Thanks to the small group of local, and not so local faithful who gathered in the little chapel of St David and St Nicholas for today’s Liturgy in Llanelli, and thanks to Archpriest Luke for celebrating for us.
I enjoyed manning the kliros, for once, with demestvenny chants bringing a festal feel to our celebration.
Though there were only a few of us, it was lovely to celebrate the vesperal Liturgy for the feast, especially in a little garden chapel, with spring very much evident outside the window, though hail brought a rather noisy interlude whilst we were enjoying lunch in the house.
I know that circumstances prevented a few of the Cardiff faithful attending, as much as they wished to do so, and hope that we might start enjoying weekday liturgies in Father Luke’s little chapel, which has been at the centre of local Orthodox life for several decades.
Compline is celebrated there each Wednesday evening at 19:00, though the next mid-week evening service will be the Liturgy of the Pre-Sanctified.
With the Archangel’s voice we cry to thee, O most-pure one: Rejoice, thou who art full of grace, the Lord is with thee.
Dear brothers and sisters,
Поздравление с Благовещением!
Greetings to you all, as we celebrate the feast of the Annunciation, joining with the Archangel Gabriel in saluting the Mother of God, as we say, “Rejoice, thou who art full of grace” .
On Saturday, we shall add to this greeting with the many salutations of the Akathist Hymn, and the hymns of the feast and laudations in the Akathist remind us that the Incarnation of the God-Man, on the day of the Annunciation was not a sudden or random event, but one ordained since the fall of the first father and first mother. The Virgin’s fiat, in which she bowed to the will of God was a moment of cosmic change, which would find its fruition in the victorious death and resurrection of the Saviour conceived at that moment.
After the fall of Adam and Eve, in the protoevangelium of the third chapter of Genesis, God says to the serpent-tempter, “Because you have done this… I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel.”
The Church Fathers saw this as the prophecy of the Incarnation, in which the Second Eve would give birth to Christ, the New Adam who would crush Satan, hell and death beneath His feet, though He Himself would suffer torture and death on the Cross, as the devil struck at His heel, but to no avail.
In the events of the Annunciation and obedience of the Mother of God, the promise of salvation became an unfolding reality in time and space, as God clothed Himself in Adam, united to His fallen children as He joined humanity to His divinity in a perfect union.
In the compline hymns of the feast, we celebrate the remedy of the fall and the reversal of the tragedy of Adam and Eve’s disobedience, as we chant,
“Behold, our restoration hath now been revealed to us! God uniteth Himself to men in manner past recounting! Falsehood is dispelled by the voice of the archangel! For the Virgin receiveth joy, an earthly woman hath become heaven! The world is released from the primal curse! Let creation rejoice and chant aloud: O Lord, our Creator and Deliverer, glory be to Thee!”
In the first ode of the Akathist Canon we call the Mother of God “the vessel of joy, through which the curse of the first mother is annulled” and “the restoration of Adam and death of hell”, and in the first ikos of the Akathist we shall offer laudations to the Mother of God singing,
“Rejoice, thou through whom joy shall shine forth;
Rejoice, thou through whom the curse shall cease.
Rejoice, raising of fallen Adam;
Rejoice, redemption of the tears of Eve.”
We shall soon see the visual realisation of these words in the icon of Pascha, as the Saviour descends into Hades, and frees Adam and Eve, and all of their righteous seed from the captivity of death, opening the gates of eternal life through His life-giving death and resurrection. The place of the Mother of God in this is celebrated in the Akathist, as we sing,
Rejoice, for through thee, paradise was opened;
Rejoice, key of Christ’s Kingdom.
But this is not the earthly paradise, from whose gates the flaming seraph is turned aside by the obedience of the Mother of God, as she says, “Behold the handmaid of the Lord, be it unto me according to Thy word”, but rather the heavenly paradise of the Heavenly Kingdom, itself.
This is why we celebrate this feast as “The beginning of our salvation and the manifestation of the eternal mystery.”
Why?
