Weekly News – Monday 13 October

Dear brothers and sisters,

This weekend started with our sunbathed Liturgy for the feast of Saints Chariton the Confessor and St Wenceslaus in Warminster, following Great Vespers for the feast in the Oratory Church the previous afternoon. As always, it was a joy to serve in the Chapel of St Lawrence, where we look forward to a pair of eighteenth century “Tables of the Law” (Ten Commandments) being fixed to the east wall, either side of the stained-glass window.

Yesterday saw the celebration of the Uncovering of the Relics of St John the Wonderworker of Shanghai, Brussels and San Francisco, sometime bishop of our God-protected diocese, and one of the greatest shepherds of the Orthodox Church in the twentieth century.

As I reflected in the homily, in the wake of the revolution, the systematic attempt to destroy the Church, and the mass displacement of people, with ensuing poverty, hunger, homelessness, arrests, imprisonment, fear, and uncertainty, God raised up great hierarchs who stand out as outstanding shepherds of their flocks.

Together with St John, we remember the likes of St Basil of Kineshma and Patriarch St Tikhon. 

The calling of these great pastors was not to organise, polemicise, or to leave a corpus of theological writings, but to lead, teach, unite, protect and nurture the Lord’s flock in adversity and trial.

They shone with selfless, sacrificial love, devotion, dedication and the willingness to not only defend their flocks, but to suffer and to die for their sheep. They knew their sheep and their sheep knew them. 

St John protected his flock in their sheepfold in Shanghai, guiding them through the horrors of Japanese occupation, later leading his spiritual sheep and lambs (some of them the orphaned and abandoned children he saved from poverty, squalor, and even dustbins and starving dogs) to safety from the Red horror of Maoism to refuge in the Philippines, and then through negotiation and campaigning to safety in the United States.

St John was then set as arch-pastor over the Western European flock, ruling our diocese, building and developing spiritual life, visiting his parishes, consoling and healing, encouraging education and learning, expanding the flock through openness and mission to the people of Western Europe, just as he would later do in Western America.

Not only did his sheep knew him, but others recognised him as a man of God, overflowing with grace and holiness.

In the “Vita Prima” of St John, Hieromonk Seraphim (Rose) of Platina wrote that,

“Vladika loved to visit the sick and did so every single day, hearing confessions and giving Holy Communion. If the condition of a patient should become critical, Vladika would go to him at any hour of the day or night to pray at his bedside…

Vladika visited the prison also, and celebrated the Divine Liturgy for the convicts on a primitive little table. But the most difficult task for a pastor is to visit the mentally ill and the possessed – and Vladika sharply distinguished between the two. Outside Shanghai there was a mental hospital, and Vladika alone had the spiritual power to visit these terribly sick people. He gave them Holy Communion, and they, surprisingly, received it peacefully and listened to him. They always looked forward to his visits and met him with joy.“

We see St John not only as a dedicated but also fearless shepherd – eating little and usually only once a day, never sleeping in a bed from the day of his consecration in May 1934 to his death in July 1966.

In his labours he risked life, he faced persecution and what could have been seen as humiliation, had his deep  humility not made this impossible.

We continue to turn to him as a shepherd, remembering his words. “Although I am dead, I am alive…” encouraging his spiritual children to continue to come to him and talk to him, just as St Seraphim had done.

Thus, he continues as a great shepherd of souls for us, now even more capable of working miracles and hearing our pleas, freed from earthly limitations (which he already superseded in earthly life!) now in he glory of the Kingdom of heaven!

Having celebrated his memory, we would do well to seek St John’s intercession for Metropolitan Tychikos, who has travelled to Constantinople  today for his appeal against his anti-canonical deposition. Please keep him in your prayers.

We look forward to celebrating the feast of the Protecting Veil of the Mother of God in the Oratory Church tomorrow, and will celebrate the Divine Liturgy at 10:45, after the second morning mass. I will complete the proskomedia  do that I am able to hear confessions from 10:00. 

Given tomorrow’s feast, I will not be in Cardiff on Friday, but confessions and our 18:00 celebration of Small Compline will be in Nazareth House, as usual, on Thursday, and we will chant the akathist to the Protecting Veil.

Our next Cheltenham Liturgy will be on Saturday, and – following the practice of the last few years – we will again honour the Protecting Veil of the Mother of God, and we look forward to our celebration, and time together over our usual bring-and-share lunch. The Liturgy will be in Prestbury United Reformed Church, Deep St, Cheltenham GL52 3AN, commencing at 10:00.

We will also chant a litia in honour of the Protecting Veil after Sunday’s Liturgy in Cardiff,  the day being the feast of the Holy Apostle Thomas.

The variables may be found here: 

https://drive.google.com/file/d/1wSKJixpFw85lyfLSkIIVNQewrwfq8-Hs/view

Thanks to those who baked cakes for after last week’s Liturgy. The simplifying of refreshments made cleaning so much easier, allowing us to leave on time. Oddly, despite, this change being announced at Liturgy, posted on Facebook and WhatsApp, and emailed in the news bulletin, there were still those who claimed they did not know. There’s only so much we can do to share news without resorting to letters through your letter box. Please read the parish news!

We look forward to a shared lunch on feasts, but should remember that as Becky, the treasury, of the St Mark’s – St Philip’s community has informed us, there will be six weeks of weekday internal alteration work which will mean there is no operative kitchen in St Philip’s. The start date is yet to be confirmed.

Despite some reservations, the expanded opportunities for parish giving continue to make a considerable difference to our parish collections, as Father Mark has reported, total electronic donations this week of £1,245, are split as follows

Monday 06/10 – Online Donations from website: £10 – General Collection; £30 – Building Fund.

Friday 10/10 – Online Donations from website; £20 – Stipend Fund; £1,000 – Building Fund; £5 – Candles.

Sunday 12/10 – Digital collection plate Machine; £115 General Collection; £40 – Building Fund; £10- Stipend Fund; £15 – Candle Purchases. DCP TOTAL = £180

£1,160 of the donations were gift aided, giving an additional £290

Cash donations: £33 – Plate collection; £20 – Candles.

Therefore, total donations (cash and electronic) total of £1,298 (£1,588 incl. gift aid).

Again, for weekly analysis purposes removing the large one off donation, weekly total donations are £298 (£338 incl. gift aid).

Thanks to Fr Mark for this report.

The last few days have seen further plannings and discussions regarding the visit of the Kursk-Root Icon, which Father Paul and I will bring from East Anglia, arriving for vespers on Saturday 15 November. 

The Icon will grace our Liturgy on Sunday 16 November, before afternoon Cardiff home visits and several visits on Monday morning (17 November), after which it will depart for afternoon visits in Somerset and Wiltshire, before our evening service in the Chapel of St Lawrence in Warminster at 18:30. 

The following morning, Tuesday 18 November, we have requested the use of the chapel to celebrate a morning Liturgy, and as the chapel will already be set up from the previous evening, I have scheduled the service for 10:00, rather than 10:30. I will confirm this once confirmation is received. That evening, there will be a service in Llanelli at 19:00, and this will be in Father Luke’s home chapel.

We pray for Olga, Valentina Nikolaevna, Svetlana, matushka Alla and Nataliya as they travel; for the health of Liza, Irina, Pavel and Brigid; and for Masha and Neil as they soldier on with house restoration.

Asking your forgiveness for Christ’s sake.

May God bless you.

Hieromonk Mark

Canons for the Repose of the Holy Apostle & Evangelist John the Theologian

Canon of the Theotokos, Ode I, Irmos: Overwhelming power once laid low the whole army of Pharaoh in the deep, and the incarnate Word hath destroyed pernicious sin. All-glorious is the Lord, for gloriously hath He been glorified.

Most Holy Theotokos, save us.

Choosing thee as one beautiful, all-comely and immaculate among women, God made His abode within thine immaculate womb. Him do thou beseech, O most immaculate one, that He deliver all who hymn thee from the reproach of sins.

Most Holy Theotokos, save us.

As saith the psalm, thou didst stand as Queen at the right hand of the King Who shone forth from thy womb. Him do thou beseech, O most immaculate Bride of God, that He show me as standing on His right side on the day of retribution.

Most Holy Theotokos, save us.

O thou who gavest birth to the Rain of heaven, thou hast renewed all of human nature which hath withered utterly away through all manner of unseemly deeds; but pray thou, O Bride of God, and show forth as fertile the dry furrow of my soul.

Most Holy Theotokos, save us.

Slain by the tree of knowledge, O pure one, we have been restored to everlasting life by the Tree of life, Christ God, Who, through thee, O Theotokos, blossomed forth in manner past understanding. Him do thou entreat with boldness, that our souls be saved.

Canon I of the apostle, the acrostic whereof is: “With Christian beauty I hymn the son of thunder”, the composition of Theophanes, in Tone II

Irmos: Same as that of the preceding canon.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

Having received the kingdom of heaven which thou didst preach, O blessed one, and as a converser with the Word of heaven, by thy supplications preserve those who believe in thine honoured preaching and theology.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

Exhibiting a mighty mind, thou didst spurn all things on earth and the bonds of nature, O most wise one, and abiding noetically and spiritually with the Word thou hast freed from irrationality those who live senselessly.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

Receiving most theologically an understanding of heavenly things, thou didst preach God the Word; and, proclaiming the glad tidings, thou didst teach: In the beginning was the Word, and the Word was with His Father, and the Word was God!

Most Holy Theotokos, save us.

The choir of divine maidens hymn thee most divinely, O Mistress Theotokos, who art comely among women and art adorned with the beauties of divinity; for in manner past recounting thou gavest birth to the Word and Benefactor.

Canon II of the apostle, the acrostic whereof is: “I bear entreaties to the divine initiate of the mysteries”, the composition of Joseph, in Tone VI

Irmos: Traversing the deep on foot, as though it were dry land, and seeing the tyrant Pharaoh drowned, Israel cried aloud: Let us chant unto God a hymn of victory!

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

Illumined in mind, thou didst penetrate the depths of the Spirit, O theologian, and hast manifestly told us of the awesome begetting, crying out: In the beginning was the Word of God!

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

Crushed beneath a multitude of temptations and sufferings, tribulations and grievous assaults, we flee with faith to thee. O theologian, be thou a helper to thy servants!

Glory be to the Father, and to the Son, and to the Holy Spirit.

Healing the cruel sufferings of our souls as an excellent physician, O wise one, deliver us from everlasting condemnation and fire through thy mediation.

Now and ever, and unto the ages of ages. Amen.

O pure one who didst conceive God Who became man for our sake, entreat Him, that on the day of judgment He take pity upon us who have committed many sins against Him.

Canon of the Theotokos, Ode III, Irmos: The desert, the barren Church of the nations, blossomed like a lily at Thine advent, O Lord; and therein hath my heart been established.

Most Holy Theotokos, save us.

Issuing forth from thy womb, O most immaculate one, the Creator clothed Himself in me, a man, granting the vesture of incorruption unto one stripped naked by many unseemly deeds.

Most Holy Theotokos, save us.

O Mistress, thou gavest birth to God, the all-honoured Word. Him do thou earnestly beseech, that He have pity on my lowly soul, which is downcast because of the indignities of pleasures.

Most Holy Theotokos, save us.

O all-pure one, heal thou the wounds of my soul; and my lowly heart, which hath been poisoned by the venom of the serpent, cure thou with the medicine of thine activity.

Most Holy Theotokos, save us.

As thou hast boldness before thy Son, in that thou art His Mother, O Mistress, ask thou help for the oppressed people, and cast down the arrogance of the iniquitous.

Canon I of the Apostle, Irmos: Same as that of the preceding canon.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

With the tongue of thy theology thou didst reveal the mystery of the Trinity which passeth understanding, O divinely blessed John; and therein hath my heart been established.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

Thy tongue became the scribe’s pen of the most Holy Spirit, recording thy precious and divine Gospel with godly script.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

Reclining against the Well-spring of wisdom with divinely wise boldness, O most wise one, thou didst draw forth an abyss of wisdom; and thou becamest His godly herald.

Most Holy Theotokos, save us.

We honour thee as the only Virgin Mother who hast been for us the mediatress of salvation, delivering the world by thy supplications.

Canon II of the Apostle, Irmos: There is none as holy as Thee, O Lord my God, Who hast uplifted the horn of Thy faithful and established us on the rock of the confession of Thee, O Good One.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

Conversing with the Word with radiant and pure mind, O thrice-blessed theologian, thou wast taught mysteries by Him which manifestly transcend human speech; and thou hast enlightened all creation.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

Deliver me from the cruel bonds of sin, O thrice-blessed one, binding me with love to God the Master, Whom thou didst fervently love, for thou hast been called His theologian.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Thou hast been given to us as a defender, a mediator and deliverer, an intercessor before the Lord, a worker of miracles and a source of healings, O theologian. Wherefore, we honour thee.

Now and ever, and unto the ages of ages. Amen.

When the Word Who was ineffably incarnate of thee was lifted up upon the tree of the Cross, O Theotokos, He entrusted thee, as a Virgin Maiden, to the virginal disciple.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Sessional Hymn, Tone VIII, Spec. Mel. “Of the Wisdom…”: Having reclined against the breast of Wisdom and learned an understanding of things, thou didst thunder forth divinely: “In the beginning was the Word!”, being the first to record the begetting which hath no beginning; and thou hast proclaimed to all the incarnation of the Word. Wherefore, fishing for the nations, using thy tongue as a net, thou teachest the ends of the earth by the grace of the Spirit, and dost enlighten them with miracles. O theologian and apostle, entreat Christ God, that He grant remission of sins unto those who with love celebrate thy holy memory. (Twice)

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Theotokion: Having fallen into perils of great complexity through enemies visible and invisible, beset by the tempest of my countless offences, I flee to the haven of thy goodness as to my fervent help and protection, O pure one. Wherefore, pray thou earnestly to Him Who became incarnate of thee without seed, on behalf of thy servants, O all-pure one, ever beseeching Him to grant remission of offences unto those who hymn thy glory as is meet.

Canon of the Theotokos, Ode IV, Irmos: Thou didst come forth from the Virgin, neither as a mediator nor an angel, but Thyself incarnate, O Lord, and hast saved me, the whole man; wherefore, I cry to thee: Glory to Thy power, O Lord!

Most Holy Theotokos, save us.

Rain down drops of compunction upon me, O Mistress, removing the burning heat from my heart, and driving away my grief and the assaults of vexation.

Most Holy Theotokos, save us.

