Sunday November 22/ December 5: the Holy Apostles Archippus & Philemon & those with them.
Saints Archippus, Philemon and Apphia, Apostles of the Seventy were students and companions of the holy Apostle Paul. In the Epistle to Philemon, the Apostle Paul names Saint Archippus as his companion, and mentions him again in the Epistle to the Colossians (Col. 4:17).
Saint Archippus was bishop of the city of Colossae in Phrygia. Saint Philemon was an eminent citizen of this city, and the Christians gathered in his home to celebrate church services. He was also made a bishop by Saint Paul and he went about the cities of Phrygia, preaching the Gospel. Later on, he became archpastor of the city of Gaza. Saint Apphia, his wife, took the sick and vagrants into her home, zealously attending to them. She was her husband’s co-worker in proclaiming the Word of God.
During the persecution against Christians under the emperor Nero (54-68), the holy Apostles Archippus and Philemon and Apphia were brought to trial by the ruler Artocles for confessing faith in Christ. Saint Archippus was brutally slashed with knives. After torture, they buried Saints Philemon and Apphia up to the waist in the ground, and stoned them until they died.
Source: The Orthodox Church of America
Ode I, Canon of the feast, the acrostic whereof is “O Lady, grant thou grace and discourse”, the composition of George, in Tone IV:
Irmos: I shall open my mouth, * and be filled with the Spirit, * and utter discourse to the Queen and Mother; * and be seen radiantly keeping festival, * joyfully praising her entry.
Most Holy Theotokos, save us.
O most pure one, we know thee to be a treasury of wisdom and an ever-flowing fountain of grace; and we pray thee rain down upon us knowledge, that we may praise thee forever.
Most Holy Theotokos, save us.
Being a temple and palace more exalted than the heavens, O most pure one, thou wast set apart in the Temple of God to be prepared as a divine dwelling-place for His advent.
Most Holy Theotokos, save us.
Shining with the Light of grace, the Theotokos hath illumined all and assembled us to adorn her most splendid festival. Come ye, let us draw nigh to her!
Most Holy Theotokos, save us.
The glorious portal which surpasseth human thought, having opened the doors of the Temple of God, doth now command us who have assembled to delight in her divine wonders.
Canon of the saints, the acrostic whereof is “I glorify thee who lovest Christ, O Philemon”, the composition of Joseph, in Tone II:
Irmos: Come, O ye people, * let us sing a song to Christ our God, * Who divided the sea, * and made a way for the nation * which He had brought up out of the bondage of Egypt; * for He hath been glorified.
Holy Apostles, pray to God for us.
Joining chorus joyously in the mansions of heaven, O accomplisher of sacred things, grant grace unto me who hymn thy holy memory in a godly manner, for thou hast been glorified.
Holy Apostles, pray to God for us.
Giving drink to men’s hearts with the streams of thy words, O blessed and right wondrous Apostle Philemon, thou hast prepared them to accomplish divine understandings with faith.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Having delivered men’s souls from the gloom of the madness of idolatry, O wise apostle, thou hast illumined them with the splendors of the Spirit, doing the sanctified works of the sacred Gospel.
Now and ever, and unto the ages of ages. Amen.
O pure one, of old the divine assembly of the prophets truly described thee from afar in many and varied images, as the only one who gave birth to the Master.
Ode III, Canon of the Feast, Irmos: O Theotokos, thou living and plentiful fount, * establish in spiritual fellowship those who sing hymns of praise * of thine honored entry: * grant them crowns of glory.
Most Holy Theotokos, save us.
Receiving the pure and undefiled one, who is more splendid than all creation, the animate bridal chamber of God, the beautiful Temple and chamber doth appear today like a bride adorned for her wedding.
Most Holy Theotokos, save us.
David, preceding the chorus, doth leap and dance with us, declaring thee, O allpure one, to be the queen all-adorned, standing in the Temple before our King and God, O most pure one.
Most Holy Theotokos, save us.
From her, whom transgressions issued forth among the race of mankind, hath her correction and incorruption blossomed forth, the Theotokos, who is led today into the house of God.
Most Holy Theotokos, save us.
The angelic armies and the multitudes of all mankind leap for joy, and they advance as lamp-bearers before thy countenance, proclaiming thy majesty in the house of God.
Canon of the Saints, Irmos: O Lord, who didst slay sin upon the tree, * firmly establish us in Thee, * and in the hearts of us who hymn Thee * plant the fear of Thee.
