Canon I of the Theotokos: The acrostic whereof is: “O Lady, grant me the grace of discourse”, the composition of George, in Tone IV.
Ode I, Irmos: I shall open my mouth, * and be filled with the Spirit, * and utter discourse to the Queen and Mother; * and be seen radiantly keeping festival, * joyfully praising her entry.
Most Holy Theotokos, save us.
O most pure one, we know thee to be a treasury of wisdom and an ever-flowing fountain of grace; and we pray thee rain down upon us knowledge, that we may praise thee forever.
Most Holy Theotokos, save us.
Being a temple and palace more exalted than the heavens, O most pure one, thou wast set apart in the Temple of God to be prepared as a divine dwelling-place for His advent.
Most Holy Theotokos, save us.
Shining with the Light of grace, the Theotokos hath illumined all and assembled us to adorn her most splendid festival. Come ye, let us draw nigh to her!
Most Holy Theotokos, save us.
The glorious portal which surpasseth human thought, having opened the doors of the Temple of God, doth now command us who have assembled to delight in her divine wonders.
Canon II of the Theotokos, the composition of Basil, in Tone I:
Irmos: Let us all chant a triumphant hymn unto God * Who wrought
wondrous miracles * with His upraised arm, * and saved Israel, * for He hath been glorified.
Most Holy Theotokos, save us.
Let us hasten today, honoring the Theotokos with hymns, and let us celebrate a spiritual feast; for she is offered as a gift to God in the temple.
Most Holy Theotokos, save us.
With songs let us hymn the glorious arrival of the Theotokos; for today, as the prophets foretold, she is borne as a gift of great price into the temple, though she is herself the temple of God.
Glory be to the Father, and to the Son, and to the Holy Spirit.
The blameless Anna rejoiced, maternally bringing a gift of great price to God in the temple; and with her Joachim keepeth splendid festival.
Now and ever, and unto the ages of ages. Amen.
Of old, David, thine ancestor, hymned thee, O Virgin Bride of
God, calling thee the daughter of Christ the King; and, having given birth to Him, as a Mother thou didst feed Him with milk as a babe.
Katavasia: Christ is born, render ye glory. * Christ cometh from heaven, meet ye Him. * Christ is on earth, be ye exalted. * O all the earth, sing unto the Lord, * and sing praises in gladness, O ye people, * for He hath been glorified.
Ode III, Canon I, Irmos: O Theotokos, thou living and plentiful fount, * establish in spiritual fellowship those who sing hymns of praise * of thine honored entry: * grant them crowns of glory.
Most Holy Theotokos, save us.
Receiving the pure and undefiled one, who is more splendid than all creation, the animate bridal chamber of God, the beautiful Temple and chamber doth appear today like a bride adorned for her wedding.
Most Holy Theotokos, save us.
David, preceding the chorus, doth leap and dance with us, declaring thee, O allpure one, to be the queen all-adorned, standing in the Temple before our King and God, O most pure one.
Most Holy Theotokos, save us.
From her, whom transgressions issued forth among the race of mankind, hath her correction and incorruption blossomed forth, the Theotokos, who is led today into the house of God.
Most Holy Theotokos, save us.
The angelic armies and the multitudes of all mankind leap for joy, and they advance as lamp-bearers before thy countenance, proclaiming thy majesty in the house of God.
Canon II, Irmos: Let my heart be established in Thy will O Christ God, * Who hath established a second heaven over the waters, * and founded the earth upon the waters, * O all-powerful One.
Most Holy Theotokos, save us.
O ye who love the feasts of the Church, let us keep festival and rejoice today together in spirit, and in gladness, on the holy feast of the daughter of the King, the Mother of our God.
Most Holy Theotokos, save us.
Rejoice today, O Joachim! Be thou glad in spirit, O Anna, leading to the Lord the three year old child born from thee, as though she were a pure and most immaculate heifer.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Mary, the Theotokos, the habitation of God, is led into the holy temple, being three years of age in the flesh; and, going before her, virgins bear lighted lamps.