Disdain me not, O all-pure one, who have been pierced with the sword of pleasure and lie in my wounds, but heal me with the spear and blood of thy crucified Son, our God.

Most Holy Theotokos, save us.

O thou who hast been enriched by dominion over every created thing, count me worthy of divine grace who have been reduced to grievous beggary, that I may magnify thee as my good intercessor, O most immaculate one.

Most Holy Theotokos, save us.

Christ, the effulgence of the Father, shone forth from thy womb, O Maiden who tasted not of wedlock, and, crucified, hath illumined the world and destroyed the darkness of the demons.

Canon I of the Apostle, Irmos: Same as that of the preceding canon.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

Having taught thee most excellently the mysteries of His divinity and instructed thee in His ineffable dispensation for man, as is meet the Word showed thee forth as His theologian.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

Thou didst acquire a godly mind and a virginal body, O glorious one, and didst become the living and animate temple and most sacred dwelling-place of the most hymned Trinity.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

O blessed virgin apostle, thou wast honoured in being appointed the son of the all-pure Virgin, and wast shown to be the brother of Him Who chose thee and made of thee His disciple and theologian.

Most Holy Theotokos, save us.

Healing the ancient crime of Eve, the All-divine One made His abode in thee, the most immaculate and all-pure one, to restore me, a fallen man.

Canon II of the Apostle, Irmos: Christ is my power, my God and my Lord, the honoured Church doth sing, crying out in godly manner with a pure mind, keeping festival in the Lord.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

With the Word, as with drops of rain, thou didst water the whole earth, O glorious one, and didst piously dry up the turbid waters of impiety; wherefore, we honour thee.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

With strength and might, O most wise one, gird thou my soul, which hath been paralysed by many assaults by unclean enemies, and hath recourse to thy protection, I pray.

Glory be to the Father, and to the Son, and to the Holy Spirit.

As thou art the temple of the Divine Spirit, O theologian, by thy mediation show forth as temples of God those who present themselves with faith in thy divine temple.

Now and ever, and unto the ages of ages. Amen.

Let us hymn the divine temple of God, and, deified and delivered from evils, let us all manifestly bless the holy Virgin.

Canon of the Theotokos, Ode V, Irmos: Thou art a Mediator between God and man, O Christ God; for by Thee, O Master, are we led up out of the night of ignorance to Thy Father, the Source of light.

Most Holy Theotokos, save us.

O all-pure one who gavest birth to the Path of light, guide me now to the straight path, who have irrationally fallen among trackless wastes and defiles.

Most Holy Theotokos, save us.

Mindlessly estranging myself from the understanding of God, I have prodigally squandered my substance in a far land, straying through the passions; but return and save me through thy consolations, O pure Virgin.

Most Holy Theotokos, save us.

With thy life-giving waters drench me, thy servant, who am burning with the flame of sins and am set afire by the assaults of the demons, O all-pure Virgin Mother.

Most Holy Theotokos, save us.

Behold! in manner past recounting, O all-pure Theotokos, thou didst contain Christ God in thy womb, as Isaiah proclaimed beforehand, and thou gavest birth to Him supernaturally, O Theotokos.

Canon I of the Apostle, Irmos: Same as that of the preceding canon.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

Through grace thou wast shown to be a heavenly mind, O theologian, becoming wholly light through drawing nigh unto the Origin of light, deified by the pure sight of Him.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

Thou didst preach thy Gospel with pure mind, holy lips and an all-pure mouth, O divinely inspired one, and thou hast set forth universal salvation before all the faithful.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

Living with Christ from thy childhood, instructed in theology and having learned the glory of the Trinity which transcendeth nature, thou didst become an instrument of grace set forth by Him.

Most Holy Theotokos, save us.

Mindful of thy words, we now call thee blessed; for through thee, O most immaculate one, we have truly received ineffable blessedness and life which groweth not old.

Canon II of the Apostle, Irmos: With Thy divine light illumine the souls of those who with love rise at dawn unto Thee, O Good One, that they may know Thee, O Word of God, to be the true God Who calleth all forth from the darkness of sin.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

Thou didst shine forth like the dawn upon those on earth, manifestly proclaiming to the world the noetic Orient Who hath come in the flesh and destroyed the darkness of polytheism.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

With thy sacred theology thou hast given drink to every soul, O sacred herald and apostle; wherefore, I cry to thee: Water my whole heart, which hath been withered by sins.

Glory be to the Father, and to the Son, and to the Holy Spirit.

I have been wounded by the darts of the enemy. By thine intercession, O wise one, heal me wholly, I pray, and guide to the path of God me who have ever gone astray in iniquities.

Now and ever, and unto the ages of ages. Amen.

When thou didst stand with the beloved disciple at the Cross of thy Son, O most immaculate one, thou didst sigh, weeping, and didst marvel at His surpassing sympathy for men.

Canon of the Theotokos, Ode VI, Irmos: Whirled about in the abyss of sin, I call upon the unfathomable abyss of Thy loving-kindness: Lead me up from corruption, O God!

Most Holy Theotokos, save us.

O Mistress, show me not to be a joy to the demons at the coming judgment, but lifting thy gaze kindly upon me, entreat the Judge, thy Son.

Most Holy Theotokos, save us.

By my wicked and iniquitous thoughts and acts I have angered Thee, O Lord. Yet do I bring Thy Mother before Thee to intercede. Taking pity, save me!

Most Holy Theotokos, save us.

In that thou gavest birth to the Judge, the God of all, O most hymned Mistress, from condemnation deliver me, who have condemned myself through my transgressions.

Most Holy Theotokos, save us.

Entreat Jesus the Saviour, to Whom thou didst supernaturally give birth in the flesh, O all-pure Virgin Mother, that thy servants be delivered from tribulations.

Canon I of the Apostle, Irmos: Same as that of the preceding canon.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

Jesus, my God and Lord, accepting thy purity and most perfect holiness, received thee as His brother, O theologian.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

Having crowned thy life with holiness, and trusting therein, O glorious one, thou didst recline against the breast of Wisdom, and didst draw forth grace therefrom.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

The great and divine radiance of thy theology hath enlightened the whole world, O glorious one, and hath illumined it with the light of the threefold Sun.

Most Holy Theotokos, save us.

He Who stretched forth heaven, O pure Mother of God, hath stretched thee forth as another, earthly heaven, and, shining forth from thee, hath revealed Himself.

Canon II of the Apostle, Irmos: Beholding the sea of life surging with the tempest of temptations, fleeing to Thy calm haven I cry unto Thee: Lead up my life from corruption, O greatly Merciful One!

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

Thy tongue of theology was truly like a writer’s pen, inscribing on the tablets of our hearts true understanding and the law which is truly new, O theologian.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

O glorious one who, like a most excellent husbandman, hast caused the offshoots of impiety to wither at the root, plant thou the fear of God in my soul, the blossoming fruitfulness of the virtues.

Glory be to the Father, and to the Son, and to the Holy Spirit.

He Who had most manifestly issued forth from the Virgin called thee her son. With her make thou entreaty, that those who do that which is well-pleasing unto Him become children of God by adoption, O ever all-memorable one.

Now and ever, and unto the ages of ages. Amen.

Through thee, O most immaculate one, God appeared to men in the likeness of the flesh. Him do thou ever entreat, that He slay the pernicious wisdom of our flesh, O most pure one.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Kontakion, Tone II: Who can recount thy mighty works, O virgin apostle? For thou pourest out miracles and dost cause healings to flow forth; and thou prayest for our souls, in that thou art a theologian and the friend of Christ.

Ikos: It is a bold and unattainable thing to study the heights of heaven and to plumb the depths of the sea; for as it is impossible to calculate the number of the stars and the sands of the shore, so is it impossible to speak sufficiently of the theologian, whom Christ loved and hath crowned with so many crowns. For, reclining against His breast, he ate with Him at the mystical supper, in that he is a theologian and friend of Christ.

Canon of the Theotokos, Ode VII, Irmos: The command of the iniquitous tyrant, opposed to God, raised up a lofty flame; but Christ, Who is blessed and all-glorious, spread a spiritual dew upon the pious youths.

Most Holy Theotokos, save us.

As thou art my strength and song, my salvation and steadfast aid, and an invincible rampart, O Mistress, do battle with the demons who make war upon me and ever seek to slay me.

Most Holy Theotokos, save us.

Having given flesh to God, O Virgin, thou hast deified mankind by thy virginal blood. Wherefore, I beseech thee: By thy supplications deliver me, who have been defiled by the passions and ruined by the wiles of the enemy.

Most Holy Theotokos, save us.

The furnace prefigured thy birthgiving, O most immaculate one; for it did not consume the youths, just as the unbearable Fire did not consume thy womb. Wherefore, we beseech thee: Deliver thy servants from everlasting fire.

Most Holy Theotokos, save us.

Thou alone didst show forth thy conceiving as all-pure and thy birthgiving as incorrupt, remaining a virgin; for thou didst conceive God Who is over all and Who became man, O pure one, thou salvation and deliverance of the faithful.

Canon I of the Apostle, Irmos: Same as that of the preceding canon.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

Shining with divine effulgence, thou didst manifestly theologise concerning the Holy Spirit Who proceedeth from the unoriginate Father and resteth inseparably in the Son, in that He is consubstantial with them.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

In thee, O blessed one, Christ, the all-glorious Sun of righteousness appointed His dwelling, Who hath made thee an ever-moving heaven, and is proclaimed by the tongue of thy theology.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

The power of thy words hath sent forth a divine sound, O most blessed and right wondrous one, and thy universal Gospel hath embraced the whole earth with the magnificence of thy dogmas.

Most Holy Theotokos, save us.

Thou alone didst show forth thy conceiving as all-pure and thy birthgiving as incorrupt, remaining a virgin; for thou didst conceive God Who is over all and Who became man, O pure one, thou salvation and deliverance of the faithful.

Canon II of the Apostle, Irmos: The Angel caused the furnace to pour forth dew upon the pious youths, and the command of God, which consumed the Chaldæans, prevailed upon the tyrant to cry out: Blessed art Thou, O God of our fathers!

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

Let us hymn the theologian, the thunder which hath resounded to all the ends of the earth, whereby every ear is truly caught up from the earth, and Christ, the Creator of all, is magnified.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

The manifest splendour of thy house illumineth every mind; and, ever assembling therein, we hymn the Creator of all in godly manner, and praise thee with faith, who art our intercessor.

Glory be to the Father, and to the Son, and to the Holy Spirit.

We know thee to be a star of radiant light, O disciple of Christ, and we pray that we will be enlightened by thy luminous radiance, and delivered from the darkness of the passions and all manner of perils by thy mediation.

Now and ever, and unto the ages of ages. Amen.

O most immaculate one, we bless thee who gavest birth to the blessed Lord, Who with divine blessings hath annulled the curse on human nature, and hath renewed us, who have grown old through corruption.

Canon of the Theotokos, Ode VIII, Irmos: Once, in Babylon, the fiery furnace divided its activity at the command of God, consuming the Chaldæans, but bedewing the faithful, who chant: Bless the Lord, all ye works of the Lord!

Most Holy Theotokos, save us.

Be zealous for the good, avoiding what is evil, by care for godly works, O my soul, having the Mother of God praying for thee, the unashamed intercessor for all, who is merciful and loveth mankind.

Most Holy Theotokos, save us.

Thou hast released mankind from the bonds of the ancient condemnation, O Theotokos. Wherefore, I pray to thee: Loose every evil bond of my heart, O all-pure one, binding me with the divine love of the Creator.

Most Holy Theotokos, save us.

Having given birth to the Effulgence of the Father’s glory, O Theotokos, illumine my heart, which is weighed down by the disgrace of transgressions; and show me forth as a partaker of everlasting glory, that I may glorify thee with love.

Most Holy Theotokos, save us.

The Most High, the true Sun of righteousness, hath appeared to us incarnate of thee, O Theotokos, illumining all things with the rays of His divinity. To Him do we chant hymns.

Canon I of the Apostle, Irmos: Same as that of the preceding canon.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

Issuing forth like dazzling lightning, thou wast revealed to the whole world in the radiance of purity and the brilliance of virginity, O beloved of Christ God, illumining the world with the dogmas of piety.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

Having purified body, soul and mind, thou didst proclaim the glad tidings of the heavenly Gospel of Christ; and, dwelling with the angels in the heavens, thou now criest out: Bless the Lord, all ye works of the Lord!

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

Thou wast a pillar of light, a divine oblation of the heavenly temple, a throne of perception, a receptacle of wisdom and an instrument of theology, chanting: Bless the Lord, all ye works of the Lord!

Most Holy Theotokos, save us.

That Thou mightest annul the primal curse and the ancient condemnation of our first mother to death, O Word of God, thou wast born of the Virgin Mother of God, granting indestructible immortality unto all.

Canon II of the Apostle, Irmos: From the flame didst Thou pour forth dew upon the venerable ones, and didst consume the sacrifice of the righteous one with water; for Thou, O Christ, dost do all things soever Thou desirest. Thee do we exalt supremely for all ages!

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

Thou didst bring forth goodly abundance through the speech of thy tongue, O blessed one, and thou didst bring to life those dead through evil, who accepted thy sacred preaching. Wherefore, we honour thee as an initiate of ineffable mysteries.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

Thy house, O apostle, hath been shown to be another divine garden of paradise, gladdening the souls of all with miracles, as with flowers, and dispelling the fœtor of the passions.

Glory be to the Father, and to the Son, and to the Holy Spirit.

O God, my God, hearken unto me and deliver me from the enemies who assail me every day and crush my lowly heart, for I have Thy divine disciple praying to Thee.

Now and ever, and unto the ages of ages. Amen.

O divinely joyous one, beseech Jesus the Saviour, Who was incarnate of thy pure blood, that He take pity on us, thy servants, and rescue us from everlasting torment.

Canon of the Theotokos, Ode IX, Irmos: God the Lord, the Son of the unoriginate Father, hath revealed Himself to us incarnate of the Virgin, to enlighten those in darkness and to gather the dispersed. Wherefore, we magnify the all-hymned Theotokos.

Most Holy Theotokos, save us.

Tasting of the forbidden fruit of the tree, Adam bitterly found death through the tree; but thy Son, Who was nailed to the Tree, O all-pure one, hath poured forth the sweetness of immortality. Wherefore, we honour thee.

Most Holy Theotokos, save us.

Thou art a Queen, having in manner past recounting given birth to Christ the King and Lord Who hath destroyed the kingdom of hell. Him do thou earnestly entreat, O Maiden, that He count those who honour thee worthy of the heavenly on high.

