After such a quiet celebration of the Liturgy last Sunday, I hope that this Sunday will see a little more normality, with the hopefully more abundant faithful being able to enter and finish setting up from 10:15-ish. Again, I should stress that parishioners should wait at the back of the church until the residents have left. I expect that our numbers may be lower again, but hopefully a little more like normal.
Due to time-pressure last Sunday, when we had to start Liturgy later than usual, Deacon Mark read the Hours during the proskomedia, and we are considering whether this will become the norm. However, for the moment, we will continue to read the Hours around 10:30, so that Liturgy may commence at 11:00. I know this is rather imprecise, but after only a few normal Sundays back in Nazareth Houe we are trying to find what works and what is practical. Also, we have been confessing quite a few parishioners on Sundays, making 11:00 the practical time for the Liturgy itself.
I will hear confessions in Nazareth House on Saturday afternoon, and would like emails to make arrangements by Thursday evening. In the new year, we hope to resume celebrating vespers.
As we look towards Orthodox Christmas, our Nativity Vigil will commence in Nazareth House at 18:30 on Friday 6th January. Confessions will be heard before and after the service.
The following day, Saturday 7th January, the Divine Liturgy itself (not the Hours) will commence in Nazareth Houe at 11:00. As mass is at 10:00 on Saturdays, parishioners will not be able to access the chapel until 10:30ish. Time for confession will be EXTREMELY limited, so parishioners should confess on Friday. As the week before Christmas is plagued with rail strikes, I expect to be unable to travel to Cardiff earlier in the week to hear confessions.
On Sunday 8th January, our Liturgy will be in ST JOHN’S CHURCH, not in Nazareth House. This is so that we can celebrate the feast by sharing a meal together, so please consider in advance what you might bring for our Christmas bring-and-share lunch and focus on ‘finger-friendly’ food! We will use the sisterhood page and WhatsApp page to try and manage some semblance of order.
I will confirm the time of Theophany services once I have spoken to Sister Anna, and would like to point out that the Great Blessing of Water will be performed after Liturgy on the feast (Thursday 6/19 January. We usually perform the Blessing of Jordan on the Sunday after the feast, but we hope that His Grace, Bishop Irenei, will be visiting on this day, so things will already be very busy.
May God bless you.
Hieromonk Mark
Saturday 31st December, setting up church and confessions from 16:00 – NAZARETH HOUSE
Sunday 1st January: Hours and Divine Liturgy @ 10:30 – NAZARETH HOUSE
Friday 6th January: Vigil @ 18:30 NAZARETH HOUSE Confessions before and after service.
Saturday 7th January: Divine Liturgy @ 11:00 – NAZARETH HOUSE
Sunday 8th January: Liturgy @ 11:00 – ST JOHN’S CHURCH, CANTON. Confessions from 10:15. Bring-and share lunch following Liturgy.
Sister Anna has contacted me to say that this Sunday the residents’ mass will be half an hour later, starting at 10:00. It is, of course, a very busy morning for the Oratorian Fathers, who need to fit in extra masses elsewhere.
This means that the church will not be free until around 10:30, so we will celebrate the Liturgy at 11:00, with the Third and Sixth Hours having already being read during the proskomedia.
Ironically, with the early reading of the Hours, we will start Liturgy earlier than we have for the last few weeks back in Nazareth House!
Please remain at the back of the church until the residents have left.
I know that there will be very few of us, so please don’t be shy and vanish into the depths of the church, but come towards the front during Liturgy.
Canon of the prophet, the acrostic whereof is: “I hymn thee, O blessed Prophet Habbakuk,” the composition of Theophanes, in Tone IV.
Ode I, Irmos: I hymn Thee, O Lord my God, * for Thou hast led Thy people out of the bondage of Egypt, * and hast drowned in the waters * the chariots and the might of Pharaoh.
Holy prophet of God,Habakkuk, pray to God for us.
Make me wise, O Lord my God, that I may hymn Thy divine Prophet Habbakuk, and illumine my heart with Thy grace O Good One.
Holy prophet of God, Habakkuk, pray to God for us.
“How long, O Lord, will I cry unto Thee, and Thou wilt not hearken?” said the prophet “Wherefore hast Thou shown me the injustice of the judges?”
Glory be to the Father, and to the Son, and to the Holy Spirit.
By thine entreaties, O prophet, deliver from misfortunes and cruel circumstances, those who piously celebrate thine honoured memory.
Now and ever, and unto the ages of ages. Amen.
When the fullness of time drew nigh, our holy God appeared from thee, O Theotokos, becoming a man, that He might save mankind.
Ode III, Irmos: The bow of the mighty hath waxed feeble * and the weak have girded themselves with strength: * therefore is my heart established * in the Lord.
Holy prophet of God, Habakkuk, pray to God for us.
Raised on high by elevating thy gaze unto God, and illumined by the effulgence emanating from Him, thou didst foresee the form of things to come, O thou divinely revealed one.
Holy prophet of God, Habakkuk, pray to God for us.
Possessing every virtue, and hating all wickedness of mind, O all-blessed one; thou didst justly revile the iniquitous.
Glory be to the Father, and to the Son, and to the Holy Spirit.
As one pure, O right wondrous one, and entrusted with speech by the Holy Spirit, thou didst clearly prophesy the fulfilment of things to come.
Now and ever, and unto the ages of ages. Amen.
O all-pure one, thou hast been revealed to be the mountain overshadowed by the virtues, from whence the Master hath issued forth as a servant, to free mankind from slavery.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Sessional Hymn, Tone IV, Spec. Mel. “Having been lifted up …”: Thou didst stand on divine watch, O blessed and divinely inspired Habbakuk, and with the eyes of prophecy perceived the coming of God; wherefore, thou didst cry out with fear: O Lord, I have heard of Thy dread coming, and I hymn Thee, Who hast willed to bear the flesh of clay which Thou didst receive from the Virgin!
Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.
Theotokion, Tone IV: O Theotokos, fleeing to thy divine protection after God, * I humbly fall down and beseech thee: * Have mercy, O most pure one, * for my sins have submerged my being, * and trembling O Lady, I fear the torments to come, * O pure one, entreat thy Son, ** that I may be delivered from them.
Stavrotheotokion (replaces the Theotokion on Wednesdays and Fridays): She who in latter times gave birth to Thee in the flesh, * O Christ Who wast begotten of the unoriginate Father, * when she saw Thee hanging upon the Cross, cried out: * “Woe is me, O Jesus most beloved! * How is it that Thou Who art worshipped as God by the angels, * art now crucified by iniquitous men? ** I hymn Thee, O Long-suffering One!”
Ode IV, Irmos: Proclaiming the advent of Thine appearance on earth, O Christ God, * the prophet cried aloud with gladness: * Glory to Thy power, O Lord!
Holy prophet of God, Habakkuk, pray to God for us.
Thou wast shown to be radiant in virtue O divinely inspired one, and announced the never-waning Light. To Him do we now cry out with faith: Glory to Thy power, O Lord!
Holy prophet of God, Habakkuk, pray to God for us.
The most radiant grace of the Spirit, dwelling abundantly within thee, O all-wise one, made thee a prophet announcing the Saviour unto all.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Instructed by hearing of the Almighty, O wondrous one, thou wast seized with reverent fear, and, understanding His words, thou wast filled with awe.
Now and ever, and unto the ages of ages. Amen.
The Word Who is equally everlasting with the Father described thee O Virgin, as the ark of witness, truly containing the Bread of life.
Ode V, Irmos: O Thou Who hast caused the light to shine, * who hast made bright the dawn and revealed the day; * glory be to Thee, glory be to Thee, * O Jesus Thou Son of God.
Holy prophet of God,Habakkuk, pray to God for us.
The honoured Church doth now see the Sun lifted up upon the Tree, as Thou didst foretell, O most sacred Habbakuk.
