9/22 January: Our Holy Father Among the Saints, Philip, Metropolitan of Moscow & All Russia, the New Confessor.
Dear brothers and sisters, greetings to you, as we celebrate the feast of the Holy New-Hieromartyr, Philip, Metropolitan of Moscow, a great and inspiring model of Christian life, who put Truth and faithfulness to the Saviour and the Gospel above all earthly comforts, reputation, security and even life itself.
He is not only a model for all true hierarchs, but for all Christian people in new times of uncertainty – when injustice, inequality and tyranny rear their heads, and the prophetic voice of the Church is needed, but little heard.
May he pray for us, and may his example give us the courage to live the Christian life with all of the risks and dangers that professing the Gospel and swimming against the political, sociological and ideological tide pose for us – and may we have the courage to do so heedless of the threats of governments, societies, and even those in the Church who oppose the Gospel with agendas that betray the Orthodox Faith of the Holy Fathers, of the Sacred Councils, and of the Saints, among whom St Philip is glorified, having received his crown and the reward of shedding his blood in the name of Truth, justice and righteousness!
We commend our Bishop, clergy and faithful to the intercessions of St Philip, rejoicing in his radiant memory, and confident in his prayers.
Holy Hieromartyr and Wonderworker Philip, pray to God for us!
Saint Philip, Metropolitan of Moscow, in the world Theodore, was descended from the illustrious noble lineage of the Kolichevi, occupying a prominent place in the Boyar duma at the court of the Moscow sovereigns. He was born in the year 1507. His father, Stephen Ivanovich, “a man enlightened and filled with military spirit,” attentively prepared his son for government service.
Theodore’s pious mother Barbara, who ended her days as a nun with the name Barsanouphia, implanted in the soul of her son a sincere faith and deep piety. Young Theodore Kolichev applied himself diligently to the Holy Scripture and to the writings of the holy Fathers. The Moscow Great Prince Basil III, the father of Ivan the Terrible, brought young Theodore into the court, but he was not attracted to court life. Conscious of its vanity and sinfulness, Theodore all the more deeply immersed himself in the reading of books and visiting the churches of God. Life in Moscow repelled the young ascetic. The young Prince Ivan’s sincere devotion to him, promising him a great future in government service, could not deter him from seeking the Heavenly City.
On Sunday, June 5, 1537, in church for Divine Liturgy, Theodore felt intensely in his soul the words of the Savior: “No man can serve two masters” (Mt.6:24), which determined his ultimate destiny. Praying fervently to the Moscow wonderworkers, and without bidding farewell to his relatives, he secretly left Moscow in the attire of a peasant, and for a while he hid himself away from the world in the village of Khizna, near Lake Onega, earning his livelihood as a shepherd.
His thirst for ascetic deeds led him to the renowned Solovki monastery on the White Sea. There he fulfilled very difficult obediences: he chopped firewood, dug the ground, and worked in the mill. After a year and a half of testing, the igumen Alexis tonsured him, giving him the monastic name Philip and entrusting him in obedience to the Elder Jonah Shamina, a converser with Saint Alexander of Svir (August 30).
Under the guidance of experienced elders Philip grew spiritually, and progressed in fasting and prayer. Igumen Alexis sent him to work at the monastery forge, where Saint Philip combined the activity of unceasing prayer with his work with a heavy hammer.
He was always the first one in church for the services, and was the last to leave. He toiled also in the bakery, where the humble ascetic was comforted with a heavenly sign. In the monastery afterwards they displayed the “Bakery” image of the Mother of God, through which the heavenly Mediatrix bestowed Her blessing upon the humble baker Philip. With the blessing of the igumen, Saint Philip spent a certain while in wilderness solitude, attending to himself and to God.
In 1546 at Novgorod the Great, Archbishop Theodosius made Philip igumen of the Solovki monastery. The new igumen strove with all his might to exalt the spiritual significance of the monastery and its founders, Saints Sabbatius and Zosimus of Solovki (September 27, April 17). He searched for the Hodigitria icon of the Mother of God brought to the island by the first head of Solovki, Saint Sabbatius. He located the stone cross which once stood before the saint’s cell. The Psalter belonging to Saint Zosimus (+1478), the first igumen of Solovki, was also found. His robe, in which igumens would vest during the service on the days when Saint Zosimus was commemorated, was also discovered.