The next line of the troparion makes it clear – because “The Son of God becometh the Son of the Virgin…” and in so doing has united divinity and humanity, heaven and earth, creator and creation, or in the words of the aposticha,
“Those below are united to those above! Adam is restored, and Eve is freed from her primal grief! The tabernacle of our nature, mingled with divinity, hath become the temple of God! O the mystery! Incomprehensible is the image of His abasement, and ineffable the richness of His goodness!”
Celebrating this almost unthinkable and unimaginable wonder, let us heed the continuing words of the hymn, in awe and wonder for the Mother of God, who became an instrument of our salvation, as the Womb of the Divine Incarnation; the heavenly ladder by which God came down; the bridge leading from earth to heaven; and the opening of the doors of paradise:
“…let us cry out together with Gabriel to the Virgin: Rejoice, O joyous one, from whom Christ God, our salvation, is come, assuming our nature and elevating it in Himself! Him do thou entreat, that our souls be saved.”
Greetings, as we celebrate the feast of St Patrick according to the patristic calendar, and we especially pray for the blessings of the feast on our brothers and sisters in Belfast and Stradbally!
Beannachtaí na Féile Pádraig ort!
Troparion, Tone 3: Holy Bishop Patrick, faithful shepherd of Christ’s royal flock, thou didst fill Ireland with the radiance of the Gospel: the mighty strength of the Trinity! Now that thou standest before the Saviour, pray that He may preserve us in faith and love!
Kontakion, Tone 4: From slavery thou didst escape to freedom in Christ’s service: he sent thee to deliver Ireland from the devil’s bondage. Thou didst plant the Word of the Gospel in pagan hearts. In thy journeys and hardships thou didst rival the Apostle Paul! Having received the reward for thy labours in heaven, never cease to pray for the flock thou hast gathered on earth, O Holy Bishop Patrick!
Thank you to all who contributed to our celebration of the Sunday of the Life-Giving Cross, last weekend, when we were pleased to see that last year’s scant numbers on British Mother’s Day were not replicated, and that attendance was not greatly affected by the Cardiff Half Marathon.
Special thanks go to matushka Alla, for arranging the floral frame for the Cross, so soon after the beautiful flowers to adorn the Kursk-Root Icon.
It was a great joy to welcome parishioners’ family members from Kiev, and we look forward to welcoming others in the next few weeks, giving all of the support possible at a difficult and traumatic time for so many people.
Over the last couple of weeks, I have discovered that evening travel beyond Swansea has become rather problematic, with last minute rail replacement buses and unexpected cancellations making already long days even longer, and even making journeys impossible. Regrettably, until the situation settles down, I shall be unable to celebrate evening services in Cardiff.
However, our catechesis session will be held as usual, in the parish room at the Church of St Mary Butetown, on Friday, at the usual time of 19:00. Also, as usual, I shall hear confessions from 18:00, and will also hear some confessions in the afternoon, as needed.
So, may I ask for emails and messages regarding confession by Thursday lunchtime, to allow planning? If required, I will also hear confessions on Saturday. Please email otetzmark@hotmail.com
Last Sunday saw the making of another catechumen, as James was enrolled in the catechumenate, and I hope that this Sunday may see the next catechumen join the ranks. We look forward to Lazarus Saturday, with the intention to baptise George in the sea after the Liturgy – tide permitting – or we may find ourself returning to the River Ewenny, hopefully warmer than the day of Aldhelm’s icy baptism in December.
This coming Sunday, we will celebrate the Hours and the Divine Liturgy of St Basil at the usual time of 11:00, and I would appreciate prior notice of those needing to confess, purely to manage the timing and distribution of confessions.
As the feast of the Annunciation falls on the Thursday of the Great Canon, the chanting of the canon will be anticipated this year, and will take place in Father Luke’s home-chapel on Monday 4th April (new style) at 19:00. The Annunciation Vesperal Liturgy will also take place in Father Luke’s home-chapel on the morning of Thursday 7th April at 10:00. Following the service, we will go to the cemetery to celebrate a panikhida for our departed sister Eleni, one of the pillars of the local Orthodox community for many years.
