The Advent Journey With the Saints: St Nicholas the Wonderworker

Sunday December 6/19: St Nicholas the WonderworkerThe truth of things hath revealed thee to thy flock as a rule of faith, an icon of meekness, and a teacher of temperance; for this cause, thou hast achieved the heights by humility, riches by poverty. O Father and Hierarch Nicholas, intercede with Christ God that our souls be saved.’

So reads the troparion of St Nicholas, hierarch of the Church of Myra in Lycia (now Demra in Turkey), known as ‘wonderworker’ and ‘father’ throughout the Christian world. He is beloved in the Orthodox Church, and indeed far beyond, for his kindness, almsgiving and aid, meted out both during his earthly life and after. As one of the multitude of English lives of the saint joyously proclaims, ‘he is one of the best known and best loved saints of all time.’ And in another: ‘The name of the great saint of God, the hierarch and wonderworker Nicholas, a speedy helper and suppliant for all hastening to him, is famed in every corner of the earth, in many lands and among many peoples. In Russia there are a multitude of cathedrals, monasteries and churches consecrated in his name. There is, perhaps, not a single city without a church dedicated to his honour.’Childhood and early life

St Nicholas was born (c. 270) in the the region of Lycia (southern Asia Minor), in the city of Patara. His parents, Theophanes and Nonna, were both pious Christians, and being childless until his arrival, consecrated Nicholas to God at his birth (the name Nicholas meaning ‘Conqueror of nations’). His birth considered by both an answer to their prayer, and especially the prayer issued during Nonna’s illness, his mother was said to have been healed immediately after giving birth. Nicholas would always remember his parents’ love and devotion to God, and in his later years promised to come to the aid of those who remembered them in their prayers.

Various traditions recount signs of Nicholas’ future glory as ‘wonderworker’ (Gr. thaumatourgos), apparent already in his earliest childhood. One recalls that as an infant in the baptismal font, Nicholas stood on his feet for three hours in honour of the Trinity. Another proclaims him a childhood faster, not accepting milk from his mother until after the conclusion of evening prayers on Wednesdays and Fridays.

His later life revealed that Nicholas had from a young age been absorbed in the study of the Church’s sacred scriptures. He thrived on reading divine texts, and earned a reputation as a devoted youth who often would not leave the church, reading the sacred texts late into the night.

Such activity soon came to the attention of the local bishop, Nicholas’ uncle (his father’s brother), also called Nicholas. Seeing his nephew’s fervour for the Christian life, this elder Bishop Nicholas of Patara tonsured him reader, and later ordained him priest. At Fr Nicholas’ ordination, the elder Bishop Nicholas remarked:

‘I see, brethren, a new sun rising above the earth and manifesting in himself a gracious consolation for the afflicted. Blessed is the flock that will be worthy to have him as its pastor, because this one will shepherd well the souls of those who have gone astray, will nourish them on the pasturage of piety, and will be a merciful helper in misfortune and tribulation.’

The newly-ordained Fr Nicholas’ special charge as assistant to the bishop of Patara was the instruction of the faithful—a unique and uncommon role, given his young age.

The ministry of Fr Nicholas

Nicholas approached his duties as priest and teacher of the faith with the same fervour his uncle had witnessed in him during his childhood. Despite his youthfulness, many of the faithful considered him an elder, and his ability to respond to questions of the faith in love and wisdom earned him the deep respect of those in the city. He was noted in particular for the fervency of his prayer and kind-hearted nature, and the attention to charitable work that characterised his priestly ministry. Following the injunction of Christ, Fr Nicholas sold his possessions and, following his parents deaths a few years after his ordination, distributed his inheritance to the poor and afflicted, who would often seek him out for assistance.

In one of his most well-known acts of selflessness as a young priest, Fr Nicholas reacted to the intention of a wealthy businessman of Patara who had fallen on hard times and lost his fortune. Desparate, the man had determined to sell the bodies of his three daughters in order to raise funds for the family. Hearing of the plan (in some accounts, through a divine revelation), Fr Nicholas called by his home in secret during the night and threw an offering of gold—three hundred coins wrapped in a handkercheif[1]—through the man’s window. Convinced of the goodness of the gesture, though unaware of the identity of his benefactor, the man used the funds to arrange for his eldest daughter to be married honourably to a nobleman. Later the man arose to find the act had been repeated; and eventually, a third time. In each instance, the priest made his offering secretly, attempting to conceal his works of charity.[2]

Pilgrimage to the Holy Land

Following the example of his bishop, who had made a pilgrimage to the Holy Land a few months before, Fr Nicholas requested to travel to Jerusalem himself, to visit the holy places of the city. Icons today continue to recount the miraculous nature of his voyage there by ship, during which a great storm arose (Nicholas having earlier predicted that it would). Seeing in a vision the devil climbing aboard the ship, Nicholas warned the crew and prayed for the salvation of the craft and its occupants, and the sea shortly calmed.

