This Week in the Parish

Dear brothers and sisters – Christ is Risen! Христос воскресе! Hristos a înviat! Χριστός ἀνέστη!

After a prayerful Holy Week in Nazareth House, Pascha night brought a very well attended and beautiful celebration of the resurrection in St John’s, Canton.

At the beginning of the Midnight Office of Holy Saturday, we were somewhat puzzled by such unexpectedly low numbers in St John’s, but during the singing of the canon, the continual rising and falling of the door-latch announced the arrival of groups of friends, families and carloads of worshippers: Greeks, Russians, Ukrainians, Serbs, Bulgarians, Romanians, and locals – and others came and went during the long services, joining our procession around the church before the proclamation of the resurrection after the third circling of St John’s.

In the stillness of the mild spring night, no candles were blown out and nothing detracted from the prayerful chanting of the faithful:

“Воскресе́ние Твое́, Христе́ Спа́се, А́нгели пою́т на Небесе́х, и нас на земли́ сподо́би чи́стым се́рдцем Тебе́ сла́вити.” 

“Thy Resurrection, O Christ Saviour, the angels hymn in the heavens; vouchsafe also us on earth with to glorify Thee in purity of heart.”

Every year we greatly look forward to the singing of the Paschal Canon, with the repeated censing and changing vestment colours, and the constantly repeated “Christ is Risen!”

This year was no different, as the choir alternated singing in Slavonic and English, mirroring the alternating language of our deacons, and the sight of so many joyful faces lit by the flames of their candles was a wonderful sight as I censed the church with the necessary vigour and haste needed of Pascha night, after the servers removed one phelonion and replaced it with one of a different colour: red, gold, blue, green… finally returning to white.

After a busy week of confessions, we knew that there would be many communicants, including visitors, and it was wonderful that so many of the faithful partook of the Holy Mysteries. Some of those who communed had also partaken of the mystery of Holy Unction.

Eggs and Paschal baskets were blessed at the end of Liturgy, before the distribution of eggs at the kissing of the Cross.

As always, the services of Pascha passed in such a seemingly short time, and I was very glad that our Wessex parishioners and students stayed to share a meal with some of the core members of the parish – though it would have been nice to have far more doing so!

Next Saturday will see a group of us head to Mathern and Tintern, on a local pilgrimage to honour St Tewdrig, after a morning service in Nazareth House. I had hoped to celebrate the Divine Liturgy, but a lack of singers may preclude this. However, we shall still have a service at 11:00, before heading east.

Anyone wishing to join us is asked to email our Pilgrimage Coordinator, Tracy: t_sbrain@yahoo.co.uk

Before then, I shall hear confession in Nazareth House, on Thursday, and would appreciate an email from those confessing by Wednesday midday.

Please make sure that Paschal prayers and hymns resound throughout the week.

Finally, profound thanks to those who have worked so hard for Holy Week and Pascha.

Our choir and servers have been wonderful, and having Hierodeacon Avaraamy has made an immense difference to our celebrations.

Thanks to matushka Alla for the floral decorations, and for all who brought flowers, and supplied food for the clergy throughout the week, as well as dyed eggs for Pascha night and wonderful food with which to celebrate the resurrection.

Thanks also to the brothers of the parish for spending so many hours setting up and putting away. This added hours to the week’s services, and was quite a challenge, especially after three-and-a-half-hour services.

In Christ – Hieromonk Mark

A Paschal Pilgrimage to Walsingham

Dear brothers and sisters,

Christ is Risen! Христос воскресе! Hristos a înviat! Χριστός ἀνέστη!

I have been very fortunate to make a pilgrimage to Walsingham for a few days, celebrating the altar-feast of the Orthodox chapel of the Life-Giving Spring.

The Mother of God appeared to Richeldis (Rychold), Lady of the Manor of Walsingham in the 11th century, commanding her to build a replica of the original Holy House of Nazareth, later dismantled and rebuilt in Loreto, in Italy, after the Islamic conquest of the Holy Land.

The great shrine and priory, which developed around the chapel of the Holy House was endowed through royal patronage and was renowned throughout Europe, but despite its sanctity and fame it fell victim to the ravages of the reformation and the destruction of the holy places by King Henry VIII and his henchmen.

The 19th century saw the restoration of Roman Catholic pilgrimage to Walsingham, based in the Slipper Chapel, and the 20th century saw the restoration of Anglican religious life around a newly built Holy House and shrine complex.

The founder of the restored Anglican shrine, Father Alfred Hope Paten, was encouraged to engage with the Russian Orthodox Church in Exile by Father Henry Joy Fynes-Clinton, vicar of St Magnus the Martyr, London Bridge, who had travelled in Russia before the revolution, visiting holy places and holding theological discussions with some of the leading churchmen of the time. Despite his advanced Papalist Anglo-Catholicism, he was a great admirer of Orthodoxy and a friend and supporter of the exiled faithful, including the first hierarch of the Church in Exile, Metropolitan Antoniy of Kiev and Galych.

The Orthodox presence in the shrine has been developed over the years by a series of remarkable Orthodox figures, including Archimandrite Nicholas Gibbes (former tutor to the Tsarevich Alexei), Archbishop Nestor of Kamchatka, Archbishop Sava of Grodno, St Nikolai Velimirovich, Archbishop Nikodem, and the pioneer of iconography of British saints, Archimandrite David.

Our diocese and its clergy have been involved in spiritual life here since the earliest years of the Anglican shrine, when emigré Russians made pilgrimages to this corner of Norfolk to honour the Mother of God.

The intended free-standing Russian Orthodox chapel was never built, but the little chapel in use since 1941 and consecrated by Archbishop Sava on the Sunday of Pentecost in 1944, remains a place of Orthodox prayer and worship, occupying a landing on above the south aisle of the Anglican shrine church.

Now that Father Philip Steer is unable to serve in the chapel of the Life-Giving Spring, the Orthodox presence is maintained by Mother Melangell, who has a house-skete in the village. There is a Russian-tradition parish of the Patriarchate of Constantinople a short distance away, based in the Church of the Transfiguration in Great Walsingham, and the former monastic-brotherhood church of St Seraphim survives, though sadly bereft of services for most of the year.

We are greatly blessed that Orthodox prayer is offered in Walsingham EVERY day, even if the Liturgy is not celebrated in the shrine very often.

It is a joy to celebrate and pray in the shrine, especially in the evenings, when the church is quiet. The Holy House, dedicated to the Annunciation and built to replace that destroyed by the reformers of the 16th century is a special place to pray the akathist hymn to the Mother of God.

There were many intentions for which to pray during the short pilgrimage, and the culmination of this prayer was our Liturgy for the feast of the Mother of God, the Life-Giving Spring, a short distance from her holy well within the shrine-church.

It was a privilege to be with our local friends, including parishioners from Walsingham, Cambridge and Norwich, to meet local supporters of the Martha and Mary Convent in Moscow, and to share a Paschal lunch in the orangery after the Liturgy – welcoming two Ukrainian pilgrims who visited that day, not knowing that there would be an Orthodox presence.

We very much look forward to returning in the summer and autumn, knowing that the Mother of God continues to pour out her grace on this shrine and the many pilgrims who honour her in England’s Nazareth.