Prayer from the Great Euchologion “For One Who Is Ill and Cannot Sleep”

O God, Great, Praised, Incomprehensible and Ineffable, Who didst fashion man with Thy hands, taking dust from the earth, and Who didst honour him with Thine Image, O Jesus Christ, Most-desired Name, together with Thy Father Who is without beginning, and Thy Most-Holy, Good, and Lifegiving Spirit: Do Thou manifest unto Thy servant, N., and visit him (her) in soul and body, being entreated by our most-glorious Sovereign Lady, the Theotokos and Ever-Virgin Mary; by the holy Bodiless Powers of Heaven; by the honourable and glorious Prophet, Forerunner and Baptist John; by the holy, glorious and all-praised Apostles; by the holy, glorious and right-victorious Martyrs; by our Fathers among the Saints and ecumenical Teachers: Basil the Great, Gregory the Theologian, and John Chrysostom; by Athanasius and Cyril, Nicholas of Myra in Lycia, Cyril and Methodius, Teachers of the Slavs, Spyridon the Wonderworker, and all the holy Hierarchs; by the holy Apostle, Protomartyr and Archdeacon Stephen; by the holy, glorious Great-Martyrs: George the Trophy-bearer, Demetrius the Myrrhgusher, Theodore Stratelates, and all the holy Martyrs; by our Venerable and God-bearing Fathers: Anthony, Euthymius, Savvas the Sanctified, Theodosius (Founder of the Common Life), Onouphrius, Arsenius, Athanasius the Athonite, and all the Venerable Ones; by the holy Unmercenary Physicians: Cosmas and Damian, Cyrus and John, Panteleimon and Hermalaeus, Samson and Diomedes, Thalelaeus and Tryphon, and all the rest; by Saint(s), N. (of the Day); and by all Thy Saints; and grant unto him (her) a peaceful sleep, the sleep of bodily health and salvation, and life and strength of soul and body, as once Thou didst visit Abimelech, Thy favourite, in the house of Agrippa, and gavest him the consolation of sleep, that he not see the Fall of Jerusalem, and having nourished him with sleep, didst raise him up again in the twinkling of an eye, to the glory of Thy goodness; and as Thou didst make manifest Thy holy glorious Seven Youths, confessors and witnesses of Thine Appearance in the days of the Emperor Decius and the Apostate, having sustained them in the cave for 372 years, as infants kept warm in their own mother’s womb, none having endured corruption, to the praise and glory of Thy love for mankind, and for a testimony and confession of our regeneration and the resurrection of all. Do Thou Thyself, therefore, O Lover of Mankind and King, be present now also with the infusion of Thy Holy Spirit, and visit Thy servant, N., and grant unto him (her) health, strength and power, by Thy grace, for with Thee every action is good, and every gift is perfect. For Thou art the Physician of our souls and bodies, and unto Thee do we send up glory, thanksgiving and worship, together with Thy Father Who is without beginning, and Thy Most-Holy, Good, and Lifegiving Spirit, now and ever, and unto the ages of ages. Amen.

Commemorated on August 4/17 

The Seven Youths of Ephesus: Maximilian, Iamblicus, Martinian, John, Dionysius, Exacustodianus (Constantine) and Antoninus, lived in the third century. Saint Maximilian was the son of the Ephesus city administrator, and the other six youths were sons of illustrious citizens of Ephesus. The youths were friends from childhood, and all were in military service together.

When the emperor Decius (249-251) arrived in Ephesus, he commanded all the citizens to offer sacrifice to the pagan gods. Torture and death awaited anyone who disobeyed. The seven youths were denounced by informants, and were summoned to reply to the charges. Appearing before the emperor, the young men confessed their faith in Christ.

Their military belts and insignia were quickly taken from them. Decius permitted them to go free, however, hoping that they would change their minds while he was off on a military campaign. The youths fled from the city and hid in a cave on Mount Ochlon, where they passed their time in prayer, preparing for martyrdom.

The youngest of them, Saint Iamblicus, dressed as a beggar and went into the city to buy bread. On one of his excursions into the city, he heard that the emperor had returned and was looking for them. Saint Maximilian urged his companions to come out of the cave and present themselves for trial.

Learning where the young men were hidden, the emperor ordered that the entrance of the cave be sealed with stones so that the saints would perish from hunger and thirst. Two of the dignitaries at the blocked entrance to the cave were secret Christians. Desiring to preserve the memory of the saints, they placed in the cave a sealed container containing two metal plaques. On them were inscribed the names of the seven youths and the details of their suffering and death.

The Lord placed the youths into a miraculous sleep lasting almost two centuries. In the meantime, the persecutions against Christians had ceased. During the reign of the holy emperor Theodosius the Younger (408-450) there were heretics who denied that there would be a general resurrection of the dead at the Second Coming of our Lord Jesus Christ. Some of them said, “How can there be a resurrection of the dead when there will be neither soul nor body, since they are disintegrated?” Others affirmed, “The souls alone will have a restoration, since it would be impossible for bodies to arise and live after a thousand years, when even their dust would not remain.” Therefore, the Lord revealed the mystery of the Resurrection of the Dead and of the future life through His seven saints.

The owner of the land on which Mount Ochlon was situated, discovered the stone construction, and his workers opened up the entrance to the cave. The Lord had kept the youths alive, and they awoke from their sleep, unaware that almost two hundred years had passed. Their bodies and clothing were completely undecayed.

Preparing to accept torture, the youths once again asked Saint Iamblicus to buy bread for them in the city. Going toward the city, the youth was astonished to see a cross on the gates. Hearing the name of Jesus Christ freely spoken, he began to doubt that he was approaching his own city.

When he paid for the bread, Iamblicus gave the merchant coins with the image of the emperor Decius on it. He was detained, as someone who might be concealing a horde of old money. They took Saint Iamblicus to the city administrator, who also happened to be the Bishop of Ephesus. Hearing the bewildering answers of the young man, the bishop perceived that God was revealing some sort of mystery through him, and went with other people to the cave.

At the entrance to the cave the bishop found the sealed container and opened it. He read upon the metal plaques the names of the seven youths and the details of the sealing of the cave on the orders of the emperor Decius. Going into the cave and seeing the saints alive, everyone rejoiced and perceived that the Lord, by waking them from their long sleep, was demonstrating to the Church the mystery of the Resurrection of the Dead.

Soon the emperor himself arrived in Ephesus and spoke with the young men in the cave. Then the holy youths, in sight of everyone, lay their heads upon the ground and fell asleep again, this time until the General Resurrection.

The emperor wanted to place each of the youths into a jeweled coffin, but they appeared to him in a dream and said that their bodies were to be left upon the ground in the cave. In the twelfth century the Russian pilgrim Igumen Daniel saw the holy relics of the seven youths in the cave.