Holy prophet of God,Habakkuk, pray to God for us.
The honoured Church doth now see the Sun lifted up upon the Tree, as Thou didst foretell, O most sacred Habbakuk.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Giving wings to thy mind, thou didst stand watch, O thou who art most noetically rich, perceiving the advent of the Lord. “I rejoice aloud in God my Saviour and am glad!” didst thou cry aloud, O wise and all-blessed Habbakuk.
Now and ever, and unto the ages of ages. Amen.
Weighed down by the fetters of my many transgressions, I flee to thee, O Lady Theotokos. Save me, thou boast of the faithful!
Ode VI, Irmos: Prefiguring Thy three-day burial * the Prophet Jonah praying in the belly of the sea-monster cried aloud: * Deliver me from corruption * O Jesus Thou King of hosts.
Holy prophet of God, Habakkuk, pray to God for us.
God incarnate hath come from the south as thou didst foretell, O thrice blessed Habbakuk, and, radiantly enlightened by Him, thou hast illumined the world with light.
Holy prophet of God, Habakkuk, pray to God for us.
O God, by the supplications of the honoured and divinely wise Habbakuk illumine the souls of those who hymn Thee, for by divine inspiration Thou didst enlighten his mind.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Thine announcement and the power of thy divine words passed over all the ends of the earth, O divinely eloquent one, prophesying to us the divine advent of the Word.
Now and ever, and unto the ages of ages. Amen.
O Virgin, thou hast given birth to the Son, Who is consubstantial with the Father, is clearly understood to be with Him Who begat Him outside time, and Who in the latter times assumed flesh.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.
Kontakion, Tone VIII, Spec. Mel. “To thee, the champion leader …”: Having announced to the world God’s coming forth from the south, from the Virgin, * standing on divine watch O divinely eloquent Habbakuk, * thou didst receive report from the radiant angel: * and proclaimed the resurrection of Christ to the world. * Wherefore, in gladness we cry out to thee: ** Rejoice, O splendid adornment of the prophets!
Ode VII, Irmos: Of old the Children of Abraham in Babylon * trampled down the flame of the furnace, * crying aloud with hymns: * O God of our Fathers, blessed art Thou.
Holy prophet of God, Habakkuk, pray to God for us.
Taught understanding which transcendeth all telling, and prophesying concerning the abundantly radiant lamp, O blessed one, thou dost now cry aloud: O God of our fathers, blessed art Thou!
Holy prophet of God, Habakkuk, pray to God for us.
Taught understanding which transcendeth all telling, and prophesying concerning the abundantly radiant lamp, O blessed one, thou dost now cry aloud: O God of our fathers, blessed art Thou!
Glory be to the Father, and to the Son, and to the Holy Spirit.
Christ, Whom thou didst glorify, hath given thee thrice-radiant effulgence and a share in never-waning glory, for thou didst cry aloud: O God of our fathers, blessed art Thou!
Now and ever, and unto the ages of ages. Amen.
Among all generations thou hast been revealed to be the blessed Virgin Mother who, in a manner past understanding, hast given birth to the incarnate Word; wherefore, we hymn thee, O pure one.
Ode VIII, Irmos: O all ye works of God and all creation, * bless ye the Lord, * ye venerable and humble of spirit * chant ye and supremely exalt Him throughout all ages!
Holy prophet of God, Habakkuk, pray to God for us.
Illumined with the light of the threefold Sun, O most excellent one, thou wast deemed worthy of divine and supra-natural visions, crying aloud: Supremely exalt ye God throughout all ages!
Holy prophet of God, Habakkuk, pray to God for us.
Drinking from the torrent of sweetness, full of immaterial vision, partaking of the glory and eminence of the prophets, rejoicing, thou dost hymn God throughout the ages.
Glory be to the Father, and to the Son, and to the Holy Spirit.
O divine and honoured is the comeliness of the Prophet Habbakuk! For, joining chorus with the angelic hosts, rejoicing he hymneth Christ throughout the ages.
Now and ever, and unto the ages of ages. Amen.
Thou wast truly shown to be the Mother of Him Who shone forth from the Father before all ages; for thou alone wast more holy than all others. Thee, the pure one, do we supremely exalt throughout the ages!
Ode IX, Irmos: Thy birthgiving was revealed to be incorrupt, * God came forth from thy womb, * and He appeared upon earth in mortal flesh * and dwelt among mankind; * Wherefore we all magnify thee, O Theotokos.
Holy prophet of God, Habakkuk, pray to God for us.
Thy memory shineth forth, O prophet, emitting the radiant effulgence of thy divine eloquence, thy mystic teachings and prophecies, for those who honour thee, O most blessed Habbakuk.
Holy prophet of God, Habakkuk, pray to God for us.
Thy memory shineth forth, O prophet, emitting the radiant effulgence of thy divine eloquence, thy mystic teachings and prophecies, for those who honour thee, O most blessed Habbakuk.
Holy prophet of God, Habbakuk, pray to God for us.
Having preached the Lord of glory and clearly foretold His advent from the holy Virgin, O divinely blessed Habbakuk, thou wast filled with gladness, seeing it come to pass.
Glory be to the Father, and to the Son, and to the Holy Spirit.
All the prophets rejoice in gladness on this thy joyous day, O divinely wise one, sharing in thy joy and divine glory. And, praying with them, save those who hymn thee.
Now and ever, and unto the ages of ages. Amen.
With the sprinkling of thy compassions, O pure maiden, wash away the defilement of my soul, and unceasingly cause torrents of tears to pour forth in me, staunching the torrents of my passions.
Troparion, in Tone II: Celebrating the memory of Thy Prophet Habbakuk, O Lord, * through him we entreat Thee: ** Save Thou our souls!
The canon of the martyr, the acrostic whereof is: “Grant now that I may hymn thy grace, O martyr”, the composition of Joseph, in Tone IV.
Ode, Irmos: Through the deep of the Red Sea, * marched dry shod Israel of old, * and by Moses’ outstretched hands, * raised in the form of a cross, * the power of Amalek was routed in the wilderness.
Holy martyr, Paramon, pray to God for us.
With the illumining rays of the Spirit enlighten the heart of me who hymn thy radiant memory, O martyr Paramon, and strengthen me to abide in the laws of God.
Holy martyr, Paramon, pray to God for us.
Thou wast radiantly enriched with martyric glory, having shone forth in the beauties of martyrdom and been adorned with beauteous wounds, O Paramon. Wherefore, with faith we call thee blessed.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Full of the life-creating waters of the Spirit, thou didst shed dew upon those grievously withering under the burning heat of ungodliness, O glorious one, and didst lead them to the water of peace.
Now and ever, and unto the ages of ages. Amen.
Thou hast given birth in time to the Timeless One Who became a man, O pure one. Him do thou earnestly beseech as thy Son and Lord, that He heal the temporal sufferings of my soul, O all-immaculate one.
Ode III, Irmos: Thy Church, O Christ, rejoiceth in Thee crying aloud: * Thou, O Lord, art my strength, * my refuge and foundation.
Holy martyr, Paramon, pray to God for us.
Having humbled the uprising of the enemy for Christ’s sake, thou didst destroy him and cut down his legions with the sword of patience.
Holy martyr, Paramon, pray to God for us.
Thou didst destroy the counsel of the evil one against our Faith, and suffered mightily, O martyred spiritual athlete Paramon.
Glory be to the Father, and to the Son, and to the Holy Spirit.
As a powerful warrior thou wast strengthened by divine grace, O martyr, reckoning cruel tortures to be like a dream.
Now and ever, and unto the ages of ages. Amen.
Strengthen my mind which is beset by many passions, O most pure Mother of God, that I may glorify thee as is meet.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Sessional Hymn, in Tone IV: Spec. Mel.: “Having been lifted up …”: With the patience called for by the divine precepts thou didst cleanse thy soul of defilement and attain to the perfection of spiritual athletes; for thou didst renounce sacrifice to false graven images and, emulating Christ, wast slain with a spear. Him do thou earnestly entreat on behalf of the world, O all-blessed Paramon.
Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.
Theotokion in Tone IV: O Theotokos, fleeing to thy divine protection after God, * I humbly fall down and beseech thee: * Have mercy, O most pure one, * for my sins have submerged my being, * and trembling O Lady, I fear the torments to come, * O pure one, entreat thy Son, ** that I may be delivered from them.
Stavrotheotokion (in place of the Theotokoion on Wednesdays and Fridays): She who in the latter days * gave birth in the flesh unto Thee O Christ, * Who wast begotten of the beginningless Father, * upon seeing Thee hanging upon the Cross, cried aloud: * “Woe is me, O Jesus, most beloved Christ! * How is it that Thou Who art glorified as God by the angels * dost now consent to be crucified by iniquitous men O my Son? ** I hymn Thee, O Thou Long-suffering One!”
Ode IV, Irmos: Beholding Thee, the Sun of righteousness, * lifted up upon the Cross, * the Church now standeth arrayed and doth worthily cry aloud: * Glory be to Thy power, O Lord!
Holy martyr, Paramon, pray to God for us.
Thy heart, protected by courage and set afire with boldness, O glorious one, considered the many and cunning tortures to be like the darts of children, O valiant minded martyr.
Holy martyr, Paramon, pray to God for us.
Seeing the sufferers slain at the command of the tyrant, the martyr Paramon received divine zeal like unto theirs, and went forth to suffering. O blessed Paramon, Christ, the Judge of the contest, crowned thee who wast mightily lacerated, mercilessly pierced with spears, and who vanquished the wiles of the enemy.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Marveling at the endurance of the martyrs and amazed by their perfection, O glorious one, thou didst share in their zeal of faith and their all-honorable suffering.
Now and ever, and unto the ages of ages. Amen.
O Virgin Mary, by thy Life-bearing birthgiving thou hast brought life to all mankind slain by disobedience; wherefore, we glorify and in godliness call thee blessed.
Ode V, Irmos: Thou hast come, O my Lord, * as a light into the world, * a holy light turning from the gloom of ignorance * those who hymn Thee with faith.
Holy martyr, Paramon, pray to God for us.
Thou didst offer thyself to thy Creator as a precious gift, having suffered and vanquished falsehood, O thou adornment of the martyrs.
Holy martyr, Paramon, pray to God for us.
Thou didst demolish graven images and the temples of demons, O wise Paramon, having acquired a steadfast resolve on the rock of divine faith.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Thou didst manfully wound a multitude of the demons with the wounding of thy flesh, O valiant-minded spiritual athlete. Wherefore, we call thee blessed.
Now and ever, and unto the ages of ages. Amen.
The Lord Who is equal in honor with the Father and the Spirit became incarnate from thy pure blood, O pure one, becoming a man.
Ode VI, Irmos: The church crieth out unto Thee O Lord, * ‘I will sacrifice unto Thee with a voice of praise * having been cleansed of the blood of the demons’ * by the blood that for mercy’s sake flowed from Thy side.
Holy martyr, Paramon, pray to God for us.
Thou wast not slothful during thy struggles, but wast surpassingly diligent and valiant amid thy divine suffering; wherefore, thou hast received a crown of glory.
Holy martyr, Paramon, pray to God for us.
Thou didst join the assembly of the martyrs who reached the end of their lives with zeal before thy contest, O ever-memorable one, and with them thou hast been deemed worthy to enter the heavenly bridal-chamber.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Spears made thee an emulator of Christ, for, pierced thereby, O martyr, thou didst hasten to Him as one crowned, having slain the foolish with the sword of patience.
Now and ever, and unto the ages of ages. Amen.
O most immaculate one, from the temptations of life deliver me who am held fast in the night of ignorance with unseemly thoughts and am ever darkened by the malice of the enemy.
Ode VII, Irmos: In the Persian furnace the youths and descendants of Abraham, * burning with a love of piety * rather than by a flame of fire, * cried aloud saying: * Blessed art Thou in the temple of Thy glory, O Lord.
Holy martyr, Paramon, pray to God for us.
Splendidly enriched by God with the grace of healings and miracles, O wise martyr, thou dost heal those who cry aloud: Blessed art Thou in the temple of Thy glory, O Lord!
Holy martyr, Paramon, pray to God for us.
Placing all thy care in the heavens, O right glorious one, thou didst disdain the tortures inflicted upon thee, crying aloud: Blessed art Thou in the temple of Thy glory, O Lord!
Glory be to the Father, and to the Son, and to the Holy Spirit.
With the fire of thy blood thou didst consume all the wicked tinder of ungodliness, O glorious spiritual athlete; and with the dew of thy miracles bedewest those who are in the burning heat of evils, crying aloud, O right glorious one: Blessed art Thou in the temple of Thy glory, O Lord!
Now and ever, and unto the ages of ages. Amen.
Rejoice, thou who alone hast given birth to the Joy of mankind! Rejoice, O heaven and throne of the cherubim, most glorious palace of Him Who reigneth throughout all ages, O all-immaculate Lady!
Ode VIII, Irmos: Having spread his hands, Daniel closed the lions jaws * in their den; * while the zealously pious youths, * girded with virtue, * quenched the power of the fire and cried aloud: * Bless ye the Lord, all ye works of the Lord.
Holy martyr, Paramon, pray to God for us.
We all have been enriched, having acquired thee as a vigilant guardian of our souls, O much suffering one, ever lulling to sleep demonic fantasies and stilling the raging waves of the flesh and the storm of evil thoughts of those who cry aloud: Bless the Lord, all ye works of the Lord!
Holy martyr, Paramon, pray to God for us.
With the streams of thy sacred blood thou didst dye for thyself a purple robe which will never grow old, and, splendidly adorned, thou dwellest in the heavens, O blessed one, crying aloud: Bless the Lord, all ye works of the Lord!
Glory be to the Father, and to the Son, and to the Holy Spirit.
As a pure lamb, as an unblemished sacrifice, as a whole-burnt offering consumed by the embers of suffering, O wise martyr, thou didst bring thyself to Christ, the Judge of the contest, chanting: Bless the Lord, all ye works of the Lord!
Now and ever, and unto the ages of ages. Amen.
The shadow of the law and the proclamations of the prophets foreordained thee, O pure one full of the grace of God, as her who would ineffably become the Mother of our God. To Him do we all chant: Bless the Lord, all ye works of the Lord!
Ode IX, Irmos: A cornerstone not cut by hand O Virgin, * was cut from thee the unhewn mountain: * even Christ, Who hath joined together the disparate natures; * therefore rejoicing we magnify thee, * O Theotokos.
Holy martyr, Paramon, pray to God for us.
Behold! the splendid memory of the radiant passion-bearer hath shone forth, illumining with the divine Spirit the hearts of all the faithful who joyfully join chorus and bless him with faith.
Holy martyr, Paramon, pray to God for us.
Having joined thyself to the three hundred and seventy invincible martyrs, thy body doth lie with them, O martyr of Christ. With them pray thou, that we be saved.
Holy martyr, Paramon, pray to God for us.
Having passed through the arena of pain which is full of many and varied torments, and overcoming them splendidly with Christ Who conquered the world, ye dwell now in the heavens, O crowned martyrs.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Thou wast taken up from the earth and received honors for thy struggles; and now pourest forth rivers of miracles upon us who honor thee and piously celebrate thy memory, O Paramon.
Now and ever, and unto the ages of ages. Amen.
Enlighten the eyes of my soul which have been darkened by the blindness of corrupting sin, O most pure Lady, Birthgiver of God; for thou art the help and enlightenment of the faithful, O pure one.
This has been a very busy weekend for our clergy, with services in Cheltenham and Cardiff.
