THE APOSTLES’ FAST: PREPARING FOR CONFESSION

During Great Lent, and the other fasts of the Church Year, it is customary for all Orthodox Christians to go to confession to their priest. Properly this should be done several times a year, the exact frequency depending upon how often one is blessed to receive the Holy Mysteries and on the counsel and blessing of one’s spiritual father. As a preparation for this sacramental confession and to help one examine one’s conscience before coming to confession, the following questions are sometimes distributed in parishes and, although of course the list is not exhaustive, it may be a help to those of our readers who are Orthodox Christians.

Sins Against God

Do you pray to God in the morning and evening, before and after meals?

During prayer have you allowed your thoughts to wander?

Have you rushed or gabbled your prayers? or when reading in church?

Do you read the Scriptures daily? Do you read other spiritual writings regularly?

Have you read books whose content is not Orthodox or even anti-Orthodox, or is spiritually damaging?

Have you pronounced the name of God without reverence, joking? Have you asked God’s help before starting every activity?

Have you made the sign of the Cross carelessly, thoughtlessly? Have you sworn? Have you murmured against God?

Have you sinned by forgetting God?

Have you been slack in attending church?

Have you consecrated even part of the feast days, particularly Sundays and the Twelve Great Feasts, to God?

Have you tried your best to attend church on these days? or have you spent them more sinfully than ordinary days?

If unable to attend church for some reason, have you nonetheless tried to devote some part of these days to prayer and spiritual reading?

Have you joined with people not of the Faith in prayer, or attended their worship services?

Have you kept the fasts?

Have you behaved irreverently in church, or before the clergy and monastics?

Have you laughed or talked in church, or moved about unnecessarily, thus also distracting other people from prayer?

Have dressed modestly and in a becoming manner when in church?

Have you tried to pay reverent attention to the readings, hymns, and prayers in church?

Have you striven to pray with the service, crossing yourself, etc., or have you rather simply stood and day-dreamed?

Have you prepared for the services beforehand, looking up the Scriptural readings, making sure you have the texts to follow the service etc., especially if the service will be in a language you do not readily understand?

Have you ever left church after the Divine Services, and particularly after receiving the Holy Mysteries and immediately engaged in light talk and thus forgotten the blessings and graces you have received?

Have you been ashamed of your Faith or the sign of the Cross in the presence of others?

Have you made a show of your piety?

Have you used your Orthodox Faith or its teachings merely to browbeat others or belittle them?

Have you used it as a shield or excuse for your own inadequacies rather than humbling yourself?

Have you believed in dreams, fortune telling, astrology, signs and other superstitions?

Do you give thanks to the Lord for all things?

Have you ever doubted God’s providence concerning yourself?

Do you at least try to perceive His purpose in all the things that come upon you?

Sins Against Your Neighbours

Do you respect and obey your parents?

Have you offended them by rudeness or contradiction?

(These two apply also to priests, superiors, teachers and elders.)

Have you insulted anyone?

Have you quarrelled or fought with anyone? Have you hit anyone?

Are you always respectful to old people?

Are you ever angry, bad tempered or irritable?

Have you called anyone names? Do you use foul language?

Have you derided any that are disabled, poor, old or in some way disadvantaged?

Have you entertained bad feelings, ill will or hatred against anyone?

Have you forgiven those who have offended you?

Have you asked forgiveness from those whom you have offended?

Are you at peace with everyone?

Have you left the needy without help when you could have helped?

Have you attended the sick or elderly when they have asked you to do so?

Have you shown kindness and attention to all, remembering that God is expecting just such an attitude from you?

Have you hit animals without a cause or been cruel to them, or neglectful of those in your care?

Have you stolen anything?

Have you taken or used other people’s things without asking?

Have you kept money or things that were lent you without returning them?

Have you wasted your employers’ time or resources? Have you taken things from work for your own use, used the firm’s phone or other facilities for your own purposes without permission or repayment?