Now and ever, and unto the ages of ages. Amen.
The pure ewe-lamb of God, the undefiled turtle-dove, the tabernacle containing God, the sanctuary of glory, hath chosen to dwell within the holy tabernacle.
Katavasia: To the Son who was begotten of the Father * without change before all ages, * and in the last times, without seed, was made flesh of the Virgin, * to Christ our God let us cry aloud: * Thou hast raised up our horn, holy art Thou, O Lord.
Sessional Hymn, in Tone IV- Spec. Mel. “Joseph marveled …”: Tell us, O David: what is this present festival? Who is she whom of old thou didst hymn in the Book of Psalms as the daughter, divine Maiden and Virgin? “The virgins that follow after her, together with those near her,” said he, “shall be mystically brought unto the King.” Make this a wondrous and universal feast for those who cry aloud: the Theotokos is come unto us, the mediatress of salvation!
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Glory …, Now & ever …, in Tone IV & same melody: With gladness Mary, the Theotokos, is most gloriously brought into the house of God: the unblemished ewe-lamb, the undefiled bridal-chamber, whom the angels of God, escort with faith and all the faithful ever call blessed and hymn her unceasingly with a loud voice in thanksgiving: Thou art our glory and salvation, O most immaculate one!
Ode IV, Canon I, Irmos: Perceiving the profound counsel of God, * that the incarnation of Thee the Most High, * will be from a Virgin, * the Prophet Habbakuk cried aloud: * Glory to Thy power, O Lord!
Most Holy Theotokos, save us.
The Temple of God, receiving today the portal through whom none may pass, hath ceased to perform any service of the Law, crying: Truly truth hath appeared to those who are on earth!
Most Holy Theotokos, save us.
The mountain overshadowed, which Habbakuk beheld of old, prefigured her who hath made her abode in the inaccessible chambers of the Temple, flourishing with virtues, for she doth cover the ends of the earth therewith.
Most Holy Theotokos, save us.
All the earth hath seen most glorious things, things strange and marvelous, for the Virgin, receiving food from an angel, doth receive tokens of God’s dispensation.
Most Holy Theotokos, save us.
Revealed as the temple and palace and animate heaven, O divine bride of the King, thou art brought today to the Temple of the Law to be kept for Him, O most pure one.
Canon II, Irmos: Foreseeing in the Spirit O Prophet Habbakuk, * the incarnation of the Word, * thou didst proclaim, crying aloud: * When the years draw nigh, Thou shalt be known; * when the season cometh, Thou shalt be shown forth! * Glory to Thy power, O Lord!
Most Holy Theotokos, save us.
O Prophet Isaiah, prophesy unto us: Who is the Virgin Who will conceive in her womb, who springing forth from the root of Judah, and who shall give birth to the right glorious Fruit of the holy seed of King David?
Most Holy Theotokos, save us.
O virgins, commence ye to chant hymns, holding candles in your hands, and praising the arrival of the pure Theotokos who now cometh to the temple of God, celebrating with us!
Glory be to the Father, and to the Son, and to the Holy Spirit.
Rejoice now, O Joachim and Anna, leading into the temple of the Lord, like a heifer three years of age, the pure one born from you, who will become the Mother of God.
Now and ever, and unto the ages of ages. Amen.
As the holy of holies, O pure one, thou didst love to dwell in the holy temple, remaining there and conversing most gloriously with the angels, receiving bread from heaven, O Virgin, thou nourisher of Life.
Katavasia: Rod of the root of Jesse, * and flower that blossomed from his stem, * O Christ, Thou hast sprung from the Virgin. * From the Mountain overshadowed by the forest * Thou hast come, made flesh from her that knew not wedlock, * O God who art not formed from matter. * Glory to Thy power,
O Lord.
Ode V, Canon I, Irmos: All creation stands in awe of thy divine glory; * for thou, O Virgin who hast not known wedlock, * didst enter into the temple of the Lord; * thyself being a most pure temple, * bestowing peace, upon all who hymn thee.