Arriving in the Holy Land, Nicholas made his pilgrimage of the holy places in Jerusalem, especially Golgotha where Christ was crucified.[3] Overcome by the reality of these places where the incarnate Son of the Father had walked and acted, Nicholas determined to retreat into the desert to live a life of solitude. But he was stopped by a divine voice, which forbad this course and urged him to return home. This he did, though still longing for quiet and the solitary life. Having been moved by his experiences on Mount Sion in Jerusalem, he entered the monastic community of Holy Sion in Lycia (which had earlier been founded by his uncle); but again, the Lord made known to him that this was not to be his path. The voice of the Lord is said to have come to him: ‘Nicholas, if you desire to be vouchsafed a crown from me, go and struggle for the good of the world. This [monastery] is not the vineyard in which you shall bring forth the fruit I expect of you; but turn back, go into the world, and let my Name be glorified in you.'[4]

Desirous above all to follow the command of God, Nicholas departed the brotherhood of Holy Sion and moved to Myra.

Consecration to the episcopate

Shortly after his arrival in Myra, the elder Archbishop of that city, a certain John, died. There was some discussion as to who should succeed him as the chief bishop of the region, the local synod of bishops desirous that the new archbishop should not be an individual chosen by men for the office, but one revealed by God. One of their eldest number beheld a vision of the illumined Christ, who indicated that the old bishop should go into the church, for the one who was first to enter it that night—who would be called Nicholas—was he who should become the new archbishop.

The elder bishop went to the church to await Nicholas’ arrival, in obedience to the vision. When Fr Nicholas arrived, the bishop stopped him.

God’s chosen one replied, ‘My name is Nicholas, Master, and I am your servant.’

The bishop took St Nicholas immediately to the other bishops and exclaimed, ‘Brethren, receive your shepherd whom the Holy Spirit himself anointed and to whom he entrusted the care of your souls. He was not appointed by an assembly of men but by God himself. Now we have the one that we desired, and have found and accepted the one we sought. Under his rule and instruction we will not lack the hope that we will stand before God in the day of his appearing and revelation.'[5]

Nicholas was consecrated to the episcopacy during a tumultuous time in the life of the Church in Lycia. The persecutions under the emperor Diocletian (284-305) effected that region deeply, and for a time, Bishop Nicholas was imprisoned with other Christians for refusing to bow down and worship the idols of the imperial cult. He was remembered later for the exhortations he delivered to his fellow prisoners, urging them to endure with joy all that the Lord lay before them, whether chains, bonds, torture or even death.

Bishop Nicholas’ imprisonment came to an end with the ascension of Constantine to the throne in the early fourth century. He returned to his flock in Myra, which received him with joy, and resumed his episcopal work. He was known as a great ascetic, as he had been since his childhood, and for his gentleness and love. But his kind-hearted spirit was also one of zeal, and with the new freedoms offered under the peace of Constantine (following the ‘Edict of Milan’ in 312), he was known to travel through his city, visiting pagan temples and overthrowing their shrines and idols.

The First Ecumenical Council, Nicaea 325

In the year 325, a great council of bishops—the largest in the history of the Church—was held in the city of Nicaea under the patronage of Emperor Constantine, who had, since his miraculous vision of the cross at Milvian bridge, himself converted to Christianity. This synod, which in later years would come to be known as the First Ecumenical Council (commemorated on the seventh Sunday after Pascha), was attended by over three hundred bishops from throughout the Christian world, to establish various canons of order for the growing Church, affirm the faith, and combat heresy. In particular, the teachings of Arius, a presbyter in Alexandria, were addressed and condemned by the council, which formulated a statement of faith that, with later refinements at Constantinople in 381, became the Creed of the Church.