Are you obstinate, and do you always try to have your own way?

Have you been inconsiderate of other people’s feelings?

Have you tried to have your revenge against those who have offended you?

Have you harboured resentment? Have you deceived people?

Have you gossiped?

Have you told untruths?

Have you judged and condemned others?

Have you taken pains before approaching for confession to be reconciled with all?

Sins Against Yourself

Have you been proud? Do you boast of your abilities, achievements, family, connections or riches?

Do you consider yourself worthy before God?

Are you vain, ambitious? Do you try to win praise and glory?

Do you bear it easily when you are blamed, scolded or treated unjustly? Do you think too much about your looks, outward appearance and the impression you make?

Have you sinned in thought, word or deed, by a look or glance, or in any other way against the seventh commandment? (Adultery, fornication, all extra-marital sexual relationships with others, masturbation, engaging in unnatural sexual acts, fantasising, pornography, etc.)

Have you envied anyone anything? Have you been over-sensitive?

Have you been lazy? Have you done your duties heartily?

Have you wasted your time, energy or abilities in things that do not profit the soul?

Have you become obsessive about anything? Have you been despondent or listless?

Have you had thoughts of committing suicide?

Have you brought a curse on yourself or others or ill-wished them, being impatient?

Have you a weakness for alcohol? Have you drunk too much, or become dependent on drink?

Have you taken drugs, other than necessary medicines? Have you smoked?

Have you watched television too much or indiscriminately? Have you given yourself up to any other similar pastime which wastes your time and energy and might have harmed you?

Have you been greedy, either with regard to food or to possessions?

Have you indulged in comfort-eating? Have you become accustomed to eating between meals?

Have you been picky about your food, or wasteful of foods, forgetting that so many people are without proper nourishment? Have you been extravagant? Have you been wasteful? 

Do you care for and seek first the salvation of your soul, the spiritual life and the kingdom of God, or have you put earthly considerations in the first place?

Is there any other sin, which burdens your conscience, or which you are ashamed to tell?

Anyone preparing for confession must ask God to help his resolve to tell all his sins. A penitent should prepare for confession and collect his thoughts regarding his sins at least a day before confession. The most valuable thing in the eyes of God is the confession of the sin which weighs most on the conscience.Continue reading

Confessions This Week

Dear brothers and sisters,

As we prepare for the coming Nativity of the Lord, we face quite a challenge with confessions as I will now be serving with only Deacon Mark, and will subsequently have to hear all of the confessions of those communing on Saturday and Sunday.

There have already been a significant number of requests for confessions on Friday, and in an effort to ease what may be a very challenging evening, I have already emailed those living locally (who have made requests) to ask if they are able to confess on Thursday.

This would ease the pressure, especially as we have people who live some distance from Cardiff requiring confession.

Given the maximum number of those who may require the Holy Mystery, it may not be possible to additionally confess all who confessed last Sunday, and who largely confess on a weekly basis.

Should this be the case, those who confessed last week are blessed to additionally receive Holy Communion on the coming weekend of the Lord’s Nativity, unless there is a pressing need for confession.

Once I know how many of this week’s requests can confess on Thursday, there may be some free time, then.

Friday could be extremely pressurised and stressful, so I would like to mitigate this, as far possible.

Those confessing, whether on Friday, Saturday or Sunday should be prepared and ready, knowing what they have  to say/confess, and be aware of others waiting their turn for confession.

Whilst the situation is far from ideal, this is unavoidable and we all need to work together to make things work.

In Christ – Fr Mark

From Transfiguration to Dormition

Dear brothers and sisters,

What a busy three days we had from Friday to Sunday, with Friday ‘s Transfiguration Liturgy in Butetown, Saturday Liturgy in Cheltenham, and yesterday’s Liturgy in Canton.