Most Holy Theotokos, save us.
The most pure Virgin, the glorious sanctity and sacred offering which is brought today to the Temple of God, is preserved as a habitation for our one God, the King of all, as He Himself knoweth.
Most Holy Theotokos, save us.
Zachariah, having of old beheld the beauty of thy soul, cried out in faith: Thou art the deliverance, thou art the joy of all, thou art our restoration, through whom the Uncontainable One shall appear unto me contained.
Most Holy Theotokos, save us.
O, thy wonders which pass understanding, O all-pure one! Strange is thy birthgiving; strange is the manner of thy maturation; strange also, most glorious and unutterable by mortals, are all thy wonders, O Bride of God.
Most Holy Theotokos, save us.
As a most radiant lamp, O Bride of God, hast thou shone forth today in the house of the Lord, illumining us with the precious gifts of thy wonders, O pure and allhymned Theotokos.
Canon II, Irmos: Shine forth thy radiant and everlasting light * upon us who rise early at dawn, * unto the judgments of Thy commandments, * O Master, Lover of mankind, * Christ our God.
Most Holy Theotokos, save us.
O all ye Orthodox, let us take up lamps, hastening to glorify the Mother of God, for she is led to the Lord today as a right acceptable sacrifice.
Most Holy Theotokos, save us.
Let thine ancestors be glad today, O Lady; and let her who gave birth to thee rejoice with thy father, for their fruit is offered to the Lord.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Celebrating with faith, let us all hymn the unblemished heifer, most glorious and of great renown, for she gave birth to the divine Bullock in the flesh.
Now and ever, and unto the ages of ages. Amen.
The divine tokens of thy betrothal, of thy birthgiving which passeth understanding, O pure Virgin; are recorded today by the Holy Spirit in the house of God.
Katavasia: As Thou art the God of peace and Father of compassions, * Thou hast sent unto us Thine Angel of great counsel, * granting us peace. * Wherefore guided towards the light of the knowledge of God, * and watching by night we glorify Thee, * O Lover of mankind.
Ode VI, Canon I, Irmos: Celebrating the divine and solemn feast * of the Mother of God * O ye divinely wise, * let us come, clapping our hands, * and glorify God who was born of her.
Most Holy Theotokos, save us.
Thou Who hast upheld all things by Thy word hast hearkened to the prayer of the righteous ones. Wherefore, Thou hast loosed the infirmity of the barren woman, in that Thou art compassionate, and given them her who is the cause of joy.
Most Holy Theotokos, save us.
Wishing to make His salvation known to the Gentiles, the Lord hath now taken from among mankind her who hath not known wedlock, as a sign of reconciliation and renewal.
Most Holy Theotokos, save us.
As a house of grace, wherein treasures of the ineffable dispensation of God are laid up, O all-pure one, thou didst share in unfading delight in the Temple.
Most Holy Theotokos, save us.
Receiving thee as a royal diadem, O Bride of God, the Temple hath been rendered splendid and been elevated to better things, beholding in thee the fulfillment of the prophecies.
Canon II, Irmos: Emulating the Prophet Jonah, I cry aloud: * Free Thou my life from corruption, O Good One; * and save me who crieth out: * O Savior of the world, Glory be to Thee!
Most Holy Theotokos, save us.
O ye faithful, let us celebrate the spiritual feast of the Mother of God, chanting piously; for she is more holy than the heavenly intelligences.
Most Holy Theotokos, save us.
With spiritual hymns let us praise the Mother of the Light, O ye faithful, for she hath appeared to us today, going forth into the temple of God.
Glory be to the Father, and to the Son, and to the Holy Spirit.
The unblemished ewe-lamb, the pure turtle-dove, is brought to dwell in the house of God, for, as one all-immaculate, she was chosen beforehand to be the Mother of God.
Now and ever, and unto the ages of ages. Amen.