The Orthodox Church in America

Canon of the saints, Tone II

Ode I, Irmos: Come, ye people, let us chant a hymn to Christ God, Who divided the sea and guided the people whom He had led forth from the bondage of Egypt, for He hath been glorified.

Holy Seven Youths of Ephesus, pray to God for us.

Come ye, and with faith let us honor the youths who have shone forth, seven in number; for they shed greater light upon the Church of Christ than the seven lamps did upon the temple of the law.

Holy Seven Youths of Ephesus, pray to God for us.

While alive of old, the seven youths were clothed in Christ’s mortality of flesh, and, most gloriously receiving death as a dream, they confirm the doctrine of the resurrection.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Jericho fell at the seventh sounding of the trumpets, and the uprising of falsehood hath now fallen down to hades and been destroyed through the sevenfold proclamation of the athletes’ faith.

Now and ever, and unto the ages of ages. Amen.

Thou makest birthgiving new again, O thou who knewest not wedlock; for the everlasting Word, Who with the Father and the divine Spirit is equally without beginning, became incarnate of thee, without forsaking His union with Them.

Ode III, Irmos: Establish us in thee, O Lord Who hast slain sin by the Tree, and plant the fear of Thee in the hearts of us who hymn Thee.

Holy Seven Youths of Ephesus, pray to God for us.

Ye were shown to be seven fixed stars shining with faith, O athletes; and ye have guided to the haven of salvation those who are sinking in the abyss of falsehood.

Holy Seven Youths of Ephesus, pray to God for us.

Standing undaunted before the tribunal, O holy ones, as the Maccabees once did, having enrolled in the army of Christ, ye resigned from the army of corruptible life.

Glory be to the Father, and to the Son, and to the Holy Spirit.

As is meet, O holy youths, ye showed yourselves to be a sacrifice of prayer pleasing unto God, firmly dispelling the foul stench of falsehood with a savor of sweet fragrance.

Now and ever, and unto the ages of ages. Amen.

The bush on Sinai prefigured thine all-glorious birthgiving, O Virgin; for thou wast not consumed by the fire of the Godhead when thou didst receive it into thy womb with faith.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Sessional hymn, Tone IV, Spec. Mel. “Go thou quickly before…”: As pillars of the Church of Christ, ye firmly overturned the ramparts of unbelief, O ye seven martyred brethren. Wherefore, having dispelled the wrath of the Greeks before your death, and the tempest of heresy again after your death, holding fast to your faith in the resurrection, pray ye that we be made steadfast in the Faith.

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Theotokion: O most immaculate Virgin who gavest birth to the transcendent God, unceasingly entreat Him with the incorporeal ones, that, before the end, He grant remission of transgressions and correction of life to us who with faith and love hymn thee as is meet, O thou who alone art most hymned.

Stavrotheotokion (replaces the Theotokion on Wednesdays and Fridays): As she beheld Thee, O Word of God, suspended upon the Cross, Thine all-pure Mother exclaimed, lamenting maternally: “What is this new and strange mystery, O my Son? How is it that Thou, the Life of all, dost taste of death, desiring to bring life to the dead, in that Thou art full of loving-kindness?”

Ode IV, Irmos: I have heard, O Lord, of Thy glorious dispensation, and I have glorified Thine unapproachable power, O Thou Who lovest mankind.

Holy Seven Youths of Ephesus, pray to God for us.

We hymn the seven honored youths, the sacred company manifestly honorable in their number.

Holy Seven Youths of Ephesus, pray to God for us.

The youths of Ephesus showed the ungodly emperor to be foolish, whose mind was filled with the vainglory of falsehood.

Glory be to the Father, and to the Son, and to the Holy Spirit.

O holy youths, through your faith ye were truly shown to be all-immaculate offerings and sacrifices for the Lord.

Now and ever, and unto the ages of ages. Amen.

O pure and ever blessed one, cease thou never to pray for us, that we may be delivered from all tribulation.

Ode V, Irmos: O Lord, Bestower of light and Creator of the ages: guide us in the light of Thy commandments, for we know none other God than Thee.

Holy Seven Youths of Ephesus, pray to God for us.

Dying first a common death on earth without feeling it, O youths of Ephesus, ye straightway arose in manner transcending nature, manifestly assuring all of the resurrection of the dead.

Holy Seven Youths of Ephesus, pray to God for us.

Consecrating yourselves to God through the confession of the true Faith, as lawful athletes of the Lord ye were delivered from prison and wounds, O wise ones, and have received crowns.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Having firmly vanquished the falsehood of idolatry and the teachings of impious heresies, O glorious martyrs, ever preserve those who confess the resurrection of the dead.

Now and ever, and unto the ages of ages. Amen.

The Transcendent One, Who, without confusion, is perfect man and perfect God and was born of the holy Mother, existeth in two natures but one hypostasis.

Ode VI, Irmos: Whirled about in the abyss of sin, I call upon the unfathomable abyss of Thy loving-kindness: Lead me up from corruption, O God!

Holy Seven Youths of Ephesus, pray to God for us.

Let the seven holy youths, equal in number to the pillars of the wisdom of God, be praised, for with their words they crushed the ungodly command of the tyrants as with stones.

Holy Seven Youths of Ephesus, pray to God for us.

Preserved by the law of divine providence, ye received ready burial in the cave, O saints, wherein ye were revealed as both dead and incorrupt.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Ye arose as witnesses to incorruption, driving away a corrupt and moribund religion, and pray to God in behalf of those who set their hope on the resurrection.

Now and ever, and unto the ages of ages. Amen.

Now hath women’s nature rejoiced! Now hath grief come to an end and joy blossomed forth! For Mary hath given birth to Joy: Christ, our Savior and God.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Kontakion, Tone IV, Spec. Mel. “Having been lifted up…”: Spurning the corrupt things of this world and accepting gifts of incorruption, though they died yet did they remain untouched by corruption. Wherefore, they arose after many years, burying all the unbelief of the wicked. O ye faithful, praising them today in laudation, let us hymn Christ!

Ode VII, Irmos: The all-wise children did not worship the golden body, but entered into the flame themselves and mocked the gods of the heathen. They cried aloud in the midst of the flame, and the Angel bedewed them, saying: The prayer of your mouths hath already been heard.

Holy Seven Youths of Ephesus, pray to God for us.

The youths have been shown to be pure and chosen vessels of God. Through them the doctrines of heresy are driven from the Church and Orthodoxy shineth forth, for He is the resurrection of every soul and all flesh, in that He hath been born.

Holy Seven Youths of Ephesus, pray to God for us.

Truly the holy youths were shown to be steadfast in their suffering immediately before death; and after death they were shown to be alive through divine glory, in themselves piously assuring the true resurrection.