I hope that some of our Cardiff community will be able to support this celebration!
God bless you all. Struggle on with prayer and fasting!
Though we are unable to use St John’s for a public service during the day on Saturday, I will, nevertheless, serve a panikhida for the departed.
In addition to the departed in the parish commemoration books, I ask that any further names of departed Orthodox Christians are either Facebook-messaged, emailed, or left in the Facebook comments beneath this posting.
Names of non-Orthodox loved ones and friends may also be sent, for the moleben to St Varus.
There is usually a very meagre response to such requests, and I encourage all to take these memorial Saturdays seriously.
On these memorial days, it is the duty of all Orthodox Christians to pray for the departed, and not just the clergy.
As we enter the third week of the Great Fast, we look forward to the Sunday of the Cross, with the Life-Giving Cross, as our encouragement and support at the midpoint of Lent.
However, before the weekend, we will have our weekly catechesis session at the church of St Mary Butetown. Contrary to our announcement in church, this will be at 19:00 on Thursday, as some of those who attend each week wish to support our parishioner, Aleksandra Kenonova, who will be singing in a fund-raising concert in St Edward’s Church, Roath, on Friday, at 19:00 (tickets £10 at the door).
I shall hear confessions from 18:00 before catechesis on Thursday, and on Friday as needed, and ask for requests by Wednesday evening – as in the last few weeks: otetzmark@hotmail.com
Our Sunday celebration in St John’s Church, the Liturgy of St Basil, will follow the Hours at 11:00, with the veneration of the Cross at the end of the Liturgy. Our trapeza – as on the last two Sundays – will allow fasting fare with wine and oil.
May I remind those present that the clergy should not be left to clean and tidy up, as we still have liturgical packing away and tasks to do after a longer than usual Liturgy, and the drive to Llanelli ahead of us.
As we await the arrival of parishioners’ families from Ukraine, let us all be very mindful of our conversations and what we say as we socialise, ensuring that trapeza is a relaxed, warm and hospitable place free from divisive and emotive subjects: a place that is inclusive, where everyone can feel safe, relaxed and included.
The last few days have been a great blessing from the Mother of God, through the visit of her ancient, wonderworking Kursk-Root icon of the Sign, and have been filled with prayer and devotion: during the icon’s travels, in parish homes, in church in Cardiff and Cheltenham, during the day and the night, and in the final joyful-sorrow of the handing-over of the image to its next custodians in this Marian journey.
The moleben services in Chippenham, Cardiff and Cheltenham brought the faithful together, not simply from our own parishes, but from other Orthodox communities, and it was a great joy to meet and talk with brothers and sisters from Birmingham, Bristol, Poole and Swindon – all of us united as children of the Most Holy Theotokos.
It was also a joy to go to parish homes that had not been previously graced with a visit from the icon, and we look forward to visiting more homes in the future.
I would like to thank all who came to pray with such zeal and devotion, and all who worked so hard: the members of the kliros and altar-team; matushka Alla for such superb floral arrangements; our sister Xenia for sweet herbs for the faithful to take as an evlogia from Cheltenham; oltarnik Oswald for coordinating Cheltenham set-up; Isaiah from the Swansea parish for his excellent photographs (to be seen here soon) and Deacon Mark for being an able coordinator and chauffeur.
Deacon Mark and I would like to thank parishioners for such warm hospitality in their homes, in welcoming the icon and honouring the Mother of God, and in the generosity shown to those caring for the icon on its journey.
We parted from the icon at the gates of the church in Telford, and the icon will be in Wallasey for the weekend, before visits to Norfolk, St Leonard’s and Oxford, as well as time in London.
Above all, our thanks are due to the Most Holy Mother of God, for the great and grace-filled icon that she gave to the world as a consolation and blessing in 1259, granting countless blessings to the people of God over the subsequent centuries – especially in the most troubled and dangerous times.