St Nicholas was a participant at this council, and is particularly remembered for his zeal against Arius. Having openly combatted him with words, Bishop Nicholas, in a fit of fervour (some accounts indicate he was displeased with Arius’ monopolisation of the meeting with his ‘constant arguing’), went so far as to strike Arius on the face. Shocked by this behaviour, especially given that the canons forbid clergy from striking any one at all, yet uncertain of how to react to such actions by a hierarch they knew and respected, the fathers of the council determined to deprive Nicholas of his episcopal emblems (traditionally his omophorion and the Gospel book), and placed him under guard. However, a short time later, several of the assembled fathers reported having a common vision: the Lord and His Mother returning to Nicholas his episcopal items, instructing that he was not to be punished, for he had acted ‘not out of passion, but extreme love and piety’.[6] This was taken as a sign that the extreme behaviour of Nicholas was nonetheless pleasing to God, who was thus restored to the fulness of his episcopal office. [7]

Nicholas the Wonderworker

St Nicholas’ title ‘wonderworker’ comes from the multitude of reports of miracles that issued forth at his intercession, both during his life and after. The renown of his miraculous acts was widespread in his own lifetime. As he had secretly delivered gold, many years before, to the father of three destitute daughters, so he secretly delivered gold to an Italian merchent (by some accounts, this gold was left miraculously by an apparition of the saint appearing to the merchant in Italy), convincing him to sail to Myra with a shipment of grain. And so by his prayers and deeds, his city of Myra was rescued from a terrible famine.

One miracle, particularly widely known, was Bishop Nicholas’ conversion of the local governor, who had been bribed into unjustly condeming three men to death. The saint approached the executioner, who had already raised his sword to issue the death-blow, and swiftly removed it from his hands. He then approached the governor and denounced his unjust action. This latter, convicted by St Nicholas’ words, repented and asked the saint’s forgiveness. This episode is remembered as connected directly to another: for three officers of the imperial military were present to see St Nicholas stay this execution, who were later slanderously accused before the emperor, who condemned them to death. St Nicholas appeared to Emperor Constantine in a dream and urged him to reverse this sentence, which the emperor did.

Many times, the saint’s prayers were said to have saved those drowning in the sea (just a his prayers had calmed the sea on his own journey, as a young priest, to Jerusalem). Prisoners unjustly condemned prayed to him and were delivered. The poor prayed to him and were provided for. And so Nicholas’ reputation as thaumatourgos was established during his life. It continues to this day.

The saint’s departure

Living his life in ascetic labour and zealous ministry, St Nicholas fell asleep in the Lord at an old age (d. 6th December 343), by some accounts quite ill. A church was built in his honour by the residents of Myra, in which his relics were kept for many centuries.

Alexei Cominos ascended the throne of the Byzantine Empire in 1081, in which year Asia Minor suffered various attacks and threats of barbarian invasion. St Nicholas’ relics at this time remained in his city of Myra. However, a priest in the Italian city of Bari soon beheld a vision in which Nicholas appeared and informed him that he did not wish to remain in a city as barren as the defeated Myra. He instructed the priest to remove his body from the city. After informing the residents of Bari of his vision, three ships were sent to Myra to retrieve the saint’s relics.

On their arrival in the city in 1087, the travellers from Bari found the Church of St Nicholas in Myra abandoned, save for the presence of four devoted monks. These led the men to the coffin of the saint, which they had hid to keep it safe from invaders. On opening the coffin, the men found St Nicholas’ relics flowing with myrrh which they collected in vials, before securing the coffin and placing it on one of the ships for the return voyage to Bari, accompanied by two of the Myran monks.

Some time later, the ships arrived in Bari, and were met at the port by throngs of the local faithful. A great festal Liturgy was held in in the Church of St John the Forerunner and Baptist, to which the saint’s relics were taken in procession. Craftsmen had fashioned an ornate silver box, into which St Nicholas’ head and hands were placed, while the remainder of his relics remained in their original coffin from Myra.

A short time later, a large church was built and dedicated to St Nicholas, and the two boxes containing his relics were transferred to it from the Church of St John, where they remain to this day (this event is commemorated on 20th May / 2nd June).[8] Chrism continues to flow from the saint’s relics, as it has for centuries.

Source: Parish of St. Nicholas the Wonderworker,
Oxford, England  5/21/2012


Kontakion 1: O champion wonderworker and superb servant of Christ, thou who pourest out for all the world the most precious myrrh of mercy and an inexhaustible sea of miracles, I praise thee with love, O Saint Nicholas; and as thou art one having boldness toward the Lord, from all dangers do thou deliver us, that we may cry to thee: Rejoice, O Nicholas, Great Wonderworker!