Glory be to the Father, and to the Son, and to the Holy Spirit.

“The resurrection will be for both souls and material bodies; for as it is not possible to come into the world without a body, so can the body not exist without a soul!” the all-praised ones said; “The soul is either glorified or put to shame.”

Now and ever, and unto the ages of ages. Amen.

O Mary who gavest birth to God, the Savior of all, thou art the setting aright of the despairing, the restoration of sinners, the hope of the hopeless and the help of those who chant: Blessed is the God of our fathers!

Ode VIII, Irmos: Thou didst once prefigure Thy Mother in the furnace of the children, O Lord; for her image drew from the fire those who entered it, without being consumed. We hymn and exalt her supremely for all ages, who through Thee hath been made manifest today to the ends of the earth.

Holy Seven Youths of Ephesus, pray to God for us.

O divine youths, having severed the root of ungodly bitterness and the falsehood of heresy which grew malignantly, ye bring forth the fruit of faith; and, buried alive for your faith, ye rose from the dead.

Holy Seven Youths of Ephesus, pray to God for us.

O ye seven holy youths and athletes, foremost among the Ephesians, ye have been shown to be the divine confirmation of the Church of Christ and the kingdom of the faithful, which we exalt supremely for all ages.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Showing themselves to be steadfast on the earth and equal in number to the stars making an unwavering transit of the divine faith, the youths cried out: We exalt Thee supremely, O Christ, forever!

Now and ever, and unto the ages of ages. Amen.

No one hath perished, O pure Mother of God, who, in Orthodox manner, placeth his hope and faith in thee, but only they who out of envy refuse to venerate the image of thy countenance.

Ode IX, Irmos: Thee do we magnify, O blessed and most pure Theotokos, who through thy virginal womb ineffably didst make God incarnate, the Luminary Who shone forth before the sun and hath come to us in the flesh.

Holy Seven Youths of Ephesus, pray to God for us.

The resurrection of the saints hath now been revealed as a wealth of wonders and a revelation of the mysteries of God; for though they once died a natural death, they have now risen devoid of corruption, arrayed as though they had never died.

Holy Seven Youths of Ephesus, pray to God for us.

A treasury of strength and a firm bulwark of faith hath the cave of the children been shown to be, proclaiming the coming resurrection of all; for it hath resurrected not Lazarus four days dead, but those dead for centuries.

Glory be to the Father, and to the Son, and to the Holy Spirit.

O ye seven youths, pillars of the wisdom of God, having suffered lawfully, ye have been invested with the crown of martyrdom; and by your Orthodox teaching ye have revealed the resurrection, as champions of the Church who pray for those who hymn you.

Now and ever, and unto the ages of ages. Amen.

Thou didst preserve thy soul and body undefiled, O pure one, and Christ the King desired thy beauty and showed thee forth as the Mother of His incarnation, O all-glorious Mary, ever bestowing salvation upon me.

Troparion, Tone IV: In their sufferings, O Lord, Thy martyrs received imperishable crowns from Thee, our God; for, possessed of Thy might, they set at nought the tormenters and crushed the feeble audacity of the demons. Through their supplications save Thou our souls.

Or this troparion, in the same tone: Great is the wonder of faith! The seven holy youths abode in the cave as in a royal chamber, and died without falling into corruption; and after much time they arose as from sleep, as an assurance of the resurrection of all men. Through their supplications, O Christ God, have mercy on us.

Kontakion 1: Chosen passion-bearer of Christ and gracious healer, who freely grantest healing unto the sick, we praise thee in songs as our protector. Since thou hast boldness with the Lord, free us from all harm and sickness who cry with love unto thee: Rejoice, Great-Martyr and Healer, Panteleimon.

Ikos I: We know thee, glorious Panteleimon, as an earthly angel and heavenly man. For adorned with angelic purity and martyrdom thou hast passed from earth to Heaven, where with the angels and all the saints standing before the throne of the Lord of Glory, thou prayest for all of us on earth who venerate thee with these invocations:

Rejoice, torch of piety.

Rejoice, most glorious lamp of the Church.

Rejoice, adornment of venerable martyrs.

Rejoice, support of the faithful in unflinching endurance.

Rejoice, outstanding boast of youth.

Rejoice, thou who having grown up in the world, wast not of the world.

Rejoice, angel in the flesh, surpassing mortals.

Rejoice, warrior of Christ of invincible courage.

Rejoice, witness of heavenly mercy.

Rejoice, vessel of divine knowledge.

Rejoice, thou by whom faith hath been exalted.

Rejoice, thou by whom delusion hath been dethroned.

Rejoice, Great-Martyr and Healer, Panteleimon.

Kontakion 2: Seeing thee to be a chosen vessel, the Lord loved the beauty of thy soul. Despising all earthly glory and pleasure, thou didst long to adorn thyself with the crown of martyrdom. Hence, wounded with divine love, thou didst jubilantly sing: Alleluia.

Ikos 2: Possessing divinely inspired knowledge, O valiant warrior Panteleimon, thou didst astound the Emperor Maximian by the courage of thy soul and by the words with which thou didst fearlessly preach Christ. Wherefore praising thy boldness, we cry unto thee:

Rejoice, thou who didst despise Maximian’s threats.

Rejoice, thou who didst not follow the advice of the godless.

Rejoice, propagator of true adoration.

Rejoice, uprooter of demon worship.

Rejoice, accuser of the fury of torturers.

Rejoice, overthrower of the delusion of idolatry.

Rejoice, thou who didst disperse the assembly of the godless.

Rejoice, thou who didst exchange the corruptible for heavenly joy.

Rejoice, converser with immaterial angels.

Rejoice, fellow chorister of longsuffering saints.

Rejoice, thou by whom Satan was put to shame.

Rejoice, thou by whom Christ is glorified.

Rejoice, Great-Martyr and Healer, Panteleimon.

Kontakion 3: By the power of the Most High given unto thee and by thy strong patience thou didst render powerless the torturer’s insolence, O valiant victor who wast undaunted by fire, wild beasts, and the wheel. When beheaded with the sword, thou didst receive the crown of martyrdom, wounded with divine love and singing: Alleluia.

Ikos 3: The monastery which hath thy precious head as a great treasure, O divinely wise martyr, is filled with joy over it. Praising the grace of healing given unto thee by God, the monks thankfully cry unto thee:

Rejoice, all-radiant lamp of Nicomedia.

Rejoice, vigilant guardian of the monastery that honoureth thee.

Rejoice, thou through whom godlessness grew cold.

Rejoice, thou through whom the knowledge of God hath increased.

Rejoice, bright glory of the passion-bearers.

Rejoice, joyous report of the Orthodox.

Rejoice, gracious source of healings.

Rejoice, worthy container of great gifts.