Our Cardiff celebrations brought worshippers from Bath, Stroud, Chippenham, Warminster and the Forest of Dean, in addition to our locals. It also meant that we were able to bless the home-grown fruit and produce of three English counties as part of our Transfiguration celebrations!

Though our Cheltenham Liturgy only brought a dozan of us together, it was a joyful occasion, with a second blessing of fruit and produce and a wonderful meal with everyone around the table chatting, welcoming new arrival from Khmelnitsky.

Having had the blessing of been able to celebrate services with the faithful in Wiltshire in the last fortnight, and then Cheltenham, being able to serve the faithful in their home environs is a great blessing, and I think all who have provided transport for making this possible.

Sunday was certainly one of my busier days, and such was the volume of confession that they exceeded time before proskomedia, continuing whilst Deacon Mark prepared the chalice for communion, and also after Liturgy. Together with spiritual counsel to individual parishioners this lasted until 15:30, by which time virtually everyone had gone.

I am sorry that I was unable to socialise, eat and talk with parishioners at trapeza, but it was simply not possible, given pastoral needs on an unusually busy day. However, in future, this needs managing, as the only time we are all together is for Sunday Liturgy and trapeza, and the faithful must have the opportunity to talk to there priest.

Some of you will remember how days like yesterday became normal when we first came to St John’s, so that I hardly ever had time with parishioners after Sunday Liturgy. This must not be allowed to be ‘normal’.  It is both amusing and apt that in Cheltenham, our matriarch. ‘mama Galina’, will not allow eating unless the priest is sitting at the table, insisting that this is the rule, and that everything else must wait until after trapeza.

Such a long ‘priest-day’ is, of course, the result of our not being able to enter St John’s until 10:15ish, leaving only 45 minutes before the Hours and proskomedia.

As I’ve commented before, in Nazareth House, I could be in the church two and a half hours before the Hours, having had hours to hear confessions the previous evening. This allowed ninety minutes for confession on Sundays, as proskomedia – apart from the day’s zapisky – had been completed before anyone arrived.

Since those days in Cathays, we have also gained parishioners from Gloucestershire, Northeast Somerset and Wiltshire, whose confessions are not possible in the week, as is the same for some of our older South Wales parishioners. They must have time for confession on Sunday morning.

The almost impossible juggling is one of the main reasons we need the use of a building with early access. Ideally, at least an hour is needed for the proskomedia, not twenty-five to thirty minutes, plus time to say the entrance prayers a vest before doing so. The present situation puts a strain on both time and clergy and needs to be appreciated by those confessing. This is why we have been so blessed to have Father Luke’s assistance and patience on so many Sundays, when he hears many confessions.

On the confessional theme, this week’s confessions will be on Thursday, in St Mary’s, Butetown, as the church will be unavailable on Friday. May I ask for requests by noon on Wednesday, to allow time to email those confessing.

Saturday will see Tracey’s baptism at 14:00 at Menna’s home in St Nicholas in the Vale, with our service for the eve of the Dormition at the end of the afternoon.

On Sunday, our Dormition Liturgy will be celebrated with the Hours, at 11:00, in St John’s Church, Canton. The variables may be found, as usual, at Orthodox Austin:

https://drive.google.com/file/d/1RHx1G1Usjf_-Z1zc6v4a7CLlp1YpsYTh/view

You are encouraged to bring herbs and flowers to place around the plaschanitsa of the Mother of God, as it is traditional for us to bless them to distribute to the faithful at the end of Liturgy!

I also encourage you to continue to dedicate this second week of the Dormition Fast to the Mother of God, and will continue to post the English translations of each evening’s Supplicatory Canon – not that they have to be only in the evening, but can be prayed at any time!

Remember that the afterfeast of the Transfiguration lasts until Friday, and try to include the troparion and kontakion – possibly other hymns of the feast – in your daily prayers.