Ekos 1: An angel in manner though earthly by nature did the Creator reveal thee to be; for, foreseeing the fruitful beauty of thy soul, O most blessed Nicholas, He taught all to cry to thee thus:

Rejoice, thou who wast purified from thy mother’s womb!
Rejoice, thou who wast sanctified even unto the end!
Rejoice, thou who didst amaze thy parents by thy birth!
Rejoice, thou who didst manifest power of soul straightway after birth!
Rejoice, plant of the land of promise!
Rejoice, flower of divine planting!
Rejoice, virtuous vine of Christ’s vineyard!
Rejoice, wonderworking tree of the paradise of Jesus!
Rejoice, lily of paradisaical growth!
Rejoice, myrrh of the fragrance of Christ!
Rejoice, for through thee lamentation is banished!
Rejoice, for through thee rejoicing is brought to pass!
Rejoice, O Nicholas, Great Wonderworker!

Kontakion 2: Seeing the effusion of thy myrrh, O divinely wise one, our souls and bodies are enlightened, understanding thee to be a wonderful, living source of unction, O Nicholas; for with miracles like waters poured out through the grace of God thou fillest them that faithfully cry unto God: Alleluia!

Ekos 2: Teaching incomprehensible knowledge about the Holy Trinity, thou wast with the holy fathers in Nicea a champion of the confession of the Orthodox Faith; for thou didst confess the Son equal to the Father, co-everlasting and co-enthroned, and thou didst convict the foolish Arius. Therefore the faithful have learned to sing to thee:

Rejoice, great pillar of piety!
Rejoice, city of refuge for the faithful!
Rejoice, firm stronghold of Orthodoxy!
Rejoice, venerable vessel and praise of the Holy Trinity!
Rejoice, thou who didst preach the Son of equal honour with the Father!
Rejoice, thou who didst expel the demonized Arius from the council of the saints!
Rejoice, father, glorious beauty of the fathers!
Rejoice, wise goodness of all the divinely wise!
Rejoice, thou who utterest fiery words!
Rejoice, thou who guidest so well thy flock!
Rejoice, for through thee faith is strengthened!
Rejoice, for through thee heresy is overthrown!
Rejoice, O Nicholas, Great Wonderworker!

Kontakion 3: Through power given thee from on high, thou didst wipe away every tear from the face of those in cruel suffering, O God-bearing Father Nicholas; for thou wast shown to be a feeder of the hungry, a superb pilot of those on the high seas, a healer of the ailing, and thou hast proved to be a helper to all that cry unto God: Alleluia!

Ekos 3: Truly, Father Nicholas, a song should be sung to thee from heaven, and not from earth; for how can a mere man proclaim the greatness of thy holiness? But we, conquered by thy love, cry unto thee thus:

Rejoice, model of lambs and shepherds!
Rejoice, holy purification of morals!
Rejoice, container of great virtues!
Rejoice, pure and honorable abode of holiness!
Rejoice, all-luminous lamp, beloved by all!
Rejoice, light golden-rayed and blameless!
Rejoice, worthy converser with angels!
Rejoice, good guide of men!
Rejoice, pious rule of faith!
Rejoice, model of spiritual meekness!
Rejoice, for through thee we are delivered from bodily passions!
Rejoice, for through thee we are filled with spiritual delights!
Rejoice, O Nicholas, Great Wonderworker!

Kontakion 4: A storm of bewilderment confuseth our minds: How can we worthily hymn thy wonders, O blessed Nicholas? For no one could count them, even though he had many tongues and willed to tell them; but we make bold to sing to God Who is wonderfully glorified in thee: Alleluia!

Ekos 4: People near and far heard of the greatness of thy miracles, O divinely-wise Nicholas, for in the air with the delicate wings of grace thou art accustomed to forestall those in misfortune, quickly delivering all who cry to thee thus:

Rejoice, deliverance from sorrow!
Rejoice, channel of grace!
Rejoice, dispeller of unexpected evils!
Rejoice, planter of good desires!
Rejoice, quick comforter of those in misfortune!
Rejoice, dread punisher of wrongdoers!
Rejoice, abyss of miracles poured out by God!
Rejoice, tablets of the law of Christ written by God!
Rejoice, strong uplifting of the fallen!
Rejoice, support of them that stand aright!
Rejoice, for through thee all deception is exposed!
Rejoice, for through thee all truth is realized!
Rejoice, O Nicholas, Great Wonderworker!

