Having celebrated a joyful and well attended Ascension day Liturgy in the church of St Mary the Virgin, in Butetown, it was a wonderful to sustain the feast with the baptism of Melangell (Menna), in St Nicholas.
A short distance from the medieval parish church, in the garden of what was once the church hall, the trees sheltered us from both sun and wind, as the baptismal waters were blessed; as Melangell was anointed with the oil of the catechumens before her immersion in the baptismal waters; and her chrismation and tonsure.
It was an occasion of great joy and celebration, followed by a baptismal tea – with a Welsh-Sicilian ‘baptismal-cake’ – then a musical interlude in the house, where Melangell played the harp, and Aldhelm entertained with traditional Dorset dance tunes on the accordion – including a specially composed Dorset jig for the occasion… though we were content to tap our feet and continue drinking tea, rather than responding in a more energetic fashion.
We thank Melangell for her great hospitality and the warmth with which all were welcomed in St Nicholas, and likewise thank the congregation, who in services and the catechism group, have welcomed Melangell into the community with equal warmth and generosity.
May the Lord grant the newly enlightened handmaiden of God, Melangell, many years!
Christ is Risen! Христосвоскресе! Hristos a înviat! Χριστόςἀνέστη!
Sunday brought us the double joy of celebrating the Samaritan woman – St Photini/Svetlana – and the translation of the relics of St Nicholas from Myra to Bari. I was very happy to be able to preach on the Samaritan woman, in addition to celebrating the great Wonderworker in a festal moleben, with the faithful being anointed with manna from the relics of St Nicholas in the basilica in Bari.
During the moleben, we prayed for Daniel and Katherine, who were crowned in holy matrimony by Daniel’s priestly father on Sunday afternoon in the Old Rite Russian Orthodox Church of St Nicholas the Wonderworker (Moscow Patriarchate) in Edinboro, Pennsylvania. We pray for a blessed marriage and ‘many years’, to the newlyweds and their families – especially to Father Seraphim and matushka Solomonia. What a blessing for the newlyweds to be crowned in a temple dedicated to St Nicholas on his Spring Feast.
Later, on Sunday, I had the opportunity to speak to those recently confirmed in the Anglican ministry area, and tell them a little about the Orthodox Church, also taking the opportunity to talk with the Anglican clergy about parish life in the wake of the arrival of refugees from Ukraine.
This coming Sunday is the Sunday of the Blind Man, and we will celebrate the Hours and Liturgy at the usual time of 11:00, with our customary bring-and-share-lunch after the service.
The variable parts of the Liturgy may be found at Orthodox Austin, as usual:
Christ is Risen! Христос воскресе! Hristos a înviat! Χριστός ἀνέστη!
I have been very fortunate to make a pilgrimage to Walsingham for a few days, celebrating the altar-feast of the Orthodox chapel of the Life-Giving Spring.
The Mother of God appeared to Richeldis (Rychold), Lady of the Manor of Walsingham in the 11th century, commanding her to build a replica of the original Holy House of Nazareth, later dismantled and rebuilt in Loreto, in Italy, after the Islamic conquest of the Holy Land.
The great shrine and priory, which developed around the chapel of the Holy House was endowed through royal patronage and was renowned throughout Europe, but despite its sanctity and fame it fell victim to the ravages of the reformation and the destruction of the holy places by King Henry VIII and his henchmen.
The 19th century saw the restoration of Roman Catholic pilgrimage to Walsingham, based in the Slipper Chapel, and the 20th century saw the restoration of Anglican religious life around a newly built Holy House and shrine complex.
The founder of the restored Anglican shrine, Father Alfred Hope Paten, was encouraged to engage with the Russian Orthodox Church in Exile by Father Henry Joy Fynes-Clinton, vicar of St Magnus the Martyr, London Bridge, who had travelled in Russia before the revolution, visiting holy places and holding theological discussions with some of the leading churchmen of the time. Despite his advanced Papalist Anglo-Catholicism, he was a great admirer of Orthodoxy and a friend and supporter of the exiled faithful, including the first hierarch of the Church in Exile, Metropolitan Antoniy of Kiev and Galych.