Holy Apostles, pray to God for us.
Preaching the sufferings and resurrection of Christ, O right glorious Philemon, thou dost raise us up from the tomb of unbelief and mortality.
Holy Apostles, pray to God for us.
With sacred hymnody let us praise the godly Onesimus and Philemon, Apphia and Archippus, the stars who illumine the ends of the earth.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Having purified the eyes of your mind, ye received divine vision and have raised erring hearts up to knowledge, O most sacred ones.
Now and ever, and unto the ages of ages. Amen.
Having been shown to be pure and supremely incorrupt, O Virgin, thou didst receive within thy womb God the Word Who hath cleansed nature, which had been defiled by our fall into sin.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Kontakion of the saints, Tone II, Spec. Mel. “Seeking the highest …”: Let us praise the apostles of Christ, * the glorious Philemon, the sacred Archippus, Onesimus, Mark and Apollos, * and with them the all-wise Apphia * as most radiant stars illumining the ends of the earth; ** and let us cry out: Pray ye unceasingly on behalf of us all!
Sessional Hymn of the apostle, in Tone VIII, Spec. Mel.: “Of the Wisdom …”: Cultivating stony hearts with the plough of the word, O sacred husbandman, thou didst prepare them for divine knowledge, and, casting down the temples of the idols, O blessed one, thou didst erect churches to the glory of thy Creator. Wherefore, assembling, we who are illumined in a most sacred manner glorify thy holy memory, O Philemon, and cry out to thee together: Entreat Christ God, that He grant remission of sins unto those who honor thy holy memory with love.
Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.
Sessional Hymn of the feast, in the same tone, Spec. Mel.: “That which was mystically commanded …”: Let David the psalmist rejoice, and let Joachim and Anna join chorus, for the radiant Mary, the divine lamp, issued forth from them like a holy fruit, and she rejoiceth, entering the temple, and beholding her, the son of Barachiah blessed her, and, rejoicing, cried aloud: “Rejoice, O wonder of the universe!”
Ode IV, Canon of the Feast, Irmos: Perceiving the profound counsel of God, * that the incarnation of Thee the Most High, * will be from a Virgin, * the Prophet Habbakuk cried aloud: * Glory to Thy power, O Lord!
Most Holy Theotokos, save us.
The Temple of God, receiving today the portal through whom none may pass, hath ceased to perform any service of the Law, crying: Truly truth hath appeared to those who are on earth!
Most Holy Theotokos, save us.
The mountain overshadowed, which Habbakuk beheld of old, prefigured her who hath made her abode in the inaccessible chambers of the Temple, flourishing with virtues, for she doth cover the ends of the earth therewith.
Most Holy Theotokos, save us.
All the earth hath seen most glorious things, things strange and marvelous, for the Virgin, receiving food from an angel, doth receive tokens of God’s dispensation.
Most Holy Theotokos, save us.
Revealed as the temple and palace and animate heaven, O divine bride of the King, thou art brought today to the Temple of the Law to be kept for Him, O most pure one.
Canon of the Saints, Irmos: I hymn Thee, O Lord, for I have heard report of Thee, * and I was afraid; * for Thou comest to me, seeking me who am lost. * Wherefore, I glorify Thy great condescension towards me, * O greatly Merciful One.
Holy Apostles, pray to God for us.
With the Cross as mast and sail, thou didst pass over the cruel abyss of the temptations of life without foundering, O blessed one, directing many of those at sea to the harbor of salvation through divine grace.
Holy Apostles, pray to God for us.
The godly city of Colossae manifestly setteth forth radiant luminaries: the sacred Archippus, Philemon and Apphia, and the glorious Onesimus, who enlighten the ends of the world.
Glory be to the Father, and to the Son, and to the Holy Spirit.
A divine river arose in thy heart, O godly eloquent one, stopping the rivers and torrents of ungodliness; and through grace giving drink to souls parched by the burning heat of ignorance, O glorious one.
Now and ever, and unto the ages of ages. Amen.
I hymn thee, O truly all-hymned one, who supra-naturally gave birth to the all-hymned Word of God, and I pray: In that thou art good, O Bride of God, heal thou the infirmities of my lowly soul.
Ode V, Canon of the Feast, Irmos: All creation stands in awe of thy divine glory; * for thou, O Virgin who hast not known wedlock, * didst enter into the temple of the Lord; * thyself being a most pure temple, * bestowing peace, upon all who hymn thee.