Kontakion 5: Thou didst appear as a divinely-moving star, guiding those who sailed upon the cruel sea who were once threatened with imminent death, if thou hadst not come to the help of those who called upon thee, O wonderworking Saint Nicholas; for, having forbidden the flying demons who shamelessly wanted to sink the ship, thou didst drive them away, and didst teach the faithful whom God saveth through thee to cry: Alleluia!

Ekos 5: The maidens, prepared for a dishonourable marriage because of their poverty, saw thy great compassion to the poor, O most-blessed Father Nicholas, when by night thou secretly gavest their aged father three bundles of gold, hereby saving him and his daughters from falling into sin. Wherefore, thou hearest from all thus:
Rejoice, treasury of greatest mercy!

Rejoice, depository of provision for people!
Rejoice, food and consolation of those that flee unto thee!
Rejoice, inexhaustible bread of the hungry!
Rejoice, God-given wealth of those living in poverty on earth!
Rejoice, speedy uplifting of paupers!
Rejoice, quick hearing of the needy!
Rejoice, acceptable care of the sorrowful!
Rejoice, blameless provider for the three maidens!
Rejoice, fervent guardian of purity!
Rejoice, hope of the hopeless!
Rejoice, delight of all the world!
Rejoice, O Nicholas, Great Wonderworker!

Kontakion 6: The whole world proclaimeth thee, O most blessed Nicholas, as a quick intercessor in adversities; for, oftentimes preceding those that travel by land and sail upon the sea, thou helpest them in a single hour, at the same time keeping from evils all that cry unto God: Alleluia!

Ekos 6: Thou didst shine as a living light, bringing deliverance to the generals who received sentence to an unjust death, who called upon thee, O good shepherd Nicholas, when thou didst quickly appear in a dream to the emperor, and didst terrify him and didst order him to release them unharmed. Therefore, together with them we also gratefully cry unto thee:

Rejoice, thou who helpest them that fervently call upon thee!
Rejoice, thou who deliverest from unjust death!
Rejoice, thou who preservest from false accusation!
Rejoice, thou who destroyest the counsels of the unrighteous!
Rejoice, thou who tearest lies to shreds like cobwebs!
Rejoice, thou who gloriously exaltest truth!
Rejoice, release of the innocent from their fetters!
Rejoice, revival of the dead!
Rejoice, revealer of righteousness!
Rejoice, exposer of unrighteousness!
Rejoice, for through thee the innocent were saved from the sword!
Rejoice, for through thee they enjoyed the light!
Rejoice, O Nicholas, Great Wonderworker!

Kontakion 7: Desiring to dispel the blasphemous stench of heresy, thou didst appear as a truly fragrant, mystical myrrh, O Nicholas; by shepherding the people of Myra, thou hast filled the whole world with thy gracious myrrh. And so, dispel from us the stench of abominable sin, that we may acceptably cry unto God: Alleluia!

Ekos 7: We understand thee to be a new Noah, a guide of the ark of salvation, O Holy Father Nicholas, who drivest away the storm of all evils by thy direction, and bringest divine calm to those that cry thus:

Rejoice, calm harbour of the storm-tossed!
Rejoice, sure preservation of those that are drowning!
Rejoice, good pilot of those that sail upon the deeps!
Rejoice, thou who rulest the raging of the sea!
Rejoice, guidance of those in whirlwinds!
Rejoice, warmth of those in frosts!
Rejoice, radiance that dispellest the gloom of sorrow!
Rejoice, light that illuminest all the ends of the earth!
Rejoice, thou who deliverest people from the abyss of sin!
Rejoice, thou who castest Satan into the abyss of Hades!
Rejoice, for through thee we boldly invoke the abyss of God’s compassion!
Rejoice, for as ones rescued through thee from the flood of wrath, we find peace with God!
Rejoice, O Nicholas, Great Wonderworker!

Kontakion 8: A strange wonder is thy sacred church shown to be to those that flock to thee, O blessed Nicholas; for, by offering in it even a small supplication, we receive healing from great illnesses, if only, after God, we place our hope in thee, faithfully crying aloud: Alleluia!