The Wonderworking Kursk-Root icon of the Most Holy Mother of God will make its journey to Wales on Friday, and will make a station Chippenham, where a moleben will be served so that the faithful from Wiltshire and Bath will be able to pray and venerate the icon.
Having proceeded to Cardiff, with several further stations, the icon will arrive at St John’s Church shortly before 19:00. Please be in church in time to welcome the icon.
Having welcomed the icon to St John’s, we will serve a moleben and sing the Akathist to the Mother of God, in honour of the Kursk-Root Icon, and we look forward to welcoming the faithful from various parishes and communities, some from beyond Cardiff to be part of this offering of prayer.
The following day the clergy will celebrate a moleben in Prestbury United Reformed Church, Deep St, Cheltenham, GL52 3AW, at 09:00 on Saturday, allowing the local faithful some time for private prayer before the Cardiff clergy take the icon to our ROCOR parish in Telford.
For both services, please prepare commemoration lists for the living, to be presented before the moleben, so that the clergy are able to make your commemorations in the presence of Our Lady’s icon.
We had hoped to make home-visits in the Cheltenham and Gloucester area, but were then given the task of driving the icon to Shropshire by 13:00, so home-visiting will sadly not be an option this time.
I look forward to being with you in honouring the Lord and His Most Pure Mother by welcoming the Kursk-Root Icon of the Sign, which has consoled the faithful since its discovery in the 13th century.
We will join a countless multitude of saints and sovereigns, hierarchs, clergy, monastics, ordinary folk and needy souls who have brought their joys and sorrows, petitions and thanksgiving, worries and hopes to the Lord and the Mother of God, venerating this wonderworking icon with faith and love.
As we celebrate St David’s day according to the Orthodox calendar, I greet you all with the feast, wishing you every joy, praying for God to bless you in fulfilling the saint’s words: ‘Be joyful, keep the faith, and do the little things…’
It is in doing the seemingly little things that we remain steadfast in our faith and are then able to do the big things.
Real Christianity is not an impressionistic picture painted in approximate, broad and wide brush strokes, but one in which our faith is realised in the small details of living the Gospel in our daily lives, in our families and communities.
This doesn’t mean that there is necessarily something warm and cosey about these little things, as they often challenge us precisely because they are not vague, but exact, close-up and discernible – in action and in omission!
Common parlance likes to say that ‘the devil is in the details’. Maybe, but so too is FAITH, and St David knew that.
Gwnewch y pethau bychain!
This Friday will see the arrival of the wonderworking Kursk-Root icon in Cardiff, and it will be greeted at St John’s Church in Canton for a moleben with the akathist at 19:00.
We ask the faithful to be ready and waiting and not to be late. Treat the reception as the meeting of the Mother of God, who blesses us with the visit of her icon, through which the faithful have been consoled and healed since it was discovered amongst the oaks of Kursk in 1259. The moleben should commence at 19:00, so please try be in church by 18:45.
Church set-up will be from 18:00, and Father Luke will be there, which may allow time for some confessions before the greeting of the icon.
After the moleben and veneration, the icon will proceed to Cheltenham for a service on Saturday, and then to Telford.
Given the travels of the clergy, the only opportunity for confession with me will be during the day on Thursday on the way to London, so I need to receive confession requests NOW.
I also ask that confessions are precise and succinct, as Deacon Mark and I have to go to London on Thursday, to allow an early departure from London on Friday. This is also true of Sunday confessions now that we are celebrating the Liturgy of St Basil and cannot stall service times. This is the only opportunity in the week for those travelling from England, and we need to be able to fit in as many confessions as possible.
Contrary to what was said in church, I need confession requests for by TOMORROW night: otetzmark@hotmail.com
As announced in church on Sunday, the Great Canon of St Andrew is being chanted in Llanelli on the first four evenings of this week in the Chapel of St David and St Nicholas at 19:00.
Additionally, through the good offices of Father Dean and Georgina, we will chant Great Compline with the Great Canon in the church of St Mary Butetown on Wednesday and Thursday, at 19:00.