Our Saturday started early and finished late, with a prayerful Liturgy in Cheltenham to celebrate the feast of the Kursk-Root Icon of the Most Holy Theotokos. We greatly enjoyed being with our small, but faithful and loving community, honouring the Mother of God in the place where we had venerated her wonder-working icon only eight months before, with yesterday’s Liturgy and feast bringing us together from South Wales, the Forest of Dean, Bath, the Cotswolds, Cheltenham and Gloucester.
We were very pleased to admit Germaine and Kyle as catechumens before the Liturgy, and we pray for God’s blessing on their journey towards the Mystery of Holy Baptism.
Having celebrated the Liturgy, it was lovely to relax over lunch and to have time to chat and socialise. We then made a hospital visit so that I could hear a confession and perform Holy Unction.
After collecting prosphora for the Liturgy on our homebound journey, we arranged the convent chapel for this morning’s Liturgy, looking forward to not only celebrating the Liturgy, but serving a litia in honour of the Kursk-Root Icon of the Most Holy Mother of God.
Today’s cold start made us wonder whether parishioners from the valleys beyond the Severn would make it to church, but we were very happy to have faithful from Merthyr Tydfil, Bath and Wiltshire, who were determined to make it to Liturgy… and what a beautiful and prayerful Liturgy it was, ending with the litia before our copy of the Kursk-Root Icon, and St Nectarios’s ‘O Holy Virgin’ chanted during the kissing of the cross.
Many thanks to all who contributed to the celebration, serving, singing, giving lifts, doing crafts with the children, bringing flowers, and packing away – as well as those who have given support throughout the week.
This week will be a rather static one for me, given the train strike, so I intend to hear confessions on Saturday afternoon after setting up the convent church for Liturgy. Will those requiring confession please email me by Thursday midday.
May God bless you and your continuing journey through the Nativity Fast.
Greetings on this feast of the Entry of the Mother of God into the Temple, on which the joy and deep spiritual significance of this feast was reflected in our parish’s return and “entry” into Nazareth House after two over two years away.
It felt like the Mother of God was leading us in our own entrance into the sanctuary as we celebrated her ascent into the haikal – the Holy of Holies in the Temple at Jerusalem.
There was a profound sense of the direction and care of the Mother of God when we first arrived in Colum Rd for the feast of the Protecting Veil five years ago, and when we moved to Newman Hall after the lockdown, the presence of the Mother of God could be felt profoundly in the life of the parish.
When the parish no longer had use of Newman Hall, it was during the days of this feast in 2020 that Mother Frances so warmly and kindly offered the use of St John’s Church in Canton, and two years on the feast has seen our return to Nazareth House. The Mother of God, the Hodegitria – “she who shows the way” – continues to show us the way in our rather itinerant parish-life in the city.
Today’s Liturgy was a great blessing, with those who worshipped in Nazareth House in the past happy to be back, but for many in the congregation worship in the convent church was a new experience. Many members of our community arrived when we were worshipping in the refectory of Newman Hall or after our arrival at St John’s, so it was a joy and pleasure to welcome them to Nazareth House.
Not only were we able set up for Liturgy last night, but the Sisters requested that the shrines containing the principal icons were moved to the chancel arch so that the residents would have the icons of the Saviour and the Mother of God before them.
As the residents’ service is now in the morning, I performed the proskomedia tucked away in the nuns’ choir whilst the daily mass was celebrated in the body of the church, and then heard confessions during the chanting of the Hours.
It must be said that we were not simply invited to come back to Nazareth House, but proactively encouraged to do so, and we appreciate the openness and warmth of the new senior sister, Sister Anna Maria, and the wonderful friendship between the parish and Sisters Aquinas and Marie, not forgetting the ongoing support of the Fathers of the Oratory who remain chaplains in Nazareth House and benefactors of our parish.
The next few weeks will no doubt see our arrangements evolve as we re-accustom ourselves to life in the convent church, and our timings and arrangements settle down. There are, of course, parishioners who need to catch up with our move, though the Liturgy was well attended, with lots of communicants whom we congratulate on their reception of the Holy Mysteries!
As we will be celebrating our Cheltenham Liturgy on Saturday, the feast of the Kursk-Root Icon of the Mother of God of the Sign, I will hear confessions on Thursday this week (travel on Friday evening being a gamble before such an early start the following morning). May I have confession requests by noon on Wednesday please. I will not be making last minute arrangements for late requests, as there will simply be no time, so please observe the cut-off point.
Sunday confessions will be for those travelling from afar and for those without transport locally. All worked very well this morning, and I must thank all who confessed for being so mindful of the limitations of time.
I am very happy that we will also celebrate a moleben to the Mother of God in honour of her Kursk-Root Icon at the end of Sunday Liturgy, grateful for the blessing of the Mother of God in the visit of her wonderworking icon earlier in the year.
This wonderful icon sums up the wonder of the Nativity Fast, as we contemplate the Incarnate Saviour within the womb of His mother, beheld long before by the Holy Prophets who surround the Virgin and Child in the holy icon.
We contemplate the silent days of waiting, when divine-humanity was hidden within the womb of the Theotokos who had been prepared for the wonder of the Incarnation and the Cave of Bethlehem from her childhood years, when she was led into the Holy of Holies and nurtured and taught in the sanctuary of the Temple by the angels of God.
Looking upon her icon, with the Saviour-Emmanuel dwelling within her, we behold her as the Ark of the Covenant, whose presence in the Holy of Holies restored what was lost and missing in the second Temple but restored in her Entrance; we behold her as the Golden Ark who contained Christ the Heavenly Manna, who gives Himself as the Bread of Heaven; we behold her a the Ark containing Christ who is not only the living Law, but the Giver of the Law; we behold her as the Mercy Seat, who bore Yahweh, Christ the Lord; we behold her as the Golden-Lampstand who would bear the Light of the World; as the Table of Shewbread, who would give birth the Lord who is the Bread of the Presence in every Eucharist; we behold her as the great Altar who bears Christ, the supreme sacrifice, the Lamb of God Who takes away the sins of the world; we behold her as the laver who contains Christ the Living Water through Whom we are cleansed, and through whom we shall never thirst.
Whilst the old Israel, blind to the fulfillment of the prophecies and the coming of the Messiah still longs for the building of a third Temple, as the new Israel of God, we know that the third Temple has already been spiritually built in the person of the Theotokos, and that with the completion of this Temple “built”, formed and adorned whilst the Most Holy Mother of God dwelt in the Holy of Holies, the Messiah has already visited and redeemed His people – and we look forward to our yearly celebration of His entrance into the world in the glorious feast of the Nativity.
In the meantime, let us purify ourselves by prayer and fasting, as we make our spiritual journey to Nativity, making our way to the altar of Nazareth House to meet the Lord Emmanuel, God with us, in His perpetual giving of Himself to us as we experience the sacramental foretaste of the Kingdom of Heaven.
May God bless you and give you good strength in this Nativity Fast, the Advent of His Coming in the flesh. Let us prepare and make ready!
“The time of our salvation draws near. Make ready, O cave! The Virgin draws near to bear the Christ. Be glad and rejoice, O Bethlehem, land of Judah, for our Lord has come from thee! Hearken, O mountains and hills, ye lands around Judea, or Christ, the Lover of man, is coming to save those whom He created!”
After clarifying a few issues regarding access to the convent church, this afternoon happily saw the movement of things needed for Liturgy from St John’s to Nazareth House, so confessions were not heard as they usually would be on Friday – though this will continue in future weeks.
Many thanks to Norman, Georgina and Alexander for their labours, and to Sisters Aquinas and Marie for welcoming us back to our former parish-home –Nazareth House, Colum Rd, Cardiff CF10 3UN – where access to the church if through the street door and up the stairs. Those needing to use the lift should liaise with Deacon Mark, and should be aware that masks must be worn when accessing the church through the ground floor of the care home.