The temple of God, the heavenly tabernacle, maketh entry into the temple of the law, and from her hath the Light shone forth upon us who are in darkness.
Katavasia: The sea monster spat forth Jonah as it had received him, * like a babe from the womb: * while the Word, having dwelt in the Virgin and taken flesh, * came forth from her yet kept her incorrupt. * For being Himself not subject to decay. * He preserved His Mother free from all harm.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.
Kontakion of the feast, in Tone IV – Spec. Mel. “Having been lifted up …”: The most pure temple of the Savior, * the precious bridal chamber and Virgin, * the sacred treasury of the glory of God, * hath been brought into the house of the Lord this day, * bringing with her the grace that is in the divine Spirit. * To her do the angels of God chant the hymn: ** She is the heavenly tabernacle!
Ikos: Beholding the grace of the ineffable and divine mysteries of God made plainly manifest in and filling the Virgin, I rejoice; yet I know not how to understand this strange and ineffable image. How hath the pure one alone been shown to be above all creation, visible and immaterial? Wherefore, wishing to praise her, I am greatly in awe in mind and word; yet, bold, I proclaim and magnify her, saying: She is the heavenly tabernacle!
Ode VII, Canon I, Irmos: Refusing to worship created things * in place of the Creator, * the divinely wise youths bravely trampled down the threatening fire * and rejoicing they sang aloud: * O supremely hymned Lord and God of our Fathers, Blessed art Thou.
Most Holy Theotokos, save us.
Lo, today a joyous spring hath dawned upon the ends of the earth, enlightening our souls, thoughts and minds with grace: the festival of the Theotokos. Let us mystically make festival this day!
Most Holy Theotokos, save us.
Let all things – heaven and earth, the ranks of angels and the multitudes of mankind – bear gifts today unto the Queen and Mother of God; and let them cry aloud: Our joy and deliverance is brought into the Temple!
Most Holy Theotokos, save us.
The Scriptures have come to pass, the Law hath faded like a shadow, and rays of grace have shone forth upon thee who hast entered into the Temple of God, O pure Virgin Mother wherein thou art blessed.
Most Holy Theotokos, save us.
Heaven and earth and the netherworld are subject to thine Offspring as Creator and God, O all-pure one, and every nation of mortals doth confess that the Lord and Savior of our souls hath appeared.
Canon II, Irmos: The furnace became bedewed, O Savior, * and the children dancing, chanted: * O God of our fathers, blessed art Thou!
Most Holy Theotokos, save us.
O ye who love the feasts of the Church let us join chorus and hymn the pure Lady honoring Joachim and Anna as is meet.
Most Holy Theotokos, save us.
Prophesy, O David, speaking in the Spirit: The virgins who follow after thee shall be brought to thee into the temple of the Queen and Mother.
Glory be to the Father, and to the Son, and to the Holy Spirit.
The ranks of the angels rejoiced and the souls of the righteous were gladdened, for the Mother of God is led into the Holy of holies,
Now and ever, and unto the ages of ages. Amen.
Receiving heavenly food, she who was to become the Mother of Christ God in the flesh, excelled in wisdom and grace.
Katavasia: Scorning the impious decree of the godless one, * the Children brought up together in godliness * feared not the threat of fire, * but standing in the midst of the flames, they sang: * O God of our fathers, blessed art Thou.
Ode VIII, Canon I, Irmos: Hearken, O pure Virgin Maiden, * that Gabriel may tell thee the true counsel of the Most High of old. * Make ready to receive the Godhead; * for through thee the Infinite One hath come to dwell among mankind. *
Most Holy Theotokos, save us.
Wherefore, rejoicing, I cry aloud: * Bless the Lord, all ye works of the Lord! Anna, once, leading the most pure temple to the house of God, faithfully said unto the priest, crying aloud: Now accept thou this child, given me by God; lead her into the Temple of the Creator; and, rejoicing, chant unto Him: Bless the Lord, all ye works of the Lord!
Most Holy Theotokos, save us.