The monastery experienced a spiritual revival. A new monastic Rule was adopted to regulate life at the monastery. Saint Philip built majestic temples: a church of the Dormition of the Mother of God, consecrated in the year 1557, and a church of the Transfiguration of the Lord. The igumen himself worked as a simple laborer, helping to build the walls of the Transfiguration church. Beneath the north portico he dug himself a grave beside that of his guide, the Elder Jonah. Spiritual life in these years flourished at the monastery: struggling with the brethren with the disciples of Igumen Philip were Saints John and Longinus of Yarenga (July 3) and Bassian and Jonah of Pertominsk (July 12).
Saint Philip often withdrew to a desolate wilderness spot for quiet prayer, two versts from the monastery, which was later known as the Philippov wilderness.
But the Lord was preparing the saint for other work. In Moscow, Tsar Ivan the Terrible fondly remembered the Solovki hermit from his childhood. The Tsar hoped to find in Saint Philip a true companion, confessor and counsellor, who in his exalted monastic life had nothing in common with the sedition of the nobles. The Metropolitan of Moscow, in Ivan’s opinion, ought to have a certain spiritual meekness to quell the treachery and malice within the Boyar soul. The choice of Saint Philip as archpastor of the Russian Church seemed to him the best possible.
For a long time the saint refused to assume the great burden of the primacy of the Russian Church. He did not sense any spiritual affinity with Ivan. He attempted to get the Tsar to abolish the Oprichniki [secret police]. Ivan the Terrible attempted to argue its civil necessity. Finally, the dread Tsar and the holy Metropolitan came to an agreement: Saint Philip would not meddle in the affairs of the Oprichniki and the running of the government, he would not resign as Metropolitan in case the Tsar could not fulfill his wishes, and that he would be a support and counsellor of the Tsar, just as former Metropolitans supported the Moscow sovereigns. On July 25, 1566 Saint Philip was consecrated for the cathedra of Moscow’s hierarch saints, whose number he was soon to join.
Ivan the Terrible, one of the greatest and most contradictory figures in Russian history, lived an intensely busy life. He was a talented writer and bibliophile , he was involved in compiling the Chronicles (and himself suddenly cut the thread of the Moscow chronicle writing), he examined the intricacies of the monastic Rule, and more than once he thought about abdicating the throne for the monastic life.
Every aspect of governmental service, all the measures undertaken to restructure civil and social life, Ivan the Terrible tried to rationalize as a manifestation of Divine Providence, as God acting in history. His beloved spiritual heroes were Saint Michael of Chernigov (September 20) and Saint Theodore the Black (September 19), military men active with complex contradictory destinies, moving toward their ends through whatever the obstacles before them, and fulfilling their duties to the nation and to the Church.
The more the darkness thickened around Ivan, the more resolutely he demanded cleansing and redemption of his soul. Journeying on pilgrimage to the Saint Cyril of White Lake monastery, he declared his wish to become a monk to the igumen and the brethren. The haughty autocrat fell on his knees before the igumen, who blessed his intent. Ivan wrote, “it seems to me, an accursed sinner, that I am already robed in black.”
Ivan imagined the Oprichnina in the form of a monastic brotherhood, serving God with weapons and military deeds. The Oprichniki were required to dress in monastic garb and attend long and tiring church services, lasting from 4 to 10 o’clock in the morning. “Brethren” not in church at 4 o’clock in the morning, were given a penance by the Tsar. Ivan and his sons fervently wished to pray and sing in the church choir. From church they went to the trapeza, and while the Oprichniki ate, the Tsar stood beside them. The Oprichniki gathered leftover food from the table and distributed it to the poor at the doorway of the trapeza.
Ivan, with tears of repentance and wanting to be an esteemer of the holy ascetics, the teachers of repentance, wanted to wash and burn away his own sins and those of his companions, cherishing the assurance that even his terribly cruel actions would prove to be for the welfare of Russia and the triumph of Orthodoxy. The most clearly spiritual action and monastic sobriety of Ivan the Terrible is revealed in his “Synodikon.” Shortly before his death, he ordered full lists compiled of the people murdered by him and his Oprichniki. These were then distributed to all the Russian monasteries. Ivan acknowledged all his sins against the nation, and besought the holy monks to pray to God for the forgiveness of his tormented soul.