Most Holy Theotokos, save us.
The most pure Virgin, the glorious sanctity and sacred offering which is brought today to the Temple of God, is preserved as a habitation for our one God, the King of all, as He Himself knoweth.
Most Holy Theotokos, save us.
Zachariah, having of old beheld the beauty of thy soul, cried out in faith: Thou art the deliverance, thou art the joy of all, thou art our restoration, through whom the Uncontainable One shall appear unto me contained.
Most Holy Theotokos, save us.
O, thy wonders which pass understanding, O all-pure one! Strange is thy birthgiving; strange is the manner of thy maturation; strange also, most glorious and unutterable by mortals, are all thy wonders, O Bride of God.
Most Holy Theotokos, save us.
As a most radiant lamp, O Bride of God, hast thou shone forth today in the house of the Lord, illumining us with the precious gifts of thy wonders, O pure and allhymned Theotokos.
Canon of the Saints, Irmos: O Lord, Bestower of light and Creator of the ages: * guide us in the light of Thy commandments, * for we know none other God than Thee.
Holy Apostles, pray to God for us.
Seeing those ailing with the wounds of evil deeds, O glorious Philemon, by thine active discourse thou didst heal those cruelly sick with the madness of idolatry.
Holy Apostles, pray to God for us.
As a sure guide, O Philemon, thou didst point out the paths of salvation to those grievously lost, and wondrously led them to love Christ, the only Way.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Today the honored Church of Christ in Colossae doth sing the splendid festival of the godly Archippus, honoring also the divinely eloquent Philemon.
Now and ever, and unto the ages of ages. Amen.
O Lady, save us who are tempest-tossed by the cruel billows of temptations, the audacious assaults of barbarians and the attacks of the cruel demons.
Ode VI, Canon of the Feast Irmos: Celebrating the divine and solemn feast * of the Mother of God * O ye divinely wise, * let us come, clapping our hands, * and glorify God who was born of her.
Most Holy Theotokos, save us.
Thou Who hast upheld all things by Thy word hast hearkened to the prayer of the righteous ones. Wherefore, Thou hast loosed the infirmity of the barren woman, in that Thou art compassionate, and given them her who is the cause of joy.
Most Holy Theotokos, save us.
Wishing to make His salvation known to the Gentiles, the Lord hath now taken from among mankind her who hath not known wedlock, as a sign of reconciliation and renewal.
Most Holy Theotokos, save us.
As a house of grace, wherein treasures of the ineffable dispensation of God are laid up, O all-pure one, thou didst share in unfading delight in the Temple.
Most Holy Theotokos, save us.
Receiving thee as a royal diadem, O Bride of God, the Temple hath been rendered splendid and been elevated to better things, beholding in thee the fulfillment of the prophecies.
Canon of the Saints, Irmos: Whirled about in the abyss of sin, * I appeal to the unfathomable abyss of Thy compassion: * Raise me up from corruption, O God.
Holy Apostles, pray to God for us.
Thou hast been revealed to be a heaven proclaiming to all the saving glory of Him Who glorified thee and numbered thee among His seventy apostles, O most noetically rich martyr.
Holy Apostles, pray to God for us.
Having become a stranger to thy native land, with thy strange discourse thou didst pursue those who had become estranged from God, O hierarch Philemon, and showing them to be inhabitants of Sion.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Shining with sacred virtues, and splendidly pleasing God, thou didst hasten to the heavens, where thou dost rejoice with the angels, O Apphia.
Now and ever, and unto the ages of ages. Amen.
The Word became incarnate within thy womb and became known as a man in His compassion, that He might deify mankind, O all-immaculate Maiden.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.
Kontakion of the feast, in Tone IV, Spec. Mel. “Having been lifted up …”: The most pure temple of the Savior, * the precious bridal chamber and Virgin, * the sacred treasury of the glory of God, * hath been brought into the house of the Lord this day, * bringing with her the grace that is in the divine Spirit. * To her do the angels of God chant the hymn: ** She is the heavenly tabernacle!
Ikos: Beholding the grace of the ineffable and divine mysteries of God made plainly manifest in and filling the Virgin, I rejoice; yet I know not how to understand this strange and ineffable image. How hath the pure one alone been shown to be above all creation, visible and immaterial? Wherefore, wishing to praise her, I am greatly in awe in mind and word; yet, bold, I proclaim and magnify her, saying: She is the heavenly tabernacle!