Praying that the All-Merciful Lord may bless and protect you – Hieromonk Mark

Cheltenham and Cardiff Services This Weekend

Dear brothers and sisters, 

The coming weekend will see the resumption of normal parish life with the celebration of the Divine Liturgy in Cheltenham on Saturday, and Cardiff on Sunday. 

Our Gloucestershire mission will meet for the Divine Liturgy in Prestbury United Reformed Church, with confessions from 09:15 and the Hours and Liturgy as close to 10:00 as possible, though the number of confessing communicants meant an unavoidably late start last month. There will be a bring-and-share lunch after Liturgy, and our Cardiff faithful who will be communing on Sunday are welcome to make their confessions before their homeward journeys.

Our ROCOR parish continues as the canonical Russian Orthodox presence in Cheltenham, and our parishioners remain committed to the diocese and the Russian Church Outside of Russia. We pray that God may sustain them and give them strength. 

On our return to Cardiff, confessions will be heard at Deacon Mark’s office in Morganstown, and we will appreciate notification from those requiring confession as soon as possible. Confessions will also be heard in St John’s from around 10:15 on Sunday morning, and I again ask for an indication of those wishing to do so. Email: otetzmark@hotmail.com

Thank you, all who have already made arrangements. 

I look forward to our celebration of the Hours and Liturgy, and remind you that we are very much seeking to re-establish our bring-and-share lunch, as it is so good to see parishioners catching up with one another after Liturgy. So, please think about bringing offerings for the table. 

The variable parts of Sunday’s Liturgy may be found at ‘Orthodox Austin’ –

https://drive.google.com/file/d/1GZAIFRd1iRYrLSHwhsuKiSPVZWvjMtuS/view

As Advent and December, and the end of my secular-employment approach, we look forward to increased parish prayer and services, formalised catechism, and pilgrimage. I hope that we may begin to discuss these important aspects of the development of parish-life on Sunday – especially the celebration of a weekly Advent Moleben around the parish.

Many thanks to all who continue to have been in touch over the last week and to those who have sent ‘care parcels’. The kindness, care and generosity of our parishioners is both exemplary and inspiring. 

May God bless you all! 

In Christ – Hieromonk Mark 

Cheltenham  Saturday 13th November: Confessions 09:15, Hours and Divine Liturgy 10:00 

Address: Prestbury United Reformed Church, 5 Deep St, Prestbury, Cheltenham GL52 3AW. 

Cardiff – Saturday 13th November: Confessions 16:30 

Cardiff – Sunday 14th November: Confessions 10:15, Hours and Divine Liturgy 11:00 

This weekend in the parish

Dear brothers and sisters,

After a successful response to the parish drive to finance a full-time parish-priest I am happy to inform you that I will be taking up this position on 1st December, ministering to the parishes in Cardiff and Cheltenham, hoping that we will also soon establish an outreach serving our Wessex parishioners.

As many of you are aware, combining full-time work in learning-disabilities and virtually full-time parish ministry was always a challenge, and has become increasingly difficult over the past few years, in which I have become very aware of my own limitations.

However, it has still been a joy to be able to combine both major causes in my life, knowing that Faith has been shaped my ‘external’ professional life, as well as parish ministry.

In the years since Metropolitan Hilarion asked me to take over the position of rector of the Cardiff parish and priest-in-charge of Cheltenham, much has changed, and the needs of the parishes have increased significantly.

Since our move from Butetown to Nazareth House in 2017, the parish has grown, spiritually above all, and we have seen a wonderful flowering of parish-life, despite lockdown and the continuing obstacles of the last year and a half. We are indebted to the Fathers of the Oratory and the Sisters of Nazareth for so much in this period, and we look forward to our return to Nazareth House with great anticipation.

In the meantime, we have to consider sustaining our presence in St John’s, Canton.

Since our last services in St John’s, our use of the church has been formalised with the completion of a hire agreement. As a result, we are now paying for the building on an hourly basis, which significantly increases our weekly outgoings, and the necessary payment for every hour we use the building.