Rejoice, fragrant myrrh who dost sweeten souls.

Rejoice, ready helper of those who call upon thee.

Rejoice, thou who didst give sight unto the blind.

Rejoice, thou who didst cause the lame to walk.

Rejoice, Great-Martyr and Healer, Panteleimon.

Kontakion 4: Possessed by a storm of polytheistic thoughts, the impious Emperor was confused upon learning from the doctors, who were jealous of thee, that thou healest all kinds of hopeless illnesses by the Name of Christ. We therefore glorify with gladness our wonderful God in thee, and we cry unto Him: Alleluia.

Ikos 4: When the people of Nicomedia heard of thy great compassion for the suffering and of thy free healing of all illnesses, everyone rushed to thee with faith in the healing grace in thee. Receiving swift healing of all their diseases, they glorified God and magnified thee, Saint Panteleimon, their most gracious healer, crying unto thee:

Rejoice, thou who art anointed with the myrrh of grace.

Rejoice, thou who sanctifiest the Temple of God.

Rejoice, great glory of the pious.

Rejoice, firm wall of the oppressed.

Rejoice, thou who surpassest the wise in knowledge.

Rejoice, thou who enlightenest the thoughts of the faithful.

Rejoice, recipient of divine gifts and source of many of the Lord’s mercies for us.

Rejoice, speedy helper of the suffering.

Rejoice, harbor of the storm-tossed.

Rejoice, instructor for those gone astray.

Rejoice, thou who dost heal the sick freely.

Rejoice, thou who dost work miracles abundantly.

Rejoice, Great-Martyr and Healer, Panteleimon.

Kontakion 5: The Lord worked a glorious miracle through thee when through His servant Hermolaus, He called thee into His marvellous light. After thy prayer to Christ, a child who had died from snakebite at once revived and stood up healed. Thenceforth, recognizing the Giver of Life as the True God of all, with firm faith thou didst cry unto Him: Alleluia.

Ikos 5: The blind man whom thou didst touch with prayer in the Name of Christ recovered his sight, O glorious martyr. Renouncing thy father’s polytheism, thou wast baptized by the priest Hermolaus and didst embrace thy mother’s religion with which thou didst also enlighten thy father. We therefore cry aloud unto thee, Saint Panteleimon, as unto a glorious servant of God and wonderful healer:

Rejoice, thou who hast great devotion for God.

Rejoice, thou who art ever aflame with the fire of divine love.

Rejoice, thou who didst listen to the teachings of the priest Hermolaus.

Rejoice, thou who didst follow the advice of thy mother Eubule.

Rejoice, thou who didst give away everything to obtain Christ.

Rejoice, thou who didst vanquish love for the world by love for God.

Rejoice, thou who didst renounce worldly pleasures and didst accept for Christ cruel sufferings.

Rejoice, thou who didst become a partaker of Christ’s Passion.

Rejoice, thou who didst overcome all the passions.

Rejoice, thou who through grace wast adorned with dispassion.

Rejoice, thou who dost fill with joy those who hasten to thee.

Rejoice, thou who dost heal all freely by the grace of Christ.

Rejoice, Great-Martyr and Healer, Panteleimon.

Kontakion 6: The blind man enlightened by thee in body and soul became a preacher of the truth. Like the blind man of the Gospel, he boldly preached Christ unto all as the True Light that enlighteneth every man. Because he reproached the impious Emperor and the pagan gods, he was beheaded and rose to the never-waning light in Heaven to sing unto God: Alleluia.

Ikos 6: Standing before the Emperor’s tribunal with a radiant face, thou didst boldly declare in the hearing of all, O thrice-blessed Martyr Panteleimon: Mine all-healing power and glory is Christ, the True God, the Lord of all, Who raiseth the dead and healeth all infirmities. For this confession we bless thee and say:

Rejoice, thundering mouth of the deity of Christ.

Rejoice, mellifluous tongue that declareth His plan of salvation.

Rejoice, orator of sublime theology.

Rejoice, wise sower of piety.

Rejoice, sweet-sounding flute of faith.

Rejoice, glorious preacher of Orthodoxy.

Rejoice, faithful follower in Christ’s footsteps.

Rejoice, joyful seer of Christ’s glory.

Rejoice, comfort of those reproached by unbelievers.

Rejoice, support of those who confess the Faith.

Rejoice, giver of help unto those who need it.

Rejoice, obtainer of blessings for those who honour thy memory.

Rejoice, Great-Martyr and Healer, Panteleimon.

Kontakion 7: Myrrh was poured out upon thy soul, O divinely wise healer Panteleimon, from the Comforter Spirit. Hence, after thy death, thy venerable relics by their fragrance banish the stench of the passions and give healing unto those who with faith cry unto God: Alleluia.

Ikos 7: When the worshippers of idols beheld the paralyzed man raised and walking through thy prayer, Saint Panteleimon, many believed in Christ. However, the demon’s priests, consumed with jealousy, incited the vain Emperor to anger. For this reason, unto thee who wast mercilessly tortured and burnt for Christ, we cry with compunction:

Rejoice, thou who didst despise earthly pleasures.

Rejoice, thou who wast above material comforts.

Rejoice, thou who didst regard as nothing all the beautiful things in this world.

Rejoice, thou who didst shake thyself free of fleeting glory.

Rejoice, thou who didst remain free from the nets of the devil.

Rejoice, thou who didst vanquish the wiles of the torturers.

Rejoice, thou who didst not spare thy life for Christ.

Rejoice, thou who wast shewn to be an enemy of hostile flesh.

Rejoice, thou who didst impede the spread of polytheism.

Rejoice, thou who by the power of God didst defeat the idols.

Rejoice, sharp arrow by whom enemies are wounded.

Rejoice, mediator who defendest the faithful.

Rejoice, Great-Martyr and Healer, Panteleimon.

Kontakion 8: The Lord appeared unto thee in a wonderful way, encouraging and upholding thee in the tortures for His Name. In the person of the priest Hermolaus, the Lord cooled the boiling lead into which thou wast thrown, and in the sea He untied the great stone from thy neck and brought thee unharmed onto land. Whereafter having been brought again before the Emperor, thou didst sing triumphantly unto Christ our God: Alleluia.

Ikos 8: While dwelling noetically wholly in Heaven, thou leavest not those below on earth but remainest with us through the relics of thy holy skull, O great passion-bearer of Christ. Receiving from the Lord enlightenment and sanctification, thou givest blessings unto those who cry unto thee thus:

Rejoice, thou who art filled with divine wisdom.

Rejoice, discerner of God’s providence.

Rejoice, delight of minds made wise by God.

Rejoice, gladness of souls who love God.

Rejoice, bright pearl of Christ.

Rejoice, glorious sanctification in soul and body.