The pseudo-monasticism of Ivan the Terrible, a dark most grievous oppression over Russia, tormented Saint Philip, who considered it impossible to mix the earthly and the heavenly, serving the Cross and serving the sword. Saint Philip saw how much unrepentant malice and envy was concealed beneath the black cowls of the Oprichniki. There were outright murderers among them, hardened in lawless bloodletting, and profiteers seeking gain, rooted in sin and transgressions. By the sufferance of God, history is often made by the hands of the impious, and Ivan the Terrible wanted to whiten his black brotherhood before God. The blood spilled by its thugs and fanatics cried out to Heaven.
Saint Philip decided to oppose Ivan. This was prompted by a new wave of executions in the years 1567-1568. In the autumn of 1567, just as the Tsar was setting out on a campaign against Livonia, he learned about a boyar conspiracy. The plotters intended to seize the Tsar and deliver him to the Polish king, who already was on the move with an army towards Russian territory.
Ivan dealt severely with the conspirators, and again he shed much blood. It was bitter for Saint Philip, and the conscience of the saint compelled him boldly to enter into defense of the executed. The final rift occurred in the spring of 1568. On the Sunday of the Veneration of the Cross, March 2, 1568, when the Tsar with his Oprichniki entered the Dormition cathedral in monastic garb, as was their custom, Saint Philip refused to bless him, and began openly to denounce the lawless acts committed by the Oprichniki. The accusations of the hierarch shattered the harmony of the church service. In a rage Ivan retorted, “Would you oppose us? We shall see your firmness! I have been too soft on you.”
The Tsar began to show ever greater cruelty in persecuting all those who opposed him. Executions followed one after the other. The fate of the saintly confessor was sealed. But Ivan wanted to preserve a semblance of canonical propriety. The Boyar Duma obediently carried out his decision to place the Primate of the Russian Church on trial. A cathedral court was set up to try Metropolitan Philip in the presence of a diminished Boyar Duma, and false witnesses were found. To the deep sorrow of the saint, these were monks of the Solovki monastery, his former disciples and novices whom he loved. They accused Saint Philip of a multitude of transgressions, including sorcery.
“Like all my ancestors,” the saint declared, “I came into this world prepared to suffer for truth.” Having refuted all the accusations, the holy sufferer attempted to halt the trial by volunteering to resign his office. His resignation was not accepted, however, and new abuse awaited the martyr.
Even after a sentence of life imprisonment had been handed down, they compelled Saint Philip to serve Liturgy in the Dormition cathedral. This was on November 8, 1568. In the middle of the service, the Oprichniki burst into the temple, they publicly read the council’s sentence of condemnation, and then abused the saint. Tearing his vestments off, they dressed him in rags, dragged him out of the church and drove him off to the Theophany monastery on a simple peasant’s sledge.
For a long while they held the martyr in the cellars of the Moscow monasteries. They placed his feet into stocks, they held him in chains, and put a heavy chain around his neck. Finally, they drove him off to the Tver Otroch monastery. And there a year later, on December 23,1569, the saint was put to death at the hands of Maliuta Skuratov. Only three days before this the saint foresaw the end of his earthly life and received the Holy Mysteries. At first, his relics were committed to earth there at the monastery, beyond the church altar. Later, they were transferred to the Solovki monastery (August 11, 1591) and from there to Moscow (July 3, 1652).
Initially, the memory of Saint Philip was celebrated by the Russian Church on December 23, the day of his martyric death. In 1660, the celebration was transferred to January 9.
Source: The Orthodox Church in America
Canon of the holy hierarch, in Tone VIII.
Ode I, Irmos: That which had been hewn down divided the undivided, * and land unseen was seen by the sun; * water engulfed the cruel enemy, * and Israel traversed the impassable, chanting a hymn: * Let us sing unto the Lord, * for gloriously hath He been glorified!
Holy Hieromartyr, Philip, pray to God for us.
O Lamb and Word of God, through the effulgence of Thy Holy Spirit send down upon my mind a brilliant ray of light, and inspire within me the words to praise him whom Thou hast chosen and taken to Thyself: the sacred passion-bearer Philip.
Holy Hieromartyr, Philip, pray to God for us.