Given the significant cost of each Sunday’s use of the building, Saturday services will no longer be financially sustainable for us given the small Saturday congregation.

I will discuss the situation with Deacon Mark on his return from Greece, and I am hopeful that we will find a way to move forward with Saturday worship and confessions.

As I look forward to commencing the position of full-time parish-priest on 1st December, I very much hope that parishioners will be willing to revive home akathists and various services, so that we will have worship on weekdays as well as the weekends.

However, this week there will be no Saturday service, but we will revert to using Deacon Mark’s office for confessions in the late afternoon and early evening. With this in mind, may I ask those wishing to confess on Saturday to email me – otetzmark@hotmail.com by Friday evening (and this will be strictly enforced), with those needing lifts out of town to Morganstown to let us know, so that we can endeavour to make their confession possible.

The Hours and Liturgy will be celebrated, as usual, in St John’s at 11:00, on Sunday morning, with confessions commencing at 10:15.

I would also appreciate knowing who will require confession on Sunday.

The variable portions of the Sunday Liturgy – St Luke’s Day – may be found here:

https://drive.google.com/file/d/1jvkkwmS9nSNmtr1KvpA8VNT7Ivlm6ECX/view

In Christ – Hieromonk Mark

Services this coming weekend…

Dear brothers and sisters,

This coming weekend, we look forward to welcoming you to our services in Cheltenham and Cardiff.

On Saturday, the Parish of the Holy Great Prince, Vladimir, will celebrate the Divine Liturgy in Prestbury United Reformed Church at 10:00, with confessions being heard from 09:15. A bring-and-share lunch will follow the service. For details, see:

https://www.facebook.com/events/318974696658162/?notif_id=1634111239416862&notif_t=page_share&ref=notif

As we are unable to celebrate the Protecting Veil  – the feast of Pokrov – with a Liturgy tomorrow, we will celebrate the Protection on Saturday, blessing the little chapel in Prestbury with another feast of the Mother of God.

On the clergy’s return to Cardiff, we will chant compline in Cardiff at 16:30, with the canon to the Protection of the Mother of God, and we will then celebrate the Hours and Liturgy on Sunday morning at 11:00. As usual, confessions will begin as soon as we have entry to the Church, around 10:15.

The following weekend 23/24 St John’s is unavailable on either Saturday afternoon, or Sunday at the usual time. Though we would be able to celebrate the Liturgy at 06:00 (as I had previously hoped), there will be no chance to hear confessions, given the Saturday situation.

Given this combination of difficulties, we will – regrettably – be unable to celebrate in Cardiff, but will join Father Luke for his first public Swansea Liturgy, in the Vivian Hall, 82 Mumbles Rd, Black Pill, Swansea SA3 5AS.

So… those who would like a seaside Liturgy, are encouraged to journey to Swansea Bay and be a part of the ROCOR celebration for Swansea, Llanelli and West Wales. If you are able to support the Swansea-Llanelli parish, please try to ensure that spare seats in your car are offered to other parishioners who do not have their own transport. May we also ask the same of anyone who is able to support the Cheltenham Liturgy?

I will post details of the Swansea Liturgy once I have spoken to Father Luke.

Finally – I encourage you all to celebrate the feast of the Protecting Veil / Pokrov in your homes tomorrow, and celebrate the Protection of the Mother of God with joy and hope!

May God bless you all.

In Christ – Hieromonk Mark

The Week Ahead

Dear brothers and sisters,

Thank you all who contributed to today’s Liturgy, and a joyful celebration of the feast of St Seraphim, and thank you to our parishioners who sent greetings from their holidays in Russia and Ukraine!Continue reading

THE CANON OF SUPPLICATION TO THE MOST HOLY MOTHER OF GOD AT THE CONFESSION OF A SINNER

This canon, which is to be found the Greek Great Book of Needs, is also chanted at Tuesday Compline in the week of tone six of the Octoechos. Whilst we are having confessions during Saturday Compline, this may be pertinent to be chanted at that time, and would certainly be valuable for parishioners as they prepare for confession and Holy Communion. In the Euchologion (Book of Needs) it is followed by a prayer of absolution by St John of Damascus, making it clear that it is intended for use in this context.