As I have to travel home on public transport tomorrow (which is always something of a lottery) we will simply set up church for Liturgy and I will hear confessions before an uncertain homeward journey. So, there will unfortunately be no evening service tomorrow, even though it is the eve of a Great Feast. However, we shall resume afternoon services in future weeks, though this will be earlier than previously, as I am no longer staying on site and we must vacate the church by 19:00.
I have emailed those who have asked for confessions tomorrow, and must stress that this Sunday morning will be extremely pressurised regarding remaining confessions, so I will only be able to hear confessions for those who have prepared for communion, and these will be limited to five minutes. This is less of a problem when we have a second priest, but that is the exception.
We have advertised 10:30 as the time for Liturgy, but as we are resuming in a slightly unknown situation we must be honest in saying that this is something of a “guesstimation”. Please be patient whilst we find what works best.
This Sunday is the feast of the Entrance of the Mother of God into the Temple, and the variables for the service may be found at:
Canon of the saint, the acrostic whereof is: “I shall weave praise for Gregory the Wonderworker,” the composition of Theophanes, Tone VIII.
Ode I, Irmos: The wonderworking staff of Moses, * striking and dividing the sea in the figure of a cross, * once drowned Pharaoh the pursuing charioteer, * while it saved the fleeing people of Israel * as they fled on foot, * chanting a hymn unto God.
Holy father, Gregory, pray to God for us.
O father Gregory, do thou now splendidly show forth the divine activity of thy wonders in me, delivering me from the abyss of my transgressions and enlightening me with thy radiance, that I may hymn thee as is meet, O blessed one.
Holy father, Gregory, pray to God for us.
As one who is skilful, sensible and wise, thou didst prefer nobility of soul to the passions of the flesh, O blessed one, industriously assembling the dogmas of wisdom whereby the soul that draweth nigh to God is nourished, O Gregory.
Holy father, Gregory, pray to God for us.
When thou hadst acquired chastity as a sister, as a good companion, O Gregory, the wicked serpent, beholding thee, raised up hatred against thee. But thou didst put him to shame, O father, by thy longsuffering, healing the woman who was held fast in the clutches of passion.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Residing in a strange land, O venerable one, in thy virtue thou wast manifest to all as honourable, pious and God-loving, having received the gift of working wonders from God, whereby thou hast been known, O divinely eloquent one, shining forth in the world like the sun.
Now and ever, and unto the ages of ages. Amen.
Thou wast put forth as a shoot from a royal root, O pure one, and, in a manner surpassing comprehension and thought, thou didst give birth from thy pure blood unto Christ the King, the incarnate Word of God, Who is of two natures, yet a single hypostasis.
Ode III, Irmos: O Christ fortify me on the rock of Thy commandments, * Thou who in the beginning didst establish the heavens with understanding * and didst establish the earth upon the waters, * for there is none holy save Thee, O only Lover of mankind.
Holy father, Gregory, pray to God for us.
Having cleansed thy mind of the turbulence of the passions, and being full of the love of wisdom and vision, thou wast shown to be magnificent, an abode of wisdom, enriched with the gift of prophecy, O Gregory.
Holy father, Gregory, pray to God for us.
Being conversant in the divinely inspired Scriptures, O all-blessed one, and having clearly chosen a different way of life, thou didst establish within thyself the single image of virtue, O divinely wise Gregory.
Holy father, Gregory, pray to God for us.
O divinely revealed one, having obtained the mystery of theology through divine initiation, enlighten us, that we may honour the consubstantial Trinity, one in essence, uncreated and equally everlasting.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Instructed by God, in that thou didst seek Him with love, thou didst have the pure Theotokos Mary and the son of thunder as instructors in the mysteries, guiding thee to the light of the Trinity, O divinely eloquent one.
Now and ever, and unto the ages of ages. Amen.
O pure Maiden, we all know thee to be the staff which budded forth Christ, the Flower of incorruption, and the golden censer who held in thine arms the Burning Coal of the divine Essence, O divinely blessed one.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Sessional Hymn, Tone III, Spec. Mel. “Of the divine faith …”: Thou wast a new Moses in thy works, receiving the tablets of faith on the mountain of mystical divine revelation, setting down as law for the people the piety of the mystery of the Trinity, O Gregory. Wherefore, all we, the faithful, honour thy memory, asking for great mercy through thee.
Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.
Theotokion, Tone III: Thou wast the divine tabernacle of the Word, * O only most pure Virgin Mother * who surpassed the angels in purity. * By the divine waters of thy supplications * cleanse me who, more than all others, * have become dust, defiled by carnal transgressions; ** and grant me great mercy, O pure one.
Ode IV, Irmos: Thou, O Lord, art my strength and Thou art my power, * Thou art my God and Thou art my joy, * Thou Who, while never leaving the bosom of Thy Father, * hast visited our poverty. * Therefore, with the Prophet Habbakuk I cry unto Thee, * ‘Glory to Thy power, O Lover of mankind!’
Holy father, Gregory, pray to God for us.
Having ploughed the good earth, O divinely wise father, and sown the seed of the Word, thou dost ever now evangelically increase thy yield an hundredfold, O Gregory, by thy teachings bringing to God those who chant: Glory to Thy power, O Lover of mankind!
Holy father, Gregory, pray to God for us.
Thy life, shining forth like lightning, O father, hath dispelled the falsehood of the demons; for their darkness could not withstand the light of thy virtues. Wherefore, the minister of spiritually pernicious deception, moved like the stone he beheld, was enlightened.
Holy father, Gregory, pray to God for us.
Thou wast deemed worthy to behold the darkness of the most divine Light, O father, and, having received the divinely written law like Moses, thou didst obtain precision in theology. Hence, thou hast been shown to be a law-giver of the Church of Christ, O divinely wise Gregory.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Having turned away from the foolish talk of the rhetors and being enlightened by the word of grace, O father, thou didst truly receive the apostles’ power over the demons, for the prince of darkness fled before thy brilliant splendour.
Now and ever, and unto the ages of ages. Amen.
From of old the ark prefigured thee, O all-immaculate one, who received within thy womb the divinely written Law, ineffably conceiving the life-creating Word, Who doth richly nourish the souls of those who cry aloud: Glory to Thy power, O Lover of mankind!
Ode V, Irmos: O Light never-waning, * why hast Thou turned Thy face from me * and why hath the alien darkness surrounded me, * wretched though I be? * But do Thou guide my steps I implore Thee * and turn me back towards the light of Thy commandments.
Holy father, Gregory, pray to God for us.
Having loosened hardened hearts with the husbandry of thy words, thou didst cast upon them the divine seed, O hierarch, bringing forth an abundant harvest, the salvation of the faithful, unto the Redeemer, O divinely eloquent one.
Holy father, Gregory, pray to God for us.
Phaedimus, the servant of God, aflame with zeal, piously trusting in God, Who knoweth all things, and in thine honourable life, O divinely eloquent father Gregory, ordained thee even though thou hadst not come to him.
Holy father, Gregory, pray to God for us.
With the streams of thy precepts thou didst quench idolatrous immolations, and established the faithful through thy teachings, O all-wise one, having, like Samuel, ascended the mountain through visions, and being also like an oak in thy steadfastness.
Glory be to the Father, and to the Son, and to the Holy Spirit.
O divinely wise and holy hierarch, by thy prayers deliver me from evil and grievous circumstances, and rend asunder the handwriting of my transgressions, O father, for thou art a priest who hast received from God the power to loose transgressions.
Now and ever, and unto the ages of ages. Amen.
O Virgin, thou wast adorned with the most-pure beauties of thy virginity, covering the misshapen shame of the first Eve, having given birth to Christ, Who bestoweth upon those who honour thee the garment of immortality.