Rejoice, dweller in the courts of the firstborn in Heaven.

Rejoice, inhabitant of the ever-blessed bridal halls.

Rejoice, beholder of the light of the Trinity.

Rejoice, fervent mediator in thy prayers to God for us.

Rejoice, thou who grantest illumination unto souls.

Rejoice, thou who givest comfort unto the afflicted.

Rejoice, Great-Martyr and Healer, Panteleimon.

Kontakion 9: All nature marvelled, Great Martyr, at the radiance of grace and the wealth of virtues in thee. Thou art a model of angelic purity, great courage in cruel sufferings, strong love for Christ, and great compassion for the people for whom thou doest glorious things that they may sing: Alleluia.

Ikos 9: Eloquent orators cannot worthily praise thy struggles, O glorious victor Panteleimon. By the invincible power of God, though young in years, thou didst conquer the ancient, primordial enemy and didst put to shame the deluded idolaters. Full of wonder at thy faith and purity, we truly cry unto thee:

Rejoice, joyful sight of angels.

Rejoice, worthy wonder of men.

Rejoice, thou who didst shed thy blood for Christ, and in death didst shed milk.

Rejoice, thou who didst give up thy body to a martyr’s death for His sake.

Rejoice, splendid model of confession.

Rejoice, valiant warrior of the King of kings.

Rejoice, thou who didst conquer the ruler of darkness.

Rejoice, thou who by thy victory didst gladden Heaven and earth.

Rejoice, blessed inhabitant of the world above.

Rejoice, wise pilgrim of the world below.

Rejoice, tree adorned with the fruits of the gifts of grace.

Rejoice, thou who carriest palms of victory.

Rejoice, Great-Martyr and Healer, Panteleimon.

Kontakion 10: Full of compassion as a true imitator of Christ the Giver of Mercy, thou wast renamed by Him Panteleimon — that is, all-merciful — for thou pourest mercy upon all who hasten to thine aid. Pour it also abundantly upon us who cry unto God concerning thee: Alleluia.

Ikos 10: Finding thee a strong wall resistant to all kinds of torture, the torturer tried to break thy spirit by the teeth of wild beasts and the spikes of the torture wheel, but all to no effect. The power of Christ restrained the fierceness of the beasts, and the frightful wheel on which thy body was turned immediately broke to pieces. Wherefore unto thee, invincible passion-bearer Panteleimon, we cry:

Rejoice, precious chosen-one of Christ.

Rejoice, exquisite fragrance of God.

Rejoice, firm diamond of the Church.

Rejoice, unshakable tower reaching unto Heaven.

Rejoice, tamer of visible beasts.

Rejoice, crusher of invisible dragons.

Rejoice, thou who wast stained with thy blood shed for Christ, mixed with milk.

Rejoice, thou who hast received glorious crowns.

Rejoice, thou who bringest joy unto angels and men.

Rejoice, thou who hast been glorified by God in Heaven and on earth.

Rejoice, celestial one who singest in the choirs of the martyrs.

Rejoice, holy one who delightest in the sweet vision of Christ.

Rejoice, Great-Martyr and Healer, Panteleimon.

Kontakion 11: A funeral song do we offer unto thy sacred immolation for Christ, in which milk instead of blood flowed from thee, Great Martyr, and the olive tree under which thou wast beheaded was all covered with healing fruit. It is fitting that we cry fervently unto Christ Who wonderfully glorifieth those who glorify Him: Alleluia.

Ikos 11: A luminous ray wast thou, divinely wise Panteleimon, unto those sitting in the darkness of polytheism, leading them unto the Sun of Righteousness, Christ God. Him do thou entreat that we who offer unto thee glad praises may ever live in the light of His Commandments:

Rejoice, bright star, shining in the noetical firmament.

Rejoice, ray of light, shining for Christian people.

Rejoice, thou who wast mystically illumined by the Sun, Christ.

Rejoice, thou who in spirit roamest the earth.

Rejoice, beautiful tabernacle of the Holy Ghost.

Rejoice, honourable vessel who pourest out healing.

Rejoice, treasury of purity.

Rejoice, namesake of mercy.

Rejoice, heir of the Kingdom of Heaven.

Rejoice, partaker of eternal glory.

Rejoice, patron of those in distress upon the sea of life.

Rejoice, unmercenary healer who helpest those who invoke thee with faith.

Rejoice, Great-Martyr and Healer, Panteleimon.

Kontakion 12: Thou didst receive an abundance of grace, O thrice-blessed one, according to the greatness of thy love for Christ God, Who also shewed thee to be a source of healing. Thou curest free of charge the sicknesses of soul and body of those who approach thee with faith and cry unto God: Alleluia.

Ikos 12: Chanting of thy longsuffering labors for Christ, O our defender and healer Panteleimon, we praise thy great patience, we bless thy martyr’s death, we honour thy holy memory, and in praise we cry unto thee:

Rejoice, sweet-sounding trumpet of piety.

Rejoice, sword who didst cut down impiety.

Rejoice, thou who wast struck at the olive tree for Him Who didst stretch out His hands on the Tree of the Cross.

Rejoice, by being burnt for Him, thou didst extinguish the furnace of delusion.

Rejoice, by thy wounds, thou didst wound the opponents of Christ.

Rejoice, by thy blood, thou didst dry the streams of idolatrous blood.

Rejoice, thou who wast thrown into boiling lead for Christ.

Rejoice, thou who wast sunk into the sea for His Name.

Rejoice, thou who didst remain unharmed therein by the providence of God.

Rejoice, thou who didst pass through tortures of fire and water into the peace of Heaven.

Rejoice, thou who didst pour unfailing streams of mercy upon the faithful.

Rejoice, gracious and compassionate physician who grantest healing through grace.

Rejoice, Great-Martyr and Healer, Panteleimon.

Kontakion 13: Since thou art a longsuffering passion-bearer of Christ and a healer, O holy Panteleimon, graciously accept from us this small offering. Heal us of our many and various ailments, and through thine intercession protect us from enemies visible and invisible. Pray to the Lord that we may be delivered from eternal torment, and that we may continually sing in His Kingdom: Alleluia. Alleluia. Alleluia. (Chanted thrice)

Ikos 1: We know thee, glorious Panteleimon, as an earthly angel and heavenly man. Adorned with angelic purity and martyrdom, thou hast passed from earth to Heaven. Standing before the Throne of the Lord of Glory with the angels and all the saints, thou prayest for all of us on earth who venerate thee with these invocations:

Rejoice, torch of piety.

Rejoice, most glorious lamp of the Church.

Rejoice, adornment of venerable martyrs.

Rejoice, support of the faithful in unflinching endurance.

Rejoice, outstanding boast of youth.

Rejoice, thou who having grown up in the world, wast not of the world.