Most Holy Theotokos, save us.

O Mistress, in that thou gavest birth to the Good One, and art thyself good, make my lowly heart good, which hath been vexed by inundations of pleasures, and open unto me the doors of goodness, that I may repent.

Most Holy Theotokos, save us.

He Who was lifted up, dead, upon the Cross hath slain the serpent thereby; wherefore, I cry out to Thee: Have mercy on my soul, which hath been slain by wicked deeds, O Word, and bring it to life through the supplications of her who gave Thee birth.

Canon I of the Apostle, Irmos: Same as that of the preceding canon.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

Thou hast now been counted worthy to behold the Torrent of sweetness, the River of peace and the Well-spring of immortality, not in indistinct images, but face to face; and, watered thereby, thou dost now enjoy deification.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

Thou didst ask Christ for a throne on earth, but He gave thee His breast instead; and, reclining against it, thou wast enriched with a steadfast, abiding and goodly seat, O theologian, thou adornment of the apostles.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

Thou didst burn up the ungodliness of pagan wisdom, O wise one, proclaiming: “In the beginning was the Word, and the Word was with God, and the Word was truly God, through Whom all things came into being, visible and invisible!”

Most Holy Theotokos, save us.

Amid the night of life thou wast found to be like the break of dawn, O most pure Mother of God, shining forth with rays of virginity and revealing to us the Orient of the noetic Sun of righteousness.

Canon II of the Apostle, Irmos: It is not possible for men to behold God, upon Whom the ranks of angels dare not gaze; but through thee, O most pure one, hath the Word appeared incarnate unto men; and magnifying Him with the armies of heaven, we call thee blessed.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

As the Lord of times and seasons, the Deliverer hung upon the Cross at noontime, and entrusted the Ever-virgin to thee, O blessed one, in that thou art virginal, granting immutable glory to those who magnify thee.

Holy, glorious, all-praised Apostle and Evangelist John the Theologian, pray to God for us. 

Dwelling with the hosts of God on high, and giving utterance with them to divine hymnody, O apostle of Christ, by thine honoured mediations save those who chant and hymn the All-Good One in thy holy house.

Glory be to the Father, and to the Son, and to the Holy Spirit.

From all misfortunes save us who entreat thee with faith, O blessed theologian, directing our steps to the Lord through the Spirit, and guiding us to the path of peace by the commandments of the Almighty.

Now and ever, and unto the ages of ages. Amen.

With splendour we offer a cry of thanksgiving to thee, the Mother of God, and we cry aloud: Rejoice, O most exalted throne of God! Rejoice, cloud of the Light! Rejoice garden of paradise, whereby we have been vouchsafed the sweetness of paradise!

Troparion, Tone II: O beloved apostle of Christ God, haste thou to deliver a defenseless people. He Who permitted thee to recline against His breast receiveth thee, prostrate in supplication. Him do thou beseech, O theologian, that He dispel the gloom of the nations which doth beset us, asking for us peace and great mercy.

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CANONS FOR THE FEAST OF THE REPOSE OF ST SERGIUS OF RADONEZH

Canon of the Theotokos, in Tone VI

Ode I, Irmos : Traversing the deep on foot, as though it were dry land, and seeing the tyrant Pharaoh drowned, Israel cried aloud: Let us chant unto God a hymn of victory!

Most Holy Theotokos, save us.

When Eve partook of the forbidden fruit of the tree, she brought about the curse; yet thou hast annulled it, O pure one, having given birth to Christ, the Firstfruits of blessing.

Most Holy Theotokos, save us.

Having given birth to Christ the Pearl by the lightning-flash of God, O pure one, dispel the darkness of my passions and the vexation of transgressions with the light of thy splendour.

Most Holy Theotokos, save us.

With noetic eyes Jacob mystically foresaw God, the Expectation of the nations Who is incarnate of thee, Who hath delivered us through thy mediation.

Most Holy Theotokos, save us.

When the tribe of Judah was bereft of leaders, O all-pure one, thy Son and God, issuing forth as a prince, truly reigneth now over the ends of the earth.

Canon I of the Venerable Sergius, the acrostic whereof is: “O my God, grant that I may praise Sergius”, in Tone VIII

Irmos: The staff of Moses, once working a wonder, striking the sea in the form of the Cross and dividing it, drowned the mounted tyrant Pharaoh, and saved Israel who fled on foot, chanting a hymn unto God.

Venerable Father Sergius, pray to God for us.

Emulating Christ, Who willingly abased Himself for our sake, even to assume the guise of a servant, thou didst love humility; and having mortified soul-destroying passions with extreme vigilance and supplications, thou didst ascend the mountain of dispassion, O Sergius who art most rich.

Venerable Father Sergius, pray to God for us.

Adorning thy soul with torrents of tears, as it were a beacon of light, O venerable one, thou didst offer thyself like another Isaac, and didst sacrifice thy heart to God.

Venerable Father Sergius, pray to God for us.

O all-blessed Sergius, who by thy threefold exclamation in thy mother’s womb wast shown to be a servant of the Trinity: illumined with the light of the threefold Sun, thou hast destroyed the hordes of the demons as though they were a spider’s web.

Most Holy Theotokos, save us.

In manner transcending the laws of nature, thou gavest birth to God, the Giver of the law Who became man. O most immaculate one, entreat Him, in that He is good, that He overlook the iniquities of us who ever cry: Let us chant unto the Lord, for gloriously hath He been glorified!

Canon II of the Venerable One, in Tone I

Irmos : Thy victorious right arm hath in godly manner been glorified in strength; for as almighty, O Immortal One, it smote the adversary, fashioning anew the path of the deep for the Israelites.

Venerable Father Sergius, pray to God for us.

Thou wast made steadfast by the love of Christ, O venerable and divinely blessed Sergius, and wast shown to be like a river which abundantly watereth all the earth with the discourse of teaching; wherefore, we bless thy memory with love.

Venerable Father Sergius, pray to God for us.

Blessing flowed from thy hand at the behest of God; for by thy supplication arid ground poured forth water, and drawing it forth, we now receive healing in abundance, O venerable Sergius.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Thou wast wholly dedicated to God from thy youth, drawing nigh unto Him by the virtues; for, having forsaken things corruptible on earth, thou hast found the riches of heaven.

Now and ever, and unto the ages of ages. Amen.

Rejoice, O wellspring of grace! Rejoice, O ladder and portal of heaven! Rejoice, O golden lampstand and jar, thou mountain unquarried, who for the world gavest birth to Christ, the Bestower of life.

Ode III, Canon of the Theotokos, Irmos: There is none as holy as Thee, O Lord my God, Who hast uplifted the horn of Thy faithful and established us on the rock of the confession of Thee, O Good One.

Most Holy Theotokos, save us.

The Good One, ineffably receiving my corrupt and mortal flesh from thy womb, O most pure Mother of God, hath bound it eternally to Him, rendering it immortal.

Most Holy Theotokos, save us.

Beholding God incarnate of thee, O Virgin, the angelic choirs were stricken with awe and fear; and with constant hymnody they honour thee as the Mother of God.

Most Holy Theotokos, save us.

The Prophet Daniel was filled with awe, perceiving thee as the noetic mountain from whence the Stone was cut without the aid of men’s hands. And He hath crushed the temples of the demons with might, O Mother of God.

Most Holy Theotokos, save us.

Neither the words nor the tongue of men can praise thee as is meet, O Virgin; for from thee, O all-pure one, was Christ, the Bestower of life, pleased to become incarnate without seed.

Canon I of the Venerable One, Irmos: O Christ, Who in the beginning established the heavens in wisdom and founded the earth upon the waters, make me steadfast upon the rock of Thy commandments; for none is holy as Thee, O Thou Who lovest mankind.

Venerable Father Sergius, pray to God for us.

Providing thy disciples with a model of goodness in thyself, thou didst draw to salvation many souls who cut themselves off from passionate attachment to the world, and they have received the consolation of delight in paradise.

Venerable Father Sergius, pray to God for us.

Thou didst flourish like a right fruitful olive-tree in the house of God, O blessed one, anointing with oil the souls of those who lovingly hymn thee, O all-blessed Sergius, and cry out to Christ with love: There is none more holy than Thee, Who lovest mankind!

Venerable Father Sergius, pray to God for us.

Thou didst lull to sleep the soul-destroying passions with vigils of wakefulness, O blessed one; and therefore thou hast made thine abode in the mansions of heaven, O divinely wise Sergius, receiving the gift of healing.

Most Holy Theotokos, save us.

Thou hast been shown to be more exalted than the cherubim and the seraphim, O Theotokos; for thou alone didst receive the infinite God in thy womb, O undefiled one. Wherefore, all of us, the faithful, bless thee with hymns, O pure one.

Canon II of the Venerable One, Irmos: O Thou Who alone hast known the weakness of human nature, having in Thy mercy formed Thyself therein: Thou dost gird me about with power from on high, that I may chant to Thee: Holy is the living temple of Thine ineffable glory, O Thou Who lovest mankind!

Venerable Father Sergius, pray to God for us.

Having spurned corrupt glory, O blessed one, thou wast vouchsafed to become an heir to divine glory; for having trampled the beauty of life underfoot, thou partakest of divine glory with the angels in the highest.

Venerable Father Sergius, pray to God for us.

Having renewed the ground of thy heart with the plough of prayer, O venerable one, and sown it with the seed of thy labours, thou wast shown to be the all-comely wheat of the Word, and hast attained unto the dwelling-place of never-waning light.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Honoured by the effulgence of the Holy Spirit, thou didst adorn thyself with a radiant life, O venerable father, giving freely to those in need, and receiving the ranks of monastics with love.

Now and ever, and unto the ages of ages. Amen.

From thee, O pure one, did the never-fading Flower bloom, perfuming all mankind with the divine myrrh of His nature: He Who with the Father is equally without beginning came under time through thee, O most immaculate one.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Sessional Hymn, Tone IV, Spec. Mel. “Having been lifted up…”: Having truly forsaken the inconstancy of corrupt things, thou didst follow after Christ with all thy soul, living like an incorporeal being through pangs, labours and extreme asceticism. O venerable Sergius, entreat Christ God, that our souls be saved. (Twice)

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Theotokion: O Theotokos, thou art more exalted than the cherubim and the seraphim, more spacious than heaven and earth, and hast been shown to surpass creation, visible and invisible, in transcendent comparison; for the expanse of the heavens cannot contain Him Whom thou didst contain in thy womb. O pure one, entreat Him, that thy servants be saved.

Ode IV, Canon of the Theotokos, Irmos: Christ is my power, my God and my Lord, the honoured Church doth sing, crying out in godly manner with a pure mind, keeping festival in the Lord.

Most Holy Theotokos, save us.

O all-pure one, saved by thee, we hymn thee, the most immaculate one, and chanting piously, we cry aloud: Blessed art thou who gavest birth unto God, O Ever-virgin!

Most Holy Theotokos, save us.

O most blessed Virgin, thou gavest birth to the never-waning Light which shineth forth in the flesh upon those in the darkness of life; and thou hast poured forth joy upon those who hymn thee, O Ever-virgin.

Most Holy Theotokos, save us.

Through thee, O most holy one, grace hath blossomed forth, and the law hath ceased; for thou, O pure Ever-virgin, gavest birth to the Lord Who granteth us remission.

Most Holy Theotokos, save us.

The eating of the tree hath shown me to be mortal; but the Tree of life, Who appeared from thee, O all-pure one, hath risen from the dead and made me an heir to the sweetness of paradise.

Canon I of the Venerable One, Irmos: Thou art my strength, O Lord, Thou art my power; Thou art my God, Thou art my joy, Who, without leaving the bosom of the Father, hast visited our lowliness. Wherefore, with the Prophet Habakkuk I cry unto Thee: Glory to Thy power, O Thou Who lovest mankind!

Venerable Father Sergius, pray to God for us.

Thou wast a temple of the all-holy Spirit, O right wondrous father Sergius, a river full of the waters of life, the unshakable foundation of the Church, and the confirmation of monastics.

Venerable Father Sergius, pray to God for us.

Every day thou didst drench thy bed with the drops of thy tears, as said the prophet, O glorious Sergius, until thou didst utterly dry up the depths of the passions; wherefore, we honour thine ever-honourable and sacred memory.

Venerable Father Sergius, pray to God for us.

Thou wast vouchsafed to see Christ face to face, O Sergius, reflections having truly been abolished; for this separated thee from the world unto thy desired Beloved.

Most Holy Theotokos, save us.

Grant us the washing away of our ignorance, in that Thou art sinless, and bring peace to the world, O God, through the supplications of her who gave Thee birth.

Canon II of the Venerable One, Irmos: Habakkuk, gazing with the eyes of foresight upon thee, the mountain overshadowed by the grace of God, prophesied that the Holy One of Israel would come forth from thee, for our salvation and restoration.

Venerable Father Sergius, pray to God for us.

Illumined with radiant beams of light, O all-blessed one, rejoicing thou hast received heavenly delight; for thou wast truly more pure bread for the Creator, O wise Sergius, crying out to Him: Glory to Thy power, O Thou Who lovest mankind!

Venerable Father Sergius, pray to God for us.

Having passed above the soul-corrupting passions and entered the depths of stillness, the child who had died thou didst raise up before the departure of his soul from his body, and beyond hope didst bring joy to his father. Wherefore, marvelling, thou didst cry out to the Creator: Glory to Thy power, O Thou Who lovest mankind!

Glory be to the Father, and to the Son, and to the Holy Spirit.

Having given wings to the understanding of thy soul and guided thy senses to the path of heaven, O wise one, thou didst declare the holiness of piety to those on earth.

Now and ever, and unto the ages of ages. Amen.

Arriving from heaven, the angelic commander announced joy to thee, O pure one, saying: “God shall issue forth from thee in the flesh, O all-pure Virgin, for the salvation of those who hymn thee with love! Glory to thy power, O helper of men!”

Ode V, Canon of the Theotokos, Irmos: With Thy divine light illumine the souls of those who with love rise at dawn unto Thee, O Good One, that they may know Thee, O Word of God, to be the true God Who calleth all forth from the darkness of sin.

Most Holy Theotokos, save us.

Shining forth with radiance in purity, O most hymned one, thou didst become the divine abode of the Master; for thou alone wast shown to be the Mother of God, bearing Him in thine arms as a babe.

Most Holy Theotokos, save us.