O holy one, ask of God divine grace for thy servant, and fill my soul with understanding, that I may praise thy life, O holy hierarch Philip, wherein, by thy struggles, thou didst astonish all, chanting unto the Lord: For gloriously hast Thou been glorified!
Glory be to the Father, and to the Son, and to the Holy Spirit.
Kings marvelled at thy mighty courage and the effulgence of the great virtues which illumined thy works, O venerable one, for thy tongue never ceased to admonish them, and thou didst chant unto the Lord: For gloriously hast Thou been glorified!
Glory be to the Father, and to the Son, and to the Holy Spirit.
The words of the divinely eloquent preachers’ have been fulfilled in thee, O Mother of God; for, lo! thou hast given birth, O Virgin, to a little Babe Who is older than ancient Adam and is co-enthroned with the Father, unto the salvation of the whole world and the abolition of corruption.
Ode III, Irmos: My heart is established in the Lord, * my horn is exalted in my God, * my mouth is enlarged against mine enemies, * and I rejoice in Thy salvation.
Holy Hieromartyr, Philip, pray to God for us.
Thou didst hasten to ascend the mountain of the virtues, and enter the darkness of vision, O holy hierarch Philip, and didst come to know, as far as it is possible, the nature of the Unapproachable One; and full of light, O father, thou didst receive divine grace.
Holy Hieromartyr, Philip, pray to God for us.
Seeking the one God of goodness, and desiring to receive His glory alone, O blessed one, thou didst forsake the honour of thine earthly sojourn as something fleeting, and didst shine forth as a favoured one of Christ, the Master of all.
Glory be to the Father, and to the Son, and to the Holy Spirit.
With desire for the Spirit, thou didst cause the desire of the flesh to wither away, O blessed one, and within thyself thou didst wed purity as thy bride; and through purity were all the virtues begotten in thee, O ever glorious one, making thee a child of the immaterial Light.
Both now and ever, and unto the ages of ages. Amen.
Thou didst slay the noetic serpent who brought death upon Adam in paradise and grief upon Eve, our first mother. And having caused Life to spring forth, O pure Virgin, thou hast freed us from corruption, for God ineffably issued forth from thy womb.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Sessional Hymn of the saint, in Tone VIII: Spec. Mel.: “Of the Wisdom …”: As the namesake and emulator of a chosen apostle, O father, thou didst endure tribulation and persecution. And emulating the zeal of the Prophet Elijah and the Baptist, thou didst manfully denounce the iniquitous, and didst govern well the see entrusted to thee, running the good race until the end. And thou hast left thy body behind like a mantle, emitting myrrh redolent of perfumes, and pourest forth the grace of the Spirit like rain, mystically watering the furrows of our hearts. O holy hierarch Philip, entreat Christ God, that He grant forgiveness of sins unto those who with love honour thy holy memory.
Glory be to the Father, and to the Son, and to the Holy Spirit; both now and ever, and unto the ages of ages. Amen.
Repeat…
Ode IV, Irmos: With noetic eyes the Prophet Habbakuk * foresaw Thy coming, O Lord; * wherefore he cried aloud: * ‘God shall come out of Theman!’ Glory to Thy power! * Glory to Thy condescension!
Holy Hieromartyr, Philip, pray to God for us.
Those moved by malice against thee, the innocent lamb, rose up like wild beasts against thee, and, unable to bear being pierced by thy words as with a pike, they were provoked to rage, O divinely wise and holy hierarch.
Holy Hieromartyr, Philip, pray to God for us.
The whole world hath thee as its ally and help amid perils, for, as a faithful champion and a speedy intercessor, by thy sacred supplications thou dost rescue from dangers and misfortunes those who have recourse to thy care.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Having carried out the goodly struggles of Him Whom thou didst desire, O divinely wise namesake, thou hast been granted immortality, where, rejoicing, thou hast received the crown of victory, and criest aloud: Glory to Thine advent, O Christ!
Both now and ever, and unto the ages of ages. Amen.
Cast down the might of all the enemies who bring grief to those who hymn thee as her who gave birth to the Lord of glory, O Mother of God, and preserve thy flock, unharmed by the assaults of the wicked, that we may bless thee as is meet.
Ode V, Irmos: Disperse, O Word, the darkness from my soul, * O Christ God, the Light-Giver, * Having driven out the primordial darkness of the abyss, * grant unto me the light of Thy commandments, * that early in the morning I may glorify Thee.