Ekos 8: Thou art truly a helper to all, O God-bearing Nicholas, and thou hast gathered together all that flee unto thee, for thou art a deliverer, a nourisher, and a quick healer to all on earth, moving all to cry out in praise to thee thus:

Rejoice, source of all kinds of healing!
Rejoice, helper of those that suffer cruelly!
Rejoice, dawn shining for prodigals in the night of sin!
Rejoice, heaven-sent dew for those in the heat of labours!
Rejoice, thou who givest prosperity to those that need it!
Rejoice, thou who preparest an abundance for those that ask!
Rejoice, thou who often forestallest requests!
Rejoice, thou who restorest strength to the aged and gray-headed!
Rejoice, convicter of many who have strayed from the true way!
Rejoice, faithful steward of the mysteries of God!
Rejoice, for through thee we conquer envy!
Rejoice, for through thee we lead a moral life!
Rejoice, O Nicholas, Great Wonderworker!

Kontakion 9: Assuage all our pains, O Nicholas, our great intercessor, dispensing gracious healings, delighting our souls, and gladdening the hearts of all that fervently hasten to thee for help and cry unto God: Alleluia!

Ekos 9: The falsely theorizing orators of the ungodly, we see, were put to shame by thee, O divinely-wise Father Nicholas; for thou didst confute Arius the blasphemer who divided the Godhead, and Sabellius who mingled the persons of the Holy Trinity, but thou hast strengthened us in Orthodoxy. Therefore, we cry unto thee thus:

Rejoice, shield that defendest piety!
Rejoice, sword that cuttest down impiety!
Rejoice, teacher of the divine commandments!
Rejoice, destroyer of impious doctrines!
Rejoice, ladder set up by God, by which we mount to heaven!
Rejoice, God-given protection, by which many are sheltered!
Rejoice, thou who makest wise the unwise by thy sayings!
Rejoice, thou who movest the slothful by thine example!
Rejoice, inextinguishable brightness of God’s commandments!
Rejoice, most luminous ray of the Lord’s statutes!
Rejoice, for through thy teaching the heads of heretics are broken!
Rejoice, for through thee the faithful are counted worthy of glory!
Rejoice, O Nicholas, Great Wonderworker!

Kontakion 10
: Desiring to save thy soul, thou didst truly subject thy body to the spirit, O our Father Nicholas; for by silence first and by wrestling with thoughts, thou didst add contemplation to activity, and by contemplation thou didst acquire perfect knowledge with which thou didst boldly converse with God and angels, always crying: Alleluia!

Ekos 10: Thou art a rampart, O most-blessed one, to those that praise thy miracles, and to all that have recourse to thine intercession; wherefore, free also us who are poor in virtue from poverty, temptations, illness, and needs of various kinds, as we cry unto thee thus:

Rejoice, thou who rescuest from eternal wretchedness!
Rejoice, thou who bestowest incorruptible riches!
Rejoice, imperishable food for those that hunger after righteousness!
Rejoice, inexhaustible drink for those that thirst for life!
Rejoice, thou who preservest from revolution and war!
Rejoice, thou who freest us from chains and imprisonment!
Rejoice, most-glorious intercessor in misfortunes!
Rejoice, great defender in temptations!
Rejoice, thou who hast snatched many from destruction!
Rejoice, thou who hast kept countless numbers unharmed!
Rejoice, for through thee sinners escape a frightful death!
Rejoice, for through thee those that repent obtain eternal life!
Rejoice, O Nicholas, Great Wonderworker!

Kontakion 11: A song to the Most Holy Trinity didst thou bring, surpassing others in thought, word, and deed, O most-blessed Nicholas; for with much searching thou didst explain the precepts of the true Faith, guiding us to sing with faith, hope, and love to the one God in Trinity: Alleluia!

Ekos 11: We see thee as a brilliant and inextinguishable ray for those in the darkness of this life, O God-chosen Father Nicholas; for with the immaterial angelic lights thou conversest concerning the uncreated Light of the Trinity, and thou enlightenest the souls of the faithful who cry unto thee thus:

Rejoice, radiance of the Three-sunned Light!
Rejoice, daystar of the unsetting Sun!
Rejoice, lamp kindled by the Divine Flame!
Rejoice, for thou hast quenched the demonic flame of impiety!
Rejoice, bright preaching of the Orthodox Faith!
Rejoice, luminous radiance of the light of the Gospel!
Rejoice, lightning that consumest heresy!
Rejoice, thunder that terrifiest tempters!
Rejoice, teacher of true knowledge!
Rejoice, revealer of the secret mind!
Rejoice, for through thee the worship of creatures hath been abolished!
Rejoice, for through thee we have learned to worship the Creator in the Trinity!
Rejoice, O Nicholas, Great Wonderworker!