Bearing the noetic beauty of thy most beautiful soul, thou wast the Bride of God, thy virginity sealed, O pure one, illumining the world with the light of purity.

Most Holy Theotokos, save us.

Let the assembly of the ungodly lament, who do not proclaim thee openly to be the pure Mother of God; for thou hast been shown to us as the portal of the divine Light, dispelling the darkness of transgressions.

Canon I of the Venerable One, Irmos: Wherefore hast Thou turned Thy face from me, O Light never-waning? And why hath a strange darkness covered me, wretch that I am? But turn me, and guide my steps to the light of Thy commandments, I pray.

Venerable Father Sergius, pray to God for us.

Thou wast steadfast in ascetic labour, O wise one, continuing it carefully until thy departure; and thereby thou hast manifestly been vouchsafed the blessedness of incorruption.

Venerable Father Sergius, pray to God for us.

Possessed of a mind keen to attend unto God, thou didst lull the soul-corrupting passions to sleep, O father, and hast reaped sheaves of fruitfulness, feeding those who piously praise thee, O venerable father Sergius.

Venerable Father Sergius, pray to God for us.

Thy life was splendid, O venerable Sergius, and is shown forth to all the ends of the earth as famous, and as full of divine beauty through prayer and fasting, and love for Christ, Who loveth mankind.

Most Holy Theotokos, save us.

Having thee as a rampart, we bless thee, preserved by thy help, boasting in thy divine glory; for thou, O all-pure one, pourest forth gladness and joy upon our souls.

Canon II of the Venerable One, Irmos: As God of peace and Father of compassion, Thou didst send Thine Angel of Great Counsel, Who granteth us peace. Therefore, guided to the light of knowledge divine, and waking at dawn out of the night, we glorify Thee, Who lovest mankind.

Venerable Father Sergius, pray to God for us.

Thou didst manifestly put off the old man, O father, casting him away as though he were a garment defiled by sinful passions, and thou didst clothe thyself in the new man, in accordance with the likeness of Christ, O most honourable one.

Venerable Father Sergius, pray to God for us.

Thou didst manifestly put off the old man, O father, casting him away as though he were a garment defiled by sinful passions, and thou didst clothe thyself in the new man, in accordance with the likeness of Christ, O most honourable one.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Having broken asunder the chains of the passions by thine angelic life, O Sergius, receiving the gift of the working of miracles from on high, beg the cleansing of our offences.

Now and ever, and unto the ages of ages. Amen.

By thy birthgiving, O Virgin, thou didst abolish the curse of Eve, the first mother of all, shining forth Christ, our Blessing, upon the world. Wherefore, rejoicing, we magnify thee, confessing thee with tongue and heart to be the true Theotokos.

Ode VI, Canon of the Theotokos, Irmos: Beholding the sea of life surging with the tempest of temptations, fleeing to Thy calm haven I cry unto Thee: Lead up my life from corruption, O greatly Merciful One!

Most Holy Theotokos, save us.

Moses, great among the prophets, described thee beforehand as the ark, the table, the lampstand and the jar, signifying in images the incarnation of the Most High through thee, O Mother and Virgin.

Most Holy Theotokos, save us.

Death is slain, and the corruption of Adam’s condemnation is abolished, broken by thy Fruit, O Mistress; for thou gavest birth to the Life which delivereth those who hymn thee from corruption.

Most Holy Theotokos, save us.

The law failed, and the shadow passed away, when, in manner past understanding and thought, there appeared to me the grace which came from thee, O most hymned Virgin, through the nativity of God the Saviour.

Canon I of the Venerable One, Irmos: Cleanse me, O Saviour, for many are my transgressions; and lead me up from the abyss of evils, I pray, for to Thee have I cried, and Thou hast hearkened to me, O God of my salvation.

Venerable Father Sergius, pray to God for us.

Cease not to entreat the Deliverer, that He grant remission of offences to those who keep thy sacred memory, O father, that they receive the kingdom of heaven, where the voice of those who keep festival gladdeneth all.

Venerable Father Sergius, pray to God for us.

Strengthened by Christ, with steadfast mind thou didst rend asunder all the wiles of the evil one like a snare, O father Sergius, and wast shown to be an all-radiant beacon to the world.

Venerable Father Sergius, pray to God for us.

Illumined with divine light, and dwelling now with the angels in the heavens, O ever-memorable and venerable Sergius, be thou mindful of those who honour thy memory with faith.

Most Holy Theotokos, save us.

Thou hast truly elevated human nature, which had fallen, O Mother of God, having borne without seed in thy womb the invisible and immutable Son, the divine Image, the Equal of the Father.

Canon II of the Venerable One, Irmos: The sea monster thrust forth, like a babe from the womb, Jonah whom it had swallowed; and the Word, Who dwelt within the Virgin and took flesh of her, issued forth, preserving her incorrupt. He kept her who gave Him birth unharmed, for He Himself was not subject to corruption.

Venerable Father Sergius, pray to God for us.

With mercy thou dost illumine us, thy flock, from on high, O father, by thy supplications granting victory to our pious hierarchs over all heresies, and lifting high the horn of the ­Orthodox. Accept also from us this small entreaty offered unto thee.

Venerable Father Sergius, pray to God for us.

With mercy thou dost illumine us, thy flock, from on high, O father, by thy supplications granting victory to our pious hierarchs over all heresies, and lifting high the horn of the ­Orthodox. Accept also from us this small entreaty offered unto thee.

Glory be to the Father, and to the Son, and to the Holy Spirit.

The grace to heal divers ailments hath been given to thee, and the authority from Christ over unclean spirits, O wise one, for as a godly victory thou hast received the crown of victory from Him Who reigneth over all.

Now and ever, and unto the ages of ages. Amen.

The whole choir of the prophets, instructed by God, hath proclaimed the mystery of thine ineffable and divine conception, whereby the Word came forth from thee, O Virgin Mother; for thou hast given birth to the true and primal Light.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Kontakion, Tone VIII, Spec. Mel. “To thee, the champion leader…”: Wounded with the love of Christ, O venerable one, and following Him with unwavering desire, thou didst despise all the delight of the flesh, and hast shone forth like the sun upon thy native land; wherefore, Christ hath enriched thee with the gift of miracles. Be thou mindful of us who honour thine all-radiant memory, that we may cry to thee: Rejoice, O divinely wise Sergius!

Ikos: Having heard the words of the Gospel, O father, thou didst forsake all carnal mindedness and, considering riches and glory to be as dust, thou didst contend against the passions like an incorporeal being, and wast vouchsafed to join the choirs of the bodiless hosts. Thou didst receive the gift of understanding, which do thou grant unto those who hymn thee thus in song: Rejoice, O venerable and God-bearing Sergius, thou heavenly man and earthly angel; rejoice, thou dwelling-place of the Holy Spirit! Rejoice, thou who through prayer received a gift divinely bestowed; rejoice, thou who before thy birth didst glorify with thine exclamation the Holy Trinity, Who hath glorified thee in this life and after death! Rejoice, pillar of chastity beneath which every passion hath been crushed; rejoice, for from earliest childhood thou didst follow after Christ! Rejoice, mediator of salvation for those who have recourse to thee; rejoice, beacon of great radiance, guiding multitudes of monks to Christ! Rejoice, thou boast of thy homeland; rejoice, thou who wast adorned with prophecy, to foretell things of the future as though they were present! Rejoice, for by thy supplications are the adversary vanquished; rejoice, boast and confirmation of our Christ-loving hierarchs, whom do thou by thine entreaties preserve unharmed by the enemy, that we may cry to thee: Rejoice, O divinely wise Sergius!

Ode VII, Canon of the Theotokos, Irmos: The Angel caused the furnace to pour forth dew upon the pious youths, and the command of God, which consumed the Chaldæans, prevailed upon the tyrant to cry out: Blessed art Thou, O God of our fathers!

Most Holy Theotokos, save us.

The furnace did not consume the three youths who prefigured thy birthgiving; for the divine Fire dwelt within thee without consuming thee, and hath taught all to cry: Blessed art Thou, O God of our fathers!

Most Holy Theotokos, save us.

The ends of the earth bless thee, O most immaculate Mother, as thou didst foretell, and, illumined by thy brilliant radiance and grace, they who hymn thee cry: Blessed art Thou, O God of our fathers!

Most Holy Theotokos, save us.

The most wicked serpent hath sunk his deadly fangs into me; yet thy Son hath broken them, O Mother of God, and given me the might to cry: Blessed art Thou, O God of our fathers!

Most Holy Theotokos, save us.

Thou art the purification of nature, O only blessed one of God; for, having borne in thine arms God Who sitteth upon the shoulders of the cherubim, thou criest aloud: Blessed art Thou, O God of our fathers!

Canon I of the Venerable One, Irmos: Once, in Babylon, the fire stood in awe of the condescension of God; wherefore, the youths, dancing with joyous step in the furnace, as in a meadow, chanted: Blessed art Thou, O God of our fathers!

Venerable Father Sergius, pray to God for us.

Divine grace bedewed thee in the furnace of burning temptations, O venerable one, and showed thee to be greatly luminous with desire for the Trinity, crying: Blessed is the God of our fathers!

Venerable Father Sergius, pray to God for us.

Spurning the world, O glorious Sergius, thou didst dwell on earth like one incorporeal, and hast been vouchsafed to join the choirs of the angels. Wherefore, we honour thee with faith, O right wondrous one.

Venerable Father Sergius, pray to God for us.

Entering the calm haven, O divinely wise one, thou didst find rest from the voyages of life, and thou hast become a saving helmsman for those tossed upon the waves of life, who chant: Blessed is the God of our fathers!

Most Holy Theotokos, save us.

O Virgin, thou hast grown forth as a rod, the most blessed fruit, from the root of Jesse, bearing the Flower of salvation for those who with faith cry out to thy Son: O God of our fathers, blessed art Thou!

Canon II of the Venerable One, Irmos: O Theotokos, we, the faithful, perceive thee to be a noetic furnace; for, as the supremely Exalted One saved the three youths, in thy womb the praised and most glorious God of our fathers wholly renewed the world.

Venerable Father Sergius, pray to God for us.

By the hand of God thou wast shown on earth to be another heaven, O all-blessed one, and thou didst nurture thy reason-endowed flock, living in the flesh like an angel, O divinely wise one.

Venerable Father Sergius, pray to God for us.

By the hand of God thou wast shown on earth to be another heaven, O all-blessed one, and thou didst nurture thy reason-endowed flock, living in the flesh like an angel, O divinely wise one.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Having thee as a mighty advocate before God, a comforter amid sorrows, a champion and intercessor, and a mediator of piety, O blessed and venerable Sergius, we, thy children, are saved from all misfortunes.

Now and ever, and unto the ages of ages. Amen.

Rejoice, O pure daughter of Adam; for from thee is come forth the Shepherd Who hath truly clothed Himself wholly in my humanity: the blessed God of our fathers, Who is supremely exalted for His unapproachable loving-kindness.

Ode VIII, Canon of the Theotokos, Irmos: From the flame didst Thou pour forth dew upon the venerable ones, and didst consume the sacrifice of the righteous one with water; for Thou, O Christ, dost do all things soever Thou desirest. Thee do we exalt ­supremely for all ages!

Most Holy Theotokos, save us.

Thy Son, illumining thee as Queen with the radiance of the Spirit as in a robe of gold, O most pure one, hath set thee at His right hand. Him do we exalt supremely for all ages.

Most Holy Theotokos, save us.

He Who hath founded the world by His will alone doth borrow flesh from thine all-pure womb, desiring to set it on high. Him do we exalt supremely for all ages.

Most Holy Theotokos, save us.

Through the uniting of the Word to my humanity thou didst become the dwelling-place of God, O all-pure one, manifestly resplendent with the radiance of virginity. Wherefore, we hymn thee for all ages.

Most Holy Theotokos, save us.

The golden lampstand prefigured thee who ineffably received the unapproachable Light which illumineth all things with His knowledge. Wherefore, O pure one, we hymn thee for all ages.

Canon I of the Venerable One, Irmos: Madly did the Chaldæan tyrant heat the furnace sevenfold for the pious ones; but, beholding them saved by a higher Power, he cried out to the Creator and Deliverer: Ye children, bless; ye priests, hymn; ye people, exalt Him supremely for all ages!

Venerable Father Sergius, pray to God for us.

Fill thou thy radiant festival with joy and spiritual gladness, with sweet fragrance and enlightenment for the monastics who have thee as their helper and ruler, O all-blessed Sergius.

Venerable Father Sergius, pray to God for us.

By unceasing prayer thou hast hastened to God, and hence thou hast been illumined with the effulgence of the threefold Sun, waging war against the enemy, and leading to new life the assemblies of fasters who cry aloud to Christ: Ye children, bless; ye priests, hymn; ye people, exalt Him supremely forever!

Venerable Father Sergius, pray to God for us.

O Sergius, thou didst show forth on earth might in ascetic labour, diligence in prayer and endurance amid temptations, crying: Ye children, bless; ye priests, hymn; ye people, exalt Him supremely forever!

Most Holy Theotokos, save us.

O pure Theotokos, cleanse my soul of the wounds and temptations of sin, washing it in the springs which flow from the side of thine Offspring; for to thee do I cry, to thee do I flee, and thee do I invoke, who art full of the grace of God.

Canon II of the Venerable One, Irmos: The dew-bearing furnace showed forth the image of a supernatural wonder; for it burned not the youths whom it had received, just as the fire of the Godhead burned not the Virgin, whose womb it entered. Wherefore, chanting, let us sing: Let all creation bless the Lord and exalt Him supremely for all ages!

Venerable Father Sergius, pray to God for us.

Chanting zealously, we beseech thee, O venerable one: Pray thou that victory be given to our pious hierarchs over all heresies, majesty to the Church, and peace to the world.

Venerable Father Sergius, pray to God for us.

The grace of the Holy Spirit dwelt within thee, made thee an expeller of evil spirits, and showed thee forth as an instructor of monastics, who cry: O all creation, bless the Lord and exalt Him supremely forever!

Glory be to the Father, and to the Son, and to the Holy Spirit.

Shining from afar with the light of the threefold Sun, grant peace to the world, and light and salvation to those who at thy commemoration hymn thee, O venerable father, crying: Let all creation bless the Lord and exalt Him supremely for all ages!

Now and ever, and unto the ages of ages. Amen.