Ode VII, Canon of the Feast, Irmos: Refusing to worship created things * in place of the Creator, * the divinely wise youths bravely trampled down the threatening fire * and rejoicing they sang aloud: * O supremely hymned Lord and God of our Fathers, Blessed art Thou.
Most Holy Theotokos, save us.
Lo, today a joyous spring hath dawned upon the ends of the earth, enlightening our souls, thoughts and minds with grace: the festival of the Theotokos. Let us mystically make festival this day!
Most Holy Theotokos, save us.
Let all things – heaven and earth, the ranks of angels and the multitudes of mankind – bear gifts today unto the Queen and Mother of God; and let them cry aloud: Our joy and deliverance is brought into the Temple!
Most Holy Theotokos, save us.
The Scriptures have come to pass, the Law hath faded like a shadow, and rays of grace have shone forth upon thee who hast entered into the Temple of God, O pure Virgin Mother wherein thou art blessed.
Most Holy Theotokos, save us.
Heaven and earth and the netherworld are subject to thine Offspring as Creator and God, O all-pure one, and every nation of mortals doth confess that the Lord and Savior of our souls hath appeared.
Canon of the Saints, Irmos: When the golden image was worshipped on the plain of Dura, * Thy three children spurned the impious command, * and, cast into the midst of the flame, * they were bedewed, and sang: * O God of our fathers, Blessed art Thou!
Holy Apostles, pray to God for us.
Beautiful were thy precious feet, O Philemon, which meekly trod the paths of the Gospel, announcing sacred peace to all those who do battle, and hindering the assaults of the demons.
Holy Apostles, pray to God for us.
The profound darkness of the Gazanenes was dispelled by the light of thy words, in that thou art a most sacred performer of the sacraments, O apostle, and among them thou wast most excellent, shepherding them all and teaching them to chant: O God of our fathers, Blessed art Thou!
Holy Apostles, pray to God for us.
The city of Gaza first shared in thy god-pleasing labors, being the first bishop there, O salvific hierarch Philemon, and as a sacred herald thou didst instruct them to cry aloud: O God of our fathers, Blessed art Thou!
Glory be to the Father, and to the Son, and to the Holy Spirit.
As a lover of Christ, Who loved mortals in His compassion, O Philemon, thou didst transform hate-filled enemies into loving friends through love, whereby they chanted unto God: O God of our fathers, Blessed art Thou!
Now and ever, and unto the ages of ages. Amen.
O Virgin, thou art the strength of the lowly, the radiant lamp, the divine table, the impassable gate, the throne and palace of God, the staff of Aaron and the golden jar bearing Christ, the Manna of life.
Ode VIII, Canon of the Feast, Irmos: Hearken, O pure Virgin Maiden, * that Gabriel may tell thee the true counsel of the Most High of old. * Make ready to receive the Godhead; * for through thee the Infinite One hath come to dwell among mankind. * Wherefore, rejoicing, I cry aloud: * Bless the Lord, all ye works of the Lord!
Most Holy Theotokos, save us.
Anna, once, leading the most pure temple to the house of God, faithfully said unto the priest, crying aloud: Now accept thou this child, given me by God; lead her into the Temple of the Creator; and, rejoicing, chant unto Him: Bless the Lord, all ye works of the Lord!
Most Holy Theotokos, save us.
And Zachariah then, beholding them in the Spirit, said unto Anna: Thou dost bring hither the true Mother of Life, whom the prophets of God have clearly foretold as the Theotokos! How, therefore, can the Temple hold her? Wherefore, marveling, I cry out: Bless the Lord, all ye works of the Lord!
Most Holy Theotokos, save us.
The handmaid of God have I been, answered Anna unto him, and I call upon Him with faith and prayer to accept the fruit of my birth-pangs, that, having received this child, I might bring her that was born unto Him that bestowed her. Wherefore, I cry aloud: Bless the Lord, all ye works of the Lord!
Most Holy Theotokos, save us.
Truly this is a matter of the Law, the priest said to her, and strange doth this thing seem unto me, beholding her that doth most gloriously surpass the holy ones in grace led into the house of God. Wherefore, rejoicing, I cry out: Bless the Lord, all ye works of the Lord!
Canon of the Saints, Irmos: God Who descended into the fiery furnace * with the Hebrew children,* and transformed the flame into dew, * do ye works hymn, * and supremely exalt as Lord throughout all ages.
Holy Apostles, pray to God for us.