The Orthodox presence in the shrine has been developed over the years by a series of remarkable Orthodox figures, including Archimandrite Nicholas Gibbes (former tutor to the Tsarevich Alexei), Archbishop Nestor of Kamchatka, Archbishop Sava of Grodno, St Nikolai Velimirovich, Archbishop Nikodem, and the pioneer of iconography of British saints, Archimandrite David.
Our diocese and its clergy have been involved in spiritual life here since the earliest years of the Anglican shrine, when emigré Russians made pilgrimages to this corner of Norfolk to honour the Mother of God.
The intended free-standing Russian Orthodox chapel was never built, but the little chapel in use since 1941 and consecrated by Archbishop Sava on the Sunday of Pentecost in 1944, remains a place of Orthodox prayer and worship, occupying a landing on above the south aisle of the Anglican shrine church.
Now that Father Philip Steer is unable to serve in the chapel of the Life-Giving Spring, the Orthodox presence is maintained by Mother Melangell, who has a house-skete in the village. There is a Russian-tradition parish of the Patriarchate of Constantinople a short distance away, based in the Church of the Transfiguration in Great Walsingham, and the former monastic-brotherhood church of St Seraphim survives, though sadly bereft of services for most of the year.
We are greatly blessed that Orthodox prayer is offered in Walsingham EVERY day, even if the Liturgy is not celebrated in the shrine very often.
It is a joy to celebrate and pray in the shrine, especially in the evenings, when the church is quiet. The Holy House, dedicated to the Annunciation and built to replace that destroyed by the reformers of the 16th century is a special place to pray the akathist hymn to the Mother of God.
There were many intentions for which to pray during the short pilgrimage, and the culmination of this prayer was our Liturgy for the feast of the Mother of God, the Life-Giving Spring, a short distance from her holy well within the shrine-church.
It was a privilege to be with our local friends, including parishioners from Walsingham, Cambridge and Norwich, to meet local supporters of the Martha and Mary Convent in Moscow, and to share a Paschal lunch in the orangery after the Liturgy – welcoming two Ukrainian pilgrims who visited that day, not knowing that there would be an Orthodox presence.
We very much look forward to returning in the summer and autumn, knowing that the Mother of God continues to pour out her grace on this shrine and the many pilgrims who honour her in England’s Nazareth.
A very joyful Lazarus Saturday – Лазарева суббота to you all.
As we celebrate the rising of Lazarus, we look forward to baptising our catechumen George, in the sea at Watch House bay, in Barry, at 18:00 this evening. We would have liked to have done so in the morning, but the tide dictates the hour of his baptism, which will follow Palm Sunday vespers.
Having celebrated Lazarus’s resurrection from his four-day tomb, we rejoice that on this day, George will be baptised into the Saviour’s death and resurrection, and will celebrate the Entrance of the Lord into Jerusalem by receiving the same Lord, Himself, in the communion of His Most Holy and Precious Body and His Most Holy and Life-Giving Blood.
Looking forward tomorrow, I would like to remind you of a tradition that has been followed by our Church Abroad from it’s earliest days in the emigration:
Following pre-Revolutionary tradition and supported by the founders of the Russian Orthodox Church Outside of Russia and their successors, parishes across the ROCOR will be making plate collections on Palm Sunday to benefit the Russian Ecclesiastical Mission in Jerusalem.
Следуя дореволюционной традиции, поддерживаемой основоположниками Русской Зарубежной Церкви и их преемниками, во всех ее храмах и монастырях в праздник Вербного воскресенья будут проводиться тарелочные сборы на нужды Русской Духовной Миссии в Иерусалиме (РДМ).
Also, any offerings towards the cost of Holy Week and Pascha flowers may be given to Deacon Mark.
Thanks to the small group of local, and not so local faithful who gathered in the little chapel of St David and St Nicholas for today’s Liturgy in Llanelli, and thanks to Archpriest Luke for celebrating for us.
I enjoyed manning the kliros, for once, with demestvenny chants bringing a festal feel to our celebration.