Ode VI, Irmos: Cleanse me, O Saviour, * for many are mine iniquities; * lead me up from the abyss of evils I pray Thee, * for unto Thee have I cried, * and Thou hast hearkened unto me, * O God of my salvation.
Holy father, Gregory, pray to God for us.
The lake which was the cause of contention between two brethren didst thou dry up in a miraculous fashion; and thou didst cause the rushing of the river to cease, O all-wise one, and when thou didst plant thy staff, it took root and grew at thy divine command, O Gregory.
Holy father, Gregory, pray to God for us.
Godly zeal consumed thee, O thou who art most noetically rich in grace, for unable to endure the sight of an insult to God, O divinely eloquent one, thou didst destroy the vain-minded one by thy prayers.
Glory be to the Father, and to the Son, and to the Holy Spirit.
The wretched and impious Jew, who wished to destroy thee, himself died, showing thee forth as a fulfiller of the dogmas of God, Who doth glorify thee, O divinely wise Gregory.
Now and ever, and unto the ages of ages. Amen.
The Spirit, Who worketh all things, came down upon thee, O all-immaculate one, and the Word of God made His abode within thee, ineffably becoming flesh, yet remaining unchanged.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.
Kontakion, Tone II: Spec. Mel.“Seeking the highest …”: Receiving the power to work many miracles, * thou didst terrify the demons with awesome signs, * and dispelled the diseases of men, O all-wise Gregory. * And thou wast called the wonderworker, ** receiving this title from thy works.
Ikos: Where shall I, wretched as I am, begin to weave praises, beholding so many and most wondrous things? If I begin with the life of the venerable one, I will not in any way be able to proceed; for his divine life surpasseth comprehension. And if I begin with his miracles, I shall be ashamed to try to proceed any further, for they are more numerous than the sands of the sea. For this cause he is called the wonderworker, receiving this title because of his works.
Ode VII, Irmos: Once in Babylon the fire stood in awe * of God’s condescension; * for which sake the youths in the furnace, * dancing with joyous steps as in a meadow, chanted: * O God of our fathers, Blessed art Thou!
Holy father, Gregory, pray to God for us.
The boast of the fathers and the pride of the holy instructors, the luminary of the Church and immovable pillar of piety hast thou been revealed to be, O Gregory, who dost cry aloud: O God of our fathers, Blessed art Thou!
Holy father, Gregory, pray to God for us.
Shining forth in miracles, thou didst enlighten the whole world, O divinely wise Gregory; wherefore, having assembled together, we bless thee, nurtured by thy words and chanting: O God of our fathers, Blessed art Thou!
Glory be to the Father, and to the Son, and to the Holy Spirit.
O divinely wise one, thou hast poured forth healing upon all the infirm; for most abundant and wonderworking grace was poured forth through thy mouth, whereby thou didst cry: O God of our fathers, Blessed art Thou!
Now and ever, and unto the ages of ages. Amen.
Now all things are filled with divine light through thee, O most pure one; for thou hast been revealed to be the door through which God hath communed with the world, enlightening those who cry with faith: O God of our fathers, Blessed art Thou!
Ode VIII, Irmos: In his wrath the Chaldean Tyrant made the furnace blaze, * with heat fanned sevenfold for the servants of God; * but when he perceived that they had been saved by a greater power * he cried aloud to the Creator and Redeemer; * ‘ye children bless, ye priests praise, * ye people, supremely exalt Him throughout all ages’.
Holy father, Gregory, pray to God for us.
Enriched by thee with the radiance of the consubstantial and honoured Trinity and celebrating now thy festival, O Gregory, we ask that we may be illumined with wonderworking grace, crying aloud to the Master: Ye children bless; ye priests hymn; ye people supremely exalt Him throughout all ages!
Holy father, Gregory, pray to God for us.
Receiving the radiance of the sovereign Godhead like a newly revealed mirror, thou hast illumined the world with rays of light, beaming down Orthodoxy upon those who melodiously chant: Ye children bless; ye priests hymn; ye people supremely exalt Him throughout all ages!
Glory be to the Father, and to the Son, and to the Holy Spirit.
Protected by God, O all-wise one, thou wast preserved in hiding on the mountain for those who honour God, as a source of piety, like another Moses the law-giver; and thou didst teach them to hymn the Creator and Redeemer, singing: Ye children bless; ye priests hymn; ye people supremely exalt Him throughout all ages!
Now and ever, and unto the ages of ages. Amen.
Thou wast the abode of the unwaning Light, O most pure one, shining with the beauties of virginity and illumining all who from the depths of their souls confess thee to be the true Theotokos and who chant: Ye children bless; ye priests hymn; ye people supremely exalt Him throughout all ages!
Ode IX, Irmos: Heaven was stricken with awe, * and the ends of the earth were filled with amazement, * for God hath appeared in the flesh, * and thy womb was rendered more spacious than the heavens. * Wherefore, the ranks of men and of angels * magnify thee as the Theotokos.
Holy father, Gregory, pray to God for us.
Shining with the light of thy most exemplary life, thou dost now stand before the great Light, crowned as a victor with divinely wrought miracles, O divinely wise wonderworker, venerable hierarch, father Gregory, thou beacon of the Church and adornment of the Orthodox.
Holy father, Gregory, pray to God for us.
In thy supplications do thou now ask that the royal elect and sanctified priesthood be guided aright, O wonderworker, and that those who now faithfully celebrate thy memory receive the Kingdom of heaven and be deemed worthy of divine gladness.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Having put down the attacks of the demons and subjected the reasoning of thy flesh, O wonderworker, as a venerable and guileless hierarch, arrayed in the garment of righteousness, thou dost stand before the throne of the King of all with boldness, O all-blessed one.
Now and ever, and unto the ages of ages. Amen.
O Virgin Mother of God, thou art revealed as she who, in a manner transcending nature, gaveth birth in the flesh to the good Word, Whom the Father poured forth from His heart before all ages, in that He is good. Him do we now know as more exalted than all beings, even though He hath been clothed in a body.
Troparion, in Tone VIII: By vigilance in prayer and continuance in the working of miracles, * thou didst acquire the name of thy worthy deeds. * Yet pray thou to Christ God, O father Gregory, ** that He enlighten our souls, lest we sleep unto death.
Having celebrated the feast of St Alexander Nevsky, we send our greetings to the younger Alexander amongst our oltarniky, as he celebrates his name day, wishing him many, blessed years.
As you know, the parish clergy have had a very busy few days in London, where the clergy of the diocese met in convocation, celebrating the vigil and Liturgies together, hearing one another’s confessions, praying, and participating in meetings.
As well as our bishops – Irenei and Alexandre – and the British clergy, we had priests and deacons from Ireland, France, Belgium, Luxembourg, Switzerland and Italy: some recently ordained, some ordained a half-century ago. The occasion was a great celebration of the spirituality, life and identity of our Russian Church Outside of Russia and its maintenance of sacred Tradition amidst apostasy and renovationism.
Our profound thanks go to Bishop Irenei, to our chancellor the Archpriest Paul, and to the starosta, sisterhood and faithful of the cathedral parish for their hospitality. My personal thanks go to our Deacon, Father Mark, who drove us to London, organised accommodation, and represented the community so well as he served with reverence and exactitude at the heart of every service.
Having returned to Wales, today’s Liturgy marked our last regular Sunday service in Canton, though we hope to return for some great feasts, so that we are able to share trapeza together. Next week will see our first liturgy in Nazareth House since lockdown, and will begin at 10:30.
For those who are unfamiliar with the setting, the convent church is at the Blackweir end of Colum Rd, close to the junction with North Rd. The entrance is from the street, and the church is upstairs. Those needing to use the lift should contact us, so that we may arrange access, but as this is through the ground floor of Nazareth House a mask must be worn to protect vulnerable residents.