Bearing the word in thy heart like a splendidly lit lamp, O glorious one, thou didst raise up to the day of the knowledge of God those who before were like lamps extinguished and lay in the deep-darkness of ignorance.
Holy Apostles, pray to God for us.
Thy sacred departure unto God was rendered magnificent by the sacred presence of the apostles and the incorporeal intelligences, whose life thou didst emulate on earth, as an initiate of the sacred mysteries, O divinely eloquent Philemon.
Holy Apostles, pray to God for us.
Manifestly exuding the sweet-smelling myrrh of sacred miracles, O blessed and wise Philemon, thou didst perfume the minds and thoughts of the pious, dispelling the fetid passions of those who supremely exalt Christ.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Like radiant stars ever shining in the firmament of the Church, the wondrous Archippus, Apphia, Philemon and Onesimus illumine our souls.
Now and ever, and unto the ages of ages. Amen.
Thy womb hath truly been revealed to us as a new garden of paradise, O pure Theotokos, producing the Tree of life, and it hath led back into paradise those who died through the fruit of the tree, giving them life.
Ode IX, Canon of the Feast, Irmos: In nowise may the hand of the defiled * touch the animate ark of God; * and let the lips of the faithful * never-silently cry out with joy to the Theotokos, * chanting the words of the angel: * Rejoice, O thou who art full of grace! * The Lord is with thee!
Most Holy Theotokos, save us.
O pure Theotokos, as thou hast the most radiant beauty of purity of soul and art full of the grace of God from heaven, with the ever-existent light thou dost ever enlighten those who cry out with joy: Truly thou art more highly exalted than all, O pure Virgin!
Most Holy Theotokos, save us.
Thy wonder doth surpass the power of words, O pure Theotokos, for in thee I perceive a body impervious to the movement of sin. Wherefore, thankfully I cry out to thee: Truly thou art more highly exalted than all, O pure Virgin!
Most Holy Theotokos, save us.
Most gloriously did the Law prefigure thee, O pure one, as the tabernacle, the divine jar, the awesome ark, the veil, the staff, the inviolable temp1e and portal of God. Wherefore, all these things teach us to cry to thee: Truly thou art more highly exalted than all, O pure Virgin!
Most Holy Theotokos, save us.
In hymnody David cried out to thee prophetically, calling thee the daughter of the King in the comeliness of thy virtues, beholding thee standing, elaborately adorned, at the right hand of God. Wherefore, in prophecy he cried out: Truly thou art more highly exalted than all, O pure Virgin!
Canon of the Saints, Irmos: God the Word, God of God, * Who by ineffable wisdom came to create Adam anew * after his grievous fall to corruption through eating * and Who took flesh beyond all telling from the Holy Virgin for our sake, * Him we faithful with one accord magnify in song.
Holy Apostles, pray to God for us.
Deified by divine communion, shining ‘with ineffable light and ever filled with spiritual joy, O Philemon, thou dwellest in the heavens with the most sacred choir of the sacred apostles as is meet.
Holy Apostles, pray to God for us.
Wondrous is thy character, comely and beautiful thy life, and most glorious was thy repose, O blessed apostle, as the radiant day whereon, forsaking that which is on earth, thou didst ascend in gladness to the circles of heaven.
Holy Apostles, pray to God for us.
Today the whole Church of Christ is glad, spiritually ordaining festive joy at thy memorial, for thou hast preserved it unshaken by thy god-pleasing supplications to God the Savior, O most sacred Philemon.
Glory be to the Father, and to the Son, and to the Holy Spirit.
The shrine of thy relics poureth forth drops of healing upon those who approach it reverently, O blessed Apostle Philemon, for it banishes illnesses and hallows the souls of all who ever celebrate thy divine memory.
Now and ever, and unto the ages of ages. Amen.
O all-immaculate one, thou bearest Him Who holdeth all things, and who didst nourish the Nurturer, in nowise experiencing the usual pangs of birthgiving. Thy wonder surpasseth understanding, and fills with awe both angels and mortals, who know thee to be the only Virgin Mother of God.
Troparion of the apostles, in Tone III: O holy Apostles * entreat the Merciful God * that He grant remission of sins ** unto our souls.
Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.
Troparion of the feast, in Tone IV: Today is the prelude of God’s good will * and the proclamation of the salvation of mankind. * The Virgin hath manifestly appeared in the temple of God, proclaiming Christ unto all. * To her let us cry aloud: ** Rejoice, O thou fulfillment of the Creator’s dispensation!