And Zachariah then, beholding them in the Spirit, said unto Anna: Thou dost bring hither the true Mother of Life, whom the prophets of God have clearly foretold as the Theotokos! How, therefore, can the Temple hold her?
Most Holy Theotokos, save us.
Wherefore, marveling, I cry out: Bless the Lord, all ye works of the Lord! The handmaid of God have I been, answered Anna unto him, and I call upon Him with faith and prayer to accept the fruit of my birth-pangs, that, having received this child, I might bring her that was born unto Him that bestowed her. Wherefore, I cry aloud: Bless the Lord, all ye works of the Lord!
Most Holy Theotokos, save us.
Truly this is a matter of the Law, the priest said to her, and strange doth this thing seem unto me, beholding her that doth most gloriously surpass the holy ones in grace led into the house of God. Wherefore, rejoicing, I cry out: Bless the Lord, all ye works of the Lord!
Canon II, Irmos: Him of whom the angels and all the hosts of heaven are in awe * as their Lord and Creator, * ye priests hymn, ye children praise, * ye peoples bless and supremely exalt * throughout all ages.
Most Holy Theotokos, save us.
Joachim rejoiceth today in splendor, and the blameless Anna offereth to the Lord God a sacrifice: the holy daughter given her according to God’s promise.
Most Holy Theotokos, save us.
The holy David and Jesse render praise, and Judah offereth homage; for the pure Virgin, of whom the pre-eternal God was born, grew forth as fruit from their root.
We bless the Father, the son and the Holy Spirit, the Lord:
The most pure Mary, the animate tabernacle, is brought today into the house of God; and Zachariah taketh her in his arms as the sanctified treasure of the Lord.
Now and ever, and unto the ages of ages. Amen.
O ye faithful, let us truly honor the Virgin Mother of God, who is blessed by the hands of the priests, as the portal of salvation, the noetic mountain and the animate ladder.
Katavasia: The furnace moist with dew showed forth an image * of a wonder past nature, * for it burned not the youths whom it had received; * neither did the fire of the Godhead consume the Virgin * when it descended into her womb. * Wherefore, chanting, we sing: * Let all creation bless the Lord and supremely exalt Him throughout all ages!
Ode IX, Canon I, Irmos: In nowise may the hand of the defiled * touch the animate ark of God; * and let the lips of the faithful * never-silently cry out with joy to the Theotokos, * chanting the words of the angel: * Rejoice, O thou who art full of grace! * The Lord is with thee!
Refrain: The angels, beholding the entry of the all-pure one, were amazed to see the Virgin enter into the Holy of holies.
O pure Theotokos, as thou hast the most radiant beauty of purity of soul and art full of the grace of God from heaven, with the ever-existent light thou dost ever enlighten those who cry out with joy: Truly thou art more highly exalted than all, O pure Virgin!
Refrain: The angels, beholding the entry of the all-pure one, were amazed to see the Virgin enter into the Holy of holies.
Thy wonder doth surpass the power of words, O pure Theotokos, for in thee I perceive a body impervious to the movement of sin. Wherefore, thankfully I cry out to thee: Truly thou art more highly exalted than all, O pure Virgin!
Refrain: The angels, beholding the entry of the all-pure one, were amazed to see the Virgin enter into the Holy of holies.
Most gloriously did the Law prefigure thee, O pure one, as the tabernacle, the divine jar, the awe-some ark, the veil, the staff, the inviolable temp1e and portal of God. Wherefore, all these things teach us to cry to thee: Truly thou art more highly exalted than all, O pure Virgin!
Refrain: The angels, beholding the entry of the all-pure one, were amazed to see the Virgin enter into the Holy of holies.
In hymnody David cried out to thee prophetically, calling thee the daughter of the King in the comeliness of thy virtues, beholding thee standing, elaborately adorned, at the right hand of God. Wherefore, in prophecy he cried out: Truly thou art more highly exalted than all, O pure Virgin!
Refrain: The angels, beholding the entry of the all-pure one, were amazed to see the Virgin enter into the Holy of holies.
