 12: We hymn the wonder that you worked, O Martyr, as your city was preserved victorious, as you appeared as a god to the faithless, sending forth Angels speedily, saying: “Drive them far away from the city”, therefore we cry out:

Rejoice, for at your will your city was saved,
Rejoice, for through your strength the enemy was cast down.
Rejoice, you who met Achilleos in your flight,
Rejoice, you who sent out Nestor with your strength.
Rejoice, you who drown Lyaios in blood,
Rejoice, you who raged against the faithless in spirit.
Rejoice, you who strengthens your city through your presence,
Rejoice, for if you left her, your city would be lost.
Rejoice, you whose grave is beloved by hymnologists,
Rejoice, you who put to death falsehood through your might.
Rejoice, you who grants to us a sea of graces,
Rejoice, you who sows the mercy of your myrrh within all.
Rejoice, O Martyr Demetrios.

Kontakion 13: O pair of Martyrs, who preached Christ as the surpassing Word before all, (3) receive these funeral hymn and odes, and deliver us from every danger, and the coming trial through your prayers, those who cry out to the Lord: Alleluia.

Ikos 1: Angels were astonished in heaven, beholding the godless rage of the tyrant (3), and as you were put to death by his decree, O Demetrios, we cry out to you thus:

2/15 September: The Feast of St Mamas

Posted on September 14, 2021August 4, 2022 by Father Mark

At the end of a beautiful day, this evening’s vespers, honouring the Holy Great-Martyr Mamas, were chanted before his holy icon, with the candlelight light revealing the holy youth riding to his passion and martyrdom in the city of Cappadocian Caesarea.

The young martyr rides willingly to his torturers on the back of a lion, after a mountainside life of peace and fellowship with the wild animals with whom the fearless relationship of Adam in paradise had been restored, such was the sanctity and purity of the young orphan – still a teenager when he was martyred for his immovable and unswerving faith in Christ.

What lessons St Mamas can teach not only our children and young people, but those of us beyond our youthful years, but still so weak and imperfect in faith.

Such inspiring faith in one so young led to great love and devotion for St Mamas across the Orthodox world, particularly in Cyprus. His holy skull was brought to Langres, in the Champagne region of France by the barbarian Crusaders who sacked the Imperial City in 1204, so that devotion to him was also known in the mediaeval west.

May St Mamas inspire us, intercede for us, and protect us by his prayers.

Happy Feast!

The Holy Great Martyr Mamas was born in Paphlagonia, Asia Minor in the third century of pious and illustrious parents, the Christians Theodotus and Rufina. The parents of the saint were arrested by the pagans for their open confession of their faith and locked up in prison in Caesarea in Cappadocia.

Knowing his own bodily weakness, Theodotus prayed that the Lord would take him before being subjected to tortures. The Lord heard his prayer and he died in prison. Saint Rufina died also after him, after giving birth to a premature son. She entrusted him to God, beseeching Him to be the Protector and Defender of the orphaned infant.

God heard the dying prayer of Saint Rufina: a rich Christian widow named Ammia reverently buried the bodies of Saints Theodotus and Rufina, and she took the boy into her own home and raised him as her own son. Saint Mamas grew up in the Christian Faith. His foster mother concerned herself with the developing of his natural abilities, and early on she sent him off to study his grammar.

The boy learned easily and willingly. He was not of an age of mature judgment but distinguished himself by maturity of mind and of heart. By means of prudent conversations and personal example young Mamas converted many of his own peers to Christianity.

The governor, Democritus, was informed of this, and the fifteen-year-old Mamas was arrested and brought to trial. In deference to his illustrious parentage, Democritus decided not to subject him to torture, but instead sent him off to the emperor Aurelian (270-275). The emperor tried at first kindly, but then with threats to turn Saint Mamas back to the pagan faith, but all in vain. The saint bravely confessed himself a Christian and pointed out the madness of the pagans in their worship of lifeless idols.

Infuriated, the emperor subjected the youth to cruel tortures. They tried to drown the saint, but an angel of the Lord saved Saint Mamas and bade him live on a high mountain in the wilderness, not far from Caesarea. Bowing to the will of God, the saint built a small church there and began to lead a life of strict temperance, in exploits of fasting and prayer.

Soon he received a remarkable power over the forces of nature: wild beasts inhabiting the surrounding wilderness gathered at his abode and listened to the reading of the Holy Gospel. Saint Mamas nourished himself on the milk of wild goats and deer.

The saint did not ignore the needs of his neighbours. Preparing cheese from this milk, he gave it away freely to the poor. Soon the fame of Saint Mamas’s life spread throughout all of Caesarea.

The governor sent a detachment of soldiers to arrest him. When they encountered Saint Mamas on the mountain, the soldiers did not recognize him, and mistook him for a simple shepherd. The saint then invited them to his dwelling, gave them a drink of milk and then told them his name, knowing that death for Christ awaited him. The servant of God told the servant of the Emperor to go on ahead of him into Caesaria, promising that he would soon follow. The soldiers waited for him at the gates of the city, and Saint Mamas, accompanied by a lion, met them there.

Surrendering himself into the hands of the torturers, Saint Mamas was brought to trial under a deputy governor named Alexander, who subjected him to intense and prolonged tortures. They did not break the saint’s will, however. He was strengthened by the words addressed to him from above: “Be strong and take courage, Mamas.”

When they threw Saint Mamas to the wild beasts, these creatures would not touch him. Finally, one of the pagan priests struck him with a trident. Mortally wounded, Saint Mamas went out beyond the city limits. There, in a small stone cave, he gave up his spirit to God, Who in the hearing of all summoned the holy Martyr Mamas into His heavenly habitation. He was buried by believers at the place of his death.

Christians soon began to receive help from him in their afflictions and sorrows. Saint Basil the Great speaks thus about the holy Martyr Mamas in a sermon to the people: “Remember the holy martyr, you who live here and have him as a helper. You who call on his name have been helped by him. Those in error he has guided into life. Those whom he has healed of infirmity, those whose children were dead he has restored to life, those whose life he has prolonged: let us all come together as one, and praise the martyr!”

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Commemorated on November 16/29

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Канон святому апостолу и евангелисту Матфею: https://azbyka.ru/days/caa/272

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