Holy Hieromartyr, Philip, pray to God for us.
Thine intercession hath been shown to be like a ray of the Sun of righteousness, shining with the splendours of the virtues, O holy hierarch Philip, dispelling the cloud of the misfortunes which assail us. Preserve now in peace those who hymn thee, glorify and illumine them with beauty.
Holy Hieromartyr, Philip, pray to God for us.
Thy tongue was shown to be a two-edged sword, O blessed one, for, armed with the fear of Christ, thou didst wisely denounce rulers, calling upon Christ, the King of all, as witness, and His divine apostles.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Thou wast shown to be a new man of zeal, like a second Moses, causing us to wonder not by performing awesome signs, but instructing us with the teachings of godly discourses, and leading us forth from the passions of Egypt to the calm haven of the new Israel.
Both now and ever, and unto the ages of ages. Amen.
We call thee the noetic cloud, for from thee did Christ shine forth, O all-immaculate one, and show thee to be more spacious than the heavens: for without knowing a man, O pure one, thou hast given birth to Him Who became incarnate in His indescribable loving-kindness.
Ode VI, Irmos: Thou O Lord, didst place Jonah alone within the sea monster. * Do Thou save me, * who am ensnared in the nets of the enemy, * as thou didst save him from corruption.
Holy Hieromartyr, Philip, pray to God for us.
Thou didst make thy general concern that those cared for by thee be one in soul and heart, O glorious one, abiding in the one Faith of Christ; thou didst uproot heathen customs, O wise one, and didst teach them to avoid divisions.
Holy Hieromartyr, Philip, pray to God for us.
Moved by zeal for Christ, thou didst try to turn the rage of the ruler into meekness, and wast in nowise daunted by the threats of the tsar, for, in that thou art a doer of the commandments of Christ, thou didst show thyself to be a mighty and brave warrior, suffering for thy flock even unto death with rejoicing.
Glory be to the Father, and to the Son, and to the Holy Spirit.
We see thee, O holy hierarch Philip, as a light-bearing ray shining upon those in the darkness of life, and as an inextinguishable lamp burning with the immaterial Light, illumining all the ends of the earth and removing the gloom of ignorance.
Both now and ever, and unto the ages of ages. Amen.
In a godly manner Moses, among the prophets, once prefigured thee, O all-immaculate one, as a tablet of the law, the lampstand of the Light, the tabernacle, the rod which budded forth, the jar containing the Manna, and the ladder whereby we are led up from earth to the heights of heaven.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Kontakion of the holy hierarch, in Tone III: Spec. Mel.: “Today the Virgin …”: Let us praise the most wise Philip, * the instructor of Orthodoxy, * the proclaimer of the Truth, the luminary of Russia, * who noetically feedeth his children with the food of his words; * for with his tongue he sang praise, * and with his lips he chanted hymnody, ** as an initiate of the mysteries of the grace of God.
Glory be to the Father, and to the Son, and to the Holy Spirit; both now and ever, and unto the ages of ages. Amen.
Ikos: Come, ye who love the martyrs, and, celebrating the memory of the hieromartyr with hymnody and spiritual songs, let us rejoice in a godly manner. The time of our gladness and reward hath arrived, wherein we shall receive the gift of release from sufferings; for the pillar of fire hath appeared, consuming the heads of the iniquitous, but illumining the souls of the faithful with teachings of divine knowledge, and leading us, the New Israel, to the divine city, the heavenly Jerusalem, in that he is a disciple of the grace of God.
Ode VII, Irmos: On the plain of Dura the tyrant once placed a furnace * to torment the God-bearers; * and therein the three youths chanted hymns unto the one God, * and the three together, chanted saying: * O God of our fathers, blessed art Thou!
Holy Hieromartyr, Philip, pray to God for us.
Thou didst stand before the Lord, adorned with the struggles of virtue and wearing a crown inlaid with drops of thy blood, O holy hierarch Philip. Wherefore, be thou ever mindful of those who celebrate thy radiant memorial, and chant: O God of our fathers, blessed art Thou!
Holy Hieromartyr, Philip, pray to God for us.
Having fled the hordes of the noetic Pharaoh, O blessed one, thou didst easily pass over to the heavens, making thine abode there, receiving the honour of glory in the light of the righteous for thy patience, chanting in joy with the saints: O God of our fathers, blessed art Thou!