Having taken the vestments, today, we will move our other possessions later in the week, and I hope to announce a service for Saturday evening (with the opportunity to hear confessions once I have spoken to the sisters over the next day or two).
Today’s Liturgy was the first celebration on the new antimins, recently consecrated by Bishop Irenei, and our old antimins, with their link to Metropolitan Hilarion, will be framed to be venerated amongst our icons.
It was lovely to welcome friends of the community, some of whom we know from the Romanian parish, as well as welcoming visitors from Cheltenham and more Ukrainian brothers and sisters – communing plenty of children, who filled St John’s with joy and energy during trapeza.
Looking out at the Great Entrance, the clergy were greeted with the sight of British, Serbian, Russian, Ukrainian, Hungarian and Greek faithful – all united in Faith and the celebration of the Holy Mysteries. “Behold, how good and how pleasant it is for brethren to dwell together in unity!”
At the end of Liturgy, we sang Many Years for the newly ordained priest, Mark Tattum-Smith, a dear friend of many of us in the parish, who was ordained in the cathedral this morning. We also chanted mnogaya leta to our own Deacon Mark, who celebrated his third anniversary of ordination last Thursday. Many years, dear Fathers!
After the service, we celebrated a litia for the soul of the departed handmaiden of God, Liudmilla, on the anniversary of her repose, as well as remembering the newly departed Andrzej and Sara. Memory eternal!
During trapeza, I was happy to see our oltarnik, Oswald, continuing to supply the icon-needs of our parishioners, personally returning to Llanelli with the icon “Let us who mystically represent the cherubim…”, my first personal ‘on request’ order.
I have already received a few requests for confession on Saturday, and will also look to hearing Friday confessions. Please contact me by Wednesday bedtime so that necessary arrangements can be made.
Remember that tomorrow is the beginning of the Advent Fast and check the calendar re: the daily fasting rules. Above all, fast from sin and disobedience, imitating Christ and serving Him obediently, with joy, humility and love. This is more important than what you eat and drink! Seek forgiveness and forgive, eat less, pray more, and read the scriptures and the lives of the saints to strengthen you on this spiritual journey to Bethlehem and the Lord’s Nativity.
Asking your forgiveness, for Christ’s sake, I wish you a good struggle in the spiritual arena of the fast. Kalo stadio!
It was only on receiving news of the ill-health of one of our parishioners, that it struck me that many of our newer parishioners and converts to Holy Orthodoxy may be unaware of the intercessory help of the Holy Great Hieromartyr Antipas of Pergamum for those suffering from dental problems. For centuries the Slav faithful have turned to St Antipas for help in times of physical pain and affliction.
I have posted the life of the saints from oca.org and also attach the canon to St Antipas, who is commemorated on April 11.
The Hieromartyr Antipas, a disciple of the holy Apostle John the Theologian (September 26), was bishop of the Church of Pergamum during the reign of the emperor Nero (54-68).
During these times, everyone who would not offer sacrifice to the idols lived under threat of either exile or execution by order of the emperor. On the island of Patmos (in the Aegean Sea) the holy Apostle John the Theologian was imprisoned, he to whom the Lord revealed the future judgment of the world and of Holy Church.
“And to the angel of the Church of Pergamum write: the words of him who has the sharp two-edged sword. I know where you live, where the throne of Satan is, and you cleave unto My Name, and have not renounced My faith, even in those days when Antipas was My faithful martyr, who was slain among you, where Satan dwells” (Rev 2:12-13).
By his personal example, firm faith and constant preaching about Christ, Saint Antipas began to turn the people of Pergamum from offering sacrifice to idols. The pagan priests reproached the bishop for leading the people away from their ancestral gods, and they demanded that he stop preaching about Christ and offer sacrifice to the idols instead.
Saint Antipas calmly answered that he was not about to serve the demons that fled from him, a mere mortal. He said he worshiped the Lord Almighty, and he would continue to worship the Creator of all, with His Only-Begotten Son, and the Holy Spirit. The pagan priests retorted that their gods existed from of old, whereas Christ was not from of old but was crucified under Pontius Pilate as a criminal. The saint replied that the pagan gods were the work of human hands and that everything said about them was filled with iniquities and vices. He steadfastly confessed his faith in the Son of God, incarnate of the Most Holy Virgin.
The enraged pagan priests dragged the Hieromartyr Antipas to the temple of Artemis and threw him into a red-hot copper bull, where usually they put the sacrifices to the idols. In the red-hot furnace the martyr prayed loudly to God, imploring Him to receive his soul and to strengthen the faith of the Christians. He went to the Lord peacefully, as if he were going to sleep (+ ca. 68).
At night Christians took the body of the Hieromartyr Antipas, which was untouched by the fire. They buried him at Pergamum. The tomb of the hieromartyr became a font of miracles and of healings from various sicknesses.
We pray to the Hieromartyr Antipas for relief from toothache, and diseases of the teeth.
The Canon of the Holy Hieromartyr Antipas of Pergamum, the acrostic whereof is: “I honour Antipas, radiant among the martyrs”, the composition of Joseph, in Tone IV:
Ode I, Irmos: Through the deep of the Red Sea, * marched dry shod Israel of old, * and by Moses’ outstretched hands, * raised in the form of a cross, * the power of Amalek was routed in the wilderness.
Holy Hieromartyr, Antipas, pray to God for us.
Illumined by the radiance of the grace of the threefold Sun, O martyr Antipas, do thou illumine those who celebrate thy radiant feastday, delivering us from the darkness of the passions.
Holy Hieromartyr, Antipas, pray to God for us.
The Word of God showed thee to be a true witness of His sufferings, O all-wise one, who hast destroyed impiety and vanquished all the wickedness of the demons.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Having mortified the wisdom of thy flesh with much asceticism, thou wast arrayed in the sacred vesture of the divine priesthood; and didst offer the un-bloody sacrifice of Him Who became mortal for thy sake.
Now and ever, and unto the ages of ages. Amen.
With the radiance of thy light illumine my heart, which is mired in the night of passions and temptations, O all-immaculate Maiden, who ineffably shone forth the Sun of righteousness upon all.
Ode III, Irmos: Thy Church, O Christ, rejoiceth in Thee crying aloud: * Thou, O Lord, art my strength, * my refuge and foundation.
Holy Hieromartyr, Antipas, pray to God for us.
Thou didst pour forth rivers of doctrine, giving drink to the faithful, and drying up the turbulent waters of polytheism.
Holy Hieromartyr, Antipas, pray to God for us.
Thou didst cut down the might of the persecutors by the might of Christ, O blessed one, and suffering patiently thou hast received the crown of martyrdom.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Thou didst enlighten those who worshiped demons to worship the true God Who, in the richness of His compassion, bore mortal flesh, O venerable one.
Now and ever, and unto the ages of ages. Amen.
Thou hast given birth to the Redeemer Who hath delivered us all from the captivity of the enemy, O pure one. Wherefore, we piously glorify thee.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Sessional Hymn, in Tone III: Enkindled with the divine embers of the love of God, O martyr Antipas, thou didst quench the flame of ungodliness; and, thrust into a heated cauldron, thou didst depart into never-waning Light. O venerable father, entreat Christ God, that He grant us forgiveness of sins.
Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.
Theotokion, Tone III: Without separating Himself from the divine Essence when He took flesh in thy womb, the one Lord remained God though He had become a man; and even after thy birthgiving He preserved thee, His Virgin Mother, as immaculate as thou wast before giving birth. Him do thou earnestly beseech, that He grant us great mercy.
Ode IV, Irmos: Beholding Thee, the Sun of righteousness, * lifted up upon the cross, * the Church now standeth arrayed and doth worthily cry aloud: * Glory be to Thy power, O Lord.
Holy Hieromartyr, Antipas, pray to God for us.
The opposition of the most iniquitous ones did not shake the pillar of thy heart, O martyred passion-bearer; wherefore, aflame with zeal for the Faith, thou didst shown thyself to be mightier than fire.