On Friday, we will continue our catechesis sessions for learners and ‘refreshers’, preceded by a moleben to St Theodore and the blessing of Kolyva. As on past Fridays, this will be in the parish room at St Mary’s at 19:00.
Saturday, being the second of the month, sees us head to Cheltenham to celebrate the Divine Liturgy, with confessions from 09:15 and the Hours at 10:00, followed by Liturgy as soon as confessions have finished. Location: United Reformed Church, Deep Street, Cheltenham. GL52 3AW.
Will all requiring confessions email me by Thursday please, with Thursday and Friday giving opportunity for confession, and Saturday, if needed? Any Cardiff parishioners heading to Cheltenham may confess there, after Liturgy, in preparation for Sunday.
With Sunday being the Feast of the Triumph of Orthodoxy, may I ask you all to bring an icon, so that we may make a procession / krestny khod around the church, at the end of Liturgy (weather permitting) to celebrate the restoration of the holy icons in 843.
Services will be in St John’s at the usual time, with confessions from 10:15, and the Hours and Liturgy at 11:00. As we will be celebrating the longer Liturgy of St Basil, it is important that we seek to avoid delay. We understand that those coming distances are unable to confess during the week, which makes it imperative that local parishioners confess before Sunday morning.
During Great Lent, priority will be given to those travelling from outside Wales; those travelling from West Wales; and those who have no possibility of weekday or Saturday confessions.
Please communicate with the clergy, so that we are able to make arrangements so that nobody is excluded.
The last notice is the reminder that the Wonderworking Kursk-Root Icon will be making a brief but very welcome visit to Cardiff on Friday 18th March, with a moleben being celebrated in St John’s at 19:00. We will hold a moleben in Cheltenham the following morning, before the Cardiff clergy take the icon to Telford. The visit may be short, but what a joy it will be to honour the Mother of God by receiving her grace-filled icon.
Now, for the head-masterish Lenten bit:
All should be following the Lenten Fast, whether communing or not, and not following a regimen of their own making. If there are personal obstacles to fasting, they need to be discussed with the priest or spiritual father.
If the fast has been broken this MUST be confessed. There is no self-absolution.
Before communing, the Sunday Fast is to be TOTAL, unless blessed to be otherwise for whatever reason. Despite the late hour of Liturgy and communion, this includes drinking. Again, if there is a problem, talk to the clergy, who are sympathetic and realistic. Again, self-given dispensations are to be avoided, and the usual one is simply defeatism, human weakness, and a self-justified ‘need’.
The Divine Liturgy, is not a ‘drive-by’ event, and unless living at a distance, those communing should be part of the week-by-week life of the Church. If you are local and have not been attending for some time, it is necessary to become part of the worshipping community again before a blessing to receive the Holy Mysteries will be given. This is not intended for our parishioners travelling from England, some of whom cannot make the journey too often, but for those on the doorstep.
According to our fasting traditions, we do not simply turn to sea-food as a Lenten larder. Octopus stew, lobster, crab and tiger prawns are hardly ascetical – whatever may be thought in Mediterranean climes about creatures lacking back-bones This may be normal elsewhere in the Orthodox world, but apart from Lazarus Saturday when ikra/caviar is permitted, and fish on the feast of the Annunciation and Palm Sunday – our Lenten diet should be VEGAN. For those with good reason, economia is applied, but this is given by the Church, not by self-determination and self-dispensation.
Olive oil and wine are permitted on weekends as a consolation with which we celebrate the Sabbath and the Lord’s Day.
Rather than having forty days of dietary substitution (potentially expensive), adults should all be eating as simply and as little as little as possible, unless this is not appropriate due to personal circumstances.
Instead of spending lots of money on substitute foods in the health-food shop or ‘free-from’ aisle of the supermarket, eat cabbage, kasha and potatoes and give the money to support homeless and destitute refugees.
But remember… it is far more important to pray more than eat less! Without this being a season of spiritual struggle and prayer, dietary fasting will have no meaning.
Wishing you all a good struggle during the season.