The rich Word, Who is glorified by angelic hymns, beggared Himself for our sake, choosing thee, the beauty of Jacob, to be His Mother, O blessed one; wherefore, chanting, we sing: Let all creation bless the Lord and exalt Him supremely for all ages!

Ode IX, Canon of the Theotokos, Irmos: It is not possible for men to behold God, upon Whom the ranks of angels dare not gaze; but through thee, O most pure one, hath the Word appeared incarnate unto men; and magnifying Him with the armies of heaven, we call thee blessed.

Most Holy Theotokos, save us.

The Star shining forth from Jacob with rays of divinity through thee, O all-pure one, shone forth upon those held fast by darkness: Christ God, the incarnate Word. And, illumined by Him, with the armies of heaven we call thee blessed.

Most Holy Theotokos, save us.

Strengthened by thy power and grace, I have ardently set forth hymnody from my heart. Accept it, O pure and divinely blessed Virgin, bestowing thy greatly radiant grace from the treasuries of incorruption.

Most Holy Theotokos, save us.

Thou hast manifestly been shown to be the loom of the Godhead, whereon the Word wove the garment of His body, deifying my guise, O Virgin. And clothing Himself therein, He hath saved all who magnify thee with a pure mind.

Most Holy Theotokos, save us.

Resurrection hath now been given to the dead through thine ineffable and indescribable birthgiving, O most pure Theotokos; for He Who wrapped Himself in flesh through thee hath shone forth light upon all and hath manifestly done away with the gloom of death.

Canon I of the Venerable One, Irmos: Heaven was stricken with awe, and the ends of the earth were amazed, that God hath appeared in the flesh, and that thy womb became more spacious than the heavens. Wherefore, the ranks of men and angels magnify thee as the Theotokos.

Venerable Father Sergius, pray to God for us.

Full of the light of the effulgence of the Spirit, O wise Sergius, thou wast shown to be a beacon shining from afar, illumining us with noetic beams; and thou hast been shown to be the dwelling-place of the all-divine Trinity.

Venerable Father Sergius, pray to God for us.

Truly hath Christ given thee to the lands of Russia as a great guide, steering thy homeland with a rudder firmly held, pouring forth teachings sweeter than honey; and we, the faithful, draw them forth in abundance as with a dipper.

Venerable Father Sergius, pray to God for us.

Having vanquished the soul-corrupting passions, as a true shepherd thou didst tend the reason-endowed flock of Christ, nurturing them continually with the grace of the Spirit, as with the flowers of paradise, O venerable one.

Most Holy Theotokos, save us.

We hymn thee with psalms, O joyous one, and unceasingly cry out to thee: Rejoice! For thou hast poured forth joy upon all.

Canon II of the Venerable One, Irmos: The bush which burnt with fire yet was not consumed showed forth an image of thy pure birthgiving. And now we pray that the furnace of temptations which rageth against us may be extinguished, that we may magnify thee unceasingly, O Theotokos.

Venerable Father Sergius, pray to God for us.

Illumined by the love of Christ, and enlightened by the virtues, O wise one, thou didst not defile the beauty of thy soul. Thou didst pass over to the fathers in goodly old age, and standest before God with the angels, O Sergius.

Venerable Father Sergius, pray to God for us.

Illumined by the love of Christ, and enlightened by the virtues, O wise one, thou didst not defile the beauty of thy soul. Thou didst pass over to the fathers in goodly old age, and standest before God with the angels, O Sergius.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Wash away our offences, O Word, and enlighten the eyes of our heart, that in purity we may behold the radiance of Thy divine effulgence, through the supplications of Sergius thy favourite, that we may all magnify Thee.

Now and ever, and unto the ages of ages. Amen.

O thy strange wonder! For, having given birth ineffably to God the Word, O Virgin Theotokos, thou wast shown to be the mystery hidden and concealed before all ages and generations, in God Who hath created all things.

Troparion, Tone IV: O thou who wast a struggler for the virtues, as a true warrior of Christ God thou didst contend greatly against the passions in this transitory life, becoming a model for thy disciples in chanting, the keeping of vigils and fasts. Wherefore, the All-Holy Spirit made His abode within thee, by Whose activity thou wast splendidly adorned. As thou hast boldness before the Holy Trinity, be thou mindful of the flock which thou hast assembled, O wise one, and forget it not, as thou hast promised, visiting thy children, O Sergius, our venerable father.

If you wish to support our Orthodox mission in South Wales, especially as we fundraise to buy our own church, you may make a donation here: 

https://donate.mydona.com/russian-orthodox-ch-cardiff

 

The Canon to the Holy Great-Martyr Thecla of Iconium

Ode I, Irmos: Let us chant unto the Lord, Who led His people through the Red Sea, for He alone hath gloriously been glorified.

Holy Great-Martyr Thecla, pray to God for us.

The sound of man’s tongue is unable to recount the most glorious sufferings of the protomartyr, for it falleth short of fitting praise.

Holy Great-Martyr Thecla, pray to God for us.

The all-prideful superstition of the tyrant hath been set at nought, for in Christ women have piously prevailed like men against him.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Instructed in the Gospel by thine ineffable words, O most blessed Paul, the virgin betrothed herself to Christ.

Now and ever, and unto the ages of ages. Amen

The Virgin gave birth unto Thee, O Christ, the life-bearing Cluster of grapes, Who pourest forth the sweetness of universal salvation.

Ode III, Irmos: Thou art the confirmation of those who have recourse to Thee, O Lord; Thou art the light of the benighted; and my spirit doth hymn Thee.

Holy Great-Martyr Thecla, pray to God for us.

O thy love which passeth understanding, O most honoured one, whereby, having united thyself in the Spirit, thou didst bind thyself to Paul in Christ!

Holy Great-Martyr Thecla, pray to God for us.

The intention of the tyrant was unable to wound thee who wast wounded with the desire of the Spirit, O delight of mortals.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Having rejected all fleshly attachments, thou wast not softened by the conversations of thy mother, O most laudable athlete.

Now and ever, and unto the ages of ages. Amen

Thou wast the correction of our first mother Eve, O Theotokos, having given birth unto the Author of life for the world.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Kontakion, Tone VIII, Spec. Mel. “As first-fruits…”: In the beauty of thy virginity thou didst shine forth, and thou wast adorned with the crown of martyrdom; as one all-glorious, O virgin, thou didst entrust thyself to the Apostle Paul, and didst transform the flame of the fire into dew; and by thy supplication, O thou who wast the first among women to suffer, thou didst quell the raging of the bull.

Sessional Hymn, Tone VIII, Spec. Mel. “Of the Wisdom…”: Transforming thy womanhood into manliness through the virtues and the love of Christ, by both thou becamest a dwelling place of God; for, having diminished the gloom of the passions by fasting, by martyrdom thou wast shown to be the boast of suffering. Wherefore, thou shinest forth with twofold radiance upon the world like a beacon, illumining all with rays of the Spirit, O most lauded protomartyr. Entreat Christ God, that He grant remission of transgressions unto those who with love honour thy holy memory. (Twice)

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Theotokion: All we, the generations of men, bless thee as the Virgin who, alone among women, gavest birth without seed to God in the flesh; for the fire of the Godhead made its abode within thee, and thou gavest suck unto the Creator and Lord as a babe. Wherefore, as is meet, we, the race of angels and men, glorify thy most holy birthgiving; and together we cry out to thee: Entreat Christ God, that He grant remission of transgressions to those who hymn thy glory as is meet.

Stavrotheotokion (replaces the Theotokion of Wednesdays and Fridays): The Ewe-Lamb, beholding the Lamb, Shepherd and Deliverer upon the Cross, exclaimed, weeping, and, bitterly lamenting, cried out: “The world rejoiceth, receiving deliverance through Thee; but my womb is in pain, beholding the crucifixion which Thou endurest in the loving-kindness of Thy mercy! O longsuffering Lord, abyss and inexhaustible wellspring of mercy: have mercy, and grant remission of transgressions unto those who hymn Thy divine sufferings!”

Ode IV, Irmos: I have heard, O Lord, the mystery of Thy dispensation; I have understood Thy works, and have glorified Thy divinity.

Holy Great-Martyr Thecla, pray to God for us.

Paul, as the arranger of marriage, joined thee, O most honoured Thecla, who hadst been betrothed to Thamyris, to the heavenly Bridegroom, as one undefiled.

Holy Great-Martyr Thecla, pray to God for us.

Thou wast brought to the love of piety by the words of Paul, O martyr, and didst spurn the words of Thamyris as foolishness.

Holy Great-Martyr, Thecla, pray to God for us.

By the sprinkling of the divine Blood hath the race of Adam been blessed; and Eve rejoiceth, seeing the deceitful serpent brought down by women.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Loving piety, the protomartyr cast away all the beautiful things of life: riches, family, beauty, and the pleasures of a betrothed.

Now and ever, and unto the ages of ages. Amen

All we, the enlightened, know thee to be the Theotokos, O most pure one; for thou, O Ever-virgin, gavest birth to the Sun of righteousness.

Ode V, Irmos: I have heard, O Lord, the mystery of Thy dispensation; I have understood Thy works, and have glorified Thy divinity.

Holy Great-Martyr Thecla, pray to God for us.

With most grievous suffering thou didst struggle in the arena, O most blessed Thecla, and wast counted worthy of honours.

Holy Great-Martyr Thecla, pray to God for us.

The wicked serpent hath been laid waste, for the virgin learned obedience by divine sufferings.

Glory be to the Father, and to the Son, and to the Holy Spirit.

By divine boldness hath thy shame been overcome, for the fire at the heart of the Trinity set thee aflame.

Now and ever, and unto the ages of ages. Amen

O Mary, unwedded Theotokos, make vain the hopes of our enemies and gladden those who hymn thee.

Ode VI, Irmos: I pour forth my prayer unto the Lord, and to Him do I declare my grief; for my soul is full of evil and my life hath drawn nigh unto hell, and like Jonah I pray: Lead me up from corruption, O God!

Holy Great-Martyr Thecla, pray to God for us.

Having fortified the weakness of her nature with the might of the Cross, and repudiated youthful adornment by divine love, at night the maiden took courage and ran away, seeking the fragrant teachings of Him Who was her Desired One.

Holy Great-Martyr Thecla, pray to God for us.

With love, of her own will, the right glorious protomartyr Thecla supernaturally left her bridal chambers to dwell in a dungeon with malefactors; for her desire for the Creator overcame her desire for comforts.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Drinking in the words of Paul in prison as in a divine meadow, the martyr kissed the chains of her divine teacher; and she grew and truly brought forth most comely fruit for the Master.

Now and ever, and unto the ages of ages. Amen

Choosing thee from among the beautiful valleys of the world as a rose, a most comely lily, a sweet-scented fragrance, O Maiden, the Creator made His abode within thy womb; and, having been born, He hath filled all things with a sweet savour.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.

Kontakion, Tone II, Spec. Mel. “Seeking the highest…”: Having wounded thy heart with the love of Christ, O good virgin, thou didst spurn a transitory betrothal as of no account; and didst brave the fire and shut the mouths of the wild beasts. And, saved from them, O Thecla, first among women to suffer, thou didst take care to seek out Paul.

Ikos: Having learned the path of truth from Paul, thou didst follow after him without wavering, O all-glorious one, and having abandoned thine own people as strangers, with manly mind and in manly guise thou didst follow a stranger. Wherefore, the Master hath shown thee forth as the first to suffer among women contenders in the world, wherein thou didst remain, O Thecla, first among women to suffer, going about the ends thereof in search of Paul.

Ode VII, Irmos: Once, in Babylon, the youths who had come forth from Judæa trod down the flame of the furnace with their faith in the Trinity, chanting: O God of our fathers, blessed art Thou!

Holy Great-Martyr Thecla, pray to God for us.

Like a prisoner thou wast bound to Paul with unbreakable bonds by love, O most blessed one, piously crying out with faith and chanting with him: O God of our fathers, blessed art Thou!

Holy Great-Martyr Thecla, pray to God for us.

Thou didst stand with Paul before the unjust tribunal, O good virgin, and moved by love of the Master, thou didst cry out in awe, rejecting what was unseemly: O God of our fathers, blessed art Thou!

Holy Great-Martyr Thecla, pray to God for us.

Thou gavest thy body over to the furnace for divine love, O martyr, and by the power of Him Whom thou didst desire thou didst remain unconsumed, crying out: O God of our fathers, blessed art Thou!

Glory be to the Father, and to the Son, and to the Holy Spirit.

The storm cloud, dousing the flame with rain and hail, rightly consumed the mindless ones and saved the martyr, who chanted thy hymn: O God of our fathers, blessed art Thou!

Now and ever, and unto the ages of ages. Amen

A rod sprung forth from the root of Jesse wast thou, O all-blessed one, putting forth the Fruit of salvation for those who with faith cry out to thy Son: O God of our fathers, blessed art Thou!

Ode VIII, Irmos: The King of heaven, Whom the hosts of angels hymn, praise and exalt ye supremely for all ages!

Holy Great-Martyr Thecla, pray to God for us.

Strange was thy thought; for thou, O virgin martyr, madest thine abode in a grave as in Eden, hymning Christ forever.

Holy Great-Martyr Thecla, pray to God for us.

Unable to endure that the magnificence and splendour of the beauty of thy virginity be dimmed, thou didst will to die and to live forever.

Holy Great-Martyr Thecla, pray to God for us.

Having united thyself to Christ the life-creating and supernatural Bridegroom, O protomartyr, thou wast pleased that wild beasts be the preservers of thy virginity.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Having shed thy garment of corruption, O beautifully clad runner of Christ, thou didst pass on to the life which ageth not, forever.

Now and ever, and unto the ages of ages. Amen

In manner transcending nature thou gavest birth unto God the Word, the Creator and Saviour, O Virgin; wherefore, we honour thee, O pure one, forever.

Ode IX, Irmos: With unceasing glorification we magnify thee, the Mother of the Most High, who knewest not wedlock, who didst truly give birth unto God the Word in manner past understanding, and art more highly exalted than the all-pure hosts.

Holy Great-Martyr Thecla, pray to God for us.

Who doth not marvel at thine invincibility, O protomartyr? For, having made subject the passions, the noetic beasts, to thy soul, thou wast not afraid of the unrestrained assaults of wild beasts, but remained incorrupt in their midst.

Holy Great-Martyr Thecla, pray to God for us.