Though there were only a few of us, it was lovely to celebrate the vesperal Liturgy for the feast, especially in a little garden chapel, with spring very much evident outside the window, though hail brought a rather noisy interlude whilst we were enjoying lunch in the house.
I know that circumstances prevented a few of the Cardiff faithful attending, as much as they wished to do so, and hope that we might start enjoying weekday liturgies in Father Luke’s little chapel, which has been at the centre of local Orthodox life for several decades.
Compline is celebrated there each Wednesday evening at 19:00, though the next mid-week evening service will be the Liturgy of the Pre-Sanctified.
Thank you to all who contributed to our celebration of the Sunday of the Life-Giving Cross, last weekend, when we were pleased to see that last year’s scant numbers on British Mother’s Day were not replicated, and that attendance was not greatly affected by the Cardiff Half Marathon.
Special thanks go to matushka Alla, for arranging the floral frame for the Cross, so soon after the beautiful flowers to adorn the Kursk-Root Icon.
It was a great joy to welcome parishioners’ family members from Kiev, and we look forward to welcoming others in the next few weeks, giving all of the support possible at a difficult and traumatic time for so many people.
Over the last couple of weeks, I have discovered that evening travel beyond Swansea has become rather problematic, with last minute rail replacement buses and unexpected cancellations making already long days even longer, and even making journeys impossible. Regrettably, until the situation settles down, I shall be unable to celebrate evening services in Cardiff.
However, our catechesis session will be held as usual, in the parish room at the Church of St Mary Butetown, on Friday, at the usual time of 19:00. Also, as usual, I shall hear confessions from 18:00, and will also hear some confessions in the afternoon, as needed.
So, may I ask for emails and messages regarding confession by Thursday lunchtime, to allow planning? If required, I will also hear confessions on Saturday. Please email firstname.lastname@example.org
Last Sunday saw the making of another catechumen, as James was enrolled in the catechumenate, and I hope that this Sunday may see the next catechumen join the ranks. We look forward to Lazarus Saturday, with the intention to baptise George in the sea after the Liturgy – tide permitting – or we may find ourself returning to the River Ewenny, hopefully warmer than the day of Aldhelm’s icy baptism in December.
This coming Sunday, we will celebrate the Hours and the Divine Liturgy of St Basil at the usual time of 11:00, and I would appreciate prior notice of those needing to confess, purely to manage the timing and distribution of confessions.
As the feast of the Annunciation falls on the Thursday of the Great Canon, the chanting of the canon will be anticipated this year, and will take place in Father Luke’s home-chapel on Monday 4th April (new style) at 19:00. The Annunciation Vesperal Liturgy will also take place in Father Luke’s home-chapel on the morning of Thursday 7th April at 10:00. Following the service, we will go to the cemetery to celebrate a panikhida for our departed sister Eleni, one of the pillars of the local Orthodox community for many years.
I hope that some of our Cardiff community will be able to support this celebration!
God bless you all. Struggle on with prayer and fasting!
The last few days have been a great blessing from the Mother of God, through the visit of her ancient, wonderworking Kursk-Root icon of the Sign, and have been filled with prayer and devotion: during the icon’s travels, in parish homes, in church in Cardiff and Cheltenham, during the day and the night, and in the final joyful-sorrow of the handing-over of the image to its next custodians in this Marian journey.
The moleben services in Chippenham, Cardiff and Cheltenham brought the faithful together, not simply from our own parishes, but from other Orthodox communities, and it was a great joy to meet and talk with brothers and sisters from Birmingham, Bristol, Poole and Swindon – all of us united as children of the Most Holy Theotokos.
It was also a joy to go to parish homes that had not been previously graced with a visit from the icon, and we look forward to visiting more homes in the future.
I would like to thank all who came to pray with such zeal and devotion, and all who worked so hard: the members of the kliros and altar-team; matushka Alla for such superb floral arrangements; our sister Xenia for sweet herbs for the faithful to take as an evlogia from Cheltenham; oltarnik Oswald for coordinating Cheltenham set-up; Isaiah from the Swansea parish for his excellent photographs (to be seen here soon) and Deacon Mark for being an able coordinator and chauffeur.