Continue reading

PREPARING FOR CONFESSION

When the faithful confess in church, it is interesting to observe the slightly different ways in which the pentitents approach the Lord in the manner in which they confess. Some speak very personally to the Lord, whilst after the opening of their confession, others address the priest in great detail. Others rhetorically ask whether they have failed in various ways, and confess their shortcomings. I sometimes have to reassure people in saying that there is a very personal diversity here, but that in confessing with sincerity, the ‘style’ of their confession matters little.
One other thing that continues to strike me is that some people have a very poor understanding of how to prepare for confession; some have a poor understanding of what even constitutes sin… what needs to be confessed, what was wrong with words and actions. These are often the people who confess seldom, and thus seldom benefit from the counsel of a priest and the wisdom of the Church. In fact, it is sometimes obvious that they have not prepared, but this may not be their fault. Has anyone taught them or shown them?
One disambuguation that we must make, is the Russian Orthodox tendency to see confession simply as a requirement for Holy Communion. Whilst the Russian Orthodox Church Outside of Russia applies confession as part of the preparation for Holy Communion strictly, we must NOT reduce confession to this utilitarian understanding.
Repentance is a divine science, by which the soul is purified, freed from the bondage of sin, and flies heavenward. Even if you are not communing very often, you should  confess as often as possible, so that your soul may benefit from the medicine of repentance, and so that your life can be freed from slavery to sin through your repentance in Christ, who is the One who hears your confessions and grants you forgiveness of sins.
We sadly hear of so-called Orthodox clergy who counsel confession a couple of times a year, or when we have comitted ‘serious’ sins. If my eyes and heart are blinded by sin and my mind clouded by my mistakes and their effects, who am I to judge what is a serious sin? All sin is serious. All sin obscures the image of God in which we are created. All sin is spiritual illness, but remains cureable through the medicine of repentance. If we go to the doctor, we need to tell him all of our symptoms so that we can be treated effectively. In our fleshly lives, what doesn’t seem serious can be the sign of a life-threatening, cancerous tumour. Though it is the same in our spiritual lives, we still have modernnist clergy telling poor souls to effectively ignore the small symptoms and only approach the spiritual hospital when there are symptoms of a very major problem.
No! Bring everything to Christ the Divine Physician, and bare yourself to Him in the mystery of repentance, AFTER you have prepared thoroughly.
There are some excellent articles on-line, and I would encourage everyone to read the link below, as something that can help as we prepare to approach the Lord for confession, so that we can truly apply the medcine of repentance to our souls.
Also, examine yourself by reflecting on the Commandments and the Beatitudes, and may God grant you all, pure repentance.

The Ten Commandments

I am the Lord your God, and you shall have no other gods before me.
Has God been the source, center and hope of my life? Have I put myself, others or things before God? Have I failed to trust in God’s existence, love and mercy? Have I failed to pray to God, to worship Him and to thank Him for His blessings? Have I tried to serve God and keep His commandments faithfully? Have I murmured or complained against God in adversity? Have I praised and glorified God through my words and deeds?

You shall not make for yourself a graven image in order to worship it.
Have I valued anyone or anything above God? Have I given to anyone or anything the love, honor and worship that belongs to God alone? Have I made and idol of any person, idea, occupation, or thing?

You shall not take the name of the Lord your God in vain.
Have I blasphemed God’s holy name in any way? Have I sworn a false oath? Have I broken any solemn vow or promise? Have I entered into an agreement, promise or contract against God’s law? Have I cursed or used foul language?