Kontakion 12: Knowing the grace that hath been given thee by God, dutifully and joyfully we celebrate thy memory, O most-glorious Father Nicholas, and with all fervency we hasten to thy wonderful intercession; unable to count thy glorious deeds which are like the sands of the seashore and the multitude of the stars, being at a loss to understand, we cry unto God: Alleluia!

Ekos 12: While we sing of thy wonders, we praise thee, O all-praised Nicholas; for in thee God Who is glorified in the Trinity is wondrously glorified. But even if we were to offer thee a multitude of psalms and hymns composed from the soul, O holy wonderworker, we should do nothing to equal the gift of thy miracles, and amazed by them we cry unto thee thus:

Rejoice, servant of the King of kings and Lord of lords!
Rejoice, co-dweller with His heavenly servants!
Rejoice, support of faithful kings!
Rejoice, exaltation of the race of Christians!
Rejoice, namesake of victory!
Rejoice, eminent victor!
Rejoice, mirror of all the virtues!
Rejoice, strong buttress of all who flee unto thee!
Rejoice, after God and the Theotokos, all our hope!
Rejoice, health of our bodies and salvation of our souls!
Rejoice, for through thee we are delivered from eternal death!
Rejoice, for through thee we are deemed worthy of endless life!
Rejoice, O Nicholas, Great Wonderworker!

Kontakion 13: O most-holy and most-wonderful Father Nicholas, consolation of all that sorrow, accept our present offering, and entreat the Lord that we be delivered from Gehenna through thy God-pleasing intercession, that with thee we may sing: Alleluia!

Ekos 1: An angel in manner though earthly by nature did the Creator reveal thee to be; for, foreseeing the fruitful beauty of thy soul, O most blessed Nicholas, He taught all to cry to thee thus:

Rejoice, thou who wast purified from thy mother’s womb!
Rejoice, thou who wast sanctified even unto the end!
Rejoice, thou who didst amaze thy parents by thy birth!
Rejoice, thou who didst manifest power of soul straightway after birth!
Rejoice, plant of the land of promise!
Rejoice, flower of divine planting!
Rejoice, virtuous vine of Christ’s vineyard!
Rejoice, wonderworking tree of the paradise of Jesus!
Rejoice, lily of paradisaical growth!
Rejoice, myrrh of the fragrance of Christ!
Rejoice, for through thee lamentation is banished!
Rejoice, for through thee rejoicing is brought to pass!
Rejoice, O Nicholas, Great Wonderworker!

Kontakion 1: O champion wonderworker and superb servant of Christ, thou who pourest out for all the world the most precious myrrh of mercy and an inexhaustible sea of miracles, I praise thee with love, O Saint Nicholas; and as thou art one having boldness toward the Lord, from all dangers do thou deliver us, that we may cry to thee: Rejoice, O Nicholas, Great Wonderworker!

Hierarch and father, O most holy Nicholas, thou extraordinary Saint of the Lord, our loving defender and ready helper in sorrows everywhere: help us sinners and hapless ones in the present life: entreat the Lord God to grant us remission of all of our sins, that we have committed from our youth and all our life, by deed, word, though and all our senses; and in the passing of our souls, help us wretched ones; entreat the Lord God and Maker of all creation, to deliver us from trials in the air and eternal torment: that we may always glorify the Father, and the Son, and the Holy Spirit, and thy merciful intercession, now and ever, and unto ages of ages. Amen.

O most good father Nicholas, pastor and teacher of all who in faith call upon thy protection and warm prayer, make haste to deliver Christ’s flock from the wolves that attack it; and guard every Christian land, and keep it by thy holy prayers from worldly unrest, upheaval, the assault of enemies and civil strife; from famine, flood, fire, the axe and sudden mortality. And as thou didst take pity on the three men who were imprisoned, and didst deliver them from royal anger and death by the sword, so have mercy also on us, who are in the darkness of sins of mind, word and deed, and deliver us from the wrath of God and eternal punishment, so that, by thine intercession and help, and by His mercy and grace, Christ our God may grant us to lead a quiet life without sin in this age and deliver us in the next from standing at the left side,  but rather grant us to be at His right hand with all the Saints. Amen.

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