Rejoice, angel in the flesh, surpassing mortals.

Rejoice, warrior of Christ of invincible courage.

Rejoice, witness of heavenly mercy.

Rejoice, vessel of divine knowledge.

Rejoice, thou by whom faith hath been exalted.

Rejoice, thou by whom delusion hath been dethroned.

Rejoice, Great-Martyr and Healer, Panteleimon.

Kontakion 1: Chosen passion-bearer of Christ and gracious healer, who freely grantest healing unto the sick, we praise thee in songs as our protector. Since thou hast boldness with the Lord, free us from all harm and sickness who cry with love unto thee: Rejoice, Great-Martyr and Healer, Panteleimon.

A Prayer: Saint Panteleimon, we who suffer from godless persecutors as well as from illnesses and disabilities, beseech thee to increase our love for Jesus Christ Who suffered cruel and unjust treatment for the sake of our salvation. We do not deserve such salvation or any benefits from the saints in Heaven. Yet, since thou dost freely give, and since all gifts come only through God, we implore thee to heal all our afflictions and illumine our souls unto His service and glory. We thank thee, Saint Panteleimon, for not rejecting us in our weakness but helping us in our time of need. Amen.

Prayer: O Holy Great-Martyr and Healer Panteleimon, thou imitator of God’s mercy! Look down in thy loving kindness and hearken unto us, sinners, who offer heartfelt prayers before thy holy icon. Ask for us from the Lord God, before Whom the Angels stand in heaven, remission of our sins and transgressions. Heal the ills of body and soul of the servants of God whom we here commemorate, who are here present, and of all Orthodox Christians who seek thy help. For behold, we, who because of our sins are possessed by bitter ills and have no help or consolation, yet flee to thee for refuge, since thou hast been given Grace to pray for us and to heal every ill and every disease. Grant, therefore, to all of us, by thy holy prayers, health and strength of soul and body, a good growth in the Faith and in devotion, and all that is needful unto this temporal life and unto our salvation: So that, having been granted great and rich mercy thorugh thee, we may glorify thee and Him that bestoweth all good things, our God Who is wondrous in His Saints, the Father, and the Son, and the Holy Spirit. Amen.

Whilst the now traditional British summer weather is making our weekend visit to St Anthony’s Well look doubtful, I am nevertheless sharing the Akathist to St Anthony, knowing that some parishioners and friends will add it to their collection of akathist hymns and use it in their home-prayers.

Kontakion 1: Chosen wonderworker and most marvellous servant of Christ, venerable Father Anthony! Lovingly praising thy God-pleasing life, we offer God a song of thanksgiving for thee. And as thou hast great boldness toward the Lord, free from all dangers us who joyfully call on thee: Rejoice, O venerable Father Anthony, founder of the desert life! 

Ikos 1: Having loved the angelic life from thy youth, thou didst desire to walk in God’s commandments, venerable Father, and, with thy heart flaming toward to the Lord of Hosts, thou didst raise thy mind unto the divine, counting all things temporary and earthly as loss. Therefore, marvelling at God’s providence for thee, with faith we call upon thee:  

Rejoice, worthy son of devout parents. 
Rejoice, for thou wast raised in piety. 
Rejoice, for thou didst follow Christ from youth. 
Rejoice, for thou didst reckon earthly vanity as nought. 
Rejoice, fervent worker of Christ’s vineyard. 
Rejoice, great teacher of the desert dwellers. 
Rejoice, for thou didst desire salvation for all. 
Rejoice, for thou hast shown the true monastic path. 
Rejoice, luminous lamp ignited with divine fire. 
Rejoice, unshakable rock of faith in Christ. 
Rejoice, radiant with the grace of the Holy Spirit. 
Rejoice, thou who wast graced with the gift of working wonders.  
Rejoice, O venerable Father Anthony, founder of the desert life!

Kontakion 2: Seeing that the enemy of mankind wished to destroy thee for ascending to spiritual heights, O God-bearing Father, but was shamed by thy struggle and humility in constant fasting and prayer, thou hast crushed the head of the invisible serpent, singing to God with compunction: Alleluia.  

Ikos 2: Knowing with thy heart and mind all worldly goods to be swiftly passing and fleeting, thou didst shut thyself in a dark cave, mortifying thy passions and working only for the Lord. Wherefore, praising thine angelic living, we exclaim to thee:  

Rejoice, for thou hast placed thy hope in God. 
Rejoice, for thou hast shamed the folly of the enemy. 
Rejoice, fearless destroyer of the devil’s schemes. 
Rejoice, for thou resemblest an angel in thy purity and holiness. 
Rejoice, for thou didst sanctify the wilderness by thy struggles. 
Rejoice, for thou hast guided many to the Heavenly Kingdom. 
Rejoice, for thou didst overthrow despicable pride. 
Rejoice, for thou hast taught lowliness of mind. 
Rejoice, light that enlightens all with the divine wisdom. 
Rejoice, radiant star illuminating all with the brightness of thy struggles. 
Rejoice, for thou didst live to the glory of God. 
Rejoice, good and long-suffering shepherd. 
Rejoice, O venerable Father Anthony, founder of the desert life!

Kontakion 3: Strengthened by the divine power, most blessed Anthony, thou didst remain in fasting, prayer, unceasing labours, and vigils, overcoming all temptations of the enemy and singing to God, Who covered thee with grace, Alleluia.  

Ikos 3: Having a pure mind and a spotless soul, blessed Father, thou didst comprehend the vanity and inconstancy of this world, and, desiring the eternal blessings, thou didst renounce temporary goods. Wherefore, honouring thee, we sing: 

Rejoice, lover of blessed humility. 
Rejoice, searcher of spiritual wisdom. 
Rejoice, for thou didst ascend the heights of dispassion. 
Rejoice, for hast offered thyself wholly to God. 
Rejoice, for thou resemblest thy Lord in thy guilelessness. 
Rejoice, for thou wast wealthy in poverty. 
Rejoice, grace-filled adornment of the desert. 
Rejoice, all-radiant lamp of the world. 
Rejoice, banisher of terrifying demons. 
Rejoice, destroyer of their delusions. 
Rejoice, for thou art wiser than the wise of this world. 
Rejoice, zealous ascetic. 
Rejoice, O venerable Father Anthony, founder of the desert life!

Kontakion 4: Stilling the storm of evil temptations, thou didst settle in the wilderness, most blessed Anthony, traversing the sorrowful path of the monastic life, trampling all the snares of the enemy and casting off his deception, and didst sing to Christ, Who strengthened thee: Alleluia.