At the command of God, the hard and impassible rock split apart for thee, O Godbearing martyr who wast sealed by the laver of regeneration as a blessed bride, and it received thee like a chamber as thou didst flee.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Heal thou the wounds of my soul, O protomartyr; grant peace to the world, bestowing victories over heresies and schisms to all true Orthodox hierarchs, and bring peace to the Churches by thy prayers.

Now and ever, and unto the ages of ages. Amen

With unceasing hymns all of us, the faithful, glorify thee, the all-glorious and most holy Theotokos, and we hymn thee as her who gave birth unto the Lord of all, unto the salvation of those who praise thee.

Troparion, Tone IV: Taught by the words of Paul, O Thecla, bride of God, and confirmed through faith by Peter, O divinely called one, thou wast shown to be the protomartyr and first sufferer among women. Thou didst enter the flame as it were a place abloom with flowers, and the wild beasts and bulls stood in awe of thee, for thou didst arm thyself with the Cross. Wherefore, O most lauded one, entreat Christ, that our souls be saved.

If you wish to support our Orthodox mission in South Wales, especially as we fundraise to buy our own church, you may make a donation here:

https://donate.mydona.com/russian-orthodox-ch-cardiff

Parish News – Sunday 5 April

Dear brothers and sisters,

Thank you to everyone who has supported the shared life of our community over the past week, and to both parishioners, friends and benefactors of the parish, who have been generous in so many different ways.

In the absence of both Olga and Masha, we are grateful to our young men, who in Joe’s case defied a sore and croaky throat to sing parts of the Liturgy, including a lovely Athonite setting of the first antiphon. Thanks also to Father Hierodeacon Avraamy for chanting on the kliros and lending his support. We look forward to our gentlemen contributing more traditional Russian and Byzantine chants to our Liturgy, and broadening our musical tradition.

For a second week, both the “digital collection plate” (card reader) and remote-giving greatly increased our weekly offering, and Father Mark reports that this week’s total electronic payments were £1,735, which we most definitely don’t expect to happen too often, but which does show the benefits of multiple options for donating to the parish. 

From next week Joanna will be organising volunteers to take the candle and prosphora offerings and look after the candle tray, and we will hopefully expand this to reinstate our parish lavka/kiosk, once we have acquired suitable items.

Joanna has written to Vladyka Irenei, updating him about our bid offer on the building in Taff’s Well, and I will personally update him on the progress of the gofundme page, hoping that together with other proactive individuals, he will promote our fundraising, regardless of the outcome with the chapel.

Thanks to our parish youth, for their ongoing labours around fundraising and social media. It’s very good to see them involved and dedicated to parish life.

Branka has asked me to announce that on forthcoming ordinary Sundays, refreshments after Liturgy will be limited to cake and hot drinks, given the time it is taking to wash up and clean, which usually sees us leaving later than our planned exit.

Though we previously asked offerings to be limited to finger-food for ease of clearing up and cleaning, this went unheeded, making a fair amount of work for a relatively small handful of people, so as of next week, let’s please stick to this simplified trapeza, and look forward to feast days for shared meals together. We will be strict in keeping to this plan for ease of clearing and cleaning St Philip’s, and to make this easier, may we also ask that parishioners take any used cups, plates etc., to the kitchen hatch when they have finished, so that our sisters are spared the task of having to go round church picking things up. Thank you.

We are grateful to those who pack things away after Liturgy, but I would like to clarify an important point. Can we please not remove principal icons from the stands until the end of the thanksgiving prayers and the priest’s dismissal? Our worship has not finished until that point, and the dismissal is given on the “solea” (liturgical are between he screen and the nave), which must remain complete until then. By all means, pack away the peripheral icons, but please wait until the last “amen” before removing the icons from the stands.

As announced, this week should hopefully see our usual meeting to pray Small Compline and an akathist to the Mother of God in Nazareth House at 18:00, with confessions before and after the service.

We shall chant vespers for the eve of the feast of St Vyacheslav (Wenceslaus)  on Friday at 15:00, and given my journey to Warminster after the service, it would be a great help to hear confessions beforehand, if possible.

On Saturday, we will continue the feast, and also honour St Chariton the Confessor, with the celebration of our monthly Warminster Liturgy for parishioners living in Wessex, the service in the Chapel of St Lawrence at 10:30. Confessions will be heard before the service, and we will have our customary bring-and-share lunch afterwards.

On Sunday, we will have the joy of celebrating the feast of  the Uncovering of the Relics of St. John of Shanghai and San Francisco (1993), and the variables for Liturgy may be found here:

https://drive.google.com/file/d/1yFjVTgYsuSbfKAgUoIfk7DlsPZ_9lpzd/view

As announced on WhatsApp, through the generosity of the Oratorian Fathers, we will have the blessing of celebrating the feast of the Protecting Veil (Pokrov) on the Oratory Church on Tuesday 14 October (1st Old Style) and will commence the Hours and Liturgy at 10:45. It will be a joy to celebrate this wonderful feast of the maternal protection, and loving care of the Theotokos, and we will share refreshments in the lower sacristy after the Liturgy.

We ask your prayers for Olga, Valentina and Svetlana on their holiday travels; for the sick servants of God Pavel and Brigid; for Liza as she has a hospital visit and procedure tomorrow (Monday); and for the newly departed servants of God, Protodeacon Peter and Natalia of our Geneva parish.

Don’t forget that we across the miles we pray together for the future mission-base for our parish at 20:00 each evening.

Asking your forgiveness for Christ’s sake.

May God bless you.

In Christ – Hieromonk Mark

Parish News – 29 September

Dear brothers and sisters,

Greetings as we continue to celebrate the afterfeast of the Exultation of the Life-Giving Cross, having been greatly blessed by the presence of one of the Oratories relics of the Life-Giving Cross at Liturgy, having already taken the relic to Lazarica for the festal Liturgy on Saturday. Profound thanks to the Father and Brothers of the Oratory.

Today is the name-day of our very dear departed sister, Lyudmila, who touched us all in so many different ways, with her treats, her dry humour, her gentle warmth and prayerfulness, but above all in her deep humility and faith as she suffered her illness with unshakeable hope and trust in God. Please remember her and pray for her today. May her memory be eternal! Вечная память!

Celebrating newness of life, before we began yesterday’s Liturgy, we had the joy of the naming of two-week old Ezra, with the Church’s prayer asking God’s blessing, as we look forward to his baptism and reception of the Holy Mysteries.

“O Lord our God, we pray unto Thee, and we beseech Thee, that the light of Thy countenance may be shown upon Thy servant, Ezra, and that the cross of Thine only-begotten Son may be graven in his heart and in his thoughts, that he may flee from the vanity of the world and from every evil snare of the enemy, and may follow after Thy commandments. And grant, O Lord, that Thy Holy Name may remain unrejected by him and that he may be united, in due time, to Thy holy Church, and that the terrible Mysteries of Thy Christ may be administered unto him, that having lived according to Thy commandments and preserved without flaw the Seal he may receive the bliss of the elect in Thy kingdom; through the grace and love toward mankind of Thine only-begotten Son, with whom Thou art blessed, together with Thine all-holy and good and life-giving Spirit, now and ever and unto ages of ages. Amen.”

It reminded me of the arrival of Yuriy, who was baptised in his third week and has been at the heart of our parish ever since, and we know that Joseph will ensure, that like Yuriy, Ezra not only grows up in Faith, but as a child comfortable in the familiarity and sacred pattern of Church and parish life, surrounded by icons, candles, the smell of incense and sacred chant. Of course, Ezra has been used to the chant of the Liturgy throughout his life until now, but experienced ‘from the outside’ for the first time, yesterday. May God bless Ezra and his mum and dad. Many years to them!

This week will see our usual services…

Thursday 2 October at 18:00: Small Compline and akathist in Nazareth House, Colum Rd, Cardiff CF10 3UN . Confessions before and after the service.

Friday 3 October at 15:00: Vespers for the Eve of the Feast of St Dimitri of Rostov in the Oratory Church, Swinton St, Cardiff CF24 2NT. Confessions before and after the service.

Sunday 5 October at 09:00: The Hours and Divine Liturgy, followed by a bring-and-share lunch in St Philips Church, Tweedsmuir Rd, Tremorfa, Cardiff CF24 2QZ. Confessions before the service.

It has been a joy to welcome so many visitors over the past months, and this is a period of constant enquiries, questions and long spiritual conversations with people (usually young ones!) exploring Faith and spiritual life. The warmth of our parishioners cushions what can be a daunting experience for those coming to an Orthodox service for the first time. Let’s please ensure everyone is greeted and welcomed, and encouraged to come into the Liturgy and NOT stand to side of the sanctuary.

The last point is one that I ask existing parishioners to take on board. Standing, seeing the Liturgy from the side of an unscreened sanctuary is not the place to be in our Liturgy, but rather before the icons and Holy Table. Please enter the church, even if late, and face the Holy Table from the body of the church. We cannot change where the entrance is, but we can ensure we enter and stand together for worship. At many Liturgies there are more people at the side of the altar than before the icons, which is actually very distracting for the clergy in the sanctuary. As the weeks goes on, we will be screening the side of the sanctuary, when we are able to do so.

As you are aware our building campaign is now under way, having been launched on Friday evening, and has thus far received £8100 in donations directly into our bank account via personal bank transfer and £1, 685 from the gofundme page. Thanks to our young people for their work on this, and on social media. We really appreciate their labours.

The gofundme page me be found here:

https://www.gofundme.com/f/help-us-buy-a-church-for-our-orthodox-parish

The card machine which we are trialing till the end of the year was in place for yesterday’s Liturgy and received positive feedback from the faithful who used it, the total electronic donations of £190 being split as follows: £65 General Collection, £40 Building Fund, £70 Stipend Fund, £15 Candle Purchases, £50 of the donations were gift aided giving an additional £12.50. All in all this saw total donations of £350.50.

The now affordable post-school vacation holiday season continues, and we ask prayers for our regent Olga and Valentina Nikolaevna as they travel to Rhodes, and also for Sasha and his family, presently in Lithuania, and for matushka Alla on her visit to Russia. We continue to pray for Masha and Neil with the complication of their new house, that God may give them strength and resielince in creating a wonderful home with a chapel in the garden.

As we approach October, I would like to know if there will be singers and readers for the feast of Pokrov (the Protecting Veil) on Tuesday 14 October, as we would like to celebrate the feast with a Liturgy. Please let me know if you are able to assist.

Our next Wessex Liturgy will be on Saturday 11 October, the feast of St Chariton the Confessor of Palestine, and we will celebrate our Liturgy in the chapel of St Lawrence, in Warminster, at 10.30.

Our next Cheltenham Liturgy will be the following Saturday, 18 October, and will be dedicated to the Protecting Veil of the Mother of God, as we do for our Gloucestershire October Liturgy each year.

With thanks for every labour, every offering to the life of our community, and every prayer, and may God bless you all.

Asking your forgiveness for Christ’s sake.

Hieromonk Mark

Parish News – 21 September

Somerset: Monday 22 September

Dear brothers and sisters,

It has been a joy to celebrate the forefeast, feast and afterfeast of the Nativity of the Mother of God across our Cardiff mission area over the last three days, with Saturday’s pre-festal Liturgy in Cheltenham, the festal Liturgy in Cardiff yesterday, and Compline in Warminster today, after a visit to Shaftesbury Abbey, the resting place of the relics of King Edward the Martyr until their rediscovery in 1931.

It was a pleasure to see parishioners that we had not seen for a while at yesterday’s Liturgy for the feast of the Nativity of the Mother of God, and to welcome our recent arrivals to our joyful celebration of God’s foundation of the Incarnation in the birth of the Mother of the long-awaited Messiah and Saviour of the World. Many thanks to all who made it such a joyful celebration.

Thanks to our Cheltenham ladies for the flowers which have travelled with us from Cheltenham to Wales to Wiltshire, having adorned our icons at the services over the last few days, and which are now lending welcome colour to our Wessex home, in the Chapel of St Lawrence in Warminster.

Our supper and compline service in the chapel allowed us to honour St Joachim and Anna, and to congratulate Jessica Anne on her name day, wishing her “Many Years!”

Following a building committee meeting on Sunday 1/14 September, last week was one of behind-the-scenes activity with work being done on a parish gofundme page to raise money for our building fund, and this should be up and running in the next few days.

This week will see our usual pattern of worship, with small compline in Nazareth House on Thursday at 18:00, and a moleben to St Andrew (before his relics) in the Oratory on Friday at 15:00. Confessions will be heard before and after the service.

Further to Father Mark the Younger’s brief finance report on Sunday, may we encourage parishioners who are UK tax payers to register for Gift Aid, allowing the parish to claim back tax and increase donations at no cost to the donor. Please consider this, as for every £1 donated, we could receives an additional 25p, making a vast difference to parish finances. Please talk to Father Mark if you are interested and able to help in this way.

On the feast of the Exultation of the Cross, on Saturday, my intention is still to celebrate the feast in Lazarica, with the hope that some parishioners may join me in Birmingham. As previously requested, if you can go and are able to offer a place in your vehicle please let us know, to give others the opportunity to celebrate the feast. 

As Saturday is a feast of the Cross, it is a Fast day, allowing wine and oil.

We look forward to the veneration of the Cross in St Philip’s on Sunday, the second day of the feast, when we also celebrate  the Holy Great-martyr Nikita the Goth and the 0Uncovering of the relics of the Holy Protomartyr and Archdeacon Stephen.

Further to various conversations following confessions, may I stress that as Orthodox Christians, we live CALENDRICALLY. 

This means not only keeping fasts and feasts, but knowing and celebrating the saints’ commemorations, day by day. 

Reading at the calendar should be part of our daily spiritual routine, and we should remember that an even greater danger than New Calendrism (itself an undermining of sacred, patristic Tradition) is no calendarism, in which carelessness and neglect results in life oblivious to the Church’s commemorations, feasts, fasts, saints and seasons. As we look to the year ahead, please consider buying a physical, paper and print calendar to have in your icon corner.

In your prayers, please pray for the much suffering people of Gaza and for Metropolitan Theodosius of Sebastia; for the suffering servant of God, Metropolitan Tychikos, whose health is deteriorating in the light of his persecution and trials; for Porphyrios, matushka Alla and Joanna on their travels; for Pavel, Natalia, Martyn-John and Brigid among the sick; for the departed servants of God Yury and Inna; for baby Ezra and new parents McKenna and Joseph; and for our community to find and acquire its own temple!

Asking your forgiveness for Christ’s sake.

May God bless you.