Remember the Sabbath day to keep it holy.
Have I worshiped regularly on Sundays and major feast days and have I helped others to do the same? Have I worked unnecessarily on Sundays or major feast days or caused others to do so? Have I spent the Lord’s Day in a wholesome and edifying ways?

Honour your father and mother
Have I loved and respected my parent s as I should? Have I neglected them or failed to help them? Have I disobeyed them, deceived them or caused them pain by my words or deeds? Have I treated all my family members with patience and love?

You shall not kill.
Have I caused the harm, injury or death of anyone? Have I wished my own or anyone’s harm or death? Have I been cruel to animals or destroyed any life unnecessarily?

You shall not commit adultery.
Have I committed any immoral acts alone or with others? Have I caused others to commit immoral acts? Have I committed immoral acts in my heart?

You shall not steal.
Have I taken anything that was not mine from anyone or from anywhere? Have I cheated anyone? Have I caused others to steal or cheat? Have I tried to find the owners of lost things I have found? Have I damaged or destroyed anything that belonged to another? Have I defrauded anyone of rightful wages? Have I paid my debts? Have I given to the poor and to philanthropic causes in proportion to my means?

You shall not bear false witness.
Have I given false testimony against anyone? Have I spoken evil, told lies or spread rumors about anyone? Have I disclosed to anyone the sins and faults of another? Have I made careless statements or done anything else to harm the name and reputation of another? Have I engaged in idle gossip?

You shall not covet.
Have I looked with envy jealousy or hatred toward the possession talents or achievements of others? Have I desired the downfall or loss of others out of evil intent that I might benefit? Have I grieved that God has bestowed greater blessings on others than on me?

The Beatitudes

Blessed are the poor in spirit, for theirs is the kingdom of heaven.
Have I truly recognized my complete dependence on God? Have I been proud arrogant and self-righteous in my ways? Have I been selfish, possessive and self-seeking? Have I sought after status power and wealth?

Blessed are those who mourn, for they shall be comforted.
Have I endured difficulties and afflictions with faith and patience? Have I felt sadness for the sufferings of the poor, the hungry, and addicted; the sick, the lonely and the sinful of the world? Have I truly been sorrowful for my sins and faults?

Blessed are the meek, for they shall inherit the earth.
Have I tried to serve or rather to dominate others at home, school, work, office, Church and elsewhere? Have I nursed against anyone? Have I been resentful, bitter, unforgiving or insulting and abusive to others? Have I loved my enemies?

Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
Have I truly yearned for God’s will to be done in all things? Have I worked for justice in my family, society and the world in ways with in my reach? Have I tried to cultivate a righteous life through prayer, fasting, worship, receiving Holy Communion and deeds of love toward others?

Blessed are the merciful, for they shall receive mercy.
Have I shown compassion and help toward the poor, hungry, lonely and needy around me? Have I tried to understand and forgive others? Have I been indifferent judgmental or legalistic?

Blessed are the pure in heart, for they shall see God.
Have I loved goodness, purity and holiness? Have I succumbed to evil motives and intentions? Have I given way to impure thoughts, words or deeds? Have I been guilty of bias and prejudice? Have I been hypocritical, pretentious or self-indulgent to sinful passions?

Blessed are the peacemakers, for they shall be called children of God.
Do I have God’s peace in my heart? Have I been unfairly angry, aggressive or impatient? Have I worked for peace at home, work, Church and in society? Have I been irritable, polemical, or divisive?

Blessed are those who are persecuted for righteousness sake, for theirs is the kingdom of heaven.
Have I complained when persecuted for God’s sake? Have I prayed for my persecutors? Have I failed to defend anyone in the truth for fear of humiliation or persecution? Have I had the courage to stand up for what is right despite criticism, ridicule or persecution?

Blessed are you when they revile you and persecute you on my account; rejoice and be clad, for your reward is great in heaven
Is the joy of Christ in my heart even in trying moments? Have I been pessimistic despondent or despairing? Have I truly delighted in the promise of God’s treasures in heaven?