Ikos 4: Hearing of thy God-pleasing life, O venerable one, seekers of God’s truth came to thee from near and far and thou hast received them with love and guided them to salvation. With compunction of soul, we praise and cry out to thee: 

Rejoice, rule and foundation of desert dwellers. 
Rejoice, good teacher of Christ’s flock. 
Rejoice, adornment of Christ’s Church. 
Rejoice, glory of monastics. 
Rejoice, for thou didst offer thyself as a sacrifice to the Lord. 
Rejoice, for thou didst mortify thy sinful passions. 
Rejoice, joy of the angels. 
Rejoice, full vanquisher of the demons. 
Rejoice, dweller of the wilderness. 
Rejoice, zealous struggler for stillness. 
Rejoice, for thou showest the right path. 
Rejoice, announcer of the Kingdom of Heaven.  
Rejoice, O venerable Father Anthony, founder of the desert life!

Kontakion 5: Like a divinely moving star thou didst appear to the monastic world, venerable Father Anthony, thou wast an image of faithfulness in word, life, love, faith, and purity, singing to the Lord: Alleluia. 

Ikos 5: Seeing thy pure and holy living, Father Anthony, the enemy of the human race frequently attacked thee, but defeating him with thy humility, thou didst not depart from the way of salvation. Wherefore, we cry out to thee: 

Rejoice, partaker of eternal life. 
Rejoice, great teacher of salvation. 
Rejoice, for thou hast served God alone with thy life. 
Rejoice, for thou didst take up the yoke of Christ. 
Rejoice, for thou hast exposed the wiles of the demons. 
Rejoice, for thou hast directed to the way of salvation. 
Rejoice, keeper of purity. 
Rejoice, beholder of the Light of the Trinity. 
Rejoice, raising of the fallen. 
Rejoice, banishment of demonic power.  
Rejoice, solid pillar of faith. 
Rejoice, perfected teacher.  
Rejoice, O venerable Father Anthony, founder of the desert life!

Kontakion 6: Having heard the Gospel preaching: “If thou wilt be perfect, go and sell what thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me,” O Father Anthony, thou hast renounced worldly treasures, and, undertaking a life of fasting and struggles in the wilderness, thou didst acquire the treasures of heaven. Give us wisdom, O kindly-hearted Father, to not incline our hearts to the quickly perishing things of this earth, but to ponder the things above, exclaiming to the Lord of Hosts: Alleluia. 

Ikos 6: Thou didst shine forth as a divinely radiant light in the Egyptian wilderness, O Father Anthony, shining with the rays of thy virtues and miracles. Remembering thy struggles, we bless thee and say:  

Rejoice, for venerable saints are crowned by thee. 
Rejoice, for men are saved through thee. 
Rejoice, grace-filled visitation of the sick. 
Rejoice, helper of strangers. 
Rejoice, destroyer of enmity. 
Rejoice, annihilator of the enemy. 
Rejoice, peace and steadfastness of the faithful. 

Rejoice, swift deliverance from dangers. 
Rejoice, extinguisher of guile and craftiness. 
Rejoice, consolation of the despairing. 
Rejoice, defender of the Orthodox. 
Rejoice, helper of Christians.  
Rejoice, O venerable Father Anthony, founder of the desert life!

Kontakion 7: Desiring to undertake a worthy struggle, thou didst account all temporary things as nought, dwelling in poverty and humility in the wilderness, conversing with the One God and singing ceaselessly to Him: Alleluia. 

Ikos 7: The Lord revealed a truly new guide for monastics in thee, O Father Anthony. Many who learned of thy God-pleasing and righteous life and the heights of thy spiritual wisdom, heeded thy words as the words of a great servant of God. To thee we sing:  

Rejoice, for thou resemblest Abraham in faith. 
Rejoice, for thou resemblest David in meekness. 
Rejoice, for thou hast acquired the zeal of Elijah. 
Rejoice, for thou hast followed the way of the Forerunner. 
Rejoice, for thou didst pour forth water in the desert by thy prayers. 
Rejoice, for thou didst raise paralytics from their beds. 
Rejoice, for thou gavest sight to the blind. 
Rejoice, for thou hast healed many diseases. 
Rejoice, most marvellous and divinely wise guide of monks. 
Rejoice, fervent servant of Christ. 
Rejoice, most gentle consolation of the sorrowful. 

Rejoice, most beloved boast of monks.  
Rejoice, O venerable Father Anthony, founder of the desert life!

Kontakion 8: Having seen the strange and supernatural life of the venerable Paul, O blessed Anthony, thou didst marvel at the height of his struggles and virtues. Seeing his soul ascending to the heavens and surrounded by angels, thou didst cry out to God, Who is wondrous in His saints: Alleluia. 

Ikos 8: Thou didst rejoice with great joy, O Father Anthony, beholding with thy clairvoyant eyes the ascent of the soul of the venerable Ammon. Wherefore, we beseech thee with much wonder:  

Rejoice, for thou didst ever raise thine eyes to the heavens. 
Rejoice, for thou hast loved heavenly glory above all. 
Rejoice, for thou hast sanctified thy heart with ceaseless prayer. 
Rejoice, for thou hast established thy mind in God. 
Rejoice, for thou didst foresee the future as present. 
Rejoice, for thou hast acquired lofty gifts through humility. 
Rejoice, for thou hast freed those held captive by evil spirits. 
Rejoice, for thou grantest spiritual and bodily health. 
Rejoice, intercessor in hardships and calamities. 
Rejoice, defender in tribulations and afflictions. 
Rejoice, for thou forsakest not us here on earth. 
Rejoice, for thou dost offer thy prayers for us sinners.  
Rejoice, O venerable Father Anthony, founder of the desert life!

Kontakion 9: All angelic beings marvelled at the height of thine ascetic feats, for thou didst become like an angel in every way whilst still in the weakness of the flesh and, strengthened by the power of the Almighty, thou didst become abundant in virtues. Therefore, thou hast joined the ranks of angels, singing to the Almighty God: Alleluia. 

Ikos 9: Human eloquence is not sufficient to praise thy life, O Father Anthony: for who can recount all thy fastings, vigils, illnesses and labours? Who can count thy tears and sighings for God? But, moved with our love for thee, we dare to sing this to thee: 

Rejoice, great dweller of the wilderness. 
Rejoice, teacher of perfection. 
Rejoice, servant of the true God. 
Rejoice, for thou hast banished demons out of the desert. 
Rejoice, thunder that strikest the devil. 
Rejoice, for thou hast revealed his wiles. 
Rejoice, vessel of God’s grace. 
Rejoice, abode of the Holy Spirit. 
Rejoice, adornment of fasters. 
Rejoice, praise of saints. 
Rejoice, foundation of monks. 
Rejoice, glory of the Fathers.  
Rejoice, O venerable Father Anthony, founder of the desert life!