Hieromonk Mark

Martyrs Eudoxius, Zeno, and Macarius: Lives and Canon

The Martyrs Eudoxius, Zeno, Macarius and their Companions received a martyric death for Christ under the emperor Maximian Galerius, the successor of the emperor Diocletian.

Saint Eudoxius held the high position of a military commander in the imperial armies. He was a Christian, as were his friend Zeno and his house steward Macarius. After the emperor Diocletian issued an edict that Christians who refused to offer sacrifice to idols were to be put to death, many people fled to various lands with their families to avoid torture and death. At this time Saint Eudoxius resigned his high position, and with his wife Saint Basilissa and all their family abandoned their property and went into hiding in the region of Armenian Melitene.

The governor of Melitene sent soldiers to search for Eudoxius. When they found Eudoxius, he was attired in white garb. Not recognising him, the soldiers began to question whether a certain military commander Eudoxius had come into these parts. Not revealing who he was, the saint invited the soldiers into his home, fed them and gave them lodging for the night.

Saint Eudoxius considered his encounter with the soldiers as a sign from the Lord of his impending death by martyrdom. In the morning, he disclosed to his guests that he was the one whom they were seeking. In gratitude for the hospitality, the soldiers offered to conceal from the authorities that they had found Saint Eudoxius. However, the saint would not consent to this.

Setting his affairs in order, he told his wife not to weep for him, but on the contrary to celebrate the day of his martyric death. Donning his military garb, he went with the soldiers to the governor. Saint Basilissa and his friends Saints Zeno and Macarius followed after Saint Eudoxius.

The governor tried to persuade Saint Eudoxius to offer sacrifice to the idols and by this safeguard his life, exalted rank and property. Saint Eudoxius firmly refused, denouncing the folly of anyone who would worship soulless idols. He removed his soldier’s belt, the emblem of his authority, and threw it in the governor’s face.

Soldiers present at this, secret Christians, did the same thing, and they numbered more than a thousand men. The embarrassed governor asked the emperor what he should do. He was ordered to try the ringleaders and set the others free.

After prolonged tortures, they led Saint Eudoxius forth to execution. Following after her husband, Saint Basilissa wept, and his friend Saint Zeno also wept for the martyr. Saint Eudoxius again urged his wife not to mourn him, but rather to rejoice that he was worthy of the crown of martyrdom. He asked that she bury his body in a place called Amimos.

To his weeping friend Saint Zeno Saint Eudoxius predicted that they would enter the Kingdom of Heaven at the same time. Emboldened by these words, Zeno loudly declared himself a Christian, for which he was immediately sentenced to death.

Later, Saint Basilissa took her husband’s body without hindrance, and buried it in the place where he had requested. After this, they arrested the saint and led her before the governor. Desiring to share the fate of her husband, she fearlessly denounced both the governor and his false gods, the idols. The governor, however, saw her intent and would not torture her, but instead sent her away. As she left, the saint said to him that God would see her intention to suffer for her faith and would accept this intent as an accomplished deed.

Seven days later, Saint Eudoxius appeared to his wife in a vision and bade her to inform his friend and house steward Macarius, that both he and Saint Zeno awaited the arrival of Macarius. Macarius immediately went to the governor and declared himself a Christian, for which he was sentenced to death and beheaded. Many Christians also suffered martyrdom during this time.

Canon to the Martyr Eudoxius, in Tone VIII

Ode I, Irmos: Having traversed the water as though it were dry land, and escaped the evil of Egypt, the Israelite cried aloud: Let us chant unto our Deliverer and God!

Holy Martyr Eudoxius, pray to God for us.

O ye who desire to proclaim the glories of the martyrs, come, let us all praise Eudoxius, great among martyrs, holding festival with cymbals as did David.

Holy Martyr Eudoxius, pray to God for us.

Throughout the whole world went the impious command not to worship the living God, but idols. But thou, O martyr, didst worship thy God, the God of heaven.

Glory be to the Father, and to the Son, and to the Holy Spirit.

O martyr Eudoxius, thou glory of the pious, true to thy name, amidst the unjust judges that wounded thee didst thou confess Christ God Who is unoriginate.

Now & ever, and unto the ages of ages. Amen.

O Mother who knewest not a husband, the ranks of angels and men unceasingly praise thee, for thou didst bear their Creator in thine arms as a babe.

Ode III, Irmos: O Christ, Who in the beginning established the heavens in wisdom and founded the earth upon the waters, make me steadfast upon the rock of Thy commandments; for none is holy as Thee, O Thou Who lovest mankind.

Holy Martyr Eudoxius, pray to God for us.

Like a lamb wast thou led to the slaughter, O martyr Eudoxius, neither protesting, nor crying out, O most blessed one, emulating the life of Christ thy Teacher. Wherefore, thou hast received unending glory.

Holy Martyr Eudoxius, pray to God for us.

To those who served idols thou didst cry out, O martyr: My God liveth forever, but your gods are the works of men’s hands; falling, they cannot rise up, for they are inanimate, graven images!

Glory be to the Father, and to the Son, and to the Holy Spirit.

The arts of the enemy hast thou cast down, establishing thy mind upon the rock of the Church of Christ. Wherefore, thou didst cry out: This corruptible life do I leave for life everlasting!

Now & ever, and unto the ages of ages. Amen.

God the Word, equally enthroned and everlasting with the Father, wishing to restore the first of our race, took Adam’s hypostasis of thee, O pure one, finding thee to be the most holy of all women, O Mother of God.

Ode IV, Irmos: I have heard, O Lord, the mystery of Thy dispensation; I have understood Thy works, and have glorified Thy divinity.

Holy Martyr Eudoxius, pray to God for us.

Thou didst denounce the deception of those who sought to force thee to renounce everlasting life and to love a life of vanity.

Holy Martyr Eudoxius, pray to God for us.

Wounded, thou didst rejoice in the Word Who was slain in the flesh for our sake, and thou didst cry out to thy tormentors: My sufferings are undeserved!

Glory be to the Father, and to the Son, and to the Holy Spirit.

The gods whom ye serve have mouths, yet cannot speak! thou didst exclaim, O Eudoxius. “Let those who fashion them be like unto them!”

Now & ever, and unto the ages of ages. Amen.

As Thou art sinless, O Unknowable One, grant us purification, and calm Thou the world, O God, through the prayers of her who gave Thee birth.

Ode V, Irmos: Enlighten us with Thy commandments, O Lord, and with Thine upraised arm grant us Thy peace, O Thou Who lovest mankind.

Holy Martyr Eudoxius, pray to God for us.

“Thou art my strength!” thou didst cry out, O Eudoxius. O Christ God Who suffered in the flesh, make me steadfast, for, lo! I suffer in torment.

Holy Martyr Eudoxius, pray to God for us.

“Thou art a treasury of entreaties, O Christ God! Disdain me not!” didst thou cry amid the tortures, O Eudoxius, stout of heart.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Fearing neither the sword nor the fire, Eudoxius cried out to the tormentor: “Behold, I have the mighty strength of the God I serve!”

Now & ever, and unto the ages of ages. Amen.

Heal thou the weakness of my passions, O pure one, making me worthy of thy visitation, and by thine entreaties grant me health.

Ode VI, Irmos: Cleanse me, O Savior, for many are my transgressions; and lead me up from the abyss of evils, I pray, for to Thee have I cried, and Thou hast hearkened to me, O God of my salvation.

Holy Martyr Eudoxius, pray to God for us.

“Neither the sword, nor fire shall separate me from the love of Christ; and I hold your threats to be like the pratings of children!” thou didst cry out with faith to those who sought to compel thee to sacrifice.

Holy Martyr Eudoxius, pray to God for us.

“I fear that tormenting fire which cannot be quenched, and I desire life which cannot be taken away!” thou didst cry out to the tormentor, O Eudoxius. Behold, O thou that woundest my body, I shall not serve thine idols!

Glory be to the Father, and to the Son, and to the Holy Spirit.

“The gods whom thou dost worship are gold and silver. They have mouths, but speak not; ears have they, yet hear not; legs they have, but cannot walk. But my God is the Creator of all!” thou didst exclaim.

Now & ever, and unto the ages of ages. Amen.

By thy prayers may we be delivered from grievous transgressions, O pure Theotokos, and may we acquire the radiance of the Son of God Who was ineffably incarnate of thee, O all-holy one.

Lord, have mercy. Lord, have mercy. Lord, have mercy.

Glory be to the Father, and to the Son, and to the Holy Spirit; now & ever, and unto the ages of ages. Amen.

Sessional Hymn, Tone VIII, Spec. Mel. “Of the Wisdom…”: Having amassed heavenly riches, thou didst scatter them, offering them to the poor; and thy bread didst thou give unto the hungry. Wherefore, having acquired incorruptible life, thou didst shine forth in thy confession of Christ. Therefore, taking courage and suffering lawfully, thou hast received from God a crown for thy labors, O passion-bearer Eudoxius. Entreat Christ God, that He grant remission of sins unto those who with love honor thy holy memory.

Ode VII, Irmos: Once, in Babylon, the youths who had come forth from Judæa trod down the flame of the furnace with their faith in the Trinity, chanting: O God of our fathers, blessed art Thou!

Holy Martyr Eudoxius, pray to God for us.

Emulating the patience of the three youths, O most wise Eudoxius, thou didst not bend thy knee to the false image, but didst cry aloud with fervent faith: O God of our fathers, blessed art Thou!

Holy Martyr Eudoxius, pray to God for us.

Acquiring the invincible aid of grace, O martyr Eudoxius, thou didst firmly cast down the legions of the enemy, and having vanquished them thou didst cry aloud: O God of our fathers, blessed art Thou!

Glory be to the Father, and to the Son, and to the Holy Spirit.

Aflame with the love of divine desire, O martyr Eudoxius, thou didst openly abominate transitory attachments, and, receiving thy reward, thou didst cry out: O God of our fathers, blessed art Thou!

Now & ever, and unto the ages of ages. Amen.

Our all-good God, wishing to restore him who had fallen through deception, is incarnate and born of the Virgin and doth deify mankind.

Ode VIII, Irmos: Madly did the Chaldæan tyrant heat the furnace sevenfold for the pious ones; but, beholding them saved by a higher Power, he cried out to the Creator and Deliverer: Ye children, bless; ye priests, hymn; ye people, exalt Him supremely for all ages!

Holy Martyr Eudoxius, pray to God for us.

Thou didst sail across an abyss of wounds and didst attain unto the harbor of life, O Eudoxius; and, receiving a crown of patience, with the angels thou dost unceasingly cry: Ye children, bless; ye priests, hymn; ye people, exalt Him supremely for all ages!

Holy Martyr Eudoxius, pray to God for us.

To a place of rest hath Christ brought thee out who passed through fire and water, O blessed one; and rejoicing therein with the angels, O wise martyr, unceasingly thou dost chant a hymn to the Trinity: Ye children, bless; ye priests, hymn; ye people, exalt Him supremely for all ages!

Glory be to the Father, and to the Son, and to the Holy Spirit.

Thou didst destroy the noetic serpent with the help of the King of heaven, O glorious one; and receiving a crown of victory and patience, unceasingly thou dost cry out with the immaterial ones: Ye children, bless; ye priests, hymn; ye people, exalt Him supremely for all ages!

Now & ever, and unto the ages of ages. Amen.

The thrice-radiant Godhead which shineth forth in a single ray with one nature in three Hypostases: the unoriginate Father, the Word of one essence with the Father, and the consubstantial Spirit Who reigneth with them, ye children, bless; ye priests, hymn; ye people, exalt supremely for all ages!

Ode IX, Irmos: Heaven was stricken with awe, and the ends of the earth were amazed, that God hath appeared in the flesh, and that thy womb became more spacious than the heavens. Wherefore, the ranks of men and angels magnify thee as the Theotokos.

Holy Martyr Eudoxius, pray to God for us.

The armies of the angels were stricken with awe, and the assemblies of men were amazed that while possessing a corruptible and transitory nature thou didst show the demons to be wretched and weak; and with faith thou didst cry out: I shall serve the Trinity! Holy art Thou, O my Glory!

Holy Martyr Eudoxius, pray to God for us.

Blessed art thou, O martyr Eudoxius, and glorified for all generations, for in nowise sparing thy flesh, thou didst endure torments for Christ’s sake and didst not worship graven images. Wherefore, the ranks of angels, clothed in the raiment of incorruption, have crowned thee.

Glory be to the Father, and to the Son, and to the Holy Spirit.

By thy prayers unto God, O martyr Eudoxius, do thou rescue from every attack of the enemy those who with faith keep the memory of thy sufferings, that he may not boast over us; for, as a martyr, this thou art able to do, having received a reward for thy sufferings from the Most High.

Now & ever, and unto the ages of ages. Amen.

O Virgin Mother of God, thou art revealed as her who gave birth in the flesh unto God the Word, to Whom the Father, in that He is good, gave utterance from His own heart before all the ages, and Who is now known to be higher than all bodies, even though He hath clothed Himself in a body.

Commemoration of the Miracle of the Archangel Michael at Colossae

In Phrygia, not far from the city of Hieropolis, in a place called Cheretopos, there was a church named for the Archangel Michael, built over a miraculous spring.

This church was built by a certain inhabitant of the city of Laodicia in gratitude to God for healing his mute daughter. The holy Chief Commander Michael appeared to this man in a dream and revealed to him that his daughter would receive the gift of speech after drinking from the water of the spring. The girl actually did receive healing and began to speak. After this miracle, the father and his daughter and all their family were baptized.

At this church of the holy Chief Commander Michael, a certain pious man by the name of Archippus served for sixty years as church custodian. By his preaching and by the example of his saintly life he brought many pagans to faith in Christ. With the general malice of that time towards Christians, and especially against Archippus, the pagans thought to destroy the church in order to prevent people from coming to that holy place of healing, and at the same time kill Archippus.

Toward this end they made a confluence of the Lykokaperos and Kufos Rivers and directed its combined flow against the church. Saint Archippus prayed fervently to the Chief Commander Michael to ward off the danger. Through his prayer the Archangel Michael appeared at the temple, and with a blow of his staff, opened a wide fissure in a rock and commanded the rushing torrents of water to flow into it. The temple remained unharmed. Seeing such an awesome miracle, the pagans fled in terror. Archippus and the Christians gathered in church glorified God and gave thanks to the holy Archangel Michael for the help. The place where the rivers plunged into the fissure received the name “Chonae”, which means “plunging.”

The Chudov (“of the Miracle”) monastery in Moscow is named for this Feast.