Holy Hieromartyr, Antipas, pray to God for us.
Awakening those held fast by the slumber of impiety, O all-praised one, by the teachings of the Holy Spirit thou didst raise them up to the understanding of true knowledge.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Thou didst bring low the loftiness of the demons, yearning for God with exaltation, O Antipas, deified by divine ascents and known to be a God-seer.
Now and ever, and unto the ages of ages. Amen.
Thou wast preserved after giving birth as thou wast before birthgiving, O incorrupt Virgin Mother; for thou hast given birth to the Creator of all, Who through thee voluntarily took upon Himself a human body.
Ode V, Irmos: Thou, O Lord, who camest into the world, * art my light, * a holy light turning from the darkness of ignorance * those who sing Thy praises in faith.
Holy Hieromartyr, Antipas, pray to God for us.
Thou didst ascend the mountain of the virtues, O blessed one, and noetically enter into the uttermost darkness, and there converse with God.
Holy Hieromartyr, Antipas, pray to God for us.
With the nets of thy words, O holy hierarch, thou didst draw forth from the abyss of ungodliness lost souls, and saved them by grace.
Glory be to the Father, and to the Son, and to the Holy Spirit.
Thou gavest thy body over as food for the fire, O holy hierarch, richly receiving divine dew from God.
Now and ever, and unto the ages of ages. Amen.
The Lord, Who is supremely divine in godly form, having assumed my form, made His abode within thy womb, O all-immaculate one.
Ode VI, Irmos: The church crieth out unto Thee O Lord, * ‘I will sacrifice unto Thee with a voice of praise’ * having been cleansed of the blood of the demons’ * by the blood that for mercy’s sake flowed from Thy side.
Holy Hieromartyr, Antipas, pray to God for us.
Having crucified thy members by asceticism and struggled in fasting, O blessed Antipas, thou wast crowned with the struggles of martyrdom, which thou didst undergo with firmness of mind.
Holy Hieromartyr, Antipas, pray to God for us.
Thou didst stand before the tribunal, preaching the incarnation of Him Who abased Himself for thy sake, Who stood before the tribunal of Pilate and hath slain the enemy by the Cross, O passion-bearer.
Glory be to the Father, and to the Son, and to the Holy Spirit.
The Church, wherein thy patient body lieth, O blessed martyr, is a source of healing for the sick, emitting the divine effulgence of the gifts of the Spirit.
Now and ever, and unto the ages of ages. Amen.
Holy is Jesus, O Virgin Maiden, Who made His abode within thy womb, and Who resteth in the saints and glorifieth those who glorify Him with true faith.
Lord, have mercy. Lord, have mercy. Lord, have mercy.
Glory be to the Father, and to the Son, and to the Holy Spirit; now and ever, and unto the ages of ages. Amen.
Kontakion, Tone IV:O most wise Antipas, the iniquitous consumed thee who tended well the sheep of God, with fire as a lamb of the flock of Christ the Chief Shepherd; and thou didst chant: Bless the Lord, all ye works of the Lord!
Ode VII, Irmos: In the Persian furnace the youths and descendants of Abraham, * burning with a love of piety * rather than by a flame of fire, * cried aloud saying: * Blessed art Thou in the temple of Thy glory, O Lord.
Holy Hieromartyr, Antipas, pray to God for us.
Emulating the three young children, O wise Antipas, thou didst stand in the midst of a cruelly heated brass vessel as they did in the midst of a furnace, crying aloud: Blessed art Thou in the temple of Thy glory, O Lord!
Holy Hieromartyr, Antipas, pray to God for us.
That thou mightest be shown to be a partaker of the Light, enlightened by God thou didst pass through the darkness of the evil demons, crying aloud: Blessed art Thou, O God my Lord!
Glory be to the Father, and to the Son, and to the Holy Spirit.
Through the activity of the Spirit, O martyr Antipas, thou dost assuage the divers sufferings of men, emulating the sufferings of Christ, and crying aloud: Blessed art Thou, O God my Lord!
Now and ever, and unto the ages of ages. Amen.
The Word, Who with the Father is unoriginate, was truly incarnate of thy virginal blood, O Maiden, setting aright our broken state. Blessed art thou among women, O most immaculate Sovereign Lady!
Ode VIII, Irmos: Having spread his hands, Daniel closed the lions jaws * in their den; * while the zealously pious youths, * girded with virtue, * quenched the power of the fire and cried aloud: * Bless ye the Lord, all ye works of the Lord.
Holy Hieromartyr, Antipas, pray to God for us.
Now that thou beholdest the ultimate of good things, not in reflections or indistinct images, but face to face, transcending all shadows, thou dost cry out joyously to Him Who hath glorified thee: Bless the Lord, all ye works of the Lord!
Holy Hieromartyr, Antipas, pray to God for us.
O most wise Antipas, the iniquitous consumed thee who tended well the sheep of God, with fire as a lamb of the flock of Christ the Chief Shepherd; and thou didst chant: Bless the Lord, all ye works of the Lord!
Glory be to the Father, and to the Son, and to the Holy Spirit.
Thou didst set the feet of thy heart firmly upon the rock of the divine commandments, and the winds of cruel torments and the tempests of blandishments could not shake thee, O most wise Antipas, who chanted: Bless the Lord, all ye works of the Lord!
Now and ever, and unto the ages of ages. Amen.
As the Mother of the Creator of all, as the divine temple of the Almighty, as the unploughed ground which produced the uncultivated Grain, O Virgin Mother, preserve the faithful who cry: Bless the Lord, all ye works of the Lord!
Ode IX, Irmos: A cornerstone not cut by hand O Virgin, * was cut from thee the unhewn mountain: * even Christ, Who hath joined together the disparate natures; * therefore rejoicing we magnify thee, * O Theotokos.
Holy Hieromartyr, Antipas, pray to God for us.
As a hierarch thou didst finish the sacred race, most sacredly reaching the end of thy most sacred life, O holy hierarch, and, rejoicing, thou didst run to Him Who was beloved of thee, O most sacred martyr Antipas.
Holy Hieromartyr, Antipas, pray to God for us.
Being comely in aspects of the virtues, O most sacred one, thou wast sanctified by the glory of martyrdom, and didst pass over to the comely Lord, O God-pleaser, now deified by communion with Him.
Holy Hieromartyr, Antipas, pray to God for us.
Aflame with love for the Lord, O martyr Antipas, thou didst eagerly enter the heated vessel, and being wholly consumed, O father, thou didst offer thyself to God as a pleasing sacrifice.
Glory be to the Father, and to the Son, and to the Holy Spirit.
The sacred shrine of thy sacred relics, O blessed one, poureth forth the myrrh of healings, dispelling the fetid passions and manifestly perfuming those who glorify thy memory.
Now and ever, and unto the ages of ages. Amen.
Bearing in thine arms Christ Who beareth all things in His hand, O pure one, entreat Him as God and Master, that He take pity upon us who ever confess thee to be the pure Theotokos, O immaculate Lady.
Troparion, Tone IV: As thou didst share in the ways of the apostles * and didst occupy their throne, * thou didst find thine activity to be a passage to divine vision, * O divinely inspired one. * Wherefore, ordering the word of truth, * thou didst suffer for the Faith even to the shedding of thy blood, ** O Hieromartyr Antipas, entreat Christ God, that our souls be saved.
Another Troparion, Tone IV: Thou didst demolish the false idols, O Antipas, * and trampling underfoot the power of the devil, * thou didst boldly confess Christ in the face of those who fought against God. * Wherefore, dwelling in the highest with the ranks of the angels, * sending up glorification to the Master of all, * thou dost offer supplication of thanksgiving on our behalf, * granting us the grace of healing: * wherefore, we honour thee. O hieromartyr Antipas, ** entreat Christ God, that our souls be saved