Foreseeing thee who art pleasing to God, Solomon proclaimed thee to be the bower of the King, the living and sealed fountain, from whence untroubled waters have issued forth for us who cry out with faith: Truly thou art more highly exalted than all, O pure Virgin!
Refrain: The angels, beholding the entry of the all-pure one, were amazed to see the Virgin enter into the Holy of holies.
O Theotokos, thou givest to my soul the tranquility of thy gifts, pouring forth life upon those who honor thee as is meet, defending, protecting and preserving them thyself, that they might cry to thee: Truly thou art more highly exalted than all, O pure Virgin!
Canon II, Refrain: Magnify, O my soul, her who hath been led into the temple of the Lord and been blessed by the hands of the priest.
Irmos: The light-bearing cloud upon whom * the beginningless Master of all descended from heaven, * like the dew upon the fleece, * and of whom He was incarnate, * becoming a man for our sake, * let us all magnify as the pure Mother of God.
Refrain: Magnify, O my soul, her who hath been led into the temple of the Lord and been blessed by the hands of the priest.
The divine maiden Mary, the fruit of the promise, issued forth from the righteous Joachim and Anna, and, a babe in the flesh, she is brought into the holy sanctuary like pleasing incense, to dwell in the Holy of holies.
Refrain: Magnify, O my soul, her who hath been led into the temple of the Lord and been blessed by the hands of the priest.
With hymns let us praise her who was a babe by nature and was supernaturally revealed as the Mother of God; for she is led unto the Lord in the temple of the law, as the fragrance of sweet savor for the righteous, as the spiritual fruit of her righteous parents.
Refrain: Magnify, O my soul, her who hath been led into the temple of the Lord and been blessed by the hands of the priest.
O ye faithful, with the angel let us fittingly cry out to the Theotokos “Rejoice!” Rejoice, O most comely Bride! Rejoice, O radiant cloud, from whom the Lord hath shone forth upon us who sit in the darkness of ignorance! Rejoice, thou hope of all!
Refrain: Magnify, O my soul, her who hath been led into the temple of the Lord and been blessed by the hands of the priest.
O pure Mary Mother of God, thou Holy of holies, from the snares of the enemy and from all heresy and tribulation do thou free us by thy supplications, who bow down with faith before the image of thy holy countenance.
Refrain: Magnify, O my soul, her who hath been led into the temple of the Lord and been blessed by the hands of the priest.
With the Angel Gabriel all creation uttereth a fitting hymn to the Theotokos, crying: Rejoice, O most immaculate Mother of God, by whom we have been delivered from the primal curse, coming to share in incorruption!
Refrain: Magnify, O my soul, her who hath been led into the temple of the Lord and been blessed by the hands of the priest.
O Virgin, thou hast been shown to be greater than the cherubim, more exalted than the seraphim and more spacious than the heavens, for thou didst contain within thy womb our God Whom naught can contain, and hast given birth to Him ineffably. Him do thou earnestly beseech on our behalf.
Refrain: Magnify, O my soul, her who hath been led into the temple of the Lord and been blessed by the hands of the priest.
Triadicon: Let us glorify the indivisible Trinity, the Essence in three Hypostases, the undivided glory, Who in a single Godhead, is unceasingly hymned in heaven and on earth, piously worshiping the Father, the Son and the Spirit.
Refrain: Magnify, O my soul, her who hath been led into the temple of the Lord and been blessed by the hands of the priest.
O Virgin Birthgiver of God, pray thou, that we who flee with faith beneath thy compassion and piously worship thy Son as God and Lord of the world be delivered from corruption, misfortunes and all manner of temptations.
Refrain: The angels, beholding the entry of the most pure one, were amazed to see the Virgin enter into the Holy of holies.
Katavasia: A strange and most wondrous mystery do I see: * the cave is heaven; * the Virgin the throne of the cherubim; * the manger a room, in which Christ God, * whom nothing can contain, is laid. * Whom we praise and magnify.