Glory be to the Father, and to the Son, and to the Holy Spirit.
Those who have recourse to thy shrine praise thee, blessing thee with love, O blessed one, for, kissing thy relics which lie therein, they receive abundant grace: for by thy touch thou hast healed diseases of the eyes and cured pain of the teeth for those who chant: O God of our fathers, blessed art Thou!
Both now and ever, and unto the ages of ages. Amen.
From the love of my soul I cry to thee, O Lady: O cloud of the supremely radiant Sun, portal of salvation, gate of heaven, noetic ladder, accept the entreaty of all Christians who bless thee, the hope of our souls, and who cry aloud to thy Son: O God of our fathers, blessed art Thou!
Ode VIII, Irmos: O Thou who dost cover Thy chambers on high with the waters, * Thou Who hast set the sands to bound the sea * and Who upholdest all things: * the sun doth sing Thy praises, * the moon giveth Thee glory, * every creature offereth a hymn unto Thee, * as their Fashioner, throughout the ages.
Holy Hieromartyr, Philip, pray to God for us.
Thou dost freely heal those who call upon thee with faith, as, appearing to the paralytic, thou didst straightway raise him up, didst heal one suffering from a complaint of the liver by the touch of thy hand, and by thine appearance didst move to joy one suffering from despondency, O blessed one, ever doing these things for all, throughout the ages.
Holy Hieromartyr, Philip, pray to God for us.
In that thou wast a victor, O all-blessed one, with His life-bearing right hand the Creator hath set upon thy head the crown of suffering, an honour beyond price; and He hath preserved thy body unharmed by earthly wolves, emitting the sweet savour of perfumes. And thus, hath the Judge of the contest glorified thee throughout the ages.
Glory be to the Father, and to the Son, and to the Holy Spirit.
As a true pastor, O blessed one, do thou subdue arrogance and civil strife; drive away the wolves which rage against thy flock with the staff of thy supplications; make mighty the rule of our civil authorities, and put down the uprisings of the heathen, that we may hymn thee as our intercessor throughout the ages.
Both now and ever, and unto the ages of ages. Amen.
With the shield of the Faith do thou preserve thy holy temple, O Virgin Theotokos; vouchsafe thy glory unto those who together glorify thee therein, and deliver us from the assault and retribution of the barbarians; and still thou the raging waves of our mind by thy supplication, O all-hymned one.
Ode IX, Irmos: Blessed be the Lord God of Israel, * Who hath exalted the horn of salvation on our behalf * in the house of His child David, * wherein the Dayspring from on high hath visited us, * and guided us on the path of peace.
Holy Hieromartyr, Philip, pray to God for us.
Thou didst theologize concerning the one essence of the Trinity, and boldly denouncing those who taught vain things, O all-wise one, and exhorting the faithful with thy godly instructions, thou didst wisely strengthen them. O holy hierarch Philip, dweller with the angels, preserve in peace those who celebrate thy memory.
Holy Hieromartyr, Philip, pray to God for us.
For youths silence is a relative attainment, yet for fathers is it truly wondrous; wherefore, do thou accept this our thanksgiving, O father, not as truly worthy to serve for thy praise, but as offered unto thee with fervour; for we are unable to praise and magnify thee as is meet.
Glory be to the Father, and to the Son, and to the Holy Spirit.
As one co-enthroned with the apostles, equally enrolled in the choir of the martyrs, and equal in honour with the holy hierarchs, O passion-bearer Philip, by thine intercession preserve those who hymn thee in peace, lift up the horn of our civil authorities, and set at naught the savagery of the barbarians, that, rejoicing, we may hymn and magnify thee.
Both now and ever, and unto the ages of ages. Amen.
O receptacle of the Light, divinely joyous Lady, true confirmation of holy hierarchs and boast of all the venerable: save us who hymn thee, the all-hymned one, from misfortunes and evil circumstances, and from the invasion of the heathen.
Troparion, in Tone VIII: O successor of the primates of Russia, pillar of orthodoxy, * champion of the truth, new confessor, holy hierarch Philip, * thou didst lay down thy life for thy flock. * Wherefore, as thou hast boldness before Christ, pray thou for this city, ** and the people who honour thy holy memory as is meet.