Kontakion 10: Thou wast a faithful guide to those who desired to be saved, and now leadest us to salvation through thy saintly intercessions, so that with thy help we may reach the Kingdom of Heaven, where the never-silent angels sing: Alleluia. 

Ikos 10: Thou wast a strong and unassailable rampart to thy followers, protecting them from demons’ arrows, remaining a wall and protection from the Devil’s snares to those who call on thee:  

Rejoice, earthly angel. 
Rejoice, heavenly man. 
Rejoice, pure and honourable abode of holiness. 
Rejoice, receptacle of great virtues. 
Rejoice, ardent lover of piety. 
Rejoice, denouncer of heresies. 
Rejoice, fulfilment of Christ’s love. 
Rejoice, instruction of monks. 
Rejoice, firm haven of the faithful. 
Rejoice, mighty uplifting of the fallen. 
Rejoice, strength of the infirm and the paralysed. 
Rejoice, consolation of the despairing and hopeless. 
Rejoice, O venerable Father Anthony, founder of the desert life!

Kontakion 11: Accept our tender singing, which we lift up to thee with love and diligent praise, O Father Anthony. Mercifully incline thine ear to us and vouchsafe to guide us to true repentance through thy prayers, so that we may sing to God: Alleluia.  

Ikos 11: Thou wast revealed on earth as a light-receiving lamp of the true Light, O venerable Anthony, enlightening the hearts of the faithful by thy struggles and miracles and instructing in the way of virtuous and God-pleasing living. Wherefore, thou hearest hear from all:  

Rejoice, all-wise instructor. 
Rejoice, trustworthy leader. 
Rejoice, for thou gavest thyself wholly to God’s will. 
Rejoice, for thou didst love the Lord Jesus above all. 
Rejoice, for thou hast shone forth patiently enduring various sorrows. 
Rejoice, for thou hast acquired eternal wealth through voluntary poverty. 
Rejoice, for thou didst spend thy life in patience and hardship. 
Rejoice, for thou hast bravely endured bitterness of the desert. 
Rejoice, for thou didst inspire the slothful to ascetic struggle. 
Rejoice, surety for the sinners’ correction. 
Rejoice, converser with angels and saints. 
Rejoice, zealous intercessor for the whole world.  
Rejoice, venerable Father Anthony, founder of the desert life!

Kontakion 12: Knowing the grace given thee by God, we reverently kiss thine image adorned with holiness, servant of God, and pray to thee: forsake us not in thine intercessions to Christ God, to Whom we gratefully sing: Alleluia. 

Ikos 12: Singing of thy life, we also praise thy peaceful end, O venerable Father Anthony, and beseech thee: be a quick helper in all good to us who call upon thee: 

Rejoice, dweller of heaven,

Rejoice, for thou standest before the Consubstantial Trinity. 
Rejoice, joy of angels. 
Rejoice, converser with saints. 
Rejoice, true pleaser of God. 
Rejoice, chosen servant of the Lord. 
Rejoice, fervent intercessor for all who call upon thy name. 
Rejoice, teacher and hope of all who honour thee. 
Rejoice, for thou wast imbued with the grace of God. 
Rejoice, for thou wast filled at the Divine spring. 
Rejoice, for thou wast bedewed with saving tears. 
Rejoice, for thou wast clothed in garments of incorruption. 
Rejoice, O venerable Father Anthony, founder of the desert life!

Kontakion 13: O venerable Father Anthony, eternally alive in the never-ending day of Christ’s Kingdom, beseech the Master of all to deliver us from calamities, misfortunes, and eternal torments, so that we may sing to Him in His Kingdom unto ages of ages: Alleluia. (Thrice)  

Ikos 1: Having loved the angelic life from thy youth, thou didst desire to walk in God’s commandments, O venerable Father, and, with thy heart flaming toward to the Lord of Hosts, thou didst raise thy mind unto the divine, counting all things temporary and earthly as loss. Therefore, marvelling at God’s providence for thee, with faith we call upon thee:  

Rejoice, worthy son of devout parents. 
Rejoice, for thou wast raised in piety. 
Rejoice, for thou didst follow Christ from youth. 
Rejoice, for thou didst reckon earthly vanity as nought. 
Rejoice, fervent worker of Christ’s vineyard. 
Rejoice, great teacher of the desert dwellers. 
Rejoice, for thou didst desire salvation for all. 
Rejoice, for thou hast shown the true monastic path. 
Rejoice, luminous lamp ignited with divine fire. 
Rejoice, unshakable rock of faith in Christ. 
Rejoice, radiant with the grace of the Holy Spirit. 
Rejoice, thou who wast graced with the gift of working wonders.  
Rejoice, O venerable Father Anthony, founder of the desert life!

Kontakion 1: Chosen wonderworker and most marvellous servant of Christ, venerable Father Anthony! Lovingly praising thy God-pleasing life, we offer God a song of thanksgiving for thee. And as thou hast great boldness toward the Lord, free from all dangers us who joyfully call on thee: Rejoice, O venerable Father Anthony, founder of the desert life! 

Prayer: O our venerable and God-bearing Father Anthony! We believe that thou hast great boldness in prayer standing before the throne of the Holy Trinity, and the All-Merciful Lord always hears thee, His faithful servant. Wherefore, we humbly fall down before thee with compunction, O Saint of God: never cease to intercede for us to the Lord, Who is worshipped and glorified in the Trinity, that He may look mercifully on us and not let us perish in our sins, but wouldst raise the fallen and give correction to evil and wretched lives, averting our future transgressions, and forgive all faults committed in word or thought from our birth to the present hour. O ascetic of virtue, seeing the infirmity and sorrow of the present times, ceaselessly entreat Christ God to not withdraw His loving-kindness from us, but to preserve us from worldly temptations, the devil’s snares, and fleshly desires, so that we may receive all that is necessary for this temporary life, deliverance from affliction and tribulation, and unyielding patience to the end. Implore that we may lead the rest of our lives in peace and repentance and to pass from earth to heaven escaping tribulations, the aerial demons, and eternal torments, and be worthy of the Heavenly Kingdom with thee and all the saints that pleased our Lord God and Saviour Jesus Christ, to Whom is due all glory, honour, and worship, together with His unoriginate Father and His All-Holy, Good and Life-Creating Spirit, now and ever and unto ages of ages. Amen.

Troparion, Tone IV: Emulating the demeanour of the zealous Elijah, and following the Baptist with forthright steps, O father Anthony, thou wast a dweller in the desert, and hast made the whole world steadfast by thy supplications. Wherefore, entreat Christ God, that our souls be saved.

Kontakion, Tone II, “Seeking the highest”: Having cast off the tumults of life, thou didst live a life of stillness to the end, emulating the Baptist in every way, O all-venerable one. Wherefore, we honour thee with him, O Anthony, first among the fathers.