Source: https://www.oca.org/saints/lives/2000/09/06/102517-commemoration-of-the-miracle-of-the-archangel-michael-at-colossa

Ode I, Irmos: I will open my mouth, and with the Spirit will it be filled; and I shall utter discourse unto the Queen and Mother, and shall appear, keeping splendid festival; and, rejoicing, I will hymn her wonders.

Holy Archangel Michael, pray to God for us.

O supreme commander of the armies of heaven, ever illumined with divine splendors, enlighten my mind, that I may hymn thee, O thou who art the confirmation of those who have recourse unto thee.

Holy Archangel Michael, pray to God for us.

The all-unoriginate Mind showed thee, O most glorious supreme commander, to be the general of the supramundane ranks, a light unto those who are in darkness and a divine adornment of His Church.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Surpassing the heavenly intelligences in spirit, O most eminent Michael, thou wast given to them below as a wall of defense, confirmation, a weapon which slayeth and destroyeth the enemy.

Now & ever, and unto the ages of ages. Amen.

O all-immaculate Virgin, thou splendor of the angels and aid of men, help me who sail the sea and ever venture into the tempest of sin and danger.

Ode III, Irmos: Neither in wisdom, nor in power, nor yet in riches do we boast, but in Thee, O Christ, the hypostatic Wisdom of the Father; for none is holy save Thee, O Thou Who lovest mankind.

Holy Archangel Michael, pray to God for us.

With divine might dost thou encircle all the earth, O most praised chief among the angels, rescuing us that call upon thy divine name from the cruel enemy.

Holy Archangel Michael, pray to God for us.

O supreme commander of God, of aspect most divine, thou hast been a divine herald, an undaunted intercessor for the faithful, a guide to those who are astray and an instructor.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Thou wast a most pure mirror of the splendor of God, radiantly reflecting the manifestation of the honored Spirit, O right wondrous Michael, first among the angels.

Now & ever, and unto the ages of ages. Amen.

He Who by His own will wrought the immaterial intelligences made His abode within thy divine womb as was His desire, O all-immaculate one. The Unseeable is seen in the flesh.

Sessional Hymn, Tone VIII, Spec. Mel. “Of the Wisdom…”: Having become, as is meet, the leader of the ranks of heaven and minister of the glory of God, by the command of thy Creator, thou art a saving mediator, watching over mortals with thine immaterial glory. Wherefore, we all praise thee as is meet, chanting the hymns of thy divine feast today, O supreme commander Michael. Entreat Christ God, that He grant remission of sins to those who lovingly hymn thy divine wonders.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Sessional Hymn, Tone I, Spec. Mel. “The choir of angels…”: The choir of angels, having the divine Michael as its supreme commander, doth with him offer unceasing hymnody unto the Holy Trinity, for the Creator of all by His word brought the fiery ranks out of nonexistence.

Now & ever, and unto the ages of ages. Amen.

Theotokion: O all-holy Virgin, hope of Christians, with the hosts on high do thou unceasingly entreat Him Whom thou didst bear in manner past understanding and recounting, that He grant remission of all our sins and correction of life unto those who with faith and love ever glorify thee.

Stavrotheotokion (replaces the Theotokion on Wednesday and Friday): The unblemished ewe-lamb, beholding her Lamb and Shepherd hanging dead upon the Tree, weeping, declared and maternally exclaimed: O my Son, my God most good, how canst Thou endure Thy descent and Thy voluntary sufferings?

Ode IV, Irmos: Seated in glory upon the throne of the Godhead, Jesus most divine hath come on a light cloud, and with His incorrupt arm hath saved those who cry: Glory to Thy power, O Christ!

Holy Archangel Michael, pray to God for us.

Being Thyself the supreme Intelligence, by Thy will Thou didst create the divine intelligences, and in their midst didst set Michael as a leader illumined with most blessed fellowship and radiant with the noetic ordinances of God.

Holy Archangel Michael, pray to God for us.

O Michael most glorious, thou dost give utterance unto a holy hymn with the thrones, principalities, powers, authorities and sacred dominions, saving us who hymn thee.

Glory be to the Father, and to the Son, and to the Holy Spirit.

We magnify the Creator and Lord of all Who, in His loving-kindness hath given us the luminous supreme commander Michael as a safeguard most great, an unassailable rampart and tower.

Now & ever, and unto the ages of ages. Amen.

Of old the teacher of sacred truths noetically described the mystery of thy birthgiving, O Virgin, beholding thee most clearly in the Spirit as a mountain overshadowed, whence our holy God hath come forth incarnate.

Ode V, Irmos: The ungodly perceive not Thy glory, O Christ; but, waking at dawn out of the night, we hymn Thee, O Only-begotten One Who lovest mankind, Thou effulgence of the glory of the Father’s divinity.

Holy Archangel Michael, pray to God for us.

O bodiless Michael, supreme commander of the angels, thou didst appear leading Israel of old at the command of Him Who hath come forth out of Jacob and appeared unto men in the coarseness of a body.

Holy Archangel Michael, pray to God for us.

Ever deified by immaterial splendors by partaking of the divine, and wondrously amazed, thou dost bestow enlightening radiance upon us, O thou who art first among the angels.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Thy divine temple is adorned with grace, for, entering therein, thou didst show it forth as an abyss of healings and a destroyer of passions, O Michael, first among the angels.

Now & ever, and unto the ages of ages. Amen.

God hath shown thee to be more exalted than the noetic angels, having made His abode in thy womb, O pure and all-immaculate one. Him do thou ever beseech, that He spare those who hymn thee.

Ode VI, Irmos: Prefiguring Thy three-day burial, the Prophet Jonah, praying within the sea monster, cried out: Deliver me from corruption, O Jesus, King of hosts!

Holy Archangel Michael, pray to God for us.

The multitude of the faithful rejoiceth, praising thee, O Michael, and it doth glorify the all-holy Word Who in His goodness hath united men and angels.

Holy Archangel Michael, pray to God for us.

Thou didst save the armies of Israel, revealing thyself and transmitting the commands of God, O supreme commander; and thou didst cast down the enemy and didst utterly destroy them.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Seized with fear and reverence, Joshua, son of Nun, bowed down when he beheld thee, O chief of the angels, asking thine honored and holy name.

Now & ever, and unto the ages of ages. Amen.

Blessed are the people who ever bless thee, O blessed one, who gavest birth unto the blessed God, Who, in His loving-kindness, hath deified mortal man by an ineffable union.

Kontakion, Tone II: O chief commander of God, minister of glory divine, captain of the angels and instructor of men: beg thou great mercy and that which is profitable for us, for thou art the supreme commander of the bodiless hosts.

Ikos: In Thy Scriptures, O immortal One Who lovest mankind, Thou didst say that a multitude of angels rejoiceth in heaven over one man who repenteth. Wherefore, O Sinless One, Who alone knowest the hearts of men, amid our transgressions we ever make bold to beseech Thee to have compassion and to send down compunction upon us, unworthy though we are, granting us forgiveness, O Master, in that Thou art compassionate; for the supreme commander of the bodiless hosts doth entreat Thee in behalf of us all.

Ode VII, Irmos: O all-hymned Lord God of our fathers, Who saved the children of Abraham in the fire, slaying the Chaldæans whom justice rightly overtook: blessed art Thou!

Holy Archangel Michael, pray to God for us.

Beholding, Daniel saw thee, O blessed Gabriel of lightning-bright visage, standing together with Michael, the supreme commander, who commanded thee to cause him to understand the vision which he had seen by the banks of the Ulai.

Holy Archangel Michael, pray to God for us.

Beholding, Daniel saw thee, O blessed Gabriel of lightning-bright visage, standing together with Michael, the supreme commander, who commanded thee to cause him to understand the vision which he had seen by the banks of the Ulai.

Holy Archangel Michael, pray to God for us.

With faith let us shout the praises of the radiant Michael and Gabriel, chiefs among the angels that behold God, our good comforters, intercessors and protectors.

Glory be to the Father, and to the Son, and to the Holy Spirit.

Being comely, most splendid and of godly aspect, in manner surpassing understanding art thou the chief of the immaterial spirits, O most radiant Michael; with them, therefore, pray thou in our behalf.

Now & ever, and unto the ages of ages. Amen.

Beholding the truly ever-existent Word of the great Mind making His abode within thee in a strange and ineffable manner, O Virgin, the Archangel Gabriel cried aloud: Rejoice, O blessed throne of the Most High!

Ode VIII, Irmos: O Almighty Deliverer of all, descending into the midst of the flame Thou didst bedew the pious youths and didst teach them to chant: Bless and hymn the Lord, all ye works!

Holy Archangel Michael, pray to God for us.

O Michael, thou hast been shown to be a commander of the noetic and bodiless hosts, a saving intercessor for men, a divine servant of God, chanting unceasingly: Bless and hymn the Lord, ye works!

Holy Archangel Michael, pray to God for us.

O archangels Gabriel and Michael, two beacons most radiant, enlightening creation with the splendor of the thrice-radiant Godhead: dispel ye the gloom of the wicked.

Glory be to the Father, and to the Son, and to the Holy Spirit.

O archangels, as good pilots to the harbor of the divine will bring ye safely the ship of my soul which hath encountered a tempest of sins and is in distress.

Now & ever, and unto the ages of ages. Amen.

Standing before thee, the archangel, as divine adorner of the bride, greeted thee: Rejoice, unwedded Bride of God, thou glory of the angels, salvation and defense of men!

Ode IX, Irmos: Eve, through weakness, abode under the curse of disobedience; but thou, O Virgin Theotokos, hast put forth blessing for the world through the Offspring of thy child-bearing. Wherefore, we all magnify thee.

Holy Archangel Michael, pray to God for us.

Behold, O archangel, the resplendent magnificence of thy divine temple which putteth forth lightning flashes of miracles through thy radiant presence, and it doth ever dispel the darkness of infirmities with divine grace.

Holy Archangel Michael, pray to God for us.

As a comely and beauteous pair ye minister unto those who are on earth at the behest of the Master, O archangels, rescuing them from evil circumstances and sending down divine illumination upon all through the Spirit of God.

Today the bodiless and divine intelligences rejoice with us, beholding their great and splendid supreme commander hymned by all; and with us they lovingly keep festival, magnifying the Bestower of life.

Glory be to the Father, and to the Son, and to the Holy Spirit.

O archangels, divine and radiant pair, Michael most honorable and Gabriel all-glorious: interceding before the honored Trinity, deliver us who praise you from torment and the cause of transgression.

Now & ever, and unto the ages of ages. Amen.

Joyously we offer thee the cry of the divine Gabriel, exclaiming: Rejoice, all-pure paradise which hath borne within thee the Tree of life, thou most glorious palace of the Word! Rejoice, O all-immaculate Virgin!

Troparion, Tone IV: Supreme commander of the armies of Heaven, we, the unworthy, do ever entreat thee, that by thy prayers thou dost ever surround us with the protection of the wings of thine immaterial glory, preserving us who earnestly fall down before thee and cry aloud: Deliver us from misfortunes, in that thou art the leader of the hosts on high.

Parish News – 14 September: Church New Year

Dear brothers and sisters,

We must congratulate Joseph and McKenna on the arrival of Ezra William Melhuish into the world on the celebration of the Church New Year. Many, blessed years to Ezra, mum and dad!

Our ecclesiastical new year saw a meeting of our parish councillors and building committee. In the course of that meeting, the members of the council unanimously voted to amend the parish constitution to allow it to appoint the starosta and, consequently, unanimously invited Joanna to accept this obedience, which she has informally fulfilled since our move to St Philip’s. We are extremely happy to be able to confirm this appointment and pray that God may bless Joanna in this position.

We chanted Many Years to Joanna and her parents Andrzej and Barbara at the end of Liturgy, thankful for their continuing kindness and benefaction, having used their gifts of altar and analoy cloths, and the large icon banners for the first time. What a wonderful addition to our Orthodox worship.

To return to the meeting of the building committee, several of it’s members are looking at options regarding the redundant chapel visited in Taff’s Well, and a group of our young people are working on a more general fundraising page to try and make our needed dedicated Orthodox parish centre into a reality.

Whether the Taff’s Well chapel is a possibility, or not, the last few weeks have galvanised our drive to move forward in finding our OWN home.

This week sees our usual compline service in Nazareth House on Thursday at 18:30, and our moleben at 15:00 in the Oratory on Friday. I will be happy to hear confessions before and after the services.

The clergy will celebrate the Hours and  Divine Liturgy in Cheltenham on Saturday, commencing in Prestbury United Reformed Church at 10:00. Confessions will be heard before the service.

We will celebrate the Nativity of the Mother of God next weekend, and look forward to having a Great Feast on a Sunday.

The variables may be found in the usual place:

https://drive.google.com/file/d/1FyJMlx9FLc1-oEXPX7GZ0n2S8Yv-Su8J/view

The following day, Monday 22nd September, we will celebrate the afterfeast with compline by candlelight in the Chapel of St Lawrence in Warminster, preceded by supper and fellowship at 18:30. 

This has become a wonderfully quiet and prayerful addition to parish life for those living on the English side of the Severn, and it is always wonderful to welcome fellow parishioners from the Welsh side.

This weekend saw our monthly Wessex Liturgy, celebrating the Deposition of the Cincture of the Mother of God, and St Aidan of Lindisfarne, with a quiet, prayerful and beautiful Liturgy and lovely shared lunch. Thanks to all!

Whilst thinking of the Wessex end of the parish, we thank God that Masha and Neil’s house move was successful, despite some threatening and serious obstacles, and in the same household, we congratulate Kolya on passing his driving test!

Thanks to everyone for today’s service, to which it was a pleasure to welcome visitors, as our Liturgy was beautified by our screens and textiles, and thanks to all who set up and put away.

We are happy that things seem to be getting back to normal, as parishioners return to holiday, though some of the faithful will be away in the weeks ahead. We pray for Joanna and husband Mark, and for matushka Alla on their travels.

We ask your prayers for the sick – Pavel, Brigid and Natalia; for the newly departed Irina, and the departed Yuriy and Inna; and for McKenna, Joseph, and new born Ezra.

Looking forward to Saturday 27th September, the Exultation of the Precious and Life-Giving Cross, this will be a day of parish pilgrimage to the church of St Lazar, in Bournville, to celebrate with our lovely sister parish and dear friends. If you are able to attend and offer car spaces, that would be wonderful!

May God bless you all.

Asking your forgiveness for Christ’s sake.

Hieromonk Mark