Deacon Mark and I would like to thank parishioners for such warm hospitality in their homes, in welcoming the icon and honouring the Mother of God, and in the generosity shown to those caring for the icon on its journey.
We parted from the icon at the gates of the church in Telford, and the icon will be in Wallasey for the weekend, before visits to Norfolk, St Leonard’s and Oxford, as well as time in London.
Above all, our thanks are due to the Most Holy Mother of God, for the great and grace-filled icon that she gave to the world as a consolation and blessing in 1259, granting countless blessings to the people of God over the subsequent centuries – especially in the most troubled and dangerous times.
Being the feast of St Teilo, today saw a visit to Llandaff Cathedral, where we quietly prayed a short moleben to St Teilo before the reliquary in the Lady Chapel, commending our community, the Ukrainian land and the sick to God in our prayers.
At the time we were travelling, members of our parish joined the faithful in Ukraine and Russia in prayers for peace. and we especially ask St Teilo to intercede for Ukraine, for those who live in fear, and for those already affected by war and civil strife.
Troparion, Tone 4: As a fountain of the true Faith, thou didst issue forth the life-giving waters of salvation, O Hierarch Teilo. Wherefore, we implore thee, intercede with Christ our God that our souls may be saved.
Glory be to the Father, and to the Son, and to the Holy Spirit; both now and ever, and unto the ages of ages. Amen.
Kontakion, Tone 1: O teacher of pure doctrine, joy of monastics and St David’s fellow pilgrim to Jerusalem, where thou wast elevated to the episcopate, most pious Father Teilo, we keep festival in thy honour, praying for grace to follow in thy footsteps.
Pray to God for us, O Holy Hierarch Teilo, for we fervently flee unto thee, the speedy helper and intercessor for our souls.
It was good that our expectations were proven wrong on Sunday, as we expected the weather would dissuade parishioners from making the journey to Cardiff, at least those from across the border. But, despite the wind and the rain, we had a good congregation for our Liturgy in Canton, with Cheltenham parishioners from the Forest of Dean.
Having celebrated the Meeting of the Lord in the Lady Chapel of St John’s on Tuesday, Saturday saw us celebrate the after-feast in Cheltenham, with a joyful Liturgy and lunch in Prestbury United Reformed Church, benefitting from much appreciated reinforcement from Cardiff.
During each Liturgy, when the day turned dark, as the wind howled and the rain lashed the church buildings, it was like being sheltered in the security and fastness of the ark, protected and safe-in-God.
I would like to thank all who contributed to a wonderful weekend in our parishes: singers, servers, sisters who fed everyone, and those who did the much-needed driving. May God bless you all.
It is a very busy and encouraging time in our communities, with eager new parishioners, some of whom are being catechised in preparation for baptism; other parishioners using catechesis as a refresher course; and a great sense of renewal and direction – recently encouraged by pilgrimages to Llancarfan and to the relics of St Alban in the Oratory Church, the blessing of newly-painted icons, new families with children, visitors seeking to learn about the Orthodox Church and the deepening spiritual lives of our parishioners.
My greatest hope is for the deepening of friendship between our Gloucestershire and Cardiff parishes, with the possibility of mission in the North Cotswolds, given the number of Wiltshire faithful we now have, and effectively connecting our communities. I look forward to visiting Wiltshire parishioners in the week ahead to bless houses and spend time with the faithful.
See below for this week’s services, and please note that there will be a baptism in Cardiff at 14:00 on Sunday.
Events this week:
Friday 25 February, in the church of St Mary, Butetown:
18:00 confessions, followed at 19:00 by our catechetical study group, to which all are welcome with refreshments provided. You do not need to be new to Orthodoxy, as we can always refresh our knowledge!
Saturday 26 February:
Depending on the need for Cardiff confessions, I may be available during the day. Please email email@example.com by Wednesday evening, as I shall be busy and away until very late on Thursday.
Sunday 27 February, in St John’s Church, Canton:
10:15 confessions, 11:00 Hours and Liturgy, followed by a bring-and-share lunch before the 14:00 baptism.